Acyutānanda: How can there be any truth outside the Lord?
Prabhupāda: Huh?
Acyutānanda: How can there be any truth separate from the Lord, like a gold ring separate from the mine?
Prabhupāda: Yes, but whatever the Lord says, that is truth. Not your statement is truth.
Acyutānanda: No, just like if I say...
Prabhupāda: You cannot say.
Acyutānanda: ...you should dress warmly. You should dress warmly now.
Prabhupāda: No, no. You cannot say.
Acyutānanda: And then I come in the summer, and you still are dressing warmly-it's for time and circumstance, only immediately.
Prabhupāda: No. That is spiritual fragment, eternally existing. Nityo nityānāṁ cetana... There are always plural number and singular number.
Acyutānanda: How can there be any truth separate from the Lord? Eka brahma.
Prabhupāda: No, it is not separate. You are thinking separate.
Acyutānanda: No, a gold ring is separate from the gold mine. That is your...
Prabhupāda: No, no, that is your material conception. But everything is...
Acyutānanda: Yes, that is a material example. The example came from you Vaiṣṇavas. We do not make...
Prabhupāda: No.
Acyutānanda: We go directly from the śruti, ekaṁ brahma dvitīyaṁ nāsti.
Prabhupāda: Then you don't accept Bhagavad-gītā.
Acyutānanda: There cannot be anything in between.
Prabhupāda: Then you don't accept Bhagavad-gītā.
Acyutānanda: We also accept. During avatāra these things may go on, but actually...
Yaśodānandana: Ultimately everything will become one. The jīvātmā will become one with the Paramātmā. The Advaitavādī...
Prabhupāda: It is already one. That is Viśiṣṭādvaitavāda.
Acyutānanda: Yes, but it appears differently.
Prabhupāda: Yes.
Acyutānanda: But actually there is no difference.
Prabhupāda: No.
Acyutānanda: So we are one with God.
Prabhupāda: Huh?
Acyutānanda: So we are one.
Prabhupāda: Why one? You are one and different, bhedābheda, acintya-bhedābheda-tattva, simultaneously one and different. Just like this. This is one and different. The children have come from the body—that is one—but still, they are different. Even in the hogs and pigs the acintya-bhedābheda-tattva is there.