So who is qualified to understand Bhagavad-gītā? You can understand. Those who are not bhaktas, they can also understand superficially. Just like one has got the bottle of honey. If one thinks that "I have got the bottle of honey. Let me lick up the bottle," so licking the bottle, what taste you will get? The bottle has to be opened and see what is there. (laughter) And if a rascal thinks that "I am licking this bottle, I am eating honey, I am tasting honey," he's a rascal number one. Simply. So similarly, if one is not bhakta, if one is not Kṛṣṇa's devotee, that rascal cannot understand Bhagavad-gītā. Plainly. Plainly it is stated here. First of all, try to become the devotee of Kṛṣṇa. Then try to understand what is Bhagavad-gītā. Not by your scholarship or by your speculation.
Honey (Lectures, Conv. and Letters)
Lectures
Bhagavad-gita As It Is Lectures
One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the Supreme Personality of Godhead. There is no alternative means, because anyone who does not understand Lord Kṛṣṇa as the Supreme Personality of Godhead is surely in the mode of ignorance. Consequently he will not attain salvation simply, so to speak, by licking the outer surface of the bottle of honey or by interpreting the text of the Bhagavad-gītā according to his own mundane scholarship. Such empiric philosophers may assume very important roles in the material world, but they are not necessarily eligible for liberation. Such puffed up mundane scholars have to wait for the causeless mercy of the devotee of the Lord. One should, therefore, accept the principle of Kṛṣṇa consciousness with faith and knowledge, and in this way one can attain the perfection of life."
That is the business of a brāhmaṇa. Brāhmaṇa is paṇḍita. But kṣatriya is not supposed to become a paṇḍita. But still, Kṛṣṇa selected him. Kṛṣṇa, "Arjuna I shall speak to you the same old story which I spoke to..." Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). "That is now lost. Therefore I shall revive it again, and I shall speak to you, because you are My bhakta, you are My friend."
So this is the qualification of understanding of Bhagavad-gītā: first of all to become a devotee of Kṛṣṇa. Otherwise, it is licking the bottle of honey. Here is honey. "Oh, it is honey," and if you go on licking at the bottle, what taste you will get? It must be opened. Then inside.... rahasyaṁ hy etad uttamam. And who can open? The devotee can open. Otherwise lick up, go on, bottle, licking the bottle for many thousands of years. You will never taste what is within.
The most pious activity is to be engaged in Kṛṣṇa consciousness movement. Pure. Then these are the different stages. Adau śraddhā tato sādhu-saṅgo tato bhajana-kriyā atha anartha-nivṛttiḥ syāt. Anartha means things we do not want. Artificially we are practiced to things. Just like meat-eating. Meat-eating, we do not practice it from the beginning of our birth. Just after birth the child, the baby, requires little honey or little milk, not the meat. But afterwards, the parents or the guardians are teaching how to eat meat. This is not our human business. Human teeth is meant for eating fruits and grains. That is scientific. Our teeth is made in that way. So anyway, meat-eating, intoxication, illicit sex, as soon as one takes to Kṛṣṇa consciousness movement, these four pillars of sinful life is immediately broken.
So if you want to understand Kṛṣṇa, then you have to take the life of devotion. And one who does not take to this life of devotion, he cannot understand Kṛṣṇa of Kṛṣṇa-philosophy, Bhagavad-gītā. It is far, far away. It is... My Guru Mahārāja used to say, "It is just like licking the honey bottle." One may come to the bottle filled with honey, but simply by licking the bottle, what taste he will get? The honey must be opened. Then if you taste, you will know what is honey. Similarly, simply by taking Bhagavad-gītā and trying to understand it by so-called scholarship is licking up the honey bottle. That's all. There will be no taste. There will be no taste. You go on for many millions of years, licking up that bottle.
Srimad-Bhagavatam Lectures
Pradyumna: "Therefore they are compared to the camel who relishes thorny twigs because he likes the taste of the twigs mixed with blood. He does not realize that it is his own blood and that his tongue is being cut by the thorns. Similarly, to the materialist his own blood is as sweet as honey. And although he is always harassed by his own material creations, he does not wish to escape. Such materialists are called karmīs. Only a few may feel tired of material engagement and desire to get out of the labyrinth. Such intelligent persons..."
Prabhupāda: Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). After many, many births they come to realize that "This is not the way of solution. I must take shelter of the Supreme Personality of Godhead."
That's all right. Chant Hare Kṛṣṇa.
Therefore, our principle is yāvad artham. You can earn honestly as far, as much as you require for maintaining your body and soul together. Don't earn..., don't work hard simply money, money, money, money, sweeter than honey. That is not life. That is cats and dogs life. They're simply working hard, just like ass, mūḍha. Mūḍha means ass. This mūḍha, this word is applicable to the worker, to the karmīs, because they are working very hard. But actually, what he's enjoying? When he lies down, he requires that six feet bedstead. That's all.
So any devotee can fall down if he remains prākṛta-bhakta. So he has to raise himself above this in the madhyama-adhikāra. So here it is said that sva-nirmiteṣu nirviṣṭo bhuṅkte bhūteṣu tad-guṇān. So we are not enjoying actually. We are enjoying the interaction of the three modes of material nature. And we are thinking... The same thing, as my Guru Mahārāja used to say, that licking up the bottle of honey. That is not real honey. You have to open the bottle of the honey and lick up the real honey, then you'll get taste. That is advancement of spiritual knowledge.
In India we have got many crows. In your country crows are not very... But in India the crows, they take pleasure in all nasty things. The crows. You'll find they will take pleasure in a place where all nasty things are thrown, garbage. They'll pick out the garbage, find out where there is mucus, where there is pus. Just like flies. They'll sit down on the stool. Mākṣikaṁ bhramarā icchanti. And the bees, they will try to take honey. Even in the animals you'll see. The honey... The bees will never come to the stool. And the ordinary flies, they never go to collect honey. Similarly, there are divisions in the birds, divisions in the beasts, divisions in human society. So you cannot expect that ordinary person will come to Kṛṣṇa consciousness. You see? Because they have been trained to become flies, they will taste stool. You see? The modern education is to teach people to become flies, only stool. Not here, Kṛṣṇa consciousness. But you make it a honeycomb. Those who are after, seeking after honey, they will find, "Here is something." You see? Don't make it a stool society. You see? Make it a honey society. At least, give chance, those who are seeking after honey. Don't cheat people. So they'll come.
Already there is attachment, and as soon as they are united, that attachment becomes more firm. Tayor mitho hṛdaya-granthim āhuḥ. I have already got attachment, but when I am again united actually, that attachment increases. Now, after the attachment increases to some degree, then next degree is find out nice apartment to live together. That is another increase of attachment. Then we have got an apartment. Find out some means of earning money. Formerly, they were earning..., there were no factories. Everyone has to earn his livelihood by agriculture, kṣetra. Ato gṛha-kṣetra. First of all, apartment must be maintained by working, by earning something, gṛha-kṣetra. Then when we, everything is settled up, now we must have a son, children. Yes. Ato gṛha-kṣetra-sutāpta. Then we shall, we must have some friends, who will come and eulogize me: "Oh, you have such nice apartment, nice wife." Ato gṛha-kṣetra-sutāpta-vittaiḥ (SB 5.5.8). Then to maintain all this, we must have money. Money, money, money, money, sweeter than honey. In this way, our attachment increases, attachment increases.
Pradyumna: Translation: "The devotees of the Lord are accustomed to licking up the honey available from the lotus feet of the Lord. What is the use of topics which simply waste one's valuable life?" (SB 1.16.6)
Prabhupāda: The same last paragraph. The... Yadi kṛṣṇa-kathāśrayam. So the proposal was that "We are interested to hear about Kali's being punished by Mahārāja Parīkṣit if there is some connection of Kṛṣṇa consciousness." That is the principle of Kṛṣṇa consciousness, that we shall not do anything which has no connection with Kṛṣṇa. This is Kṛṣṇa consciousness. One should be very alert: "I am going to do this. Whether it has got any connection with Kṛṣṇa? I am going to eat this. Whether there is any connection with Kṛṣṇa?" In this way, we have got always some activities, some action of the senses, but if we test every moment, "Whether this has got any connection with Kṛṣṇa?" then you will remain safe. I am going to talk with you or somebody else. Whether that talk has got any connection with Kṛṣṇa? If it has no, then I am not going to talk. Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. That is really renunciation.
We have several times discussed this point that the so-called scholars, politicians, and philosophers, they read Bhagavad-gītā and comment in a different way. This is their foolishness. They cannot understand Bhagavad-gītā. It is not possible. My Guru Mahārāja used to say, "It is just licking the bottle of honey." Now you want honey. I give you one bottle, but you do not know how to taste it. You begin to lick up the bottle. Then what you will taste? If you think, "Here is the bottle of honey. Let me lick," you will not get any taste. It must be opened. But the opening key is with the devotee. You do not know how to open it. Therefore it is said, satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ (SB 3.25.25). The devotees know how to open it, the bottle. And then they can taste.
So "Why You are speaking to me? I am not a Vedantist. I am not a sannyāsī. I am not any advance in spiritual understanding." People may say. But Kṛṣṇa says, "Yes. You are My bhakta." Bhakto 'si. Therefore to understand Bhagavad-gītā means one has to become first of all a bhakta. The so-called nondevotee, atheist class, scholar and politician, they cannot understand. It is not possible. They cannot enter into it. The same thing, licking up the honey bottle, that's all. What you will taste? It is not possible. Therefore Kṛṣṇa says,
- tad viddhi praṇipātena
- paripraśnena sevayā
- upadekṣyanti te jñānaṁ
- jñāninas tattva-darśinaḥ
- (BG 4.34)
The same example can be... You can go to a person who knows how to open the bottle of honey. Then you can taste. Otherwise, if you simply lick up the book, Bhagavad-gītā, becoming a very big scholar, you will never taste it. You will never taste it. You can satisfy yourself, "Now I am licking up daily Bhagavad-gītā, thrice," but what you will understand unless you are a devotee? You will not understand. The bottle is packed up.
You know the elephant is captured for sense gratification. You know that? Elephant is captured. A big elephant, to capture, it is very difficult. But a female elephant goes there, and he comes for sex, and the female elephant goes forward. Then she brings in a place where there is a big pit and he falls down, the male elephant. Then he becomes captured. Yes. These are the nature's example, how for... And not only sex. Just like the bees. They enter into the lotus flower for eating honey, and they are enjoying. In the meantime, the lotus flower petals becomes closed. So he becomes entrapped, cannot come out, dies. The fish. The fish, how they tackle? You know? You have seen the, what is called, tackle? What is that? There is a small attractive foodstuff, and the fish comes, and as soon as he swallows, bas, he is captured. Similarly, the deers, they are also captured by the hunter. He plays nice flute, and the deers stand up. They are very much fond of music.
So therefore brāhmaṇa is paṇḍita. Without becoming a paṇḍita, how one can become brāhmaṇa? Śruta-sampannaḥ. Śruta-sampannaḥ, then guru, agni, very respectful to spiritual master, agni, the fire... Because a brāhmaṇa has to make fire sacrifice every day. Guru, agni, and atithi. Atithi is a sannyāsīs. They are coming to a brāhmaṇa's house for one capātī. They don't want more. They are called mādhu-karī. Mādhu-karī means mādhu... Mādhu is collected by drops, not in lump. The, what is called, bees? Honey bees? What is called? No, honey, and bees, what is called? Mādhumakṣi? Bumblebees. Yes. So they collect a drop—from this flower, drop; that flower, drop; that flower, drop. In this way they make a big honeycomb. So a brāhmaṇas and kṣatriya, er, sannyāsīs, although they are meant for collecting, they do not collect heavy at a place. Little. Because they are collecting not for his sense gratification. He is collecting for satisfying Kṛṣṇa. So everyone is given chance, that "You give little. You give little. You give little," and whole thing is engaged in Kṛṣṇa's service.
So Yamarāja says, tān ānayadhvam. Tān ānayadhvam asato vimukhān mukunda-pādāravinda-makaranda-rasād ajasram (SB 6.3.28). "You simply approach to persons who are averse to the lotus feet of Mukunda, Kṛṣṇa. One who does not relish the honey in the lotus feet..." Because in the lotus there is honey. So devotees, they take the honey at the lotus feet of Kṛṣṇa... But how? What they are tasting? They are tasting: niṣkiñcanaiḥ paramahaṁsa-kulair asaṅgair juṣṭād gṛhe niraya-vartmani baddha-tṛṣṇān. Those who are not associating with pure devotees, niṣkiñcanaiḥ. One who has no other business than to taste the honey at the lotus feet of Kṛṣṇa... The persons who are not associating, that means those who are not becoming life members of Kṛṣṇa conscious movement.
How one can distinguish that he's a rogue? That's what I say, that rogue you can understand immediately: who is not Kṛṣṇa conscious. He's a rogue. So tān evāha mukunda-pādāravindayo marakanda-rūpa-rasaṁ tasmād vimukhān. Those who are averse to taste the honey in Kṛṣṇa consciousness, they are rogues. They are rogues. And the Yamarāja is advising, "Go there. Bring them here, and I shall chastise them nicely." That is Yamarāja. Duṣṭān tān eva āha mukunda-pādāravindayo yo makaranda-rūpa tasmād vimukhān. Kathām bhūtat? Niṣkiñcinair ajasram juṣṭād tesam jñāpakam aha niraya-vartmani sva-dharma-sunye gṛhe baddha trsnad ye tan.(?) So what is their symptoms? Their symptoms we shall describe tomorrow.
My Guru Mahārāja used to say that one who is licking up the bottle of honey. He is thinking that "I am licking honey," but that is impossible(?). Similarly, the so-called scholars when they comment on Bhagavad-gītā, they are licking up the bottle of honey. The taste of honey is different. That taste one can get when the bottle is opened by (indistinct) person. Then he can taste the Bhagavad-gītā. Otherwise licking up the bottle, that's all. If one is satisfied by licking up the bottle of honey, without tasting it. Then is he not a fool? (laughter) The fools say "I have got the honey!" but it is not opened. Therefore in Bhagavad-gītā it is said rahasyaṁ hy etad uttamam. Rahasyam, the transcendental secrecy(?) of Bhagavad-gītā. That secret will not be opened to a so-called scholar or academic educated.
Harikeśa: Translation: "Money is so dear that one conceives that money is sweeter than honey, and who can give up the desire of accumulating such money, especially in the household life? The thieves, the professional soldiers, or the mercantile community try to acquire money by risking the very life."
Prabhupāda:
- ko nv artha-tṛṣṇāṁ visṛjet
- prāṇebhyo 'pi ya īpsitaḥ
- yaṁ krīṇāty asubhiḥ preṣṭhais
- taskaraḥ sevako vaṇik
- (SB 7.6.10)
So here is one condemnation, that taskaraḥ, sevakaḥ and vaṇik. Similarly, there is another verse in Bhagavad-gītā, striyaḥ vaiśya tathā śūdra. So stri śūdra quality, vaṇik quality, they are very backwards. So here it is said, sneha-pāśair dṛḍhair baddham. Professor Marshall, he has given reason for economic development: the family affection. Unless one has got family affection, he is not interested in money. So therefore I sometimes say that these hippies, they are little advanced because they have no affection for family and they have no affection for money also. This is... In the other way, these are good qualification: no interest, no affection. Everyone is working on account of family affection, sneha-pāśair. He has got wife and children, and he requires money to make the family happy.
Pradyumna: (leads chanting, etc.) "Money is so dear that one conceives of money as being sweeter than honey. Therefore, who can give up the desire to accumulate money, especially in household life? Thieves, professional servants (soldiers) and merchants try to acquire money even by risking their very dear lives."
Prabhupāda:
- ko nv artha-tṛṣṇāṁ visṛjet
- prāṇebhyo 'pi ya īpsitaḥ
- yaṁ krīṇāty asubhiḥ preṣṭhais
- taskaraḥ sevako vaṇik
- (SB 7.6.10)
So, the beginning of instruction was kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). This material world, beginning, those who are not trained up, their beginning is hankering after union for sex. And puṁsāṁ striya mithuni-bhāvam, this is the material world, attraction, and when they are united the attraction increases, we have already discussed.
Nectar of Devotion Lectures
Devotional service is not dependent on śubhāśubha-karma. It is simply dependent on the mercy of Kṛṣṇa and His devotees. Kṛṣṇa de... Sādhu. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Guru-kṛṣṇa-kṛpāya. Naiṣāṁ matis tāvad urukramāṅghriṁ (SB 7.5.32), mahīyasāṁ pāda-rajo-'bhiṣekam niṣkiñcanānāṁ na vṛṇīta yā... Unless we surrender to the lotus feet of a pure devotee, it is not possible to come to the platform of devotional service. That is the way. We cannot taste the honey within the bottle. The bottle must be opened by the expert. If you simply lick up the bottle, if we think, "Now we are tasting honey," that is not the proper way. We should get the bottle opened by the expert, and when we taste within the bottle, then actually... Similarly, devotional service, without being opened by the..., open, without the door being opened by the devotee, we cannot enter into the region. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Therefore the process is, as recommended by Śrīla Rūpa Gosvāmī, ādau gurvāśrayam. You must select, you must accept the guru who's coming in paramparā system. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Sampradāya. That is recommended. We have got Vaiṣṇava-sampradāya, four sampradāya: Rāmānuja-sampradāya, Madhva-sampradāya, Nimbārka-sampradāya. So intelligent persons should select guru from these sampradāyas and follow his instruction. Then the path of devotional service will be very easily opened. This is the way.
Mādhavānanda: (reading:) "Chapter Four. Devotional Service Surpasses All Liberation. How much a devotee is seriously attached to the devotional service of the Supreme Personality of Godhead can be understood from the statement of Mahārāja Pṛthu (Ādi-rāja), which is described in Śrīmad-Bhāgavatam, Fourth Canto, Twentieth Chapter, 21st verse. He prays to the Supreme Personality of Godhead thusly: 'My dear Lord, if, after taking liberation, I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet, and if I have no chance for this honey of transcendental bliss, then I shall never ask for liberation of this so-called spiritual emancipation. I shall simply always pray unto Your Lordship that You may give me millions of tongues and millions of ears so that I can constantly chant and hear of Your transcendental glories.' "
Prabhupāda: Surpasses all kind of liberation. There are five kinds of liberation: sāyujya, sārūpya, sālokya, sāmīpya. But a pure devotee does not want any of such liberations. Dhiyamānāṁ na ghṛnanti (?). Even liberation is offered. Kṛṣṇa offers liberation very easily. But Kṛṣṇa's personal touch is so sublime that Kṛṣṇa is carrying order of Mahārāja Yudhiṣṭhira. Mahārāja Yudhiṣṭhira is sending letter, handed over to Kṛṣṇa, and He's carrying to Duryodhana. So Nārada was very much surprised that this stage of dependent on devotee is very, very difficult to achieve.
Sri Caitanya-caritamrta Lectures
Just see. He said, "No, no. I cannot accept sumptuous foodstuff from a brāhmaṇa's place. That is not my duty. I shall accept mādhukarī." Mādhukarī is a principle introduced by these Gosvāmīs. Mādh, mādhu. Mādhu means honey. And the bees who collect honey from flower—a drop from this flower, a drop from that flower, a drop from that flower—in this way, he subsists. So this mādhukarī system means a renounced order of sannyāsī or a vairāgī, he should not accept in one place sumptuously. He should go to every householder and take a bit of capātī from this house, a bit of capātī from that house, a bit of capātī from that house, so that the householders also may not be disturbed and they may be benefited. When a real sannyāsī or vairāgi accepts something from the householder, it is a great benefit for him. Therefore to accept little from this house, to accept little from that house, that is also another mercy of the renounced sannyāsī or devotees of the Lord. Yes.
Wedding Ceremonies
I am not a sannyāsī. I am not even brāhmaṇa. Why You want to teach me?" Bhakto 'si: "Because you are My devotee." Therefore the first qualification of understanding the Vedas or Bhagavad-gītā is to become a devotee of Kṛṣṇa; otherwise it is blocked. Just like if you take a bottle of honey and lick it on the bottle, you won't get the taste. It has to be opened, who has got the key. Then you get the taste of honey. So Bhagavad-gītā cannot be understood by academic scholarship. It is not possible, the same bottle-licking. But it has to be opened by the devotee, just like Arjuna opened it: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam ādyam (BG 10.12). He understood Kṛṣṇa. So we have to follow the opener of the bottle, honey bottle. Then you will taste what is Bhagavad-gītā.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: Orange and honey...
Devotee (2): Peach.
Prabhupāda: ...and peach, they are natural products from the jungle. Nobody goes to manufacture, automatically comes out. But when they are combined together, it is nectarean. None of them is manufactured by man, either this honey or the strawberry or the pineapple. Given by God. So in every step, you can perceive the hands of God. Every step. That is Kṛṣṇa consciousness. This nice taste you cannot create by any chemical combination. It is not possible. Because God's hand is there, it has become so tasteful drink. Man cannot make. This flower, man cannot make. This fruit... Nothing man can make. This nice flower stick, how nicely it is made. So everything you can perceive the hands of God. This is Kṛṣṇa consciousness.
Indian man: Special quality.
Prabhupāda: Yes, in your country it is called honey comb.
Devotees: Honeydew.
Prabhupāda: Honeydew, yes. So I immediately remember your Keśi-ghāṭa karmuj, first class. So sweet, little greenish. But you can get all the year round. Actually America is favored. Therefore, I repeatedly say that you Americans, you are graced by God, you simply take this Kṛṣṇa consciousness, you will become first-class nation. And actually they are taking more than other countries.
1973 Conversations and Morning Walks
Prabhupāda: She's a drain inspection report. And in reply to that, one Punjabi barrister, he wrote one book: "Uncle Sam". He pointed out all the blackmailing of American government. So these things are going on. Doṣam icchanti pāmarāḥ. Those who are low class of men, they simply try to find out the faults. Guṇa icchanti saj-janāḥ. And those who are enlightened, they will take the qualities only. Saj-janā guṇa icchanti, doṣam icchanti pāmarāḥ, mukti brāhmaṇā icchanti madhum icchanti bhramarāḥ. Yes. That, there are flies, ordinary flies. They are searching after sores, where is sore in your body. And there are bumblebees, they are searching after where is honey. Similarly, those who are rascals, they'll find out: "Oh, here is a fault. Here is a fault." Hare Kṛṣṇa. Hare Kṛṣṇa.
Kṛṣṇa-Kāntī: They're just changing the living conditions.
Karandhara: Like if you put honey, ants will come.
Prabhupāda: Yes. That is good example. That does not mean the honey is producing ants. If life is coming from matter then why you are putting chemicals? That is also matter. Life will come.
Svarūpa Dāmodara: They say, without the chemicals, they cannot see life.
Prabhupāda: The chemical is also matter. Just like with one matter you make... Just like we mix so many matters. Turmeric, salt, spices, they are all matter. But mixing together, the condition is that it becomes a sweet vegetable. Similarly, the chemical is also matter. And water is also matter. So if life comes from matter, then it will come from the water. Why...? There is no use of mixing another chemicals? And it will actually be: Then let the water remain for some time. When it will decompose, the life will come. The stagnant water, life will come. Just like in the ocean, there are so many lives are coming out. Who is going to put the chemical? Nonsense. Where you have got so much chemical? And you can find out tons and tons, millions of tons of fish, but nobody went to give there the chemicals.
Prabhupāda: No, you can take. It is all real prasāda.
Ambassador: But, you know this, to us is, we call in Kerala. This is called tryamṛta.
Prabhupāda: What is that?
Ambassador: Tryamṛta is sugar and honey and...
Prabhupāda: Oh.
Ambassador: ...sugar and grapes.
Prabhupāda: Pañcāmṛta, we have got.
Ambassador: Hmm...
Prabhupāda: Tryamṛta.
Ambassador: Yes. All this is prepared by these young men? (eating.)
Prabhupāda: Oh, yes. One thing I can request you, that you give us, some of, some of our men, going to India, missionary visa.
1974 Conversations and Morning Walks
Guest (1): Just as the bees gather honey from different trees...
Prabhupāda: Yes, they keep their individuality.
Guest (1): ...and when the whole mass comes from, each small particle of honey does not know that he's from a particular tree, like that, he becomes... After the whole thing he gets, what do you call? The deluge.
Prabhupāda: No, no. Those, the collector, they remain individual, after and before. And while on the beehive. Always individual. That is the point. When they begin collecting honey, they're individual. And after collecting, when they make a beehive, they're individual. Or when they're sitting on the beehive, they're individual. Eternal. This is eternal.
1975 Conversations and Morning Walks
Nityānanda: There are some beehives down here behind this building. I have twelve, and every year we can get hundreds of pounds of honey. Honey is very nice because it does not spoil, just like ghee. It can keep for many, many months, or a long time. We can go up here to see the cows if you like. Right now they are milking them.
Prabhupāda: So if we go, it will be disturbed?
Nityānanda: Oh, no.
Prabhupāda: This is one sugarcane each? No. Two, three?
Nityānanda: Yes, at least three. People here in the country, they have lots of land, and they can grow the sugarcane very easily, but they will rather go to the store to buy the sugar.
Prabhupāda: Because they want to live in the city. That is the... Here if they grow, then they will be engaged here. They cannot go to the city.
Dhanañjaya: Well, the ceremony would begin about ten in the evening, and we would bathe with water, ghee, honey, yogurt.
Prabhupāda: (Hindi conversation with someone) (break) We shall go. How many? Four? Five?
Gopāla Kṛṣṇa: Four, five. Should we have small kīrtana there also?
Brahmānanda: If we have kīrtana, we shall have to bring more men.
Prabhupāda: As they will send car.
Brahmānanda: They've sent, as far as I know, one car. So besides yourself, then three others could go. Maybe four.
Gopāla Kṛṣṇa: But it's so near that we can... (break) Jayapatāka is taking quotes over there, and he'll... (break)
Prabhupāda: Offset you can take. It will be very cheap.
Gopāla Kṛṣṇa: Yes, true. And also then next time we want to reprint it, we can just reprint. It doesn't have to be composed again. (break)
Prabhupāda: You give me simply hot milk with miṣṭi. (break) They're going to foreign country, but once they go they become disappointed and not second time.
Prabhupāda: If you manufacture your own knowledge, then you'll never be able to understand. (everyone laughs) Tad vijñānārthaṁ sa gurum evābhigacchet: (MU 1.2.12) compulsory. You cannot understand; that is not possible. My Guru Mahārāja used to say that the honey, huh? Honey, honey, if somebody says, "Take this honey," the bottle, and he began to lick up the bottle: "It is not sweet. Why it is not sweet?" You go to a person who can open the bottle. (laughter) Then you'll see. You cannot taste the sweetness of honey by licking up the bottle. It must be... There must be some expert who can open it, and then you can taste. So they are trying to taste the honey in the bottle by their own imagination and licking up the bottle. Where is the taste? Otherwise why Kṛṣṇa says,
- tad viddhi praṇipātena
- paripraśnena sevayā
- upadekṣyanti te jñānaṁ
- jñāninas tattva-darśinaḥ
- (BG 4.34)
One who has seen, one who knows where is the honey is there, go there, and he'll open, and you'll understand.
1976 Conversations and Morning Walks
Prabhupāda: Doṣam icchanti pāmarāḥ. Doṣam icchanti pāmarāḥ. Makṣikā bhramarā icchanti...(?) Maksikā, these ordinary flies, they find out where is sore, and the bhramarā, he finds out where is honey. Similarly, doṣam icchanti pāmarāḥ. And the Bhaktivedanta Swami is doing preaching all over the world—that has not come to his eyes. He has come to the Japanese incident. He has come.
Prabhupāda: Fault-finding, that is another fault, that... vraṇam icchanti, makṣikā vraṇam icchanti, madhum icchanti(?) Just like the flies, they are finding out where is sore, and the bees, they are finding out where there is honey. So two animals, they have got two business: fault-finding and collecting the good things. These are two... Just like creature. They are two classes. Similarly, there are many rascals who are simply fault-finding.
Prabhupāda: Bumblebee. He collects little honey here, little honey there, wherever.... And not one place so much honey. So this is called bahudaka. Not to collect lump sum, food, from anywhere. To any gṛhastha a sannyāsī can go: "Please give me a little piece of bread." So that is not difficult. "All right, take." Because many sannyāsī may come, so it is not burden, little piece. So as soon as it is sufficient piece, that's all. It is called bahudaka. Then, when he's further experienced, then preaching country to country, place to place, go on preaching. That is parivrājakācārya. And when he has sufficiently preached, then he can sit down anywhere. That is paramahaṁsa. (break) ...system. In every big temple there is shenai. All through the year, morning, night, not only temple, rich man's house. And they are so nice player that early in the morning, people, the resident, will rise by hearing the shenai. And at night they will go to bed and sleep hearing the shenai.
Hṛdayānanda:
- ko nv artha-tṛṣṇāṁ visṛjet
- prāṇebhyo 'pi ya īpsitaḥ
- yaṁ krīṇāty asubhiḥ preṣṭhais
- taskaraḥ sevako vaṇik
"Money is so dear that one conceives of money as being sweeter than honey. Therefore, who can give up the desire to accumulate money, especially in household life? Thieves, professional servants, soldiers and merchants try to acquire money even..."
Prabhupāda: Here is a very nice example. Soldiers. They know "We are going to give up our life." And what for? "Money." (laughs) They are prepared to give up life for money. Money is so sweeter than honey. (laughs) And thieves, they go at night for burglary. He knows that "If I trespass anyone's house, he can kill me immediately." But still he takes the risk for money. That is all explained here.
Tamāla Kṛṣṇa: The British propagated in India though that everything was like milk and honey...
Prabhupāda: That's all.
Tamāla Kṛṣṇa: ...in Britain.
Prabhupāda: They propagated the Thames River as very big river. And when I first saw it, it is canal. (laughter)
Tamāla Kṛṣṇa: Canal. And the Ganges they said was nasty. Thames was a river and the Ganges was...
Prabhupāda: Jamesford, Lord James. That Jamesford is a village only. Some big man, little, take the title lord and go and become governor there. And when some Indian comes they say that Lord Jamesford was traveling in third-class compartment in railway.
Prabhupāda: What are in these bags?
Devotee (3): We're specializing in henna.
Prabhupāda: Honey?
Devotee (3): Henna. We're going to produce ten different coloring henna. (break) ...leaf of acacia making noncoloring henna.
Prabhupāda: Where you get?
Devotee (3): This is coming from India I think. But there's much acacia in France, and so we're going to pick it ourselves. This will make us a producer, which will increase our profit.
Bhagavān: Spiritual Sky is paying right now almost eighty thousand dollars a year to the association here.
Prabhupāda: Very good.
Prabhupāda: Pañca-gavya, gomūtra is one of the parts. Pañca-gavya.
Dr. Patel: Milk and honey. Five ingredients, gomūtra is one of the five things. Honey, milk...
Prabhupāda: No, that is pañca-amṛta. Pañca-gavya a little different. Gobara, urine, milk, yogurt, and ghee. This is pañca-gavya, pertaining to the cow. And that honey, that is pañca-amṛta.
Dr. Patel: Sir, I have a question. Can I ask you?
Prabhupāda: Yes.
Dr. Patel: Now then, Arjuna was so advised that he should fight out. So in that case, I mean we all consider he was right to follow Kṛṣṇa advice? Then if a man is overtaken by disease and if he fights out that...
Prabhupāda: No, no, I don't say that, that he should not fight. It is my personal... Not that one should not take care of the body or one should not eat medicine, that is not. I like this, let me do without medicine.
Devotee: Prabhupāda, this is some honey, this is from my wife. And this is from Viśakha, Yadubara's wife from Los Angeles. She asked us to... And this is from all the devotees in San Diego, this is ghee.
Prabhupāda: Oh.
Guest: Cow ghee?
Devotee: Yes. They heard that you were in need of some ghee, so they have... (indistinct) (pause)
Prabhupāda: That's all right. (Hindi conversation) (break)
Guest: (Hindi) ...doctor, high specialist. He's in charge of high department. (break)
Prabhupāda: ...ācari prabhu jīveri śikāimu, you cannot teach others if you are not fixed also. Otherwise it will be useless. It is useless, āpani ācari prabhu jīveri śikāimu. If you are fixed up in principles, then you can teach others that principle. That will be effective. If you smoke, and if you tell others that "Don't smoke," that is useless. That is useless. (break) ...first of all give up this habits, bad habits then you can teach, it will be effective.
1977 Conversations and Morning Walks
Rāmeśvara: In America everything is based on the tongue.
Prabhupāda: Yes. Everywhere. Taste can be very nice, sweetened. There is salt, and you can add honey also. Naturally salty and sweet plus some ingredients like peppermint, wintergreen, camphor, it will make tasty. These ingredients are very nice. We can... Some ordinary medicament. That skin disease ointment, some cough mixture. I have got experience in all these things. If you want to introduce this kind of business, tidbit...(?) The gṛhasthas can do the business.
Prabhupāda: He doesn't deny.
Gargamuni: No. He says, "I have come. You can accept me or reject me."
Nanda-kumāra: Some people say they put a picture of him on their altar, and honey drips from the picture, and they collect it, and it gives them health.
Prabhupāda: His bodily feature is just like rākṣasa.
Devotees: Oh, yes!
Prabhupāda: Let us with logic, philosophy, talk. There is no conception of God throughout the whole world. Vague idea.
Pṛthu-putra: Yes. Because in the description of Koran, what they think about spiritual world is like heavenly planets. It's all the opposite of what they experience now. Now they are living in a desert, so they think when we are going to get liberation we'll be full of water and beautiful women giving you honey. You don't have to work. This is their... This is described in Koran.
Prabhupāda: No, that is heaven.
Prabhupāda: They must be entangled. They are trying in the false way, wrong way. He is suffering on account of being placed in this material atmosphere, and he's trying to adjust things with this material... That means he's becoming more and more entangled. Sometimes we have seen a fly falls down in the bee honey and he becomes entangled. So how it will be possible to become free and again fly unless he's taken and washed all these dirty things for him? Then he can fly. Freedom. And so long he'll try to adjust things in the prakṛti-sthāni, that is nonsense, all nonsense.
Prabhupāda: (chuckling) "Idle brain, devil's workshop." Then?
Tamāla Kṛṣṇa: "In the year 1976 we cultivated 5 acres of vegetables, including 24 tons of potatoes. We also have 25 beehives, which produce 100 pounds of honey per hive. There is also a fruit orchard with a 150 trees, including apples, pears, peaches, and plum trees. Lastly, we are fortunate..."
Prabhupāda: Those fruits are nice fruits.
Tamāla Kṛṣṇa: "Lastly we are fortunate to have two natural pure water mountain springs running continuously all year. The water is being bottled and then distributed." And we take that water to New York.
Prabhupāda: Very digestive.
Devotee (1): And honey with the hive in it.
Prabhupāda: Kṛṣṇa has given so much nice thing in Australia, and they are doing killing business? Just see how much fallen.
Bhāgavata: The hive of the bee is still inside. (laughter)
Prabhupāda: They can eat so many nice things.
Trivikrama: Now you must get appetite, Śrīla Prabhupāda.
Prabhupāda: This is their civilization. They have got so nice thing to eat, but they are making business by killing. How much insane. Killing is done by the uncivilized men when they are hungry. But when there are so many things to eat, why they should kill? And that is not for themselves. For others.
Prabhupāda: Big, big animals. Big animals. They are animals, but big animals, because they have got money. "Money is sweeter than honey."
Tamāla Kṛṣṇa: That Bombay auditorium, theater, Prabhupāda was saying, could be used for so many meetings.
Bali-mardana: Conferences. Scientific conferences.
Prabhupāda: Yes. Simply.
Svarūpa Dāmodara: We can give very nice slide show there.
Prabhupāda: So you make Bombay your headquarter. India means Bombay. And from Bombay you go and come.
Dr. Sharma: So I've been reading the commentary after commentary. I enjoyed them. It was full of honey and nectar and knowledge to people who are insignificant and idiots like me. (Prabhupāda laughs) I enjoyed it.
Prabhupāda: Guru more mūrkha dekhi' karila śāsana (CC Adi 7.71). Caitanya Mahāprabhu also presented Himself as idiot number one. He said to Prakāśānanda Sarasvatī. Prakāśānanda Sarasvatī asked Him that "You are a sannyāsī. You do not read Vedānta and You chant and dance. What is this?" So He answered, guru more mūrkha dekhi' karila śāsana. "My guru found Me a fool number one, so he has chastised Me, 'You rascal, You are fool, You cannot read Vedānta. You Chant Hare Kṛṣṇa.' " So it is good that we remain as fools and idiot. Then we can make progress. And if we think, "Oh, I know everything," then finished. It is a good attitude. Guru more mūrkha dekhi' karila śāsana.
Prabhupāda: Bhakta means he must be a servant, sakha or father or conjugal lover. They are bhaktas. There are five rasas. So a bhakta is situated in one of them: śānta, dāsya, sākhya, vātsalya... That is Vṛndāvana atmosphere. So bhakta means either of them. Arjuna sākhye. By friendship Arjuna became perfect, by making Kṛṣṇa as friend. Hanumān dāsye. Vajrāṅgajī, Hanumān, he, by serving Lord Rāmacandra, the order... He was not even human being, animal, (indistinct), not very intelligent, but by giving service constantly, he worshiped with love. So as soon as you become a bhakta, you must be related with Kṛṣṇa with some rasa, in some particular position. That is bhakta. So the point is that without becoming a bhakta, nobody can understand bhakta. A politician cannot understand. They simply make their artificial attempt to understand. They'll never understand. It is locked. Just like a bottle of honey. I give you, "Here is a bottle of honey," and if you, "Oh, it is honey.
Prabhupāda: Then put it into ghee. That according to your... Put it long time or keep it or take it, as you can digest.
Upendra: It sounds... You may have instructed some devotees like this long time ago, because in San Francisco the devotees would sometimes make... Instead of making the cāpāṭi, they would make the balls and put it in the oven and then afterwards put butter on it and sometimes honey. They like honey. They dipped in honey. But it was the same thing, only put in the oven because we didn't have this cow dung chip. You may have instructed then. I never knew where they got this idea of putting the balls in the oven.
Prabhupāda: Oven is also good, but this is the best.
Upendra: This is the best. Best flavor, open fire.
Prabhupāda: So you can try any day.
Upendra: Kandi fire.
Prabhupāda: I may eat or not eat, but you try it, how it comes.
Prabhupāda: Potato. With little chili. Oh, you can eat half the quantity of rice immediately.
Tamāla Kṛṣṇa: Sounds very nice.
Prabhupāda: They do that, especially in villages. (pause) (break) If I would have possessed the lands, money, I would have developed.
Devotee (1): Did you want honey with it?
Prabhupāda: Who told you?
Devotee (1): Well, I didn't put it in yet.
Prabhupāda: That's all right. What is that?
Devotee (1): This is a nimbu.
Prabhupāda: Hot water? There is... (pause) (break) ...advertised here. Why thousands of Americans come here, did not inquire about Vivekananda? They never inquire.
Prabhupāda: Oh. How do you like?
Tamāla Kṛṣṇa: Very tasteful. In America sometimes they put either butter or honey on them also to give it a little sweet taste.
Upendra: But they cook them in the oven, and these are cooked on cow dung. These are cooked on the cow dung, khandi, khandi.(?)
Tamāla Kṛṣṇa: I was wondering how you were able to chew them.
Prabhupāda: No, I could not.
Upendra: She said that they would be soft because there is honey.
Prabhupāda: Oh, there is honey?
Upendra: It's made with honey and brown sugar, molasses. All these are soft sweeteners. And since there's no preservatives...
Prabhupāda: Call the (indistinct). And distribute.
(break) (Hindi or Bengali) (break)
Devotee (1): Tamāla Kṛṣṇa was saying to me earlier on, Prabhupāda, last night, that it is very pleasing to you possibly if we can supply some ghee...
Prabhupāda: Oh, yes.
Tamāla Kṛṣṇa: We were doing that in the morning. Honey and ādā... Raisins and what? (Bengali) He can take after bathing, after morning. He brushes his teeth, and then... (Bengali-Kavirāja says it's all right for Prabhupāda to take darśana of the Deities) (break) Carry Prabhupāda downstairs. Up to nine. Between nine and ten. So we'll send a car to (indistinct). Nine o'clock on. (break)
Prabhupāda: The kavirāja said that my life is finished; now by the grace of Kṛṣṇa. So under the circumstances, whatever medicinal instruction he gives, strictly follow properly.
Tamāla Kṛṣṇa: Oh, yes.
Prabhupāda: So you cannot understand Bengali. Bhagatji can understand...
Tamāla Kṛṣṇa: Hindi.
Prabhupāda: Hindi, also Bengali. Sac-cid-ānanda also.
Prabhupāda: Yes. Upendra...
Tamāla Kṛṣṇa: Here's the kismis. Prabhupāda said mix with honey and smash.
Prabhupāda: Four kismis.
Tamāla Kṛṣṇa: Whole kismis.
Prabhupāda: Not whole. Four.
Tamāla Kṛṣṇa: Four kismis.
Prabhupāda: And equal quantity, honey. Make a paste.
Haṁsadūta: Equal quantity, honey.
Prabhupāda: Little honey. Not very much.
Tamāla Kṛṣṇa: Not much honey. So we'll call them now to tell them that we're going. (break)
Haṁsadūta: We have one book now ready to be composed and printed in Singhalese language.
Prabhupāda: Bring that.
Prabhupāda: So in a small pot just soak rice water, little. And after two hours use that water. Let me.
Tamāla Kṛṣṇa: A little extra strength. Rice water will give you a little extra strength?
Prabhupāda: Yes. One globule, little honey and little rice water. Let me try.
Hari-śauri: A full cardamom?
Prabhupāda: Yes. You know. But this must be smashed very nicely.
Hari-śauri: Yes. I can do that. (break)
Tamāla Kṛṣṇa: ...in addition to the telegram. The reason I hesitated was that we were not using this kavirāja, so I was wondering whether there was need to call him. I mean I have already sent telegram.
Prabhupāda: Second. Second telegram.
Prabhupāda: No, no. That is suicidal.
Tamāla Kṛṣṇa: Right. We don't want suicide.
Prabhupāda: So, when you are beginning?
Pradyumna: Right now.
Prabhupāda: Do it. Śubha-suśīghram.(?) Upendra, you keep honey ready...
Upendra: Yes, Śrīla Prabhupāda.
Prabhupāda: ...whenever I shall require.
Prabhupāda: (Hindi or Bengali)
Tamāla Kṛṣṇa: The dry things we can keep in your kitchen, almonds and nuts. Sometime you may like a little ground with honey or something. More fruits. Guavas. Silver cup. Big cup.
Prabhupāda: (Hindi or Bengali)
Nava-yogendra: Śrīla Prabhupāda, can I put this garland? I want to make... It's very nice flower. Jaya Prabhupāda.
Prabhupāda: Upendra can give me little honey in my mouth.
Abhirāma: Śrīla Prabhupāda? I can give you the honey?
Prabhupāda: That's... Yes. Avirāma, "always working."
Pradyumna: Śrīla Prabhupāda, would you like to do the next verse?
Prabhupāda: If you like. Otherwise, make this verse correctly. Then take up the next.
Pradyumna: Yes. Everything was very nicely explained, Śrīla Prabhupāda, very...
Prabhupāda: Pick up the words? Set up in right place. It will be nice. In this way, slow but sure. Then, even in this condition, I can help you. There is no question of hurrying. Finish one verse, husband and wife, one day. And make it everything clear.
Prabhupāda: Vīrarāghavācārya, Sanātana Gosvāmī, Viśvanātha Cakravartī. We are just trying to explain their ideas. We are teeny.
Pradyumna: I think your commentary on Śrīmad-Bhāgavatam will go down in history as one of the most..., one of the best commentaries. It will go down.
Prabhupāda: Let us try for that. (takes honey) Hm... Therefore I said "Upendra," (laughter) because it is solidified.
Abhirāma: I'll bring liquid. Most of that honey is solidified.
Prabhupāda: Why? He knows how to liquify.
Prabhupāda: I did not like that.
Tamāla Kṛṣṇa: It's bitter.
Upendra: That's because they mixed it with honey.
Tamāla Kṛṣṇa: They made it with honey, Śrīla Prabhupāda, instead of miśri-jala. What kind would you like to have?
Prabhupāda: That other fruit?
Śatadhanya: You can take it with either honey or milk. But he recommended that for Prabhupāda's particular condition he take it with honey.
Prabhupāda: That's all right. What did he charge?
Tamāla Kṛṣṇa: What did he charge?
Śatadhanya: Nothing. We got it for free because we got it through one influential man named Chandra Swami.
Prabhupāda: Oh.
Tamāla Kṛṣṇa: Oh, Chandra Swami. That's that person Ādi-keśava was always working with.
Prabhupāda: That means he's honest. That's all.
Tamāla Kṛṣṇa: And he will mix it with honey and give to you.
Prabhupāda: Yes.
Bhavānanda: Very good. So let's mix a little...
Prabhupāda: What is date today?
Tamāla Kṛṣṇa: Today is the 25th. It's an inauspicious day. So it's the proper day to begin taking it.
Prabhupāda: So let us begin tomorrow morning.
Correspondence
1967 Correspondence
Please accept my blessings. I have received your letter of Oct. 5. "Money is the honey" goes so far as it is employed for Krishna consciousness. The body is undoubtedly a material vehicle but when it acts for Krishna Consciousness it becomes spiritualized. By the grace of Krishna material energy can be transformed to spiritual energy & spiritual energy is never deteriorated. To be in Krishna Consciousness means to be in Spiritual energy. More in my next. Hope you are well.
Please accept my blessings. I have advised Brahmananda to give you loan of $500.00 from the funds which are set aside by Brahmananda for publication of my books. The condition is that as promised by you, you must return the money by monthly installments of $100.00. Please be always strongly fixed up in the Lotus Feet of Krishna, just as the bees are fixed up in the honeycomb. This staunch affection for Krishna will save us from all kinds of dangers created by Maya. You know it very well that the material energy is so strong that it captivates the spiritual spark, living entity and the only remedy is to cling to the Lotus Feet of Krishna. This age is especially meant for dissension, therefore whenever there is such occasion we should simply call for for the help of Krishna. Our task is very heavy because we have declared was against Maya. She will always try to defeat us or even kill us but we can always be saved by clinging unto the Lotus Feet of Krishna. Kindly remember this secret of our success and try to convince all your God-brothers on this point. Hope you are well.
1968 Correspondence
I am glad to know that you are working hard to expand the Krishna Consciousness propaganda in Boston. I may say that this practical devotion is the secret to understanding the Sastras. My Guru Maharaja used to say that for one who is not engaged in devotional service, reading all the books is simply like licking the outside of the honey jar. One who thinks the books is the thing is content in this way. But we should learn the secret to open the jar and taste the honey. In this way, if we can simply understand one book, or one sloka, the perfection is there. Lord Caitanya warned about reading too many books, although I see in America this is very popular to get volumes and volumes of books and not understand one. Anyway by sincerely working by carefully executing the instructions of the Spiritual Master, you will be all successful by Krishna's Grace. I am always praying to Krishna for your advancement in Krishna Consciousness, all of you, sincere souls. Hope you are all well.
I have noted your questions carefully, and regarding your question about the Prasadam recipes; Krishna is offered foodstuff in goodness. The foodstuffs in the modes of goodness are wheat, rice, pulse (beans, peas), sugar, honey, butter and all milk preparations, vegetables, flowers, fruits, grains. So these foods can be offered in any shape, but prepared in various ways by the intelligence of the devotees. The ingredients are always the same as above, whether you fry them, boil them, bake them, powder them, or whatever way they are combined or cooked, the idea is that they must come from this group of foodstuffs. So you can make your own recipe if you like, so long as the ingredients are within this group. This foods group is stated by Krishna in the Bhagavad-gita, and we follow accordingly. Now the thing is that you must consider by whom you are being taught what is healthy and what is not healthy. What is their authority? Actually, this healthy and non-healthy is a material consideration, and we are simply interested in what Krishna wants, so we offer to Him to eat whatever He wants. And He asks for food preparations from within this group. I hope this will clarify the questions about Prasadam preparations for you to understand.
1969 Correspondence
Regarding mango recipe directions, it may be done as follows: first of all collect the juice, then boil it on fire until it is a thick pulp. And while boiling, add a little salt also. That will act as a preservative; but don't make it salty. Then spread the boiled pulp in thin layers on dishes or suitable pots and dry it in the sunshine. I think it will come out successful. Regarding Sadhana Ausadhalaya, you can write to him c/o Kaviraja Rajani Candra Shastri, 227 Mahatma Gandhi Road, Calcutta-7. Let him know the symptoms of your ailment, and ask him to send some good medicines. But the difficulty will be for the vehicles. In the Ayurvedic medicine there are vehicles which are very difficult to obtain in this country. So you should advise them to send medicine and suitable vehicles which can't be obtained in this country. But if the medicine is only mixed with honey, as they usually do, then there is no difficulty. You can refer my name also to this physician. Then he will be more careful.
1971 Correspondence
Our policy should be for maintenance to take from many persons. Big donations should go to the building and book funds. Our policy is "madhukari" or the profession of the bumblebee. The bumblebee does not eat all the honey in one flower. It goes from flower to flower and takes little. The purpose is that saintly persons, Vaisnavas, if they take something from many men, everyone is benefited. We should not follow the policy that one man gives us everything and we become idle. This is a material policy. Whatever Mr. Jayan is contributing should go directly to the building fund and for maintenance we should collect from many persons as monthly subscription and big donations should go to the book and building funds. And so far your idea for giving the bank instructions to deposit 50% in each account, the bank will not take so much trouble. Better you do it. Already there is book and building fund accounts. As soon as the money is there, you should deposit 50% in each.
Regarding your second point, I am pleased to hear that you are concerned for the development of your neophyte godbrothers and godsisters. So just try to help them by giving them Krishna Consciousness and the best way to do this is to set the example by being very enthusiastic to do anything and everything to please Krishna, even we may have to make sacrifice. Follow the regulative principles very strictly, and be ready to tolerate all kind of setbacks and disappointments. The difference between a devotee and a nondevotee is this, just like the bee and the fly: the bee always is attracted by the honey and flies go to the open sores. So the devotee is only attracted by the good qualities in other people and does not see their faults. He is friend to everyone and in this way he finds his life sublime.
1972 Correspondence
The art of managing is to do all things at once in a nice manner, and the guiding principle is to do whatever is practical for preaching KC and at the same time maintaining our high standards of routine KC practices for making ourselves progress on the Spiritual path. Regarding the teacher Miss Wilson, you may engage her in translating, if she can read Bengali type. She can try Jiva Goswamis "Sandarbhas"—that will be a great contribution. So far Radhika's work, I am very pleased you are continuing translating into Russian language my books and essays. This book business is the most important of all, so kindly continue giving it your full attention. Work in Russia is going on slowly, and we have got a plan to send French devotee girl there to marry our Russian boy devotee in Moscow, and then the work will go much faster. I shall inform you when we are ready for BTG in Russian language, meanwhile go on with the work. Krishna das is in Europe, you may write him c/o Hamburg center. If you have honey, why not use instead of sugar but I think it is too expensive to be practical.
1974 Correspondence
This kind of criticism and counter-criticism is not good. Those who are advanced devotees try to see only the good that other devotees are doing, just as bees are attracted to honey, while flies are attracted to sores. Gurukrpa Maharaja and Yasodanandana Maharaja have gone to Tokyo with my full knowledge for sankirtana and collecting funds for our projects in India. In the past they have collected very nicely and sent $40,000 to India. So let them work peacefully, and you engage yourself fully in Los Angeles and BBT matters. You have great responsibilities in that connection. Let us try to work cooperatively, otherwise the fighting spirit will ruin our great movement.
I have already written you what things to bring. Most important is the small manual typewritter and the day/date wristwatch. For Sruta Kirti you can bring dates and granola and honey for his special diet.
1975 Correspondence
Please accept my blessings. I am in due receipt of your letter dated 12-1-75 and have noted the contents. Thank you very much for the honeycomb and the camphor that you sent. Always fix yourself in Krishna's service and you will be far away from Maya's touch.
1976 Correspondence
Please accept my blessings. I thank you for your kind offering of some of the honey you produce at your honey farm. As you know, I have requested the devotees here to construct one beautiful temple on the grounds in order that many people may come from all around and see the gorgeous worship of the Deities. It is a big project and will require so much capital. So if possible you can try to follow the formula recommended practically by Srila Rupa Goswami, that 50% of one's income be spent for propagating Krishna Consciousness.
| Page Title: | Honey (Lectures, Conv. and Letters) |
| Compiler: | Rishab, Mayapur |
| Created: | 23 of May, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=24, Con=41, Let=12 |
| No. of Quotes: | 77 |