All the energies, potencies of the..., parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). The Supreme Lord has diverse energies, innumerable energies, which we cannot conceive. But great learned sages, liberated souls, they have studied and they have summarized the whole energies into three parts, into three headings. The first is... All the energies are viṣṇu-śakti. All the energies, they are different potencies of the Lord Viṣṇu. Now, that energy is parā, transcendental. And kṣetra-jñākhyā tathā parā, and the living entities, kṣetra-jña, they are also belonging to the group of that superior energy, as it is confirmed in the Bhagavad-gītā also. We have already explained. And the other energies, the material energy is tṛtīyā karma-saṁjñānyā (CC Madhya 6.154). The other energy is in the mode of ignorance. So that is material energy.
Heading (Lectures)
Lectures
Bhagavad-gita As It Is Lectures
Why? Due to this body. And next moment I shall feel not very happy. My mind is disturbed. So there are miseries due to this body and due to the mind. This is called adhyātmika. And then again, adhibhautika. Adhibhautika. Some other living entity. Just like here, you are hearing the barking of the dog, "Gow! Gow!" always. So it is sometimes disturbing. So such kind of miseries offered by other living being is called adhibhautika. We have got so many miseries. And then adhidaivika. Daivika means miseries offered by the supernatural power. Just like there is earthquake, famine, pestilence, war. So we are always... There are three headings of miseries, and we are, either we are suffering either from the three all, or at least one. There must be. This is the nature of our life in this material existence. But we are trying to make a solution of it. That is our struggle for existence. But that solution cannot be made by our teeny brain. That solution can be made only when we take to the shelter of Kṛṣṇa, the Supreme Lord.
Therefore the Lord comes Himself just to convince us that "This is not your real life. This material existence, you are suffering. Why you should suffer? You are My sons." Just like Lord Jesus Christ, he also told that "I am the son of God." He's happy. So everyone, you can become similarly happy as soon as you are reinstated in your position. The whole Bhagavad-gītā is meant for convincing me, I mean to say, conditioned souls. We are conditioned.
Then adhibhautika. Just like we tried to stop the child disturbing. So the child is another living entity, I am another living entity, but she is causing some disturbance. Not the child, there are other living entities. In your country, of course, it is very less. In our India it is very prominent—mosquitoes, flies, bugs. They give trouble. Or some enemy or some other animal attacks you. This is called adhibhautika.
Adhyātmika, adhibhautika, then adhidaivika. Adhidaivika means all of a sudden there is earthquake or famine or too much rain or no rain. Daivika means it is... We have no control over it. So there are so many. These are the big heading of miserable condition: adhyātmika, adhibhautika, adhidaivika. And there are many, many other categories.
And ultimately, as Kṛṣṇa points out, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). You may have solved all other problems. Very good. But what about your birth, death, disease and old age? These are the intelligent questions. We have to answer. We have to make solution. Then you say that this material world is very nice. But if you are always faced with so many problems and still you say that "Material world is very nice," so what you are? Foolish. You do not know what is the meaning of pleasure.
A learned man, a man of real knowledge, he should see that "I am..." Not only war. Suppose there will be excessive heat. Oh, I am so much disturbed. There is no peace. Oh, there is excessive snowfall, cold. Oh, I am disturbed. So there are so many disturbances. So we have to get free from all disturbances. Because I do not want it, my nature does not tolerate these things, but I have been forced to tolerate.
That is your problem. That can be solved by Kṛṣṇa consciousness. We are talking the wholesale solution, not a particular thing. There are so many disturbing things, especially they are under the headings of these four principles: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). So... Mad-dhāma gatvā. Just the other day we discussed the śloka, that tyaktvā dehaṁ punar janma naiti mām eti kaunteya: (BG 4.9) "Now, one who becomes Kṛṣṇa consciousness, then the result will be that just after quitting this body, he comes to Me, no more coming to this material world." So long you'll be in the material world... Material world means so long we'll have this material body, we'll have to face so many disturbances. War is one of them. Suppose there is, perpetually, there is no war. Do you mean to say there will be perpetual peace? No. There are so many other things. At once, if there is some upheaval in the Atlantic Ocean, the whole thing is swallowed up, your beautiful New York City will be no more there. There are so many natural disturbances. What to speak of war, what you have...
There are different kinds of activities—karma, jñāna, yoga, especially. Everything, all activities are grouped under three headings. One is karma, fruitive activities. People are working to get some desired result for sense gratification. That is generally. Everyone is working to get some money, and money means to satisfy senses, my demands of the senses. This is called karma.
Then, out of many millions of such karmīs, or worker, one is jñānī, or a man in knowledge. When a man comes into the platform of knowledge, when he becomes frustrated by working hard and tasting all results of karma, when one is not satisfied, then he comes to the platform of knowledge. Knowledge means inquiry—"What I am? Why I am frustrated? Why I am confused? What is my position?" That is the platform of knowledge.
So out of many thousands of such persons who have attained knowledge actually, who have understood what is the position of these living entities, brahma-bhūtaḥ, they are called liberated. And out of many thousands of such liberated persons, one can understand what is Kṛṣṇa. This is the position.
So to understand this fact, that simply by engaging oneself into the activities of Kṛṣṇa consciousness everything is completely done, this is called faith. Faith, strong faith, unflinching faith.
So those who are associating with the base qualities of material nature, they get lower life. That is natural. Just like you contaminate a kind of disease. It will become manifest in due course of time. So this is going on. But if we understand this knowledge as Kṛṣṇa is speaking, rāja-vidyā rāja-guhyaṁ pavitram idam uttamam, then pratyakṣāvagamaṁ dharmyam. Dharma. One meaning of dharma is the basic principle of our life or the occupational duty of our life, dharma. Occupational duty of our life, that is called dharma. Generally in the English dharma is translated by the word religion, a kind of faith. But actually dharma means the characteristic. That is real meaning of dharma, characteristic.
Just like you can understand. By the characteristic in the chemical laboratory they test different chemicals. So the heading is characteristic. "This chemical looking such and such color. The granules are like this. The taste is like this. The reaction is like this. If you put with this, it will react like this." So many. If certain chemical complies with all the characteristic, then it is declared pure. So suppose what is the characteristic of sugar? Everyone knows. It must be sweet. Sugar and salt, both of them externally seem the same, white. But you have to understand which is sugar and which is salt by tasting. So there are different test of characteristic. If sugar becomes salty, immediately, "Oh, it is not sugar.
Srimad-Bhagavatam Lectures
Just see. These boys and girls of America and Europe, they were too much addicted, because their father, mother, their civilization is to be attached to material enjoyment. Actually, they were. Now see their vairāgyam. Practical. There is no theoretical. As soon as you engage yourself, vāsudeve bhagavati... These young girls... One of my student is, was... She is girl. She was a great artist, dancing girl in Australia. She gave up everything and came to me: "Swamiji, make me your disciple." I saw her father and mother in Australia. A very beautiful girl. Very big, big heading in newspaper that "Such and such girl has left everything." This is vairāgya. Very profitable business she was earning. All of them. They are all qualified. They are not like our Indian boys and girls, uneducated or illiterate. No. They are well qualified. They can earn any amount of money. But vairāgyam. Janayaty āśu vairāgyam. This, see practically. And jñānam. Bring any so-called swami and yogis and talk with them about jñāna. They will be, I mean to say, victorious, even they are with me for only four and five years.
He became so powerful by the grace of Lord Śiva that all the demigods were afraid of him, until he at last challenged the Personality of Godhead Śrī Rāmacandra and thus ruined himself. In other words, all such persons who aspire after gaining some or all of the material objects of enjoyment, or the gross materialistic persons, are on the whole less intelligent, as confirmed in the Bhagavad-gītā (7.20). It is said there that those who are bereft of all good sense, or those whose intelligence is withdrawn by the deluding energy of māyā, aspire to achieve all sorts of material enjoyment in life by pleasing the various demigods, or by advancing in material civilization under the heading of scientific progress. The real problem of life in the material world is to solve the question of birth, death, old age and disease. No one wants to change his birthright, no one wants to meet death, no one wants to be old or invalid, and no one wants diseases. But these problems are solved neither by the grace of any demigod nor by the so-called advancement of material science. In the Bhagavad-gītā, as well as in the Śrīmad-Bhāgavatam, such less intelligent persons have been described as devoid of all good sense. Śukadeva Gosvāmī said that out of the 8,400,000 species of living entities, the human form of life is rare and valuable, and out of those rare human beings those who are conscious of the material problems are rarer still, and the still more rare persons are those who are conscious of the value of the Śrīmad-Bhāgavatam, which contains the messages of the Lord and His pure devotees.
Prabhupāda: Karmaṇy evādhikāras te mā phaleṣu kadācana. This is the... Action and reaction, there are two things. But under both headings, action and reaction means you become bound up. Yajñārthe karma anyatra loko 'yaṁ karma-bandhanam. This is the statement, that if you work if you work for yajña... Yajña means Viṣṇu. Then it is all right. Otherwise you become under the laws of karma, good or bad. You have to suffer or enjoy. There is no question of enjoyment; there is suffering. Therefore one should be taught not to accept the result of karma, but do it for Kṛṣṇa, yajñārthe. Then you are free.
Guest (2): When the fruit comes, should we give it up?
Prabhupāda: No. The fruit you can take as prasādam. Prasāde sarve-duḥkhānāṁ hānir asyopajāyate. When you take as prasādam, then you are not bound up. But if you enjoy it as your fruitive result, then you have to suffer or enjoy. That is not good.
Guest (2): We have that difficult with us.
Prabhupāda: No difficulty.
That is going on. But one who comes to the perfectional stage of purification, for him, Kṛṣṇa says tyaktvā deham, by quitting this body, punar janma naiti... Punar janma means rebirth, reincarnation, within this material... No more. Finished. Tyaktvā dehaṁ punaḥ, mām eti: "He comes to My planet, or unto Me." Who? Janma karma me divyaṁ yo jānāti tattvataḥ: (BG 4.9) "The person who can understand the science of Kṛṣṇa, that person." This is Kṛṣṇa consciousness. Simply by understanding what is Kṛṣṇa, how He appears on this planet, how He disappears, what does He do, what does He instruct, what is the purpose, so many things... They are classified in two headings, janma karma: birth and activities. Kṛṣṇa has got activities. When Kṛṣṇa was present, He was full with activities. Simply by knowing this, janma karma, one, after quitting this body, does not accept any more this material body, but he's immediately transferred to the Kṛṣṇaloka.
So our, this Kṛṣṇa consciousness movement is a training system, training system how to acquire, how to be transferred to that Kṛṣṇaloka, how to attain that most purified body where there is no more death, no more birth. There is another version in the Bhagavad-gītā. Here it is said, mām eti: "He comes to Me." So in another verse it is stated... If somebody inquires that "What happens by going to Kṛṣṇa?" that is also answered: mām upetya kaunteya. This very same word is there, kaunteya: "My dear Kaunteya," mām upetya, "anyone who comes to Me..." Upetya. Upetya means "approaching Me." Mām upetya kaunteya duḥkhālayam aśāśvataṁ nāpnuvanti: (BG 8.15) "He does not any more regain this place, this material world, which is full of miseries and temporary."
So, of course, we are trying our best. Now, you American boys and girls, try to understand more and more and help your countrymen how to become first-class men. That I have requested every time, that from material point of view, you are already first class because you are not poverty-stricken. You have got enough everything. But in spite of materially first class, bigger or stronger than other nations, because there is no training spiritual, therefore there is crime. Therefore there is crime. And it is very difficult to solve. So this is the problem. I am talking since yesterday when as soon as I saw the Times magazine and the heading, "Crime: Why and What to Do?" Yes, this is a problem. It is a problem. But the solution is here, Kṛṣṇa consciousness. Solution is here. And it is very easy to become first-class men. You know by practical experience: simply by chanting Hare Kṛṣṇa mantra. That's all. It is not difficult. Anyone, even a child can do it. So increase this chanting of Hare Kṛṣṇa mantra and give them nice prasādam.
So one Ajāmila was delivered by chanting Nārāyaṇa's name, you can deliver many millions of Ajāmila. The process is the same. The process has not changed. Therefore he is quoting that itihāsam atra codāharanti imam itihāsaṁ purātanam. It is spiritual. It is not that now the mode has changed. No. What was potent millions of years ago, that is potent still. That is spiritual.
Nectar of Devotion Lectures
That is also good. But one has to promote further to become a madhyama-adhikārī and then analyze who is God, who is devotee, who is innocent, who is nondevotee, and behave in that way. So their business is to make friendship with devotee, to love Kṛṣṇa, and to the innocent, preach, to enlighten them in Kṛṣṇa consciousness. And those who are atheists, to avoid them. These four principles. So in this way, we should execute our devotional service. Then our life will be viśvaṁ pūrṇaṁ sukhāyate. It will be very happy life. That is the heading, subject matter, "Relief from Material Distress." Immediately. If we actually keep ourself in devotional service according to the description given by Śrīla Rūpa Gosvāmī, then we keep ourself fit in devotional service and there is no question of material distress.
Thank you very much. Hare Kṛṣṇa.
Acyutānanda: ...says first-class, second-class and third-class devotees, they are pure devotees.
Prabhupāda: Yes, pure devotee is anyone who has no other motive except to serve Kṛṣṇa. It doesn't matter he's first class, second class or third... Anyābhilāṣitā-śūnyam (Brs. 1.1.11). If he has got some motive, then he's not pure devotee. He may be not advanced, but if he has not motive, then he's pure devotee. If he wants to utilize Kṛṣṇa for his personal benefit, then he's not pure devotee. He's impure. So first of all he has to become pure devotee. (end)
Sri Caitanya-caritamrta Lectures
It will not be effective. You may be very good scholar or very good politician or this or that, but you'll never understand what is Kṛṣṇa. Nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ (BG 7.25). If you want to pollute Kṛṣṇa, Kṛṣṇa will never be revealed to you. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). So by the grace of Kṛṣṇa you have taken the shelter of the lotus feet of Kṛṣṇa. It is great fortune for you. So do not adulterate Kṛṣṇa. That is my request. Try to understand Kṛṣṇa. And to understand Kṛṣṇa, the Kṛṣṇa Himself taught... That was also difficult. Then Kṛṣṇa as Kṛṣṇa Caitanya (is) teaching us how to approach Kṛṣṇa. That is Caitanya-caritāmṛta. Caitanya means spiritual, living, and carita means character. So Caitanya-caritāmṛta means that the supreme living force, Kṛṣṇa. The living force is Kṛṣṇa. Therefore we contradict the so-called scientific theory that life has come from chemicals, matter. No. We are trying our best. We have engaged our scientist students. They have already..., one student has already written one small book, The Scientific Basis of Kṛṣṇa Consciousness, and we are going to publish another book. I have given instruction to the scientist students. What is the heading of that?
Sri Isopanisad Lectures
Therefore this very word is used here, vijānataḥ. Vijānataḥ means one who knows, knower of things, how they are manifested. When one understands that things are manifested in this system exactly like the fire, heat and light... Fire is the original cause of heat and light. Similarly, whatever we see within this universe, within material world and spiritual world, the spiritual world is expansion of Kṛṣṇa's internal energy, and this material world is Kṛṣṇa's expansion of external energy, and we living entities, we are expansion of marginal energy. So three energies. He has got multi-energies. All the multi-energies grouped in three headings: antaraṅga-śakti, bahiraṅga-śakti, taṭastha-śakti. Antaraṅga-śakti means internal energy, bahiraṅga śakti means external energy, and taṭastha-śakti means these living entities. We are śakti; we are energy. We are not the energetic. The Māyāvādī philosopher says that because the energies are not outside Brahman, therefore they're all the same. This is monism. Our Vaiṣṇava philosophy is that energy (is) simultaneously one and different. When you perceive heat, we understand, "Oh, there is fire." But that does not mean that because I am getting some heat, I am on the fire. Try to understand this philosophy. Therefore here it is said vijānataḥ.
Arrival Addresses and Talks
We see you chanting the mahā-mantra. Lord Caitanya Mahāprabhu predicted that in every village, town, country on the surface of the globe this saṅkīrtana movement will be spreading. So we are very much obliged to you that in this remote place, which is thousands and thousands miles away from Lord Caitanya's birthplace, Navadvīpa, and you are carrying out, to fulfill His desire, chanting Hare Kṛṣṇa mantra. So Caitanya Mahāprabhu—the picture is there—assisted by four others, Pañca-tattva. Kṛṣṇa appeared in five principles. Lord Caitanya Mahāprabhu is Kṛṣṇa Himself, and Nityānanda Prabhu is His immediate expansion, and Advaita Prabhu is incarnation. Gadādhara Prabhu is internal potency, and śrīvāsādi, Śrīvāsa is heading the list of His devotees. Śrīvāsa represents the marginal potency of Kṛṣṇa.
So śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda means Kṛṣṇa complete. Just like when we speak of a king, "king" does not mean king is alone. He, somebody says the king is coming here, it is to be understood that king with his associates coming. King does not come alone. Whenever a..., the king goes, he goes with his secretary, minister, commander, so many other people. King is never alone. There must be queen also, and queen's associates.
Prabhupāda: Yes, bring. We shall take this opportunity to preach. "Crime, Why and What to Do?" We shall give all solution. We can arrange big, big meetings on this point, "Crime, Why and What to Do?" A very suitable heading it is. Harāv abhaktasya kuto mahad-guṇā (SB 5.18.12). Unless he'll take to God consciousness, all this rascaldom, so-called advancement of civilization, all condemned, everything. All rascals. So why we will not, will there be crime? There must be. This is the result of modern civilization, crime. You cannot check it unless you take to Kṛṣṇa cons... They are all violating the laws of nature. Nature brings you from evolutionary process to the human life, and if we misuse, then we suffer. This life is specially meant for understanding God. Athāto brahma jijñāsā. This is the only business. Jīvasya tattva-jijñāsā na yaś ceha karmabhiḥ. Jīvasya tattva-jijñāsā. Find out this verse.
Nitāi: First Canto, Second Chapter.
Prabhupāda: We have given all solution. Now our business is how to push it through these leaders who are now thinking, "Crime, Why and What to Do?" They are thinking. They must think. If they actually want welfare of the country, they must think. And here is the medicine. Yes?
Now this progeny is bother. It is sense enjoyment, homosex. Progeny, they don't want. They're not interested. Only sense gratification. This is another sign of impotency. When after enjoying so many women, they become impotent, then they artificially create another sex impulse in homosex. This is the psychology. So people are degraded so much. Especially in the... Everywhere, not specially this or that. Everywhere. This is Kali-yuga. But thoughtful leaders, they are thinking, "What to do?" That's very good sign. And take advantage and give them program exactly to the direction of Bhagavad-gītā. Then the world will be saved. Otherwise it is doomed. It is a fact. This is the opportunity for preaching. You can take that paper and heading. There are so many headings. Each heading reply. We are the only persons who can give solution. There is no other group or any man in the world. We are only. So let them take advantage of our knowledge and apply in the society to the ben... That's all right. Now all the sannyāsīs have got the good opportunity to preach. So where is the key? Keep it. (end)
Initiation Lectures
Now please engage me in Your service." This is our prayer. And as soon as I am engaged in Kṛṣṇa's service, then I will be satisfied, Kṛṣṇa will be satisfied, and the whole world will be satisfied. So nobody should interpret any other way. This is direct meaning. Nāmna artha-vādaḥ. Or to imagine some meaning. No imagination. It is all direct interpretation or direct meaning.
Then, nāmno balād yasya hi pāpa-buddhiḥ. One should not commit sin. The four principle sins, we have several times repeated. Again we are repeated, that all sins are based on four principle headings: illicit sex life, and nonvegetarian diet, gambling and intoxication. It is very scientific. If one can avoid these four principles of sinful activities he becomes pure. He hasn't got to do much. If these four principles are followed, he will never touch any sinful activity. But if somebody thinks that "Because I am chanting Hare Kṛṣṇa and by chanting I become free from all sinful reaction, therefore let me do all nonsense," no, that is the greatest sin. Nāmnād balād yasya hi pāpa-buddhiḥ. That is to be avoided.
And sāmyam śubha-kriyā mati-pramādaḥ. Just like we are having this function. There are many auspicious functions in every religious system, but it is not like that. It is transcendental. It is spiritual. It is not ordinary religious rituals. Chanting of Hare Kṛṣṇa is not a ritualistic method.
Wedding Ceremonies
You'll be very pleased to know that in London I have sent six boys and girls who were married by me in my presence. Formerly, they were not married. You know as the other boys and girls lived, they were also living in that way. But the result has been very excellent. They are preaching there Kṛṣṇa consciousness. They are not very big philosopher, nor Vedantist, neither, I mean to say, born in the Vedic civilized way—just like ordinary way—but they have been trained only under my direction for only two years. But they are working in London very wonderfully, so much so that people have come to know that there is a movement, Kṛṣṇa consciousness, and London Times, in big heading, they wrote, "Kṛṣṇa Chanting Startles London." So formerly many sannyāsīs went there to introduce this movement, but they failed. But these sincere boys and girls... They are not very aged also—not more than twenty-six years, any one of them. But they are doing very nice. So the platform of purity is so nice that they can play tremendous...
So we want such pairs in our society. We are not dry. Everything is there.
General Lectures
Prabhupāda: Yes. Open page number twenty-nine. What is that, heading?
Girl: "Teachings to Sanātana Gosvāmī."
Prabhupāda: Yes. Read it.
Girl: "In the instructions of Lord Caitanya to Sanātana Gosvāmī we can understand the science of God in the matter of His transcendental form, His opulences, and His devotional service, where everything is being described to Sanātana Gosvāmī by the Lord Himself. By that time Sanātana fell at the feet of the Lord and in great humility asked about his own real identity."
Prabhupāda: Read little slowly so that..., and loudly, so that others can hear.
Girl: "He spoke as follows. 'I am born of a lower family. My associations are all abominable and I am fallen. The most wretched of mankind, I was suffering in the dark well of material enjoyment, and I never knew the actual goal of my life. I do not know what is beneficial to me. Although in the mundane sphere I am what is known as a great learned man, I am in fact so much of a fool that I even accept that I am learned.' "
Prabhupāda: "I am...? I am so much fool that I accept...?" What is that?
And there's such a need to hear a man like our spiritual master, A.C. Bhaktivedanta Swami, speak. He is a pure devotee, pure lover of the Lord. That is the qualification for one who can teach about God. He must be one hundred percent engaged in glorifying the Lord, that his every action, every word, must be spent on account of the Supreme Lord. Nothing else.
I had an article sent to us by some Godbrothers from New York. It's really a pertinent article. Very interesting. It's from the Daily News, a big New York newspaper. The heading reads, "Drive and aid(?) retreat for priests who drink." It goes on to say, "Right now there are 5,000 alcoholic priests in the U.S., and the number is growing, according to a spokesman for Guesthouse, a sanatorium dedicated to preventing priests from wrecking their lives." These are the holy men. Now I'm not to say that all priests are like this. That's not at all what I'm trying to get at. But the point is that so many spiritual men in this age are not spiritual men at all. They're cheaters, they're deceivers. They are themselves drunkards. That's the problem that's stated here. It goes on to say that alcoholism is not treated as a moral failure, but as a disease. But that's absurd. It is a moral failure. These priests have the right to drink or not to drink. They chose to drink and get drunk. But these are men that are leading us back to God.
Purports to Songs
Spiritual master means they must have many followers. They are all Vaiṣṇavas. They are called prabhus, and the spiritual master is called prabhupāda because on his lotus feet there are many prabhus. Pada means lotus foot. So all these Vaiṣṇavas, they are all prabhus. So they are also offered respectful Not that the spiritual master alone, but along with his associates. And these associates are all Vaiṣṇavas, his disciples. They are also devotees of the Lord; therefore they should also be offered respectful obeisances. This is the process. Then śrī-rūpam. The spiritual master is descending from the Six Gosvāmīs. Out of the Six Gosvāmīs, Śrī Rūpa Gosvāmī and his elder brother Sanātana Gosvāmī are heading the list. Śrī-rūpaṁ sāgrajātam. Agrajātam means his elder brother, eldest brother. Śrī-rupaṁ sāgrajātaṁ saha-gaṇa-raghunāthānvitam. They are also associated with other Gosvāmīs, two Raghunāthas, raghunāthān, plural number. There were Raghunātha dāsa Gosvāmī and Raghunātha Bhaṭṭa Gosvāmī. Then Śrī Jīva Gosvāmī. So all they are offered respected obeisances one after another.
| Page Title: | Heading (Lectures) |
| Compiler: | Mayapur, RupaManjari |
| Created: | 02 of Oct, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=22, Con=0, Let=0 |
| No. of Quotes: | 22 |