Gandhi (Letters)

Expressions researched:
"Gandhi" |"Gandhi's" |"Gandhijee" |"Gandhiji" |"Gandhiji's" |"Gandhis"

1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947:

Mahatma Gandhijee

Bhangi Colony

New Delhi.

Dear Friend Mahatmajee,

Please accept my respectful Namaskar. I am your unknown friend but I had to write to you at times and again although you never cared to reply them. I sent you my papers "Back to Godhead" but your secretaries told me that you have very little time to read the letters and much less for reading the magazines. I asked for an interview with you but your busy secretaries never cared to reply this. Anyway as I am your very old friend although unknown to you I am again writing to you in order to bring you to the rightful position deserved by you. As a sincere friend I must not deviate from my duty towards a friend like your good self.

I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but you if you die an inglorious death it is no worth. The honour and prestige that you have obtained during the course of you present life time, were not possible to be obtained by any one else within the living memory. But you must know that all these honours and prestiges were false in as much as they were created by the Illusory Energy of Godhead called the maya. By this falsity I do not mean to say that your so many friends were false to you nor you were false to them. By this falsity I mean illusion or in other words the false friendship and honours obtained thereby were but creation of maya and therefore they are always temporary or false as you may call it. But none of you neither your friends nor yourself knew this truth.

Now by the Grace of God that illusion is going to be cleared and thus your faithful friends like Acarya Kripalini and others are accusing you for your inability at the present moment to give them any practical programme of work as you happened to give them during your glorious days of non-co-operation movement. So you are also in a plight to find out a proper solution for the present political tangle created by your opponents. You should therefore take a note of warning from your insignificant friend like me, that unless you retire timely from politics and engage yourself cent per cent in the preaching work of Bhagavad-gita, which is the real function of the Mahatmas, you shall have to meet with such inglorious deaths as Mussolini, Hitlers, Tojos, Churchills or Lloyd Georges met with.

Letter to Sardar Patel -- Calcutta 28 February, 1949:

Funds are being collected to commemorate Mahatma Gandhiji in a fitting manner and I beg to suggest that the same may be done in the Gandhian way and not otherwise. Gandhiji's whole life was dedicated to the service of humanity at large with special interest for raising the moral standard. His later activities showed that he was equal to every one and all the people of the world knew him more as the spiritual leader than a mere politician. Devotion to Godhead was his ultimate aim and when I say that his sacred memory should be perpetuated not in the ordinary way but in the Gandhian way, I mean that fitting respect to his memory will be done in the following manner.

1. In the midst of his multifarious duties, Gandhiji never missed to attend to his randhun kirtana meeting. This is one of the soundest method for the culture of devotion to God. In the opinion of Srimad-Bhagavatam, one who is imbibed with the devotion of Godhead is also endowed with all the good qualities of the gods. But one who is not a devotee of Godhead, has not any value for his good qualities because he utilizes his so called good qualities for ulterior purposes. As such the easy way to raise the moral standard of people in general, is to make this sankirtana movement more popular all over the world by philosophical discourses based on reasoning and moral and ethical codes. The Vaisnava acaryas especially Lord Caitanya and his six Gosvami disciples give us ample opportunity and scope for this work. Lord Caitanya first inaugurated the sankirtana or randhun movement and the later Gosvamis supported it by scholarly philosophical synthesis. The six sandarbhas by Srila Jiva Goswami are marvelous in this respect.

Letter to Sardar Patel -- Calcutta 28 February, 1949:

2. The second item is to take up the temple entry or temple worship movement. This is, in the real sense, a theistic cultural movement and the facility or opportunity shall be open to every one whatsoever he may be. All the past acaryas accepted everyone who desires to offer his respect to God inspired by transcendental love and devotion. We can support this movement of Gandhiji on the authority of sastras. There are thousands and lakhs of temples all over India but they are not always properly managed. Some of them have become the positive dens for undesirable activities and most of the owners or trustees of such temples do not know how to utilize these sacred buildings. Neither modernized gentlemen have any interest for these neglected theistic institutions. Originally the aim of these temples was to diffuse spiritual culture in every quarter. These temples or theistic institutions should therefore be reorganized as the centre of spiritual culture according to authentic principles as laid down in the scriptures like Bhagavad-gita.

3. The third item is to take up the harijana movement. This movement is, in the real sense, a spiritual initiation movement and this should be organized in such a manner that people all over the world may take interest in it. The harijana is a word which shall not be used neglectfully as it is done now but attempt should be made to make everybody a harijana. Harijana means the recognized man of Hari the Personality of Godhead and thus he (the harijana) is as important a man as the knight of the king. So harijana movement should be strengthened more scientifically to turn every person who is now mayajana into a harijana. The mayajana is a word which is applicable to a person who is ordinarily engaged in the service of materialistic pursuits, whereas the harijana is the person whose main business is to attain perfection of human life, as Mahatma Gandhi did, by spiritualistic realization. This movement should therefore be conducted under strict disciplinary methods as prescribed by the mahajana or the harijana of accredited merit. In such a movement we shall have full co-operation of the sadhu community in India.

Letter to Sardar Patel -- Calcutta 28 February, 1949:

4. The fourth item is to organize the much discussed caste system as a solution of natural division of the human beings all over the world. Nationalistic division of human races is artificial but scientific division of the caste system as envisaged in the Bhagavad-gita is natural. We shall have to pick up brahmanas and others not only from the Indian people but from the peoples of all over the world. The vitiated caste system of present India is never sanctioned by the scriptures. But the caste system is made by God according to quality and work of the subject and it was never designed for the benefit of accidental birth right. Thus whatever is made by God cannot be destroyed by man. Destruction of the caste system as contemplated by some exponents, is therefore out of question. By the modes of nature different persons are imbued with different qualities and the scientific way of division of human society, from the qualitative aspect, by the caste system is quite natural. But the basic principle of such caste system is to serve the plan of Godhead and by doing so the four orders of caste system make a headway by the co-operative method. When such spiritual progress is definitely made, the materialistic progress is automatically effected as a matter of course. That makes a real classless society.

The above four-fold Gandhi movements, if done in an organized, scientific way supported by all the authentic scriptures of all religiosities, will bring in that tranquillity of peace respite of all harshness and bitterness of the present world, which we have longed for till now.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

With reference to the invitation issued by your Board, for suggestions for the administration of the Fund, I beg to inform that Gandhiji's memorial can fittingly be perpetuated by a continued effort to keep in motion his spiritual movements. I beg to suggest most humbly to your board that Gandhiji, minus his spiritual activities, is an ordinary politician. But actually he was a saint amongst the statesmen and his basic principle was to overhaul the very foundation of present civilization by the novel philosophy of satyagraha and nonviolence. The Congress institution is already in the waning for neglecting Gandhiji's spiritual movement which was the main pillar of his universal popularity. By claiming the Indian state as secular we should not sacrifice Gandhiji's spiritual movement which is different from communal religiosity. This fact is corroborated by such personalities as Sri Aurobindo and Dr. Radhakrishnan. You may do everything for commemorating his memory living but if you do not accelerate his spiritual movement, his memory will be soon as dead as has been the lot of other politicians.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

Mahatma Gandhi, although he was always busy with his political activities, never missed to attend to his daily prayer meetings in the evening. This rule he observed punctually even a few seconds before his assassination. To give a fitting memorial to Mahatma Gandhi we must follow and propagate this particular line of spiritual activities and must daily read a chapter from Bhagavad-gita in congregation. Bhagavad-gita is the world recognized philosophy of Indian culture and the favorite scripture of Mahatma Gandhi. He was a great follower of this great philosophy like other great saints and he was therefore a great devotee of Rama and Krishna and for this only he was raised to such exalted position of a saint amongst the statesmen during his very life time. The Gandhi Memorial National Fund should be utilized for training up the people in general in this line of daily prayer in different places of Gandhi memorial buildings and other similar important places.

If systematic and principled direction is given to this daily prayer meetings following the footprints of Mahatmaji, then we can help all concerned in subduing their evil propensities which are the causes of disruption in the human society at large. When spiritual instincts, which are inherent qualities in every living being, are kindled by such daily prayer meetings, it is then only the people in general develop the qualities of the gods and the Trust Board of Mahatma Gandhi Fund should not miss this lesson of Mahatmaji's practical life. Such qualities being developed people in general will give up the habit of imitating others but they will live and act freely boldly and rightly like Mahatma Gandhi and that will bring real freedom of life individually or collectively.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

Mahatmaji started another spiritual movement known as the temple entry movement and he wanted to give this facility to everyone irrespective caste distinction. The temple worship is another kind of spiritual cultural movement for the benefit of the ordinary class of people. He himself installed the deity of Sri Radha Krishna at Noakhali when he was there and that is also very significant. The theistic temples all over India are actually the different centres as are the churches and mosques all over the world. These sacred centres were meant for diffusing spiritual education and by this process of spiritual culture the disturbed mind could be trained up in concentration for higher duties which every human being must do. By such education in practice can help man in realizing the existence of God without whose sanction, according to Mahatma Gandhi, "not a blade of grass moves."

A part of this movement is the harijana movement. The harijana means the God's man or the godly man as distinguished from the satanic devils. How a man of satanic principles can be turned in to a God's man is enunciated in the Bhagavad-gita. The way of karma-yoga i.e. doing everything for God's sake should be the principles of life. The activities of the general public may not be stopped but may diverted in the manner stated in the Bhagavad-gita. By doing so any one in the world can be turned into a God's man. Thus the harijana movement started by Mahatma Gandhi should not be taken absolutely for the benefit of the bhangis and ___ so to say but it should be utilized for all who have the mentality of the bhangis etc.

By all the above process Mahatma Gandhi wanted to establish a greater human society. His idea of a casteless society could only be given a shape under the guidance of the principles of Bhagavad-gita. There are men of different mentalities according to quality and work. There are different modes of nature. These natural modes work everywhere in the world and different propensities develop by the psychological modes of nature. The caste system is nothing but a classification of men according to such modes of nature. It is not therefore bound up within the walls of India but this is current all over the world may be under different names. This scientific and natural division of men should be accepted and people should be given chance to become harijana with equal facilities for all. The Bhagavad-gita gives a clear idea of doing this work and the Gandhi Memorial Fund should be utilized mainly for this purpose.

Letter to Sir -- Calcutta May 1949:

As stated above the asura, as soon as he surrenders to Godhead makes the whole problem solved. But unfortunately the ____ to the threefold miseries of mother Nature and thus befooled by his repeated foolish activities will not easily surrender unto Godhead due to his long forgetful relation with the almighty Father. It is a hard job therefore to turn the asura to be a daiva but the process has been made easy by the Personality of Godhead Himself in the Bhagavad-gita. Mahatma Gandhijee took up this cause to begin with but he is gone without further progress in the matter. If we are intelligent enough we should again take up the matter more scientifically and do the job very nicely for the peace of the world.

Letter to R. Prakash -- Allahabad 22 June, 1951:

Mahatma Gandhi set the example at his fag-end of life and his daily prayer meetings in the midst of gravest political occupation must be taken note of. So also in the Bhagavad-gita. The Arjuna in the gravest moment of warfare learnt the teachings of Bhagavad-gita & he changed his personal opinion in the manner of the fighting.

Letter to R. Prakash -- Allahabad 22 June, 1951:

There are lacs & lacs of temples all over India and these centres have to be utilized as local preaching centres. Members are to be recruited from all sections of people and I am sure when actual work is begun there will be no dearth of financial help. To begin with we can utilize the Gandhi Memorial centres all over the country for organizing this Sankirtana movement and if we do the work properly Government may recommend the Gandhi memorial fund for helping this movement.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

There are two ways of answering such questions, I mean the deductive way and inductive way. Mortality of man is established by either of the above ways. In deductive way we take it for granted from reliable source, "Man is Mortal." But in the inductive way we approach the same truth by our poor reasoning of "observation and experiment." By observation we can see that Gandhi dies, Fotilal dies, C.R. Das dies, Patel dies and therefore we conclude that man dies or, "Man is Mortal". Then again in the same deductive way when we reason that man is mortal, and find that Jawaharlal is a man and thus conclude that Jawaharlal is mortal.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

A really cultured learned fellow is far above a politician. Because a politician is honoured by the votes of his countrymen while a cultured and learned fellow is honoured everywhere all over the world. So we say that Ravindra Natha and Gandhi were never dependant for the votes of their countrymen but they were honoured all over the world for their cultural contribution. The same Canakya Pandit defined the standard of learning. The standard of learning had had to be testified by its result and not by the manner of University degrees. He said that one, who looks upon all women, except one's married wife as mothers—all other's wealth as the pebbles on the street and all living being as one's own self,—is really learned fellow. He never stressed on the point of standard of how many grammars, rhetorics or other books of knowledge one might have gone through, or how many Doctorates of different Universities one might have been decorated with.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

But in the present age in the absence of such high culture there is hardly any difference between the temples, mosques and cathedrals and the high commercial buildings in a busy city. If the culture is to be revived it is quite possible to do it even in your parliamentary buildings in New Delhi or in the commercial buildings of New York. As the Socratesian ways of reasoning is not bound up within the walls of Athens so also the Brahminical culture is not bound up within the walls of India. You can find out the nine prescribed qualifications of a Brahmin, the seven qualifications of Ksatriyas, the three qualifications of Vaisya and the one qualification of a sudra, world wide. You can therefore pick up Brahmins and other orders of society all the world over. Gandhiji although born in a Vaisya family, possessed almost all the nine qualifications of a Brahmin and if possible we can find out such Brahmin in other parts of the World.

One Brahmin-Gandhi Congressman is quite competent to guide its principle whereas thousand other sudra congressmen can only help it to break it up into pieces.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

The conchshell is after all a bone of an animal but because it is accepted by the Vedas we allow conchshell to be used in the sanctified room of our family deity. If we examine in the physical laboratory or analyse it by chemical test we won't find any difference between the stool of a man and that of a cow or the bone of an ox and that of a conch. And yet the whole Hindu Muslim conflict, the whole struggle of Gandhi and Jinnah and the whole question of Kashmir problem in the UNSCO have arisen from this petty difference of bones only. In the Hindu temple the bone conchshell is already there but as soon as a Muhammadan throws a piece of bone of the ox in the temple—the whole trouble began, resulting in the partition of India and Pakistan. So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History—surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade. As a matter of fact the so called intelligent persons of the modern age have taken the shelter of secularism on the strength of past unfortunate religious feuds. This is another type of nonsense.

Letter to Harbanslal -- Bombay 2 August, 1958:

According to Indian way of thought, every one is advised to do good to others namely not only to the human society but also to living beings other than human being. The Indians are not cow worshippers as others wrongly interpret it, but the Indians are gratitudeful to the species of cow for supplying milk to the human babies and the sentiment is so fine that simply for supplying milk the cow is accepted as one of the seven mothers. That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love. Mahatma Gandhi's philosophy began from this philosophy of universal brotherhood which is not restricted to the human kind but to all the species of life. That is the sign of real intelligence. In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another. I hope you will preach this Indian way of thinking every where in the foreign countries wherever you will have the opportunity. I think that people need this Indian message in this hour of necessity when the atomic bomb is hovering over the head of the human society.

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

Therefore India may not waste her time in imitating the western way of life. You have admitted it that the position of India's culture is of very high order. But at the same time you want to bring in material prosperity of India by scientific advancement of knowledge. And what is that scientific Knowledge? Spiritualism is also advanced scientific knowledge. Material advancement of scientific knowledge cannot give even the desired material prosperity to the people in general without spiritual help. Swaraj of Mahatma Gandhi was adjusted in spiritualism more than materialism. Do you think that horseless carriage or telephonic or radio communication or any other such ephemeral facilities of life, can bring in material prosperity? No it cannot. Material prosperity means that the people must have sufficient to eat or to maintain the body and soul together in sound health for further development in spiritual consciousness which is conspicuous by its absence in the sense gratificatory life of the animal. Do you think that your different plans have brought in that standard of material prosperity or that modern western civilization can bring in that ideal prosperity? Even they are given all the facilities of material need yet the unrest will continue to go on till there is spiritual satisfaction of life. That is the secret of peace.

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

Poverty means poverty of knowledge. Prime minister Canakya Pandit used to live in a thatched house or cottage but he was the dictator of India in the days of Emperor Candra Gupta. Mahatma Gandhi your political Guru voluntarily accepted the ways of the so called poor Indians and still he was the dictator of India's destiny. But was he actually poverty sticken on account of his plain living with the primitive charkha? He was always proud of his spiritual knowledge. Therefore it is the spiritual knowledge which makes a man really rich and not the radio set or the motor car. Please therefore try to understand this position of Indian culture and try to give it to the western brothers in the prescribed standard method of the liberated persons and that will be an exchange of Indian culture with western material advancement and necessarily bring in a happy life in the peaceful world.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

Regarding my personal history I beg to state it shortly as follows: I was born 1st September 1896 in Calcutta as the third son of my father Late Gaura Mohon Dev and mother late Rajani Devi in the family of one of very respectable Gold merchant aristocracy of Calcutta. I was educated in the Scottish Churches College (B.A. 1920) and Netaji Subhas Candra was my college mate. I left education influenced by Mahatma Gandhi in 1921 and joined for some time in the national liberation and other social service movements. I was secretary of the Social Union movement of which Late Mr. J. Choudhury Bar-at-law was the president. In this movement there was a great stir for intercaste marriage in favor of Patel's (Vithalbhai) bill. I was married during my student life in 1918 with Radharani Devi and she is in Calcutta with her sons and daughters five children and a few grand children also. After my education I was appointed (1921) as the Asst. Manager of Dr. Bose's Laboratory Ltd of Calcutta and then engaged myself in my personal business in the chemical line. I was a research student in chemical and medicinal composition and for the first time in India, I introduced Gadine preparation in the medical profession. I met my spiritual master Late Bhaktisiddhanta Sarasvati Goswami in 1922 and he desired me to preach in the foreign countries the spiritual movement started by Lord Caitanya for enlightenment of all materialistic men all over the world.

1967 Correspondence

Letter to Brahmananda -- Calcutta 12 December, 1967:

I quite appreciate your program for contributing $3,000.00 in the matter of publishing Teaching of Lord Caitanya. Please finish the contract with MacMillan, take $1,000.00 from them, add $1,000.00 from the reserve fund to you, and take $1,000.00 from Satyavrata and get the book published immediately. You should not waste too much time for editing as we have done in the matter of Gita Upanisad. If there is good English it is welcome but we should not edit as Hayagriva has replaced "devotional service" with "knowledge of self". Knowledge of self is not complete until one is actually engaged in devotional service. There are many citizens who have complete sense of national knowledge but out of many of them, one who is engaged in national service like Washington or Gandhi, he becomes the most prominent with national consciousness. Similarly, when one is mature in knowledge of self, he must knows what is the duty of the self. The impersonalist due to poor fund of knowledge, forgets of the self. They are much concerned for being freed of all duties which is not possible by the living force. The living force is always dynamic, therefore the living entity cannot stop discharging duties.

1968 Correspondence

Letter to Sri Krishna Pandit -- Los Angeles 20 January, 1968:

India government has cultural dept. and it is learned that Indira Gandhi is interested in sending learned scholars to spread Indian culture in foreign countries. I am already doing this. It is accepted by the highest authority here in U.S., namely the Ambassador of India. If you can convince Dr. Zakir Hussein, he also knows me well. You can refer my name when you meet him, that I am the same man who presented him English Srimad-Bhagavatam, and he highly appreciated it. At that time, I requested him to give me facilities to go to foreign countries, and he promised to do his best. Now, somehow or other, I am here and ask him if he will allow SANKIRTANA party to come here.

Letter to Rayarama -- Los Angeles 15 February, 1968:

You wanted to write me after sending the picture at the following address.: Syamasundara. Mullick, 155/A Mahatma Gandhi Road, Calcutta-7, India,. Hope you are well. Please let me know if you have sent the picture in India as above mentioned.

Letter to Balai -- Los Angeles 19 February, 1968:

P.S. All press cuttings and important publications from society specially BTG, all should regularly be sent to the following address. He will utilize them for supporting our Indian center. Please do the needful in this connection.

Address where the above materials should be sent by First class mail educational. (Sri Hitsaran Sharma, Radha Press, Gandhi Nagar, Delhi 31. India.)

Letter to Satsvarupa -- Los Angeles 21 February, 1968:

Satsvarupa, please note:

N.B. Please send all the propaganda material so far published in relation to your center, to the following address:

Sri Hit Sharan Sharma

Radha Press

993/3 Main Road

Gandhi Nagar

Delhi-31,

INDIA

Letter to Pradyumna -- Los Angeles 25 February, 1968:

I am very much satisfied with your transliteration and request you to transliterate the 2nd Canto of Srimad-Bhagavatam, and the original text is sent herewith. Please find. On your completion of the transliteration, the original copy may be sent directly to the following address: Hitsaran Sharma, Radha Press, 993/3 Main Road, Gandhi Nagar, Delhi 31, India with the covering letter as follows:

"Dear Sharmaji,

Please accept my respectful obeisances. Under instructions from Our Spiritual Master, His Divine Grace, Sri Srimad A.C. Bhaktivedanta Swami Maharaja, I am sending herewith the transliteration of the 2nd Canto of Srimad-Bhagavatam with diacritic marks. Kindly insert this transliteration in place of simple transliteration which is already with you. Swamiji has already requested you to collect some letters with diacritic marks and we wish you will kindly do the needful. Hope you are well. Thanking you in anticipation."

Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:

As ordered by you, I have immediately asked my assistant, Sriman Rayarama das Brahmacari, in charge of Back To Godhead magazine, to send you all necessary literatures immediately. Besides that, I have some disciples working in Delhi. Their address is: Sriman Acyutananda das Brahmacari; c/o Radha Press; 993/3 Main Road; Gandhi Nagar; Delhi-31, INDIA. And you can write to him, and with my name, for sending you some copies of Back To Godhead. I have published Srimad-Bhagavatam, 1st canto, in 3 volumes, and they are available in Bombay at Thackars Booksellers, Rampart Road, Bombay. Or, at Three Party Company Booksellers, Princess Street, Bombay. I think if your children take care to read these literatures, and books, they will be convinced of this Krishna Consciousness movement.

Letter to Satsvarupa -- Montreal 19 August, 1968:

Please accept my blessings. I beg to acknowledge receipt of your letter dated August 12, 1968, and I have noted the contents carefully. Regarding the missing first 15 chapters, rest assured there will (be) no difficulty to get them back, and I am just remembering where they are lying. Most probably it is in India, so in my next letter, I shall inquire from Acyutananda or if you desire, you can inquire from him, also. His address is, c/o Radha Press, 993/3 Main Road, Gandhi Nagar, Delhi-31.

Letter to Rayarama -- Seattle 15 October, 1968:

Your idea of issuing a special issue concerning the Varnasrama dharma, and Gandhi's movement; it is very good idea. And actually India's position is now degraded; it is not advancing. They have lost their original culture, and now they are begging from outside. So actually they have not gained by sacrificing their original culture. Of course, this superficial loss of original culture is visible only to the so-called educated person at the present moment, and they have become befooled as it is stated in the Bhagavad-gita: Mayaya Prihatajnana, their knowledge has been taken away. So if you try to criticize that will be of some value because you are outside purview of the Indian government, but do it very carefully, so that you may not offend anyone. But you must speak the right thing. I shall send you some matters also, that how many rascals and fools are employed in the government service who deride at Krishna, because they think that He was black, therefore low-born. In this way, how much they have become degraded. Jaya Govinda's article on Hrshikesa, is very nice. If he sends such articles from India, it will help you very much.

Letter to Rayarama -- Seattle 17 October, 1968:

Nobody should take to very hardship labor. The modern civilization has discovered severe types of dangerous industries, and laborers are attracted for high wages. But they should not accept such work. Then naturally there will be less capitalistic idea. Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities to be engaged in industry. Peaceful life depending on agricultural produce can bring him real happiness and prosperity, not otherwise. The more persons will be satisfied at their home, with home economics, not to go outside the home, that is peaceful life. In India, Mahatma Gandhi tried to organize villages in that way so that not to drag the people to the town. So peaceful atmosphere can be attained only when there is large scale village organization, actually village life. Not to borrow the ideas from the cities in the village life; poet Cooper said that country is made by God, and the cities and towns are made by man. So that is the distinction.

Letter to Kris -- Los Angeles 13 November, 1968:

Regarding your question about Yogananda, you write to say that you "received the impression from his autobiography that he was a genuine saint who dedicated his life to serving God." But the thing is that you do not actually know what is a genuine saint, and what can you understand about saintly life from reading his autobiography. I may inform you that just recently I visited his so-called asrama retreat, and it was simply a hodge-podge of all nonsense. There was a Buddha statue, a Christ statue, a Gandhi's memorium labeled as "World Peace Memorium"—and what world peace he has brought? None. And what does Gandhi have to do with spiritual realization anyway? Gandhi was simply interested to get the Britishers out of India—what has this to do with self-realization, the prime goal of life? And here and there, there were signs of all sorts, like "Be still and realize I am God"—what is this, by becoming silent and still one becomes God?! The stone is silent for millions of years, does that mean it has become God? This is all conglomeration of nonsense ideas. Practically, this Yogananda has no philosophy or authority, he simply drags in Buddha, Jesus Christ, Gandhi, and whoever else he can think to put, so that whatever you like it is in his shop. He is just a good shop keeper.

1969 Correspondence

Letter to Krsna dasa -- Los Angeles 13 February, 1969:

Regarding the Raghu Pati Raghava song, we are not concerned with this song because it had a political motive; it is not pure devotional service. Gandhi was a great statesman in the garb of a saintly person, so that the Indian population would blindly follow him. But his motive was political and we are therefore not very interested with it. However, you can sing the first two lines, (Raghu Pati Raghava Raja Ram, Patita Pavana Sita Ram).

Letter to Gopala Krsna -- Hawaii 16 March, 1969:

When India was divided into Hindustan and Pakistan, there was good opportunity for the Hindu Indians to follow strictly the principles of Bhagavad-gita, and the state religion should have been declared Krishna Consciousness. Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated. So anyway, taking consideration of India's present governmental policy, in the matter of educated public opinion, I do not think that in India there is any immediate possibility of spreading Krishna Consciousness very seriously. Under the circumstances, if you go to India, you have to make some propaganda against this attitude of the government and the public. Your desire for opening many temples is very laudable, but unless you prepare some temple worshippers then the temples will remain vacant. So in this age, it is more important to create devotees than to construct temples.

Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:

In my opinion, India is going down by giving up this original cultural life which is its own. The government is enamored by the glittering civilization of the West, and it was a definite policy of our late prime minister, Mr. Nehru, who wanted to see India overnight as rich and materially advanced as America. It was, of course, Gandhi's policy to concentrate his organization in village life, taking to simple life and cow protection. But just after Mahatma Gandhi's disappearance, his chief disciple, Pandit Nehru, planned for up-to-date organized cow-slaughter house. So this is our position. If you have understood Krishna Consciousness science, then you will try to revive this cultural life in India. Of course so long I shall live I shall give you all assistance. But if you concentrate your energy in a city like Bombay for propagating Krishna Consciousness amongst the younger generation, as I am doing here in the Western World, it will be great service to Krishna and to your country. I have already asked you to think on the project how you can push on our books and literature. I cannot suggest any other alternatives, but if you can execute this will of mine, I shall remain ever-obliged to you.

Letter to Govinda -- Los Angeles 17 August, 1969:

Regarding mango recipe directions, it may be done as follows: first of all collect the juice, then boil it on fire until it is a thick pulp. And while boiling, add a little salt also. That will act as a preservative; but don't make it salty. Then spread the boiled pulp in thin layers on dishes or suitable pots and dry it in the sunshine. I think it will come out successful. Regarding Sadhana Ausadhalaya, you can write to him c/o Kaviraja Rajani Candra Shastri, 227 Mahatma Gandhi Road, Calcutta-7. Let him know the symptoms of your ailment, and ask him to send some good medicines. But the difficulty will be for the vehicles. In the Ayurvedic medicine there are vehicles which are very difficult to obtain in this country. So you should advise them to send medicine and suitable vehicles which can't be obtained in this country. But if the medicine is only mixed with honey, as they usually do, then there is no difficulty. You can refer my name also to this physician. Then he will be more careful.

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

At that time, I was a young man and a nationalist, admirer of Mahatma Gandhi and C.R. Dass. So I replied Him at that time, who would care for the message of Lord Caitanya while we are a subject nation? In this way, I had some argument with my Spiritual Master, and at the end I was defeated. But at that time, because I was already married, I could not take His words very seriously.

Letter to Unknown -- Unknown Place 28 February, 1970:

ISKCON RADHA KRISHNA TEMPLES AT: 411-B W. Water Street, Santa Fe, New Mexico; 26 Second Avenue, New York, N.Y.; 95 Glenville Avenue, Allston, Mass.; 3720 Park Avenue, Montreal, Quebec, Canada; 5364 W. Pico Blvd., Los Angeles, Cal.: c/o Mr. Lal Goel; 53 Englewood Avenue, Buffalo, New York, 14214; Acyutananda Brahmacari; c/o radha Press; 993/3 Main Road/ Gandhi Nagar; Delhi 31, India; Atlantic City (send copy to Brahmananda and he will forward it to Atlantic City, as we have not got their address.)

Letter to Nirmal Babu -- Los Angeles 9 July, 1970:

Such a great cultural movement originated from India and Mahatma Gandhi, the father of the Indian nation, was always carrying with him the Bhagavad-gita. Then why the Indian Government will not give its full support for this great movement? The Gandhi Memorial Fund has got immense amount of money, the Cultural Department of the Education Ministry of the Indian Government is spending so much money and why not for the real Indian cultural movement, Krsna Consciousness?

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

1. Before 1959 I was householder. Calcutta is my birthplace. Our house was at 151 Harrison Road, now Mahatma Gandhi road. This house was originally purchased by late Siva Prasad Jhunjhun Mullick and I think at present the Govinda Bhavan is situated there. This was done long, long ago.

At the present moment I am seventy-four years old complete. I was by profession chemist and druggist, and in the beginning I was manager in a very big chemical firm of Calcutta. I was educated in Scottish Churches College, appeared for my B.A. in 1920 and then joined Gandhi's movement and gave up education. I met my Guru Maharaja in 1922. I was born in a Vaisnava family—perhaps you may know Kasinatha Mullick Thakuravati—so by the grace of Krsna from the very beginning of my life I was Krsna conscious by family tradition and my father's caretaking.

Letter to Advaita -- Los Angeles 24 July, 1970:

By the by, please dispatch one copy of this Handbook to the following address by air parcel.

Sri P. C. Gandhi

c-120, Moti Nagar

New Delhi-15

India

Hope this will meet you in good health.

Letter to Gurudasa -- Bombay 7 November, 1970:

Instead of engaging in Sankirtana if you, husband and wife try to see so many government members and ministers and other important men, that will be nice. You may try and see Indira Gandhi. And perhaps you can meet with this president Giri shown in the enclosed news clipping. I think because your pictures are shown together with his, he will meet you.

Letter to Tamala Krsna, Syamasundara -- Indore 13 December, 1970:

Because of the proposed meeting with Indira Gandhi on the 18th instant, our Gorakhpur program is not fixed up. If you have already purchased tickets in the meantime, you may go there as planned, but our arrival from this end is not yet ascertained.

1971 Correspondence

Letter to Gurudasa -- Bombay 27 April, 1971:

Yes, we are contemplating Indira Gandhi's presence while laying down the foundation stone in Mayapur. So you arrange like that. My going to Delhi is not so important now since we have secured land in Mayapur. Be in correspondence with Tamala Krishna in this regard.

Letter to Gurudasa -- Bombay 11 June, 1971:

So far as Indira Gandhi attending the function, we shall accept a day according to her convenience and we shall hold the function on her arrival. That is my desire. I think your wife and Giriraja have already gone to Delhi to help you in this connection.

Letter to Satsvarupa -- Moscow 21 June, 1971:

It is very nice if we can get other magazines than BTG to print articles about our society, so try for it. Also, for BTG, I am enclosing one poem by Dravida for publishing. And so far the annual GBC meeting is concerned, it is my wish that this meeting be held in Mayapur on Vyasa Puja Day. So you arrange for this, we can go at least 100 visitors and arrange for the founding stone in Mayapur. We are trying to get Indira Gandhi, the Prime Minister of India, for laying the foundation stone.

Letter to Tamala Krsna -- Moscow 25 June, 1971:

If Indira Gandhi is not coming, you can arrange with the Governor Mr. Dhawan, the High Commissioner for London. He is known to us and can help by coming there. It will make a nice reception if Indira Gandhi is not coming. Otherwise, if she comes, all officials will come. So plan for the program.

After this we have to plan for Maidan Festivals in nice places. We know three nice places: 1) at Induria (Mahatma Gandhi Road); 2) Bhagbazar; 3) Chorebagan (Mullick's House). These three places I can arrange by writing letters. Similarly, at other places we can hold such meetings. The old man who comes to our Calcutta temple, Nagan, came to see me in Bombay. He said we have saved Calcutta and the Naxalites are in favor of our Calcutta will change.

Letter to Tamala Krsna -- London 28 June, 1971:

The ceremony for laying down the corner stone on Vyasa puja day or some days after must be performed. If Indira Gandhi can not attend, then the governor of Bengal, Mr. Bhawan, should attend the function. I think Syamasundara. has written Gurudasa in this connection and so you should take serious concern of this fact.

Letter to Tamala Krsna -- Los Angeles 1 July, 1971:

So I am very much anxious to know about the arrangements being made for laying the corner stone in Mayapur. My desire is that it be done on the 15th August, 1971 or round about that day. If Indira Gandhi cannot come on the 15th August, then some other day will be all right. But the ceremony must take place. So please let me know the latest development. I am anxious for your reply.

Letter to Tamala Krsna -- Los Angeles 3 July, 1971:

As of yet, I have not heard from you concerning our Mayapur program. Is the fence being constructed? What news of Indira Gandhi? Please let me know. I am very anxious to hear from you in this connection.

Letter to Tamala Krsna -- Los Angeles 14 July, 1971:

I have handed your letter over to Syamasundara for a point by point reply, but one thing is that if it is not possible to get Indira Gandhi or the Governor or the American Ambassador for the festival at Mayapur, then what is the use? In that case, the program should be cancelled until some later date. My going there depends on whether such meeting can be arranged; otherwise there is no need in my going. I have got so much engagement here and have resumed my translating work also. So do your best to see that one of these big officials comes to Mayapur for the cornerstone ceremony and let me know as soon as possible what arrangements have been made.

Letter to Gurudasa -- Brooklyn 28 July, 1971:

So far the chief guest is concerned, I have written Tamala that if Indira Gandhi or some nice donor is not available, then forget this function. I was in Calcutta when there was an attempt to post one literature in which it was falsely declared that Indira Gandhi was to perform the corner stone ceremony, and I objected. Everything should be done very carefully. We are increasing in volume and we have got some prestige. Nothing should be done irresponsibly.

Letter to Tamala Krsna -- Brooklyn 28 July, 1971:

Regarding our cornerstone ceremony, if Indira Gandhi is not available at any time, then forget this ceremony. But if she is so kind to you as you said in your letter then she can come at her convenience. Otherwise we don't require to have such elaborate ceremony. Because it appears that nobody is going to give us any big donations, at least for the time being it appears that there is no such prospect.

Letter to Giriraja -- London 12 August, 1971:

I am in due receipt of your letter dated 5th August, 1971 and have noted the contents carefully. So far the Mayapur program is concerned, if Indira Gandhi is not available, then forget this program. I have tried from here to induce the high commissioner for India to write Indira Gandhi, so we should do our best. If it is not possible, then there should be no ceremony. She has not flatly denied us. She said if she is on the Bengal side she would come. So find out the date when she will be on that side. So far as getting signatures of some big men in Bengal, Tarun Kanti Ghosh is a big congress leader so why he can't help in this connection? He must know Indira Gandhi very well personally.

Letter to Tamala Krsna -- London 14 August, 1971:

I approached the high commissioner here requesting him to write a letter to Indira Gandhi to accept our invitation. He has already written to her and I am waiting the reply. As soon as I get a definite answer I shall leave London. If the reply is favorable then I shall go towards India, maybe visiting Switzerland for a few days. Otherwise I shall return to N.Y. It is proposed by the 15th September a meeting of GBC will be held there. We require to hold this important meeting of the GBC to formulate the rules and regulations how things will be worked on. Sometime there are complaints against the GBC which is not very favorable. I set up the GBC with hope that I shall get relief from administration of the mission but on the contrary I have become the center of receiving so many complaints. So it is not a relief for me, rather it is becoming a little troublesome. Anyway, by the grace of Krishna things will be settled up very soon.

Letter to Gurudasa -- London 17 August, 1971:

It is very encouraging that you are getting prominent men of Calcutta to sign the invitation to Indira Gandhi. In the meantime I have induced the high commissioner in London to request her in the same way. So try to induce Indira Gandhi your best to attend the cornerstone ceremony.

Letter to Tamala Krsna, Gurudasa -- London 23 August, 1971:

I am in due receipt of your letters dated 19th and 17th August, 1971 respectively as well as Yamuna's letter dated the 15th August. Regarding Indira Gandhi there is no hope. The high commissioner has informed. So it is Krishna's desire that she should not lay down the foundation stone. The program will be executed by some good Vaisnava which I am thinking of. Otherwise I shall personally do it. On the whole it is Lord Caitanya's desire that a Vaisnava shall lay down the cornerstone instead of asking some material man or woman to perform the holy work. So don't try for Indira Gandhi any more.

Letter to Gurudasa -- London 27 August, 1971:

I am in due receipt of your letter dated 23d August, 1971 and have noted the contents carefully. Anyway you have got some shelter in the dharmasala. In the meantime if you can find some good place in Delhi that will be nice. But you should organize Delhi center very nicely. Do not bother about Indira Gandhi. I think that for some political reason she cannot join our movement. I have already written Tamala that I shall find some nice Vaisnava to do it, or else myself. So now your duty is to organize Delhi center and if possible hold a meeting there like in Bombay and Calcutta at the Gandhi maidan.

Letter to Gurudasa -- London 1 September, 1971:

I am in due receipt of your letter dated 26th August, 1971 and have noted the contents. So far Indira Gandhi is concerned, I have replied that point in Tamala's letter enclosed. If you can arrange one meeting between her and myself that will be very nice.

Letter to Tamala Krsna -- London 1 September, 1971:

Regarding Indira Gandhi, I have already pointed out to you all that she cannot attend the function on political reasons. Anyway I am very glad to learn that she is sympathetic at least about our movement and she is inquiring about me also; that is very nice. You are planning now for a meeting between ourselves. That is also very good and if Indira Gandhi gives me a little time for giving a patient hearing to the importance of our movement and tries to understand the philosophy of this movement you can immediately fix up some date for an appointment according to her convenience and I shall keep that appointment at any rate. Our movement is not any local movement. It is for the total human society. It is most authorized on the principles of Bhagavad-gita and affirmed by Lord Caitanya and all the big acaryas. So we have got every confidence on this movement for the peaceful situation of the whole world. Our aim is one God, one religion, one people, one activity, everything one. Practically it is happening also, so we can help the leaders of the society if they are sincere in the attempt to unify all the nations under the name of United Nations. So you can try to fix up an appointment time for this important meeting.

Letter to Gurudasa -- Mombassa, Kenya 16 September, 1971:

President Giri must be chief guest (preside) one day at least. If Giri can attend one day then why not Indira Gandhi? If Indira Gandhi says that she cannot attend such a function then how the president will attend? Is there any difference between the president and the prime minister? There is no need to invite Dr. Radhakrishnan. He is a retired man. So your selection is already nice. We want all influential men to sympathize with our movement. That is our aim, because if these big men are sympathetic then all the common people will follow.

Letter to Damodara -- Nairobi, Kenya 3 October, 1971:

I beg to aknowledge receipt of your letter dated 21st September, 1971 and have noted the contents. I have seen the copy of the letter from the department of State. So keep on trying, Krishna will help you. One thing is that Indira Gandhi, Prime Minister of India, is expected by the 3rd November in Washington D.C. so try to bring her to our temple and give her a nice feast, so that she can know what ISKCON is doing there in U.S.A.

Letter to Yamuna, Gurudasa -- Nairobi 17 October, 1971:

I am in due receipt of your descriptive letter dated 10th October, 1971 and have noted the contents with interest. I am so glad to know that you are seeing all the MPs and officials in the government service and if you can make each of them a member of our society it will be a great service. Try to do it to your best capacity. I am also very much pleased that Indira Gandhi is now personally well known to you. For your presence only she has given special order for our devotees stay in Delhi. Certainly this is a good achievement. The selected men, namely the MPs who are there, are supposed to be the leaders of the country, are all there. If they can be convinced of our important movement then in India we shall have a very good holding. Actually our movement is so important that without taking to it, no other method, political, social, religious, or cultural, can give relief to the present chaotic status of the worldly situation. The leaders of the society must try to understand this point, that godlessness cannot give any relief to the human society.

1972 Correspondence

Letter to Bhavananda -- Honolulu 9 May, 1972:

Regarding Radha-Govinda's temple, it is in shabby condition, that I saw in 1967. I stayed there, and it was a great painful experience for me at least. In my childhood, Radha-Govindaji were the source of my enjoyment. I asked my father to give me Radha-Govinda deities and he gave me and I worshiped. And I also asked him to give me ratha, and the ratha was going from my home by the side of Syamasundara.'s house. Our house was later termed to be Govinda Bhawan, 151 Mahatma Gandhi Road. So Syamasundara. is just like my younger brother, we call him by nickname "Gabu." His elder brother was Siddhesvar Mali and his nickname was "Subida," an he was calling me "Moti," so we were very intimate friends from the perambulator. We were riding on the same perambulator when we were very small children. We were so intimate that he would not go in perambulator without me. We would not separate even a moment. But he is now dead and gone. Now ask Gabu to help us to hold the Rathayatra Festival for eight days at Radha-Govinda Temple and have one continuous kirtana and distribution of prasadam at the Chadni Hall. It is a big hall, at least 1000 men can be accommodated there, and in front there is a nice veranda and the deities can be kept there for eight days with gorgeous decoration, and in this way establish nice performance. Syamasundara. may invite his relatives to partake of prasadam.

Letter to Amarendra -- Los Angeles 12 June, 1972:

If Satsvarupa and others have encouraged you to make settlement in the Gainesville city and thus become well known as a political figure, that is a good proposal but you may do as you see fit in this matter. You are correct in thinking that simply by this full-time preaching activity all other problems will be solved very easily in the matter of financial and other problems. What is that financial security? Real security is only there at the Lotus Feet of Krishna, and Krishna is most pleased of all upon His devotee who is always preaching His message. It is recommended in Srimad-Bhagavatam that simply by engaging your tongue in the service of Krishna that He becomes revealed unto you, so in this way we can understand that all of your questions will be answered more and more as the preaching work progresses. I was also at one time interested in politics and Gandhi's non-cooperation movement. But now-a-days I am not too much familiar with the politics of your country, so whatever you consider the best thing, do it very nicely and always remember Krishna. In this way by your sincere preaching and engaging of the tongue all of the right answers for your questions will come out.

1973 Correspondence

Letter to Tamala Krsna -- Mayapur 5 June, 1973:

Please accept my blessings. I am in due receipt of your letter dated 6-1-73, and have noted the contents carefully.

Yes, Mrs. Gandhi should be informed of all these incidents, how our temple has been dismantled by the municipality.

Letter to Indira Gandhi -- New Delhi 6 November, 1973:

Srimati Indira Gandhi

Prime Minister of India

Your Excellency Srimati Indira

Gandhi Devi:

I thank you very much for kindly allowing an interview to my disciples Sriman Gurudasa Adhikari accompanied by his wife also, Srimati Yamuna devi. Perhaps your Excellency is aware of our Krsna consciousness movement all over the world. We are not only preaching the cult by chanting and dancing, but also by presenting in the English language the books of the bhakti cult, especially Bhagavad-gita and Srimad-Bhagavatam all over the world.

Letter to Tamala Krsna -- Los Angeles 24 December, 1973:

Whether or not the Rs. 30,000 has been repaid to my fixed deposit account from the money I advanced for purchasing our Juhu Beach property? It was supposed to be repaid before my coming back but I do not know if it has been done. Yes you keep the Rs. 2 lakhs reserved for purchasing the Mahatma Gandhi building. One thing is the Rs. 65,000 from the BBT savings account actually belongs to the Mayapur-Vrindaban Trust. This I have discussed fully with Giriraja and Karandhara and Giriraja will explain what is to be done in this connection henceforward. Whatever has been done in the past we shall not try to make up for but I want that now this Mayapur-Vrindaban Trust money to be very carefully managed and deposited into a separate bank account and not be spent under any circumstances without my direct order. Giriraja will explain the details to you in full. Regarding the Mahatma Gandhi building, the price is fixed up at 3 lakhs to be shared into 5 divisions. 3 parties may be paid Rs. 60,000 apiece on the condition that they will take the money and immediately vacate. Then we shall make a trust over the property. When I was last there I discussed this matter with Mr. Chowdry the lawyer so keep ready the 2 lakhs for this transaction and when I return this will be squared up.

1974 Correspondence

Letter to Dr. Ghosh:

There are philosophic differences between other schools and the Bhagavad-gita. I wish that you live with us for some time. Wherever you like, either Mayapur, Vrindaban or Bombay. We have books, about 20 in number, about 400 pages each, especially on the basis of Srimad Bhagavad gita, Srimad-Bhagavatam, Caitanya-caritamrta, Bhakti-rasamrta-sindhu etc. I know you are very studious and I request you to become a member of our society so you can get all the books free of charge. Anyway, it will be a great pleasure for me if you can come and live with me for some time. From here, Vrindaban, I am going to Bombay, at the following address: Hare Krishna Land, Gandhi Gram Road, Juhu, Bombay. Conveniently you may try to come and live with me for some time. Our philosophy is Krsnas tu bhagavan svayam (SB 1.3.28).

Letter to Resolution -- Bombay 1 April, 1974:

At the meeting of the members of the Bureau of the International Society for Krishna Consciousness, held at the Hare Krishna Land, Gandhi Gram Road, Juhu, Bombay 400 054, on First April, 1974, the following was resolved:

1. That the Society will construct one additional floor on each of the six existing buildings on the Hare Krishna Land, (purchased in October, 1973.)

2. That the President, Secretary, and Treasurer are hereby authorized to appoint any architect, labor contractor, other contractors, engineers, to purchase, etc. for the purpose of construction.

3. That the construction may begin immediately upon approval given by the Bombay Municipal Corporation.

Signed for INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS:

Letter to Vrindaban -- Bombay 13 April, 1974:

I am in due receipt of your letter in Bengal dated April 9, 1974 and beg to inform you we are still prepared to purchase the house at 72 Mahatma Gandhi Road, according to the terms already given. If the sellers are prepared to sell the house on the same terms we are ready. That is, Rs three lakhs, or Rs 60,000 for each of the five parties. There are five parties, your mother, your third maternal uncles and the other three parties who are resting in the house namely the family of your elder second and last maternal uncle. They can be paid immediately Rs 60,000 each and they must immediately vacate the house on receipt of the money. This has been already informed to you a year ago but you have done nothing in this connection.

Letter to Mr. Saxena -- Hyderabad 23 April, 1974:

So if your organization takes this mission seriously I shall help you to my best capacity. I am preaching this Krsna cult all over the world and have published many books based on the Bhagavad-gita and Upanisads and Srimad-Bhagavatam and other Vedic literatures. If your society becomes a life members of our society you can get all these books already published and for life membership you can inquire from my office at Hare Krsna Land, Gandhi Gram Road, Juhu, Bombay 54.

Letter to Mr. Jayakar -- Mayapur 9 October, 1974:

I will be going to Bombay, and I am just waiting for my new apartment to be finished and the construction to be completed. I think it will be ready within one or two weeks time. It is at Hare Krishna Land, Gandhi Gram Road, Juhu, Bombay-54.

As soon as I reach Bombay it will be my duty to inform you and my great pleasure to meet you again.

Letter to Punjabe National Bank -- Bombay 19 November, 1974:

At the meeting of the members of the Bureau of the International Society for Krishna Conciousness held at their Head Office at the Hare Krishna Land, Gandhi Gram Road, Juhu, Bombay on the 19th day of November, 1974, the following was resolved:

1. That a Current Account be opened with Punjab National

Bank, Bengali Market Branch, New Delhi.

2. That the name of the Current Account be INTERNATIONAL SOCIETY FOR KRISHNA CONCIOUSNESS (ISKCON).

3. That the account will be be operated jointly by Sriman Tejiyas das Adhikary and Sriman Pralad Rakshaka das Brahmachary, whose signatures appear below.

Attested Signatures:

Tejiyas Das Adhilkari

Prahlad Rakshaka das Brahmachary

Brahmananda Swami

Signed: A.C. Bhaktivedanta Swami

1975 Correspondence

Letter to Radheswarananda Goswami -- Tehran 15 March, 1975:

Please accept my humble dandavats. I thank you very much for your letter dated Feb. 8th, 1975. I am now on world tour. I left Bombay on Jan. 24th, 1975 and traveled to Hong Kong, Japan, Hawaii, Los Angeles, Mexico City, Caracas, Miami, Atlanta, Dallas, New York, London, and now I am at our Tehran center as above mentioned. And again, I am going back to Bombay tomorrow. So, your proposal is very nice. I wanted to take a party of sankirtana movement all over India, if some of the leaders like you co-operate with us. So, I am reaching Bombay tomorrow and I shall stay there until the 19th. If possible, please come and see me at my Bombay center as follows: Hare Krishna Land, Gandhi Gram Road, Juhu, Bombay 400 054. Or, if the letter does not reach you in time, I am inviting you to come to our festival at Mayapur from the 23rd-27th of March. Then we have also got the opening ceremony for our Vrndavana temple on April 10th, 1975. If it is convenient for you, please try to come and join the ceremonies.

Letter to Prof. O.P. Goel -- Perth, Australia 10 May, 1975:

I shall arrange for the irrigation of the land and the people living there should give their labor for their own food and clothing, and then chant Hare Krishna Maha-mantra and cultivate Krishna Consciousness. Besides that, our men should go from village to village with Sankirtana party, hold festival, namely distribution of Bhagavat prasadam and induce them chant and join with us in vibrating the Hare Krishna Maha-mantra. In India, they are not less than 95% villagers and Mahatma Gandhi wanted this village organization. I think this is a solid program. The people must eat sumptuously—not voraciously and make them fit for working and chanting. In this way, they will be purified and everything will be nicely organized. We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely be supplied by Krishna.

Letter to Radheswaranand Goswami -- Perth, Australia 10 May, 1975:

I shall arrange for the irrigation of the land and the people living there should give their labor for their own food and clothing, and then chant Hare Krishna Maha-mantra and cultivate Krishna Consciousness. Besides that, our men should go from village to village with Sankirtana party, hold festival, namely distribution of Bhagavat prasadam and induce them to chant and join with us in vibrating the Hare Krishna Maha-mantra. In India, they are not less than 95% villagers and Mahatma Gandhi wanted this village organization. I think this is a solid program. The people must eat sumptuously—not voraciously and make them fit for working and chanting. In this way, they will be purified and everything will be nicely organized. We require some men only like your good self to co-operate with this movement. The necessary things in this connection will surely by supplied by Krishna. Simply we want some sincere worker like your honor. Up to date, I am working chiefly with my foreign assistants and disciples. In India, for them there is language difficulty, otherwise they are ready to work in Indian villages also. Besides that, they have visa problems. Under the circumstances, I require immediately some willing, educated worker for this purpose. So, kindly reply this letter to my Honolulu address as follows: 51 Coelho Way, Honolulu, Hawaii, USA.

Letter to Dinesh Candra Sarkar -- Johannesburg 20 October, 1975:

I am not keeping always very well. At the present moment I have some trouble with my teeth. By the end of the month, I shall go to Bombay where I shall decide to go either to Calcutta or Vrindaban. Please find out if there is any good big house for sale near where you stay. If so, please send me the details to the Bombay address.

c/o Hare Krishna Land

Gandhi Gram Rd.

Juhu, Bombay 400-054.

If you keep in contact with the Calcutta temple they will also let you know when I am coming. Thank you very much.

Letter to District Judge of Agra, Mr. S.D. Kulshrestha -- Nairobi 29 October, 1975:

I am very sorry to learn that Judge Saheb was sick and we could not meet. Anyway I am returning to India on November 2nd and afterwards I have to go to Vrindaban. So if Judge Saheb makes any program for my going to Agra and to arrange for a meeting of the leading people of the city, it will be a great pleasure for me to meet them and present my appeal so that they may join this great movement.

With the consent of Judge Saheb you can reply this letter to my Bombay address as follows: Hare Krishna Land, Gandhi Gram Road, Juhu, Bombay 400054.

Letter to Kirtanananda -- Bombay 10 November, 1975:

I am in due receipt of your letter dated September 24, 1975 together with your check for $1,111. I thank you very much for it. I was thinking that Kirtanananda Swami is angry upon me because I did not go to New Vrndavana, but what can I do? They are dragging me in so many places and it was arranged for me to see Indira Gandhi, the Prime Minister of India. Therefore, leaving aside all other programs, I had to come here. Of course it has become a little effective because since then the government of India is not considering us an enemy, but they are giving us more and more facility to extend the visa. Then again I had to go to Mauritius, South Africa and East Africa. In Mauritius for the first time in my life I had to meet a very disastrous type of motor accident. We were four in motor carriage, the driver, Brahmananda Swami, Pusta Krsna Swami and myself. The driver was especially injured and we got a little bruises and cuts. Anyway, I have come to Bombay on November 3rd. Here the temple construction is now being undertaken seriously and we are looking after things.

Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975:

The addresses of our India centers are listed as follows, ISKCON Bombay, Hare Krishna Land, Gandhi Gram Rd. Juhu 54. ISKCON Hyderabad, Hare Krishna Land, Nampally station Rd. Hyderabad. ISKCON Delhi, 19 Todar Mal Lane, Bengali Market, New Delhi. ISKCON Calcutta, 3 Albert Rd. Calcutta 17 (Near Hindi High School). ISKCON Mayapur, P.O. Sri Mayapur Dham, Mayapur District Nadia, West Bengal.

Letter to Mr. S.D. Purmanan -- Vrindaban 8 December, 1975:

I shall be in Bombay by the 15th December, so you can meet me at that time any day after 5:00 PM till 23rd December. My address there is, Hare Krishna Land, Gandhi Gram Rd. Juhu, Bombay 54.

Letter to Tulsi -- Bombay 18 December, 1975:

So if we want to be happy in this life and the next we have to worship Visnu. But Gandhi did to satisfy Visnu? He was trying to satisfy his country, and his country killed him. He manufactured so many things which were never found in Bhagavad-gita. Throughout the Bhagavad-gita Krishna is encouraging Arjuna to fight, and Gandhi manufactured non-violence from Bhagavad-gita. Everyone in India knows the Mahabharata, the great battle of Kuruksetra, 640,000,000 soldiers gave up their life in that battle, and Krishna was personally instructing Arjuna to fight, and Gandhi took Bhagavad-gita and preached non-violence. So what was his understanding. At the end of his life he frankly said, "I don't believe there was ever such a historical person as Krishna". So what did Gandhi know about Bhagavad-gita?

1976 Correspondence

Letter to Yasomatinandana -- Bombay 9 January, 1976:

I have sent you a telegram reading as follows: "Gandhi asrama house useless Letter follows." As described by you, there are so many disadvantages of that building. Therefore, forget it. We are not at all interested in it. The entire structure would have to be dismantled.

Letter to Ramesvara -- Mayapur 26 January, 1976:

There is no question of discounting them ore money than is needed in India, because we require crores and crores of unlimited funds. America has the money, so this is co-operation between the blind men and lame men. This will be a good name to your country, that Americans are building such nice buildings. It will make good relations between India and America. The next chance I have for meeting with Indira Gandhi I shall inform her about how much foreign exchange we are sending. After receiving your encouraging assurance that as book distribution increases the amount BBT sends will also increase, we are now going to attempt the Kuruksetra project and the Jagannatha Puri project. For the time being we are spending in India, but eventually we will spend everywhere. This will greatly enhance the American's spiritual position.

Letter to Punjabi Premanand -- Bombay 16 April, 1976:

I am in due receipt of your letter dated 13 April, 1976, and I have noted the contents with care. Concerning your questions: Yes, it will help to read Bhagavad-gita but to have to hear from the realized person. Without the help of guru, if you read independently, you may be misguided. Therefore, so many politicians, scholars, etc. not being guided by the parampara system, have simply misled the public. The Bhagavad-gita is the standard book of knowledge in India and many eminent persons like Gandhi, Aurobindo, Dr. RadhaKrishnan, etc. they tried to understand the Bhagavad-gita, but could not do it. They were themselves misled and on account of their big position they misled so many followers. Our system, the Vedic system, is to approach the right person and hear from him exactly as Arjuna listened from Krishna.

Letter to Parmanand Patel -- Paris 31 July, 1976:

At present I am in Europe, France, and very soon I shall return to Bombay; the latest by the 15th August, 1976. My Bombay address is as follows:

Hare Krishna Land

Gandhi Gram Rd.

Juhu, Bombay 54

INDIA

I shall be very much pleased to see you in person in Bombay and certainly Krsna will give us the opportunity to engage you fully in Krsna conscious service. You are naturally a devotee of Krsna. Pray to Him always for help and chant the maha-mantra; Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare. Certainly very soon you will get all possible facilities for advancing in Krsna consciousness.

Letter to Gaura Govinda -- Vrindaban 18 September, 1976:

In Calcutta the Chowringhee quarters were known as the English quarters and the neighborhood places were maintained very nicely. The Indian quarters were known as native quarters therefore even in our own city there was such a division as English quarters and native quarters. Anyway this policy became successful when our leaders took them as fact. Mahatma Gandhi wanted to refute this white prestigious position but he also failed because he did not understand spiritual culture or God consciousness. During the Moslem time, although sometimes fanatically, there were some cases of breaking the temple, but there was no such policy to kill the Indian culture. On account of this during the Moslem period even during the time of Aurangazeb there were Indian Princes and political leaders like Sivaji and Jaya Singh.

Letter to Yasomatinandana -- Chandigarh 14 October, 1976:

I am in receipt of your letter dated 8/10/76 and have noted the contents carefully. You say the farm is only five miles from the city, so we will build our temple on that land. The farmers should be trained up to become devotees of Krishna. The same Idea I have already given for Hyderabad farm. Invite the local farmers to participate in Kirtana and prasadam distribution, engage them to work the land. They may keep whatever they require for their maintenance and the excess production may be traded or sold. But we are not going to develop a competitive farming enterprise for making money. The basic principle is to become independent of artificial city life, working in factories producing nut and bolts. Gandhi had this Idea, the one defect was that there was no Krishna in the center. So the same idea of village organization, but keeping Krishna in the center should be introduced on our farm projects.

Letter to Satsvarupa -- Krishna Balaram Mandir October 22, 1976:

It will be a great achievement if you can write this book on the theme, "anything undertaken without Krsna fails." Here in India we have just seen how they have made a big, big plan for the city of Chandigargh. So much land is lying vacant, and in the meantime people are going hungry. Because they are not Krsna conscious, they do not know how to utilize anything properly. They are simply thinking of satisfying their own senses. So many big, big plans, but the result is that people are unhappy. Napoleon and Hitler made big, big plans, where are they now? All failures. Churchill wanted to keep India under control. Gandhi wanted to drive away the Englishmen. Now, the Englishmen are driven away and things are going on by the laws of nature. Churchill and others have remained in comatose condition before dying due to excessive attachment to their plans. All failures.