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Fry (Lectures)

Lectures

Bhagavad-gita As It Is Lectures

You prepare cheese and fry it. You'll get the same taste. But let the animal live, take its milk, and prepare so many milk preparations.
Lecture on BG 1.10 -- London, July 12, 1973:

Prabhupāda: Bhaktivinoda Ṭhākura says, śarīra abidyā-jāl, joḍendriya tāhe kāl: "This body is material body and the senses are our greatest enemies," joḍendriya tāhe kāl. "So out of all the senses," tā'ra madhye jihwā ati lobhamoy sudurmati, "of all the senses, the tongue is formidable." It is sudurmati, it has no limit to taste. I have seen in Japan. Twenty miles away they are coming to taste some fried birds in the hotel. You see. They have got bus. The hotel has got their own bus, and they bring customers from the city and they are coming after office hours just to taste some jungle birds, fried. There is a hotel.

Devotee: Wild duck.

Prabhupāda: Maybe, whatever it may be. You have tasted? (laughter) So the tongue is so formidable enemy. Simply for tasting, they will commit so many sinful activities. They will commit so many abominable actions simply for tongue. And that is a straight line. Tongue, then belly, then genital. So if you can control the tongue, the other things will be controlled. Therefore, tā'ra madhye jihwā ati lobhamoy sudurmati. Lobhamoy, it is very greedy. And sudurmati, it very difficult to control.

Just see. Simply for tongue, so many slaughterhouses are being maintained. I have seen. Those who are meat-eaters... I have seen in the airplane. A small piece of meat they are eating, not very much. But for these small pieces, so many population, huge quantity of slaughterhouse is being maintained. They cannot give up that small piece of meat. What is the difficulty? They can make... The same thing can be made by milk, milk product, channa. What do you call curd? Cheese. You prepare cheese and fry it. You'll get the same taste. But let the animal live, take its milk, and prepare so many milk preparations.

Come on in my bag. Yes, I'll fry you nicely.
Lecture on BG 2.20-25 -- Seattle, October 14, 1968:

Don't take ice cream. (music continues louder in background) (laughs) This is māyā. (laughter) "Come on, come on, enjoy me. Come on, come on, enjoy me." (laughs) As soon as you enjoy, you become entrapped. That's all. Just like fishing tackle. They throw the tackle and invite the fish, "Come on, come on, enjoy me. Come on, come on, enjoy me." As soon as—Ap! (laughter) Finished. Then, (sound imitating fish) "Where you go now? Come on in my bag. Yes, I'll fry you nicely." You see? So these are all explained in the Śrīmad-Bhāgavatam. The fish is losing his life by eating, by tongue. He cannot check the dictation of the tongue; therefore he is losing his life.

We can give that, what is called, casein fried with rice. How nice it is. He'll forget meat-eating.
Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968:

Prabhupāda: At the present moment, everyone, we are, we have made our svāmī or master the senses, and when you actually become the master of the senses, then you are svāmī or gosvāmī. That is the significance of svāmī and gosvāmī. It is not the dress. One who has controlling power, one who is not dictated by the senses, one who is not servant of the senses. My tongue is dictating, "Please take me to that restaurant and eat sticks." What is that sticks?

Devotee: Steak.

Prabhupāda: Steak? What is that spelling?

Devotee: S-t-e-a-k.

Prabhupāda: So anyway... Or that fried chicken. Yes. So tongue is dictating me. But if you can control your tongue, "No. I'll give you sweetballs. Don't go there." (laughter) Then you'll become master of the senses. You see? The others are trying that "Don't go there," only. That is impossible. The tongue must have something beautiful. Otherwise it is not possible. That is artificial. If the tongue, you give him something more beautiful than this fried chick or stick or this or that, it will stop. That is the policy. Our policy is that. We can give that, what is called, casein fried with rice. How nice it is. He'll forget meat-eating. So this is the policy, Kṛṣṇa consciousness. All the senses should be supplied something. Not artificially stop it. That is not possible. That is not possible.

Simply by changing from frying pan to the fire will not save you.
Lecture on BG 4.7 -- Bombay, March 27, 1974:

Kṛṣṇa did not come to establish the so-called Hindu religion or Muslim religion or Christian religion. No. He came to establish real religion. Real religion means we have to submit, surrender to the real person. That is real religion. We are surrendering. Everyone has got some idea. He has surrendered there. Either political, social, economical, religious, anything. Everyone has got some idea. And the leader of that ideal is also there. So our business is to surrender. That is a fact. But we do not know where to surrender. That is the difficulty. And because the surrender is mistaken or misplaced, therefore the whole world is chaotic condition.

We are changing this surrender to that surrender. No more Congress Party. Now Communist Party." Again, "No more Communist Party. This... This party, that party." What is the use of changing party? Because this party or that party, they are not surrendered to Kṛṣṇa. So unless you come to the point of surrendering to Kṛṣṇa, there cannot be any peace. That is the point. Simply by changing from frying pan to the fire will not save you. Therefore Kṛṣṇa's last instruction is

sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi...
(BG 18.66)
"The profits shall be divided between us. Why to the capitalist?" So that is not the solution. That is from frying pan to the fire.
Lecture on BG 4.22 -- Bombay, April 11, 1974:

Pradyumna: (leads chanting) Translation: "He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions."

Prabhupāda:

yadṛcchā-lābha-santuṣṭo
dvandvātīto vimatsaraḥ
samaḥ siddhāv asiddhau ca
kṛtvāpi na nibadhyate

So Kṛṣṇa is teaching in this Fourth Chapter how to work. Yadṛcchā-lābha. Don't be greedy, so "This man is millionaire, so I have to become a millionaire." Competition. That is material disease. Now there is competition in between the capitalist and the communist. Now the communist or the laborer class men, they are thinking that "Why the capitalist should gain? We must gain. The industry is being conducted by us. The profits shall be divided between us. Why to the capitalist?" So that is not the solution. That is from frying pan to the fire.

Either the world is run on the principle of communistic philosophy or capitalistic philosophy, it will never be happy. Here is the formula, that everyone should be satisfied with the profit that he can easily make. That's all. Yadṛcchā-lābha. Not that everyone will have the same profit.

Our activities can be made a fried seed by the fire of Kṛṣṇa consciousness. So there will be no reaction.
Lecture on BG 9.2-5 -- New York, November 23, 1966:

Prabhupāda:

aprārabdha-phalaṁ pāpaṁ
kūtaṁ bījaṁ phalonmukham
krameṇaiva pralīyante
viṣṇu-bhakti-ratātmanā

"One who is engaged in Kṛṣṇa consciousness, then all his reactions of past sinful activities—gradually they become vanquished." There are different stages. Just like I have infected some (break) say, for cholera today. Immediately cholera does not take place. After two or three days the cholera appears. It takes some time. Just like if you sow a seed of a tree, immediately it does not become a tree and gives its fruits, delivers its fruit. It takes some time. Therefore, imperceptibly, or knowingly or unknowingly, we are doing so many sinful activities. So they are in the seedling stage, then growing stage. Then, when we suffer, that is called prārabdha. Prārabdha means, "Now receive the result." So in this way we are creating, we are sowing, some seeds. That will take its reaction, either in this body or another body. It takes time to fructify. So... But if we act in Kṛṣṇa consciousness, then it is just like fried seed. Fried seed, if you sow in a land, it will not fructify, fried seed. So this fried seed...

Our activities can be made a fried seed by the fire of Kṛṣṇa consciousness. So there will be no reaction.

Srimad-Bhagavatam Lectures

Our karma should be fried up by devotional service. Then it will not produce any result.
Lecture on SB 1.2.21 -- Vrndavana, November 1, 1972:

Everyone is suffering or enjoying the resultant action of his karma. Yas tv indra-gopam athavendram aho sva-karma-bandhānurūpa. Bandhana. As he's bound up by the resultant action of karma... Bandhānurūpa-phala-bhājanam āta... They are getting different results of their karma. It is very easy to understand. But for the devotees it is said, karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54), those who have taken to Kṛṣṇa consciousness in devotional service, their karma is cut off. There is no resultant action. Just like you know chick peas. Chick peas, if you sow on the ground, it will fructify into a plant. But the same chick pea, if it is fried and you sow on the ground, it will not fructify. So our karma should be fried up by devotional service. Then it will not produce any result. And Kṛṣṇa also says in the Bhagavad-gītā, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). So there is no resultant action of a devotee's activity. Therefore here it is said, kṣīyante ca asya karmāṇi. Unless you have completely finished your resultant action of karma, you cannot be promoted to the spiritual world. You have to accept a type of material body so long karma will go on.

For example you take one grain and fry it in the fire. If you sow it, it will not grow. Because the spirit soul is not there.
Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973:

Apart from our knowledge within the womb of the mother, how the body develops, we can see if a child is born, he grows, his body develops. But if the child is born dead, no spirit soul, it will not develop. Everyone knows that. Therefore the spirit is the basis of development of matter. Not that by development of matter spirit grows. No. That's not a fact. This is... Everyone knows. Why a dead child does not grow? Because the spirit is not there. A tree grows so long there is life in it. A small seed of banyan tree, you sow in the soil and pour water favorably, then it grows. Because the spirit soul is there. But if somehow or other... Take for example you take one grain and fry it in the fire. If you sow it, it will not grow. Because the spirit soul is not there. Therefore they are searching after what is the original cause of creation. The original cause of creation is the spirit soul as everything is growing. Matter is growing, developing on account of the spirit soul. Similarly the whole universe is growing on account of presence of Garbhodakaśāyī Viṣṇu. Creation.

A seed fructifies in suitable condition into big tree because the soul takes shelter within the seed. If you fry the seed, no tree will come out.
Lecture on SB 3.26.3 -- Bombay, December 15, 1974:

Every one of us, we have got experience that this body has a beginning. From the father and mother we got this body in a small pealike form. And the first, after the sex, the two secretion emulsified, and it forms into a pealike body. And that pealike body develops. And as first there becomes nine holes, these nine holes... That is not manifested, but first of all there are holes: the nostrils, the ear, the mouth, the rectum, genital. In this way a body is formed. So body is formed upon the spirit soul, not that automatically forms. Unless there is spirit... A seed... A seed fructifies in suitable condition into big tree because the soul takes shelter within the seed. If you fry the seed, no tree will come out. Similarly, the matter is grown up on the spirit. Therefore in the Bhagavad-gītā it says, yayedaṁ dhāryate jagat: (BG 7.5) "The jagat, the material world, is existing on the spirit soul." Similarly, this spirit soul, as our body, your body, that is also..., this body is resting in the spirit soul. Similarly, this gigantic body of this universe, that is also resting on the gigantic spirit. That is Kṛṣṇa. Not that equal. We are very small, and God is great.

These Gosvāmīs, Prahlāda Mahārāja, they are ātmārāma. Their karma-bīja is fried.
Lecture on SB 5.6.1 -- Vrndavana, November 23, 1976:

It is not possible to take shelter of the lotus feet of Kṛṣṇa directly. That is not possible. You have to take shelter of a person who has already taken shelter of the lotus feet of... That is mad-āśrayaḥ. So that yogam... So this ātmārāma. These Gosvāmīs, Prahlāda Mahārāja, they are ātmārāma. Their karma-bīja is fried. What is said? Ava-bharjitāni. Even if you pour water, no, it is finished.

So those who are ātmā-rama, those who have taken to the bhakti-yoga, their karma-phala is finished. Karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). They are not... The devotee may be observed that he's also engaged in ordinary work. He's also printing books and selling them and maintaining maṭhas and temples. "So he is also doing business." No, that is not business. That is bhakti. Sometimes bhakti appears to be like ordinary karma, but it is not karma. It is karma in this way, that the same peas, it looks like peas, but if you sow it, it will not produce anymore. Bharjitāni. Ava-bharjitāni. Yajñārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). If you work for Kṛṣṇa, it appears to be ordinary work, but it is not ordinary work. It is not the cause of bandhanaḥ.

There are description of the hellish planet, downwards. So that description of those planets when Parīkṣit Mahārāja heard it, that "These sinful men, they are suffering there; some of them being fried in boiling oil," this description is there.
Lecture on SB 6.1.6 -- Honolulu, June 8, 1975:

This universe is fully described in the Fifth Canto of Śrīmad-Bhāgavatam. You will see it, where, which planet, where it is situated, what is the dimension, what kind of people live there. Everything is there. Similarly, there are description of the hellish planet, downwards. So that description of those planets when Parīkṣit Mahārāja heard it, that "These sinful men, they are suffering there; some of them being fried in boiling oil," this description is there. Some of them put into the river which is full of germs and mosquitoes, and some of them are forced to embrace a iron, hot iron man, a hot iron woman. In this way there are many description.

I have seen in Calcutta one neighbor, he died out of ignorance. He took too much pakori one day, and they were fried in oil, and the next day he was attacked by cholera and died.
Lecture on SB 6.1.7 -- San Francisco, March 1, 1967:

We must know always that by ignorance only we suffer. Just like we have got practical experience: by ignorance if I take something which is not suitable for my constitution, I become ill, sick. So that sickness is due to my ignorance. I have seen in Calcutta one neighbor, he died out of ignorance. He took too much pakori one day, and they were fried in oil, and the next day he was attacked by cholera and died. So similarly, whatever suffering we are undergoing, that is due to our ignorance.

Philosophy Discussions

A seed of a tree, so you sow it, and if the soul takes shelter of the seed, then it grows to a plant; otherwise does not grow. The same seed, if you fry it and sow it, then it will not, because unsuitable for the soul to remain in that seed.
Philosophy Discussion on Rene Descartes:

Prabhupāda: Simply sex does not create pregnancy unless there is soul. They have so many times sex, so not every time there is pregnancy. Of course, it is expected, but... Anyway, when the soul is injected in the womb of the woman, then the pregnancy means the matter develops, and that we can see outside the pregnancy also—when the child comes out it develops a body. And if this child comes out dead, there is no development. Therefore the soul is the basic principle of material development. That means a seed of a tree, so you sow it, and if the soul takes shelter of the seed, then it grows to a plant; otherwise does not grow. The same seed, if you fry it and sow it, then it will not, because unsuitable for the soul to remain in that seed. So athāto brahma jijñāsā janmādy asya yataḥ (SB 1.1.1).

Page Title:Fry (Lectures)
Compiler:Mayapur, Madhavi, Visnu Murti
Created:02 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=13, Con=0, Let=0
No. of Quotes:13