So from the material point of view, everyone must be prepared to pay, to take protection. But does it mean that if one becomes devotee he becomes irresponsible? No. These things automatically come. Just like we are giving protection to the children. So many children are here. Why? What is the aim? The aim is that we want to see that everyone become Kṛṣṇa conscious. That automatically comes: to take care of the children, to give them education, to give them food, to give them shelter. That is real protection. And simply to give them . . . just like in Western countries they feed the children with powdered flesh, mixed with water, boiled, and push with the spoon and . . . they become fatty, of course. But that is not really maintaining the children. That is not really.
Śāstra says that unless you save him from the imminent danger of death, then there is no protection. What is this protection? Suppose if you make your child very fatty. Does it mean because he's fat, he is very strong, therefore he'll not die? He'll die. Where is your protection from the death? Therefore śāstra says, pitā na sa syāj jananī na sā syāt, na mocayed yaḥ samupeta-mṛtyum (SB 5.5.18). One should not become father or mother . . . that is real contraceptive method. If one is Kṛṣṇa conscious, then he knows that "What is the use of producing some children like cats and dogs? What is the use? If I produce any children, then they must be Kṛṣṇa conscious so that this will be their last birth." Because if you become Kṛṣṇa conscious, then there is no more birth. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). You send to Kṛṣṇa, back to home—that is required. Father, mother, guardian's duty is to educate the wards, subordinates, in such a way that he becomes fully Kṛṣṇa conscious and so that he can be saved from this repetition of birth and death.