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Expenditure (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:

I have noted your remark about the cover of the monthly and I have already suggested so many things to Sripada Ramananda Prabhu for appraisal. Sripada Ramananda Prabhu and many others along with me want to see the paper just fit for the foreign countries. In that case we must get it printed on nice paper in a very good up-to-date Press. It all depends on the expenditure that we are able to meet but the ideal must be for its many sided desirable improvements. When you come back we shall see to it because in your absence it is not also possible to change the press. When we cannot change the press immediately it is useless to change the paper or the cover.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

We are struggling very hard to give the mission a practical shape for want of money. It has not yet come to the point save and except publication of two papers only one in Hindi and the other in English. And if your good self joins, many other richmen of the world will certainly join.

The minimum expenditure is estimated to be Rs. 3000/- a month to begin with. Three hundred members of this noble mission can at once raise this sum for training the preachers and other necessary expenditure.

Please therefore come forward and become the headman of this League. See that the money is properly being utilized and see the result also side by side. I am sure you will be encouraged to take interest in this missionary work more and more by the practical result of the work.

Letter to Mr. Nakano -- Delhi 18 April, 1961:

As a Sannyasi I have no personal purse for expenditure. Under the circumstances if the Government denies to help for the passage then I will have to ask for the same from you otherwise my going to the congress will end in dream only. I have very little faith in the dealings of the politicians and specially of the Indian politicians.

1966 Correspondence

Letter to Mr. A. B. Hartman -- New York 14 January, 1966:

The thing is that Government of India is very strict in getting money from India for expenditure in foreign country. But because the Prime Minister was due to come here and he was personally known to me, I expected to get his special sanction for this purpose and the copy of the letter which I sent him is also enclosed herewith for your reference.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

Srila Tirtha Maharaja promised me all help to get this exchange sanctioned by seeing the President and the Finance Minister as he is supposed to have some influence over them. This correspondence is going on since January 1966 with Sripada Tirtha Maharaja but his last letter appears to me very disappointing. Now He asks me to go back to India and try for the sanction with his joint effort from the Deputy Controller of Exchange in Calcutta. Srila Tirtha Maharaja has definitely assured me that the exchange will be sanctioned on submission of plans and expenditure of the proposed temple. But I am not very much encouraged to have this information. I therefore beg to request you to enquire immediately from the Deputy Controller of Exchange, Control Depart. Reserve Bank of India Calcutta. Please take definite information about this and if the information is correct as per statement of Srila Tirtha Maharaja then let me know the procedure to be followed in this connection.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

Personally I can take the sponsoring for you in the month of September 1966 but my Visa period will end on the 30th June 1966. So if I see circumstances favorable I shall try to extend my Visa for the required period otherwise I shall return to India after the above date. My staying will now depend on your good cooperation in India for the present. In the meantime I am trying also here what can be done. The idea of preaching here and in India is completely different. Here you cannot make any collection whatsoever. At the same time the expenditure too heavy. I am paying here rent 100 dollars per month which means 500 rupees in our Indian exchange. Besides that my expenditure is daily four dollars two persons. Mr. Paul is whole devoted to my work. But we are getting some contribution by our meetings on Mondays, Wednesdays and Fridays when we perform Sankirtana discourses on Bhagavad-gita or Srimad-Bhagavatam as is our usual programme. If you come it will be great help for me provided you agree to work under me. More in my next. Hope you are well and awaiting your early reply.

1967 Correspondence

Letter to Gargamuni -- San Francisco 3 February, 1967:
I have seen also the check account. Thank you very much. I think you are now expert account keeper may Krishna bless you for talents and sincere endeavour for service of the Lord. The more you serve the more you become expert in everything. Now you should become little cautious to sign checks. At least $6000.00 now should always remain in the Bank without fail. Expenditure should be met with from balance above $6000.00. In other words this should be the deadline for drawing check.
Letter to Brahmananda -- San Francisco 23 February, 1967:
Out of the goods, you keep one Mrdanga and six pairs of cymbals there at New York and all the balance goods including all the papers or letters therein may be sent here at once. They are arranging kirtana programme at different places and I think the Mrdanga and cymbals will increase the dignity of kirtana. For the Mrdangas, I personally paid to India. So later as we shall see what is the actual expenditure.
Letter to Nripen Babu -- San Francisco 18 March, 1967:
Last time when I was in Vrindaban, you know how much attractive and pure Sankirtana was performed by my disciples. To arrange for 50 men's prasadam nowadays means daily expenditure not less than Rs 100/- daily or Rs 3000/- per month. I do not wish to disturb the position of the sevaits of Radha Damodara Temple, but simply if I am given the facility to live there with my disciples, it will be my pleasure to serve Their Lordships Sr Sri Radha Damodara to my best capacity. Now it is up to you all sevaits to decide on this fact.
Letter to Sri Krishnaji -- San Francisco 25 March, 1967:

Your friend who wants to come here & stay may directly send me letter about his expenditure for coming here. He may also let me know why does he want to come here & what is his qualification. Then I shall see here. I can help him in the matter of his stay in this country.

Letter to Janardana -- New York 12 April, 1967:

I can understand that there is some difficulty in meeting the regular expenditure of your Society—namely $350, as you have stated in detail. I apprehended this difficulty in San Francisco when you first informed me of opening a branch in Montreal, and I discouraged the enterprise. But you were, both you and Kirtanananda, all enthusiastic.

Now when you have opened it is not good to close it; that will be a discredit for the Society. Try to continue the branch by cooperation. I can understand that you are a family man. You cannot expend the whole amount you earn, but as your wife has proposed that she can allow you to spare 50%. So either 50% or any per cent you can easily spare for the Society, we shall welcome. Don't be overburdened. We don't want anyone to be overburdened. Rather I shall ask Kirtanananda who is not a family man to take the whole responsibility.

Letter to Kirtanananda -- New York 5 May, 1967:

I think some of you like yourself, Satsvarupa, Brahmananda and Mukunda and Gargamuni, Acyutananda and all of you had already cultivated this Krishna Consciousness in your past lives, now Lord Caitanya wants that this movement should be spread in the western countries, so most probably in your previous births you were all Indians and cultivated this Krishna Consciousness. Now Lord Caitanya has placed you in the western part of the world so that you can now combine together and broadcast the holy message all over the world. Your detailed account of the receipt and expenditure is very nice, do your duty and Krishna will help you. I have got all approval of your activities and I am thanking you very much.

Letter to Brahmananda -- Delhi 22 September, 1967:

I'm not yet assured of the permanent visa. The best thing will be that from each center an invitation should be sent that my presence is urgently required. Regarding the American House, as I told you previously, I'm trying to get a nice house in Vrindaban and unless I'm sure of that I can not advise anyone to come here incurring so much expenditure and undergoing so much trouble. Students at Swami Bon Maharaja, can come only if they are very much eager and serious about study. He has already given me a letter that 10 students can be accommodated with food and rooms. In this connection Acyutananda wishes to submit a report by practical experience. Presently I'm very much anxious to begin printing here if Macmillan company does not take up the work.

Letter to Subala -- Delhi 29 September, 1967:

So far as my health is concerned, I feel that I am now fit to return to your country. You can send me now an official invitation letter with guarantee for my maintenance and expenditure on printed stationery, and not only you, but also all the centers would send me such invitation so that they may be used for getting my permanent visa. Kirtanananda and Acyutananda went to the American Embassy and it was learnt that such letter are required for getting a permanent visa.

1968 Correspondence

Letter to Advaita -- Los Angeles 21 January, 1968:

The Brahmacaris are dedicated their life and everything but the householder should spare at least 50% of income for the society. That is the standard distribution of money example set by our predecessors, Srila Rupa Goswami, and Srila Sanatana Goswami. We may try to follow the footprints of our predecessors. Srila Rupa Goswami used to distribute his money as follows: 50% for Krishna, 25% for relatives, and 25% for personal emergency expenditures. I think this is very nice.

Letter to Syamasundara -- Los Angeles 15 February, 1968:

I am so glad that somebody has donated sufficient funds to construct the throne. Your design appears to be very nice, nicer than the design which I gave you drawn by Gaurasundara; but the former design was made with the proposal of covering it with silver foils. To make it less expensive because the whole thing has to be covered by silver foils, I made it plainer. But your design is not so plain, it is gorgeous and if it is covered with silver foils it will be still more gorgeous. My point is: with this design or former design, it does not matter, but it must be covered, major portion, with silver foil. I am glad to hear that someone is going to donate sufficiently for this throne. Now you make your own choice which one will be suitable for our purpose. If the friend who wants to donate is willing to pay any amount of expenditure, then your design is very nice. You do it nicely for the service of Sri Sri Radha Krishna. But the silver covering must be very prominent.

Letter to Robert -- Los Angeles 20 February, 1968:

I am in due receipt of your letter dated Feb. 15, 1968, and you have done very good by staying in N.Y. under the guidance of Sriman Brahmananda. In your last letter you proposed to come here, but Krishna has given you good counsel that instead of coming here, you have stopped at N.Y. and expended the passage money for temple expenditures. It is very good. It is as good to see Brahmananda because he is my representative, and he can inform you everything which I could have done by meeting you. Anyway, please act under the guidance of Brahmananda, so long I am not able to see you, and probably it will be possible to see you in the month of April next, when I am going to N.Y. I thank you once more for your service spirit to Lord Krishna, and I am sure He will bestow upon you more and more service spirit.

Letter to Rayarama -- Los Angeles 3 March, 1968:

Most probably I will get my permanent resident visa, and if we sit together for concentrating our energies in the matter of important publication work, it doesn't matter whether we are in USA or in India. Our proposal to open a press in India was to get cheap labor, but here in USA, if our brahmacaris work in the press, there is no question of labor expenditure at all. Subala das has got some experience in working in the press. Similarly, yourself, Purusottama, Madhusudana, and others have got some experience. So how would you like the idea of starting a press in our own building at San Francisco? I shall be glad to hear from you after mature consideration.

Letter to Sirs -- Delhi 22 December, 1971:
Last time when I was in Vrndavana, you know how much attractive and pure Sankirtana was performed by my disciples. To arrange for 50 men's prasadam nowadays means daily expenditure not less tham Rs. 100/= daily or Rs. 3000/= per month. I do not wish to disturb the position of the sevaits of Radha Damodara Temple, but simply if I am given the facility to live there with my disciples, it will be my pleasure to serve Their Lordships Sri Sri Radha Damodara to my best capacity. Now it is up to you all sevaits to decide on this fact.
Letter to Brahmananda -- Montreal 21 June, 1968:

I have not heard anything from you since you left from Montreal. I think everything is all right with you, and shall be glad to hear from you how far the Dai Nippon Printing work is going on. In the meantime, as I have already informed you, a boy, Ranjit Mullick, is prepared to export goods from India, on the following terms:

1) If letter of credit is open, he is prepared to export goods for the present, up to $1000.00.

2) He will charge 20% on the purchase value of the goods, including all expenditure. That is, F.O.B., free on board. That means he will be free by boarding the goods on the ship, and we will have to pay the freight here, while taking delivery of the goods. This is the technical terms, F.O.B.

3) As he is my friend's son, I have requested him to contribute 50% of the profit for delivering to our International Society Indian center, and he has agreed to this proposal.

Letter to Mangalaniloy -- Montreal 7 July, 1968:

When I was in India there was some talks with you about your coming to this part of the world, but the difficulty was that even I had sincere desire to sponsor you, and if I sponsor your coming here through my society, the government of India would not allow you either the passport or travelers exchange. At the present stage, sponsoring is possible only if I guarantee to pay your expenditure so long you shall remain in the foreign country. My society will not agree to spend so much money for anyone whom they do not know. I was thinking about you since I have come back this time to this country, how to get you here, because there is ample possibilities for preaching Krishna Consciousness movement all over western world now, because the people are wanting something real spiritual life.

Letter to Tamala Krsna -- Montreal 16 July, 1968:

I am so glad to receive your letter dated July 12, 1968 with the notes of your successful performances of city Kirtana movement and it is a very good plan. I think we should not be worried about our expenditure, Krishna has given us good opportunity of service, and if we simply execute the service, by such performances of Kirtana and practice ourselves the rules and regulations rigidly and with faith in Krishna and service to the orders of the bona fide Spiritual Master, then there will be no scarcity of our necessities of life, and very pleasantly we will be able to execute our Krishna conscious activities without any anxiety for financial difficulties.

Letter to Brahmananda -- Montreal 19 August, 1968:

"His presence is very urgently required to transact the religious activities of all the centers, and the society is pleased to provide him for all his expenditures, in the matter of living, expenses, traveling expenses, and the publication of his books. His books are already selling very nicely and one of his books is being published by Mssrs. MacMillan Co. and so personally he has also a nice income, besides from our contribution for his maintenance. So in all circumstances, he will never be public charge. His services are profoundly needed by this religious denomination in the US and he will be simply carrying out the occupation of a minister of this religious institution."

Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968:

But before going either to Bombay or coming back to your country or Europe, please try to realize Rs. 2000 from Hitsaran, because if you come back without realizing this money, and I am here, then the money will be swallowed up by him, as you have already given me hints that he is a debtor. I am enclosing herewith the copy of the letter in which Hitsaran acknowledge receipt of Rs. 2000 for purchasing paper for printing my books. But now it appears that he has spent this money for personal expenditures, and has not returned the manuscript to you. You should see Seth Dalmia at his home: No. 2, Tilaka Road, New Delhi, and explain to him and try to realize the money through his influence, and purchase the Deities as I have requested. I have already written you about this in my last letter, that we require many Deities for our temples as well as for our many devotees who want to worship Radha Krishna at home.

Letter to Jayapataka -- Los Angeles 1 December, 1968:

Regarding the money which you shall soon attain, I think that the book fund may use it very well as we have so many new expenditures due to our new books, Bhagavad-gita As It Is (already published) and Teachings of Lord Caitanya (to be published next month). So if you can send this money to me it will be very nice. Also, when these books arrive to your Montreal temple, it will be great service if you can help your god-brothers in arranging for widespread sales of these books. We are writing so many literatures and this is very good, but also we must make arrangement for distribution to the public at large. So jointly you may prepare for doing the needful in this matter.

1969 Correspondence

Letter to Gaurasundara -- Los Angeles 26 January, 1969:

Concerning Vamanadeva's trouble with the draft, I think that if properly utilized, my certificate of acceptance of a person as student of Bhagavad-gita and Srimad-Bhagavatam may be very helpful in avoiding the draft because recently one Lieutenant Colonel, Mr. Davis, from the Selective Service came to see me about our activities, and he is fairly impressed. So I think that if Vamanadeva presents himself as a serious student of this institution he may not be called. I have a very nicely made certificate which can be sent to Vamanadeva if he would like to try for this. Regarding Muralidhara, he is now working here, and he is helping to meet the huge expenditures of the Los Angeles temple. But I shall see if he cannot be spared after a few weeks. Let me see how he is doing here. If he is not very much needed, which I shall know after a few weeks, then I shall ask him to join you in Hawaii.

Letter to Uddhava -- Los Angeles 1 February, 1969:

I think this house should immediately be occupied so we can gradually begin our work and also construct other structures with the help of Nara Narayana and others. So Hayagriva is prepared to invest money for the press, accommodations are there provisionally. Now if you have any definite program for meeting your maintenance expenditures we can begin the press work immediately. If the house is there and our workers are ready, then what is the difficulty of starting the press immediately? If this house turns out to be not suitable we will have to construct another, but in either case the problem is still there of maintenance. Everything must be practically thought out, and please tell me what yourself and Advaita are planning with this.

Letter to Rayarama -- Los Angeles 9 February, 1969:

Regarding Back To Godhead, the advertisements which you are now getting, especially the hippie advertisements, are not very good. Therefore, I am thinking of avoiding these advertisements. But so far as I understand, if we stop the advertisements immediately, the publication would be stopped altogether. So I do not wish to take such drastic way. I will be glad to know if you will submit to me an account of what is the actual expenditures and income for our Back To Godhead publication. Then we shall try to find out the money by some other means and then stop the advertisements. Eventually we wish to publish only purely Krishna Consciousness articles up to 48 pages per month. So please inform me of the actual expenditures, income, and also exactly how many hands are engaged in putting together an issue. Please list the names of your helpers and what is their specific duty.

Letter to Krsna dasa -- Columbus, Ohio 8 May, 1969:

We are already experiencing in several cities in the USA that by performing Sankirtana on the streets, they are collecting $40-$50 minimum daily. Sometimes they are going to $150, so now you are three, so one mrdanga and two karatalas will be nice beginning for your German Sankirtana Party. I think if you go and chant in the park, you can sufficiently collect for meeting your expenditures, and the balance money you can engage for producing Back To Godhead and other German literature. Actually, if you can pull on with the center without having to work outside, it is the best. If it is not possible, then the question of working outside arises. But if you can profitably start a jewelry shop and earn something, that is also very nice and will help give us income.

Letter to Krsna dasa -- Columbus, Ohio 8 May, 1969:

Regarding your question about keeping daily income and expenditure records, I am enclosing a brief lesson in how to do this. I hope this will meet you in good health.

Letter to Krsna dasa -- New Vrindaban 7 June, 1969:

I have received also news from Mandali Bhadra and Vrndavanesvari that they have already purchased their tickets and are going on the 27th of June, so when they arrive, please cooperate with them nicely. You are all sincere workers, and they also are very sincere souls. So cooperate together nicely, and I hope our Hamburg center will very soon become the important center in Europe. In London they have not yet been able to find out a suitable place, but still they are prepared to celebrate the Rathayatra Festival there. But so far I have received no definite information on this festival. Under the circumstances I am not yet certain whether or not I shall go to London, but in your letter under reply you have expressed the desire of my going to Germany, so do you think you are able to receive me there at the present stage? My going to Germany means lots of expenditures, including travel fare, etc. If you think that you will be able to meet these expenditures, then I have no objection for going there directly.

Letter to Satsvarupa -- New Vrindaban 17 June, 1969:

Regarding your present difficulty with the police, things are going by Krishna's desire, and it will be all right. Try to get recognition from the police that we are a non-profit religious organization. In Los Angeles they have got a permit for begging, so you inquire from Tamala Krishna, and get a copy from him of this permit. We are non-profit religious organization and we have so much expenditure, so try to get this permit. Please keep me posted as to how this is progressing.

Letter to Rayarama -- Los Angeles 29 June, 1969:

From your statement, it appears that you do not expect to do anything with BTG after #29, because it is in the hands of he (Brahmananda). I cannot follow what you mean by this. Everything is Krishna's business. It is not my business, nor Brahmananda's, nor Hayagriva's. It is the business of Krishna, and we want to serve Him in the best way. I wanted to save the monthly expenditure of $600 for some other business, but that does not mean that you shall cease to work as one of the editors of BTG. You say that much of your time will be engaged in earning money, but that does not mean you have to cease your service to Krishna. You are praying for Krishna's blessings in order to serve me better, but when Krishna speaks through me, you hesitate to accept the words. I do not know why you should work at all if you want to remain brahmacari. Here is an ideal brahmacari with me. He works day and night with me. Why don't you become a brahmacari like him and come here?

Letter to Subala -- Los Angeles 8 July, 1969:

Regarding you taking a job, I hope if you properly execute your activities, you will have no lack of money. In the beginning there may be a little hardship, but everywhere it has proved successful. I have information from Brahmananda that last month they collected about $2,400. So after all, it is all Krishna's money. When He sees us very faithful and trustworthy, He gives up His money for expenditures. Simply pray to Krishna that you may be able by His Grace to serve Him nicely. Our prayer of the Hare Krishna Mantra means addressing Radha and Krishna for being engaged in Their service. Hare Krishna means "Oh Hare, Oh Radharani! Oh Krishna! Please engage me in Your service so that I can get relief from the service of Maya." Just like a person resigns from an inferior quality of service and accepts a superior quality of service, similarly, our prayer to Krishna is to give us relief from the inferior quality of service to Maya, and to be engaged in the superior quality of service to Krishna.

Letter to Mr. Mottissey -- Montreal 16 July, 1969:

For example, all our students, they are completely refrained from 4 principles of prohibition in which they were addicted in their previous life. But since they are initiated, they are not taking any meat, they are not taking any intoxicants, including tea, coffee, and cigarettes, and so many other things but very nicely they are keeping the balance. So this is practical example that at least he is saved so much botheration, and unnecessary expenditures in the matter of eating and drinking. Sometimes I think when I see on the street strewn cigarette butts, that if people in general give up cigarette smoking, how much money they can save daily without any effort. And if they contribute the money for spreading Krishna consciousness, we can prosecute so many activities to change the face of the world. So Krishna Consciousness movement is all good from all sides.

Letter to Satsvarupa -- Hamburg 27 August, 1969:

Most of the BTGs were being sold by our Sankirtana Party in Los Angeles. Anyway, the 600 dollars were to be saved for other useful purposes. Therefore, the staff engaged in Iskcon Press was dispersed, but Rayarama was there in his original position as managing editor. But since this expenditures was stopped, he is little bit sorry; so much so that he does not come regularly and practically he is inclined to give up our relationship. So I called him when I was in New York, but his attitude is different. I did not see him in the airport on my arrival or departure, neither did I see him at the function held on Sunday. So I think in the future you will have to take charge of managing BTG in consultation with Brahmananda when the press will be started in Boston. I have already decided to start the press, and I am glad to have your assurance that you will help in this respect, even with financial help.

Letter to Madhudvisa -- England 30 September, 1969:

Actually, Krishna is the Supreme Proprietor of everything. If He likes, He can hand over to His devotee million of dollars in a second, but He is very cautious. So now He has been supplying the necessary money and something extra also. So please keep it carefully. No extravagance should be allowed. I know you are very much thrifty, you do the management nicely. So the necessary expenditures may be made and nothing more than that. Perhaps you know that in Berkeley Hamsaduta is also doing very well. If you find a nice house in San Francisco, that will be also very nice. The present temple is nice, but I think the accommodation is not sufficient. Under the circumstances, we must find out some bigger place to accommodate all our devotees. I am glad that you appreciate the behavior of Sriman Gaura Hari Brahmacari, and please see that everyone of you becomes ideal devotee so people may see your exemplary character. It is stated in Bhagavad-gita that one who is in Krishna Consciousness, all good qualities of the demigods develop in him automatically.

Letter to Tamala Krsna -- Tittenhurst 1 October, 1969:

Regarding your plan for the house in Beverly Hills, it is all right, but how can you expect $25 per week from all the centers? I already asked them for $15 per month for maintenance fund, but they are not sending regularly. Mostly they are not sending at all. So money depending on others is no money and education depending on books is no education. The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk. Of course, we must take risk for Krishna, but not to the extent it may hamper our Krishna Consciousness temperament. We can take a risk as long as it can be managed easily.

Letter to Gargamuni -- Tittenhurst 29 October, 1969:

Regarding Spiritual Sky business, I am very happy to learn that it is making very nice progress and you are getting demand. Do it nicely, and as already agreed, you can use the profit exclusively for opening branches. The sales which an individual center makes by selling incense may be employed for temple expenditures. Similarly, Los Angeles also can employ it for this purpose. But so far as Spiritual Sky business is concerned, done by you, this profit should be set aside in a different account reserved for expanding branches. When you do business you should do it business-like. We should not neglect any minute part of it, but at the same time we shall think of Krishna, seeking His protection. The living example is the Gopis. They were householder wives, young girls having children to feed, carrying out the order of superiors; father-in-law, mother-in-law, sister-in-law, satisfying the whims of the husband, executing so many household duties from morning to night. Still they practiced in such a way Krishna Consciousness that they did not forget even for a second Krishna.

Letter to Gargamuni -- London 11 November, 1969:

Regarding your sales report, I think it is encouraging, and the profit should be expended in the manner as I have already suggested in my last letter. Regarding Bina Musical Stores, I am sending herewith their invoice dated 30th August, 1969 and the shipping documents of Nedlloyd & Hoegh Lines (B/L 30). So you will have to pay only the freight, $129.00, and clear the goods. I do not know whether you have already received these documents through the Bank of Baroda because that was arranged with them. If not, you can do the business with these documents. The invoice #14528, dated 30th August, 1969, is for 5 cases of musical instruments. In the invoice you will find one piece "Bina Sangeet Model Harmonium". This should be kept aside for my personal use. It is not for sale. Other items are for sale. There is another item, one Big Size Khol, or mrdanga. You will see how the quality is and kindly report so that we can order for more.

Letter to Satsvarupa -- London 14 November, 1969:

In my previous letter I asked you to give quotation for this Krsna book. The size should be 7" x 10". I understand that is the standard size of this kind of book. Please also inform me if we have got arrangement for printing color pictures also. So in consultation with Advaita please give me immediately the actual expenditure for printing 10,000 Krsna books on the style of TLC; four hundred pages, including fifty color pictures. It is essential for me to know this because the friend who wants to publish this book should be informed about the cost of production within a week. Also, I have not received any edited versions of the tapes which I have sent you from Europe. So please send them to me as soon as possible, keeping carbon copies with you in Boston. If there are discrepancies in your editing techniques between the beginning and later chapters, please inform me what they are so we can make the corrections here.

Letter to Advaita -- London 19 November, 1969:

So far as the paper for colored pictures, 80 lbs., and dust jacket, 100 lbs., I think it is quite suitable. But so far as the papers for the inside of the book, the paper which you have indicated, 50 lbs., is not suitable. It must be either 60 or 70 lbs. If 70 lbs. is too costly, then 60 lbs. is tolerable. But the paper must be white just like TLC. The samples you have sent are not so nice a white color. So far as the other estimates, I think they are all right. The total expenditure submitted by you, $7,939—or say $8,000, is acceptable. The size as you have mentioned, 6 3/4 x 9 1/2, is also all right, and the pictures 48 in number and pages 352 is also all right. The quality of binding, get-up, texture, etc. is like TLC, so you can arrange for its printing immediately.

Letter to Gargamuni -- London 20 November, 1969:

Regarding your expenditures, we do not mind if there is no saving. Our policy should be to collect millions of dollars and spend also millions of dollars or sometimes more. But we should be very careful that we may not be extravagant. For necessary expenditures we have no grudge. I do not know what you are eating, but the eating program should be nutritious and simple, not luxurious. That means capatis, dahl, vegetables, some butter, some fruits and milk. This is necessary for keeping good health. But we should not indulge in sweetballs or halevah or like that daily. Too much first-class eating may stimulate our sex desires, especially sweet preparations. Anyway, eat Krishna Prasadam, but be careful that we may not indulge in luxury.

Letter to Gargamuni -- London 15 December, 1969:

I am so sorry to learn about your wisdom teeth affair. These wisdom teeth are a good example of Maya's tribulations to us. In my younger days, by Krishna's Grace I had no such trouble, but I saw in my eldest sister this suffering from the wisdom teeth problem, and her gum was also operated upon. That I saw, and I saw how much she was suffering also. This is the way of material existence. So Lord Krishna has advised in this connection that we have to learn tolerance. Your example of dedicated life is very noble. You are handling thousands of dollars for Krishna, but you ask your mother for helping your personal needs. I very much appreciate this example, but it is my order that whenever you are in such trouble, you should not minimize any expenditure. You must have the best kind of treatment available, and you can spend from the money you are collecting on behalf of Krishna. Your mother's assistance is welcome, and as a child you can very affectionately ask her for such assistance. But in case of denial or inability, you should not hesitate to spend from Krishna's money. You can take it from me.

Letter to Krsna dasa -- Boston 25 December, 1969:

Regarding purchasing things in the market, these items are considered as purified when we pay the price for them. That is the general instruction, but when we know something is adulterated, we should avoid it. But unknowingly if something is purchased, that is not our fault. Things which are suspicious, however, should be avoided. It is for this reason that in our Vedic culture the people used to keep a number of cows without any expenditure, and the milk drawn out of them was utilized for so many purposes, very, very useful in life. Lord Krishna in His early Childhood life is the vivid example of this way of social life.

1970 Correspondence

Letter to Govinda -- Los Angeles 8 January, 1970:

The only thing I am considering about staying in the mainland because the devotees in different centers here can see me if required more quickly then they can do so in Hawaii. So the things are not yet settled up. I am staying here in a house for which they are paying $600 rent. I think so much expenditure will be a kind of luxury for me because I am a Sannyasi, but at the same time a house like this is necessary for me because it is suitable for my working. Anyway, in the next summer, I have been invited to go to Japan and when it is fixed up, I shall start a little earlier and break my journey in Honolulu to stay with you for some days and see things practically.

Letter to Bhagavan -- Los Angeles 28 January, 1970:

I am so glad that you are giving attention to selling our books, and you have got a good assistant also. You will be pleased to know that George Harrison has paid the entire expenditure ($19,000) for printing our Krishna picture book, and very soon I am going to send the MS to Japan. Our own press is now busy with other books.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

How can we expect the government to give us any financial help, while our Indian government does not allow any money to be brought from India for this purpose? How can we expect financial help from another government? Our financial budget is managed by Krishna's Grace only. Undoubtedly we have huge expenditures—for example in our Los Angeles Temple we spend near about Rs 20,000 in our Indian exchange per month. But the devotees, boys and girls, somehow or other collect this huge amount, and by the Grace of Krishna, we have no difficulty.

Letter to Harer Nama -- Los Angeles 11 February, 1970:

Please let me know how many members are there, what is your source of income, and what is your program of expenditure. I shall be glad to know these things. I would also like to know if the initiated devotees are chanting regularly sixteen rounds and following the regulative principles rigidly. This is very essential.

Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:

In India, you have said, the temples are richest because the grhasthas support them. In this country also the householders support the churches. So for the inmates of the temple, namely brahmacaris or the priests (even though they are grhasthas, householders), they do not work outside. They are maintained by the outside grhasthas. But so far as our London Temple is concerned, it is not yet self-supported, although the expenditure is very high. I think you are also one of the important members of our London Temple, so you can suggest to the directors how the expenditures can be minimized. In the meantime, the householders, either Indian or European community, support the temple expenditures. The inmates of the temple may not take any collections from the street, so that will be great relief for them. We have no idea to go against the law of England, where begging is prohibited, neither are we beggars. You know very well that the six married couples whom I sent from America are all respectable, educated, cultured American boys and girls, and how with great difficulty they maintained themselves in London and at the same time preached the sankirtana movement which was certainly very effective.

Letter to Aranya Maharaja -- Los Angeles 27 February, 1970:

To get you here in the States would immediately require about 12,000 rupees minimum because if we sponsor you to come here, we have to send you a return ticket by Air, and there are other expenditures also. You have stated in your letter that I will have to arrange for your coming here, so immediately the Society will not be willing to spend so much money outright without knowing how you shall be utilized for our Society's work.

Letter to Brahmananda -- Los Angeles 2 April, 1970:

I beg to acknowledge receipt of your letter dated 27th March, 1970, and have noted the contents. In the meantime, I have received your letter dated 30th March, 1970, along with the two checks for $1,592.02 and $256.00. Thank you very much for them. So now when you require money for printing our books, inform me and I shall send you the check. And you may send all checks of money not expended on printing and money from book sales to me.

Letter to Sri Dhruva -- Los Angeles 7 April, 1970:

The minimum expenditure for such a temple will not be less than L1,000,000. So far I have met with the Hindus in London, they are not very rich. Most of them are engaged in service and some of them are doing business, but still it will be difficult to raise this L1,000,000 from the local Hindus. If, however, Sri Birlaji assures to contribute 50% of the expenditure, I think I shall be able to raise the balance funds somehow or other.

Letter to Turya Shramy Maharaja -- Los Angeles 8 April, 1970:

In the beginning we had to accept some advertisements in our magazine to meet the expenditure, but at present we do not accept any advertisements. The whole magazine is full with transcendental message, even on both sides of the cover page.

Letter to Yamuna, Gurudasa -- Los Angeles 16 April, 1970:

These classes of Bhagavad-gita and Srimad-Bhagavatam as you are now holding must be continued very rigidly. About holding Sanskrit classes, the special stress should be given to chanting the mantras in our books. I have given specific instructions in this connection to your husband, and if Sanskrit class is to be held, it should be mainly for this purpose. We should simply expend our time for development of Krishna Consciousness. To become a scholar of Sanskrit is not our business. You say that 15 to 40 students are attending. Are they outsiders? My point is anyone who will attend the Sanskrit class must be interested for chanting the mantras (in our books Isopanisad, Bhagavad-gita, Srimad-Bhagavatam) and not for any other purpose. And before and after the class there must be Mahamantra chanting.

Letter to Advaita -- Los Angeles 28 May, 1970:

For future guidance you will please submit your quotation statement as you have done for the first 20,000 copies of Topmost Yoga, and that will be nice. You submit your statement including all expenditure. There is no need of sending me the parties' bills. I will transfer the money to ISKCON Press account immediately. That will be easier for me. When you send so many bills, it puzzles my brain. Please send the statements of NOD and the second printing of 10,000 copies of KC:TY.

Letter to Brahmananda -- Los Angeles 30 June, 1970:

With reference to your sales contract with Dai Nippon Printing Co., Ltd., dated 6th June, 1970, Reference No. ODC-OMIS-Q/70-308, I have today opened a letter of credit for $17,000 and their expenditure of $33.75 under receipt No. 228760, of date, Pico-La Cienega Branch (308), Bank of America, Los Angeles, California.

Letter to Jagadisa -- Los Angeles 9 July, 1970:

I am especially happy whenever I learn that my books and literature are being widely distributed, so it is very good news to learn that you are also selling so many of our literatures. In this connection, however, you should see that the daily sales are recorded duly and at the end of the week the amount owed for these sold literatures should be sent by check to L.A. I have already advised these things to you in my letter sent last week. Anyway, the idea is that now we are increasing in size of our organization and also our expenditures for literatures are increasing so we must do everything very carefully so that there will not be any difficulty.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

Gradually it developed and at the present moment we have got 32 branches all over the world. We have got very huge expenditure for maintaining these establishments for example in Los Angeles, we are spending near about $3000 per month, which is in Indian exchange Rs. 24,000 per month. Similarly we have got expenditure in London, New York, Hamburg, Sydney, Tokyo, etc. The source of income is generous contribution by the public and a little profit out of selling our magazines and books. We do not get any lump out of sum contribution from any of various foundations, but our boys and girls work very hard and we maintain our establishment. The main source of income is Hare Krsna.

Letter to Krsnakanti -- Los Angeles 1 August, 1970:

. I beg also to thank you for the check which you enclosed for $100 to my book fund and I receive it very gladly as we have expended recently so much for printing our literatures and we have many more manuscripts ready for publication. I am so happy to learn that both yourself and Sriman Gajendra are now married to two of my beloved daughters. I am proposing that our Temples now be managed by the householder couples so this is very nice for you now. Please take this opportunity offered you all by Krsna very seriously and do not misuse your life for sense gratification. You are a very intelligent boy I know and a very sincere devotee of Lord Krsna. Now you have got a good wife who is also intelligent girl and devotee, so live peacefully working together for pushing on this Krsna consciousness movement for the ultimate benefit of all concerned.

Letter to Gargamuni -- Bombay 28 November, 1970:

Here in Bombay we are getting good response. Our expenditure is very heavy because Bombay is like a European or American city. But Krishna is providing us with all facilities. It requires a little intelligence how to keep pace with Krishna and the world simultaneously.

1971 Correspondence

Letter to Rupanuga -- Gorakhpur 19 February, 1971:

Although our philosophy is revolutionary, even in India also, it is being received favorably. In our Kumba Mela camp it was very successful. Our camp stood out first in the whole campus. Many government high officials, retired high-court judges, big police officers came to see me and invited me also for lecture and all of them were very much encouraging. Our program of recruiting life members is also going on nicely. Actually we are and meeting our expenditures very heavily on this book distribution scheme of life membership. 50% is utilized for reprinting books and 50% is being utilized for increasing the number of centers. I think the same program may be vigorously introduced in your country and that will be a great success.

Letter to Karandhara -- Bombay 16 March, 1971:

Now to make a solution to the problem the following formula should be followed: Print 200,000 BTGs without fail. The cost of this printing will be $14,000. Each center must collect at least 25 cents for each copy as donation, if not more. Any man will be able to pay 25 cents; it is not difficult. So by collecting 25 cents per copy is $50,000, expenditure is $14,000, and so there is a clear profit of $36,000. Out of that $5,000 per month may be paid towards the old debt. So still there is $31,000, so if this is divided proportionately for each temple, where is the question of poverty? This means that the management has not been done properly. Henceforward this policy should be followed. Collect $50,000, pay $14,000, leaving $36,000 profit. Pay the old debt of $5,000 and divide the remaining $31,000 amongst the temples.

Letter to Bhagavan -- Bombay 24 March, 1971:

I am very glad you are getting many private home kirtana engagements. That is very encouraging. If each home adopts our method, they will be happy. There is no sectarian consideration. Everyone should be interested in what is God. The more one understands about God, the more he becomes wise and ultimately he achieves the goal of his life. Here in Bombay we have arranged a weeks meeting as Sankirtana Festival and the expenditure will be nearly Rs. 100,000, but the boys who are present here are doing nicely. Probably this festival will be very successful for drawing Indians about the importance of the Sankirtana Movement.

Letter to Anandini (Karen Anderson) -- Bombay 30 March, 1971:

I am so glad to hear how nicely you are engaged in devotional service there in our Philadelphia temple, under the expert guidance of Nayana Bhirama. I have received so many favorable reports about the activities there in Philadelphia and am so glad that you are there also and helping out. As the temple is growing more and more, so can your service expend also. So stay strong in Krishna's service by strictly following the regulative principles, chanting 16 rounds daily, without fail, reading all our literatures, and engaging whole-heartedly in devotional service, 24 hours. Then you will be happy and Krishna will be pleased.

Letter to Karandhara -- Bombay 9 April, 1971:

I hope the installments on the house account are being paid regularly. I have not received the latest receipt since a long time, but I hope you are doing the right thing. This is a great responsibility. I think out of the $11,500.00 which I advanced during the purchase of the house has been fully paid except $1,700.00. Please check to see if I have it right. Besides that, from during Brahmananda's time, I am due to realize from BTG department about $8,000.00. $2900.00 was advanced to Iskcon Press in your presence and $5,000.00 Brahmananda was to pay but it was withheld on account of imminent expenditure. Please see to this.

Letter to Karandhara -- Calcutta 17 May, 1971:

No, maintenance expenditures cannot come from the book fund. I do not understand why the press has moved and a new location fixed up, all for the cost of $10,000. What is the benefit of it? The Bhagavad-gita As It Is, is being attempted to be printed in ISKCON Press, but it is taking time—years. Does it mean in this way that the book fund will have to pay $1,500 per month and await printing? ISKCON Press is simply meant for printing our books and there must be sufficient work for printing; otherwise what is the use for maintenance? First of all it was suggested that the printing place would be situated in our N.Y. building. Now it has gone to another building. So I shall require the GBC members to inform me what is the actual benefit by such removal and keeping the press in a different building. The policy of maintaining a white elephant is not good.

Letter to Rupanuga, Bhagavan, Satsvarupa -- Bombay 15 June, 1971:

It appears that Dai Nippon quoted for Bhagavad-gita $23,000. and ISKCON Press quoted $20,000. So $3000 difference. But if the book fund has to maintain the press expenditure by $1,500 per month and the printing takes two years, then what becomes the total cost of Bhagavad-gita As It Is?

Letter to Sri Govinda -- London 5 August, 1971:

Your idea for a festival much like the one we held in Calcutta and Bombay, at all the university campuses is a very good proposal, so do it nicely. Simply pictures of Guru Gauranga will do; there is no need of taking along Jagannatha Deities. And so far getting Jagannatha Deities from Jayapataka Swami, why you are making that extra expenditure? All our Jagannatha Deities are locally carved. Any boy who knows carving can carve Jagannatha. If you want you can order Gaura Nitai Deities; that is all right.

Letter to Tamala Krsna -- London 20 August, 1971:

I beg to acknowledge receipt of your letter dated Janmastami day and have noted the contents carefully. Renovation means for old buildings donated to the society. Such buildings can be renovated from the building fund but not to maintain already purchased or rented buildings. That is to be done as individual expenditure of the temple concerned.

Letter to Giriraja -- London 21 August, 1971:
This is a very serious discrepancy that in four months Rs 23,000/- has been spent without any proper account. I have asked both Jayapataka and Tamala to explain about this and I am still awaiting their reply. Upon receipt of their letters I shall adjust things and let you know what is to be done. One thing is that I have asked Jayapataka Swami to make you treasurer so that you can look after things and see to it that such unnecessary expenditure is not made in the future. All big donations, like B.M. Birla's, should be immediately deposited in the building fund. Not a farthing should be expended from such donations. That should be the policy.
Letter to Dr. Bali -- London 24 August, 1971:

Regarding purchasing your house, from your description it appears very nice house and the price offered by you may be acceptable, but we are collecting money locally for the local expenditures. So do you think if I go and attend the pandal festival Rs. 5 lacs can be raised? I do not know the price of the house, neither I know what funds will be raised in my presence but I can promise that whatever funds can be raised on that occasion I shall pay to you for your house and we can immediately start a center there. If you think it is feasible then I shall cancel my other programs in Africa and other parts of the world, then I shall go directly to India by the end of September or the first week of October as described by you.

Letter to Sri Sharmaji -- London 25 August, 1971:

So if you are serious you have to arrange to receive us in a ten man party and pay all expenditures and travelling expenses, etc. for one month.

In the future please be kind enough to make correspondence in English because we do not know Hindi.

Letter to Tamala Krsna -- London 1 September, 1971:

I have seen the rough trial balance in which it is stated that about Rs 13,000/- was spent for travelling expenditure. Of course you are all sons of big rich Americans so it may not be very big amount for you but we poor Indians, to us it is a shocking amount. In our childhood with my father I used to walk 10 miles to save a ticket of 5 paise on the tram car. So we are trained up in that way. Of course it was a very pleasant morning walk. So I wish to know how this big amount was spent for travelling expenditure. You must be very careful in the future. If we have spent Rs 13,000/- for local travelling in Calcutta, then why not purchase a car? One can be gotten for Rs 20,000/- only.

Letter to Tamala Krsna -- London 1 September, 1971:

So far maintenance, we should make some monthly subscribers of cash or goods. Just like Goenka is giving foodstuffs, so many others can do the same. A little pocket expenditure can be collected by holding meetings. All the Gaudiya math people collect rice from house to house. Actually the temple should be provided by the local contribution of cash and kind.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

So far your travelling expenses, if you spent Rs 13,000/ in four months that means over 3000 Rs in a month or more than Rs 100/ in a day; that is certainly extravagancy. That means if you have collected one member in a day then 10% is immediately spent for taxi fare. That is not a very good proposal. When the accounts will be audited, the auditors will want debit vouchers for each payment. Whether all expenditures have been made under such vouchers. Otherwise the auditor will not pass the account.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

So far the debt of Rs 23,000 if you adjust it in that way then the same problem remains. The fact is that we require at least 25 lakhs for Mayapur. Before beginning our construction work there we must be confident that the amount will be easily collected. Better to realize the Rs 23,000/ by another source. The fact is not that how it should be realized but some plan how this extravagancy may be stopped. That is the real problem. Hence forward all expenditure, proper debit voucher must be maintained. If we do not place audited accounts to the Registrar of Societies they may cancel us.

Letter to Madhudvisa -- Nairobi 26 September, 1971:

So far your idea to invest money, the first consideration is whether the investment will be insured or not. If it is, then you can establish what is your expenditure for one month and then calculate it for one year and then invest that amount so that the interest received will cover your expenditure. But this is not such a good proposal. Better that you maintain yourself by monthly subscription of cash and kind from so many persons. Then preaching will go on and so many persons will be benefited.

Letter to Tamala Krsna -- Nairobi 26 September, 1971:

Both in Calcutta and in Bombay there is discrepancy in accounts. You wanted to check them by auditors but so far I know the auditors will not pass any account not supported by regular vouchers. For all expenditures there must be regular vouchers. Here last night I was talking with one Mr. Patel at whose house we are staying now. He said that even for travelling expenses, the auditor requires vouchers in which the taxi cab number is also required to be mentioned. The auditor does not accept any expenditure without proper voucher. If the expenditure is not supported by proper voucher, the amount is debited to the personal account.

Letter to Karandhara -- Nairobi 16 October, 1971:

So I have proposed that 50% of the membership fee may be sent directly to Dai Nippon and 75% of the direct sales collection may also be directly sent, and that they get the books on consignment, or without paying on delivery. The idea is that 50% of the membership collection as it is already settled up should go to the book fund, so they will directly remit, whereas direct sales of books, 75% to the book fund and 25% they keep for expenditure. So how do you like this idea? Besides that whether you would like them to send money directly to Dai Nippon or to you. I think if they send directly to Dai Nippon and send you a copy for your information, then you can keep accounts properly and the matter becomes simplified. So consider over these points and let me know your decision.

Letter to Advaita -- Calcutta 1 November, 1971:

So far ISKCON Press Europe, that was simply imagination. It never took shape. So it is better if you amalgamate it. This matter and similar topics should be consulted properly with you and the GBC members for the proper course of action. And for meeting your expenditures, taking on commercial printing jobs sounds all right. If you can maintain in this way and at the same time go on printing our books, that is our success.

1972 Correspondence

Letter to Abhirama -- Bombay 17 January, 1972:

I beg to acknowledge receipt of your letter of December 19, 1971, and I am very pleased that you are serious to embark on such boating project, even though it will be a huge effort and expenditure to become successful. But never mind that, nothing is too much big if Krishna desires it. So if you are very determined that your boating idea will succeed, then Krishna will give you all encouragement and facility. The idea is good and has my approval, but now you should consult with the GBC members and then take it up seriously. You mention the sum of $9,000. That is not too much in your country, and I think that you can very easily manage that. As for maintenance, you have our books and literatures to distribute widely everywhere you go, so you should never lack for maintaining the boat.

Letter to Ksirodakasayi -- Jaipur 19 January, 1972:

Regarding distribution of magazines, you write each center and ask them how many copies they want. All collections from books and magazine sales should be sent to the Bombay Book Fund Account No. ISKCON Book Fund,* and if temples can pay for magazines in advance that is better, but they may also pay after receiving the magazines, within 30 days. All necessary expenditures will be paid by check from the Book Fund. For petty expenses, not exceeding Rs. 200/- may be kept with you always and everything should be accounted for with vouchers. No such items should be mentioned as "miscellaneous." Anyone who takes money personally for miscellaneous expenditures must sign a voucher—this is accounting. The plain business is that the press is to be submitted the manuscript, they will print and deliver, and then for distributing our office will take necessary action. The magazines should be sent according to the order of the different centers and they should be responsible for the payment of the bill, and when bills are collected, money should be directly deposited in Book Fund Account.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

Regarding your question whether grhastha couples can live together in the temple, no, they may not, that is a strict regulation. They can live in the temple, that's all right, but they must live separately men and women. So I am encouraging the grhastha devotees who want to live together to start householder asrama outside the temple in a nearby house, just like in Los Angeles there is one such householder asrama. There, the grhasthas, men and women, work sometimes in the incense factory and get paid $1 per hour, and in this way they pay the rent and meet other expenditures. So if you can arrange a similar house in Philadelphia center, that will be nice. The householders may sell my books and incense and make some small salary to pay rent, take prasada at the temple, and live very happily. So far the GBC is concerned, they are my chosen experts and they are supposed to know everything, so there is rule of separate living, that should be followed. If GBC man requests in this way, you should try to oblige, what is the difficulty?

Letter to Bhakta dasa -- Calcutta 21 February, 1972:

Please inform me of the result of your spending $500 for advertising for our Krishna Book. If such expenditure proves successful, then we may spend thousands of dollars and make Krishna Book very famous all over your country, that is, if the money invested comes back manyfold in the form of amount of books sold, by making these radio advertisements.

Letter to Jayapataka -- Honolulu 17 May, 1972:

So far your recommendation for getting money, this arrangement is approved. Accounts and money should be in one place. You have already got Rs. 1,10,000 from me, so if you submit account of this expenditure, you will receive more. All collections and Life Membership money should go to Bombay for deposit in the Building Fund. It is understood that Giriraja has asked Bhavananda for the Life Membership collections, but Bhavananda has not replied. What is the reason? Please do the needful. This fund shall never be used for maintenance. If there is shortage of maintenance, that fund will be also supplied from Bombay.

Letter to Giriraja -- Los Angeles 8 June, 1972:

The deity program must be improved very gorgeously. Flower garlands should be expanded, and all expenditures for the deities must be expanded without any miserly contemplation. Our temple should be so gorgeously decorated that we shall excel all Bombay temples. This is my idea. Try to fulfill it. When they hear that we decorate our deities so gorgeously, people will throng, and on festival days especially, like Janmastami, Jhulana Yatra, etc. So four or five devotees should be always engaged in deity worship.

Letter to Giriraja -- London 8 August, 1972:

On the total, how many square feet are estimated throughout the whole building? You must raise the full amount of our expenditures. Sumati Morarji is our ___ friend, that's all right, but tactfully she must agree to contribute for the main temple, just like Khandelwal. Let me know what they are doing.

Letter to Tamala Krsna, Bhavananda, Jayapataka -- London 9 August, 1972:

I thank you very much for your letter dated August 1, 1972, and I have noted the contents carefully, along with statements of expenditures. I am very glad to see from the photos that the construction work is going on. But one thing is, you say that the building will cost 8 lakhs of rupees. According to one previous letter you told me total cost will be 4 lakhs, now it is double. Why is that? In dollars that means $100,000 for the building, but I am told that such building could be built in America for less than $100,000, what to speak of India! So I do not know why your expenditure is so high, I am not expert in these matters, but it appears everything is being spent very exorbitantly. For instance, from the statements I note that you have spent so much for steel, but these things you can get donated or you can get reduction. Tamala Krishna was in Tatanagar, why he did not take promises for so much steel instead of so many useless letters? You should canvass the big manufacturers in Calcutta for giving supplies of steel and other things, now we have got some solid framework to show them.

Letter to Atreya Rsi -- Los Angeles 13 September, 1972:

Regarding your questions, Seva Puja* means only for daily worship of deities. The building fund will construct, the book fund will maintain, and this fund is for daily expenditure of Seva Puja or worship of the deities only. So far your administrative duties as secretary of Mayapur-Vrndavana Trust Fund are concerned, that will be informed by you. For the time being, rents should be collected by Karandhara and sent to India. How it will be done I shall think over and let you know. As for the responsibility for proper spending, the man in charge or the president will be responsible in Mayapur and Vrndavana.

Letter to Cyavana -- Los Angeles 22 September, 1972:

I am pleased to understand that things are once again back to normal in Nairobi and that you are all very enthusiastic to spread our preaching work amongst the Africans and American and European boys and girls there. I have heard from Rsi Kumar also that South Africa is first class field in Africa for preaching. Now you say the basic expenditures are finished and we have got very nice place there, now concentrate on making men into devotees and recruiting especially the African boys for helping us preach all over the continent of Africa. That is very good news that you have sent more than $1,200 to Karandhara, now you may order as many more books as you require from him and take similar sanction from the government for repaying him.

Letter to Gurudasa, Yamuna -- Bombay 19 December, 1972:

Now you are requesting money for supplies, that's all right, but I have not seen the accounts for the money you have spent to date. That you should also supply. But I think Mr. Sarkar is inspired to cooperate with us, and he is very expert, so I do not worry on that account. But record of expenditures must be there, that is standrd procedure. I was informed that the party of Yasodanandana and Mahamsa will forward all collections to Vrindaban, but I do not know if they have done it. Mahamsa is coming to Bombay in a few days time and I shall request him to do immediately. We have completed our pandal programme of Hare Krishna Festival in Ahmedabad and it was very, very successful.

Letter to Dhananjaya -- Bombay 31 December, 1972:

By our expending energy for Krsna, that is appreciated, not the actual result of our energy. But if there is lack of energy being devoted for some purpose, then everything will be delayed and possibly stopped. Better to seize the iron while the fire is hot, that my Guru Maharaja used to tell me. So George is now convinced of our movement, he will pay, so why the delay and difficulty? I think you should very seriously and with a cool head apply yourself to getting that place or some other place as soon as possible, at least by springtime.

Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972:

I have inspected the trial balance carefully. Of course I do not know what are the prices and so many other things, but I find one discrepancy which you may please make clear to me. The opening bank balance on December 2 is Rs. 7870.50 and for the month of December I find you have deposited twice, on twelfth instant, one sum of Rs. 2630.00 and Rs. 111.00. So the total come to Rs. 10611.50. So far expenditures are there, there is one check drawn on the 5th instant for Rs. 600, one check drawn on the 12th instant for electrical supplies for Rs. 45, one check drawn on the 14th instant for supplies of Rs. 4665.51, and on the 15th instant one check has been drawn for Rs. 3571.26. Subtracting the expenditures of Rs. 8881.77 from the total bank balance including deposits, or Rs. 10611.50, it comes to Rs. 1727.73 as final balance in bank. But you have declared that your figure for final balance in bank is Rs. 1643.79. That means, according to the figures you have given me, there is discrepancy of about Rs. 85.94. Of course there may be some bank charges, like that, I do not know, or you may have omitted some mention of any other check, but you may inform me why our figures have come out differently.

1973 Correspondence

Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:

So you may prepare one letter of invitation to Mr. D. C. Chakravorty, c/o Mogul Line Ltd., 16 Bank Street, Fort, Bombay-1, India, wherein you shall certify that his children, namely Basanti Chakravorty, female 9 years old, Somendra Chakravorty, male, 6 years old, and Satindra Chakravorty, male, 6 years old, that these three children have been admitted to our bona fide educational institution at Dallas, Texas, U.S.A., and that you have accepted them to study with you for a period of, let us say, one year's time, and that you understand that the tuition fees and other incidental expenses such as boarding and lodging, clothes, medical expenditures, and so forth, that these maintenance expenses will be borne by the International Society for Krsna Consciousness, and then you may give some credentials and financial statements about our Society. This letter will enable Mr. Chakravorty to get visas for the children, although it is understood between us that if there are any expenses, and we shall of course charge something, then he will pay us here in rupees and we shall bear the cost there in Dallas.

Letter to Madan Mohan Goswami -- Los Angeles 11 May, 1973:

I am already paying Rs 10/ per month and there is deposit of Rs. 700/. with one of the Shebait. Now all of you together fix up the legal rent after adjusting the deposit money with interest for the last seven years. If we settle up the pending matter amongst ourselves, we save so much legal expenditure, otherwise I will advise Sriman Gurudasa to take the help of the rent court, at your expense.

Letter to Bali Mardan -- Bombay 14 October, 1973:

I was very much anxious to receive the money from New York. The foolish boy, Gopijanabalava, wanted to save money and dispatched the money by mail order. Out of anxiety we had to telephone several times and sent telegrams, so much so that the savings which the overintelligent boy wanted to make has been nullified by increasing the expenditure three times. After a telephone call yesterday, the bank informed by telex that the money is on the way by mail. So actually I have not yet received the money, but I am sure that it is coming. We shall have to utilize the amount to pay Mrs. Nair. The deadline is the 19th instant and today is the 14th. I hope that everything will be all right by that time.

Letter to Gurudasa -- Los Angeles 11 December, 1973:

Please accept my blessings. I am in receipt of your letter dated December 3, 1973. You report that although construction has temporarily stopped the expenditure is still Rs. 100 per day. I do not think four masons require so much. Please explain what is the Rs. 100 per day expenditure.

Tamala Krsna Goswami has reported that he recently sent you Rs. 25,000 for our Vrindaban project. We are presently making arrangements for a special transfer of funds to India through the U.S.A. State Department. So if possible carry on with the Rs. 25,000 until that can be completed.

1974 Correspondence

Letter to Revatinandana -- Los Angeles 9 January, 1974:

I know you are a very good cook and I can understand that you have found the books useful for distribution. I have no objection to your printing it with the name "Revatinandana Swami's Cookbook", but the royalty should go to the Bhaktivedanta Book Trust. Just as I am publishing Bhagavad-gita As It Is with Macmillan Co. but the royalty is going to the BBT. I think this method is appropriate. If you yourself take the royalty it will be personal interest in money and trade, and this will deviate your principle of sannyasa. Sannyasi means he is in renounced order and lives by begging alms for the bare necessities of life. It is not good to make trade to get money for personal expenditure. If the royalty is given to the BBT, we will keep a separate account from this royalty and necessary expenditures for your preaching may be supplied from the BBT.

Letter to Madhavananda -- Hong Kong 1 February, 1974:

Please see that accounts are kept carefully, not that money is taken for whimsical expenditure. Be vigilant. Syamasundara has made a scandal by taking money of the society's and investing it in business. This kind of thing should be carefully watched. I am still awaiting repayment from Shayamasundar.

Letter to Jayapataka , Bhavananda , Brahmananda -- Bombay 22 March, 1974:

Of course I do not know what is the actual expenditure, but I request you to finish the business as far as possible and the money will be supplied. But this time when I go I want to see that everything under construction is completed. Brahmananda Swami has already gone there to help you in this connection so kindly do the needful. Combine together and get the things completely done.

Letter to Jayapataka , Bhavananda -- Bombay 3 April, 1974:

I have seen many farmers near New Vrindaban working nicely with tractors and growing food. One day Kirtanananda Swami hired one and within two hours he tilled many acres of land very nicely, although it was not even land. So in Mayapur it is even land; in a few hours we can till all the land we possess. My point is if somehow we cannot utilize the land then why purchase it at such expenditure? Self help doesn't mean Rs 10,000 spent monthly.

Letter to Jayatirtha -- Bombay 5 May, 1974:

I think you are aware Gargamuni Maharaja has formed a spiritual sky tours program and will be bringing about 70 life members on a world tour including of course the United States. I need to know from you whether the BBT has sufficient capital in the bank to cover the amount of $130,000.00. This amount will be required to cover their expenditure.

Letter to Rupanuga -- Paris 8 June, 1974:

I have stopped the political movement because it will not help us. It is a very filthy atmosphere. Better you do not indulge in those things with expenditure of money and spiritual energy.

Letter to Gurudasa -- Melbourne 1 July, 1974:

All big officers in Mathura and Vrindaban should be invited. Goswamis and godbrothers also. Also invite local Marwaris and invite Parthak also. Practically by distributing a general invitation card we shall invite everyone. All the inhabitants of Vrindaban will be invited to come and see the deity and take prasadam. There should be special arrangement for life members, Mr. Birla and many other respectable visitors. There is no question of money. Let it be a first class, 1-A arrangement. Krsna will provide all expenditures so try to make it gorgeous. Gorgeous means sufficient stock of prasadam and temple decorations as gorgeous as possible. The internal management of dressing can be done by Yamuna, Madira and Jayatirtha they are all expert. The sastric direction can be from Pradyumna.

Letter to Madhudvisa -- San Francisco 9 July, 1974:

Now about the convent which you showed me, I think that place is suitable for us and is possible we can purchase it. So the reasonable price should be on the land value. So far the buildings are concerned they have already dismantled part of it and it will be our expenditure to rebuild. Consider this points and talk with the realty man at what price they can sell the property to us.

Letter to Giriraja -- Vrindaban 16 August, 1974:

Regarding reducing the expenditure, you should reduce the conveyance account by 50%. You should localize your preaching and collecting programs as much as possible. The attempt should be made to raise monthly subscriptions from gentlemen in Juhu and Ville Parle Scheme. No one will give less than Rs. 5/- and you can collect Rs. 20,000/- monthly if you organize it properly, so you may not have to go downtown. Juhu and Ville Parle schemes are developing rapidly and all important men are coming to this side. You make up some monthly subscription books like a passbook with the name and address of each subscriber each with a number and the amount of the monthly subscription and the date paid, and when the subscription is collected the subscriber signs his name. In this way three or four men can go house to house. Now that our temple is recognized, everyone will pay. Now there is a food program that is popular amongst the local people, so they will pay. They can also pay in goods such as rice and dahl.

Letter to Jayatirtha -- Vrindaban 20 September, 1974:

I am in due receipt of your letter dated September 12, 1974 copy of which to all GBC Secretaries. My only requet is we must spend money very cautiously and not to waste. For improvement we can spend. I am simply afraid that money may not be wasted. So when I saw that the sanctuary was not being finished it gave me some agitation in my mind. So if people say it will be better than Birla Mandir, then your labor and expenditure is a success.

Letter to Tejiyas -- Mayapur 11 October, 1974:

One letter from Harikesa has been received regarding getting maintenance money. Gurudasa has all of a sudden left. How will the Vrindaban expenditure be met? Where is the money Gurudasa collected for the Deities? Where is it kept and what is the account? Yamuna is very clever, and I know they have collected huge sum.

Letter to Harikesa -- Bombay 1 November, 1974:

Regarding Gurudasa, please inquire as to how much he has collected and send me the report. I want to know what he has collected and what was the expenditure. Encourage the U.K. devotees to stay in India because they do not have any visa problem.

1975 Correspondence

Letter to Govinda -- Honolulu 1 February, 1975:

If you go, then I shall arrange to give you a very nice room completely for your use and you can peacefully engage in your painting work and read Srimad-Bhagavatam as well as join in with the devotees for regular kirtana, arati, and prasadam. What you have to do in this connection is as follows: 1) immediately you go to New York and take an entry visa from the consulate general of India. 2) ask your father to send the 200 dollars monthly to the Bank of America-Bombay branch, account number 16026, (International Society for Krishna Consciousness Mayapur-Vrndavana Fund.) This money will be kept for your expenditure. I think 500 rupees monthly will be sufficient for your food and lodging (60-70 dollars). And the balance you can spend as you like. I think this arrangement will be very nice for you according to my idea. Now you decide what to do.

Letter to Jamuna -- Perth, Australia 11 May, 1975:

Anyway, the Vrndavana opening ceremony was performed very gorgeously for 7 days. The Governor of U.P. participated for 2 days. There was a big crowd all the days and it was a grand success. The total expenditure for the opening ceremony was about 60,000 rs. or more and I was feeling your absence. Your husband was present, but his business was different. Anyway, what can I do? I can simply pray to Krishna for revival of your old Krishna Consciousness.

Letter to Satsvarupa -- Honolulu 4 June, 1975:

If Krishna accepts me as authority, then who can deny it? Besides that, in 1933, Bon was given the first chance to preach Lord Caitanya's movement in London. He remained there about four years and not a single person could be converted to become a Vaisnava and he was receiving regularly 700rs. per month for his expenditure, being supported by the whole Gaudiya Math institution, and still, as he could not do anything appreciable, he was called back by Guru Maharaja. Then where is his authority? Our authority comes from Parampara system. If the Guru was not satisfied with him and called him back, and since then, he gave up connection with Gaudiya Math and started his own institution, then how he becomes authority? And in spite of all these things, if he is still authority by his own imagination, then people should ask him what he has been doing for the last 40 years, about the objective of Gaudiya Vaisnavism.

Letter to Gopala Krsna -- Berkeley 17 July, 1975:

I am in due receipt of your letter dated July 12, 1975 and have noted the contents. So it is all right that Aksayananda Swami travels and collects provided that the management of Vrindaban does not suffer. This collecting is also preaching. But not only collection, but expenditure must also be stabilized and srutinized. Nothing should be spent extravagantly. That you have to see. Do not bother my brain how to do it. I have put you in charge how to do it.

Letter to Gurukrpa -- Vrindaban 26 August, 1975:

You are GBC so you must stop all this from going on. The best procedure is that the Treasurer takes all money collected and immediately writes it in the book and then daily deposits everything in the bank. None of the collection should be used for spending. All expenditures should be done by check as far as possible. Check means two signatures, so in this way this nonsense will be stopped. Please see that all temples are following this system. These report are very much disturbing to me. How can I translate?

Letter to Satsvarupa -- Vrindaban 9 September, 1975:

Also I want that all centers follow the following procedure for handling the money. Whatever income is there, every cent must be given to the treasurer. Immediately he records it in the book. Then daily he deposits everything in the bank. For the expenditures, he withdraws from the bank the petty cash by check signed by himself and the President. Then the expenditures are checked by the President to see how the money is being spent. The important thing is that all monies must be given to the treasurer and he records it and every day deposits everything in the bank. And whatever is spent that also is withdrawn from the bank. This will stop the embezzling that is going on. Please arrange for this and inform me.

Letter to Rupanuga -- Ahmedabad 29 September, 1975:

The consent letter has been sent from Vrindaban. You should minimize the expenditure and increase the income, otherwise how will you liquidate the debts? I understand that you are saving on the milk bill by supplying your own milk from the farm. This is wanted. If these farm projects are successful, then all this industry will be closed. We do not have to make propaganda, but automatically people will not want. The people are innocent. The rascal leaders say it is primitive to remain on the farm, but to do business in the city and become rogue and rascal, that is advanced. They have dog race, horse race, gambling, coca cola, pepsi cola—all unnecessary. There is no use for it but the business is going on.

Letter to Cyavana -- Johannesburg 17 October, 1975:

In any case, it appears that Jnana das is restless. It is not a good idea for him to bring Lilavati's daughter to Kilifi as he has described the living conditions as very poor and now she is at least nicely situated in Gurukula. Also, he speaks of going to America, and who will supply him the money for this? So, all these unnecessary expenditures should be stopped. We can discuss the matter further when I am in Nairobi. I will be arriving on BA 018 from Johannesburg on Saturday, October 25.

Letter to Giriraja -- Johannesburg 22 October, 1975:

Do the account under Mr. Vyasa' instruction. They must not remain loose. Accounting is simple, receipts and expenditures. Why complicated? From all centres receipts and expenditures should be taken and everything properly adjusted in the Bombay centre. Do it nicely.

Letter to Rupanuga -- Bombay 9 November, 1975:

I am in due receipt of your letter dated October 21, 1975 and have noted the contents. It is not good that all of the temples are spending more than they are receiving. They should rather save more and not exceed on the expenditures. I do not think that the jewelry business should be encouraged. We are after preaching, not money. Their endeavor should be utilized for selling books. That is different from the endeavor of selling jewelry. I do not think that this attempt should be encouraged. Our principle is tyaga, or renunciation, which means to renounce material activities as far as possible.

Letter to Rupanuga -- Bombay 9 November, 1975:
Regarding Atlanta, everywhere again expenditures more. Why was the airport distribution closed down in Atlanta? I am glad that their farm project is successful. Milk, fruits, flowers and also food grains can all be produced in the farm. Cannot flowers be produced in the farm? This will reduce their expenditure and tulasi also. It is good that the New York income was more than the expenditures. The description of my room there in the new building sounds very nice.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 22 January, 1976:

If the grhasthas want to do book distribution, they should be given a commission of 5 to 10% of which part must go to Gurukula. For any others who are engaged in important Society projects, they must get something for maintaining their children at Gurukula. So far as Prasadam and residence, they are already getting that free. But sometimes, grhasthas make their own arrangement for cooking. For that we can give no expenditure. Just try to improve the Prasadam system so nicely that one will not want any other arrangement. Another thing, is that the grhasthas may be encouraged to do agriculture. In the Indian villages like in Vrindaban, they get enough ghee for their personal use, and sufficient excess to be sold to the merchants, who then also get some money.

Letter to Ramesvara , Ranadira -- Melbourne 23 April, 1976:

So far the sign is concerned, why should we make such an expenditure of so many thousands of dollars for a sign . . . what benefit shall we derive? Whether it will be beneficial or not? Everyone knows that it is Hare Krishna Centre so why should you spend some thousands of dollars? One thing, however, I can suggest. If we display there a new picture or painting of our Hare Krishna Movement regularly, very nicely painted. Also, you can have a book display, with pictures and paintings also. That will be good advertisement.

Letter to RamaKrishnaji -- Honolulu 14 May, 1976:

The difficulty is, I have come out of India with a program scheduled to continue up to August 14th, 1976, the expected date of return to Bombay. Now, if I suddenly return to India, I will have to cancel all other programs, or if I go to India by the time, June 28th, I would have to return again to complete the scheduled program, which means very heavy expenditures. Two secretaries travel with me inevitably, so I am in this dilemma; whether I shall return and again come back spending heavily. So, I shall be glad to hear from you what you advise. In this connection, you can contact my secretary, Giriraja das Brahmacari, at our Bombay center.

Letter to Ramesvara -- Honolulu 26 May, 1976:

You have mentioned this Kingsport Press which is now printing our books in America. Where is this located? I am interested to know the details of several expenditures. Firstly, it appears from your report that the BBT is paying for 50% of the Diorama project. Why the BBT should spend money for the Diorama project? Secondly, I want to know how it requires $50,000 per month to maintain ISKCON Press as you have mentioned this on page 2 of the report under "Budget Projections." Concerning the need for a new larger warehouse for stocking and disbursing our books, why not use one entire floor of the new New York building. That will be very nice. There would be a warehouse on the West coast, and one on the East coast as well. The management should not be difficult as Tamala Krsna Goswami is going to make his office in New York and he will have a staff to assist him. Then we could avoid having to locate a new place in Los Angeles for the time being.

Letter to Haihaya -- Honolulu 29 May, 1976:

The daily collections from the temple should be counted before 3 persons together. The accountant has nothing to do with these things. He simply notes down the figure in the books. This is how it should be done. Yes, the collections will increase as people come more and more. The temple should become self-sufficient, that is wanted. However, see that stealing is stopped. I am doubtful that things are being stolen, otherwise how is the expenditure so high.

Letter to Haihaya -- Honolulu 29 May, 1976:

This business of sleeping devotees should stop. What is the use of such sleeping devotees, simply increasing the expenditures. All of them must be engaged. Women and child should all move to the new Taparia house, and the mukhut business should remain in the Guesthouse for now. Gurukula can also be held daily at the Taparia house, and when the Gurukula is completed, grhasthas may occupy some of the third floor facilities of the Gurukula. But, everyone must be actively engaged.

Letter to Bhavananda -- Nairobi 9 January, 1972:

Now I am here in Africa and will be returning within a week. From Bombay I shall let you know what is to be done after consulting Tamal Krishna Goswami Maharaj and Shyamasundar, two GBC members. I do not approve the proposal for constructing another new set of temples in the new land. If we construct temple, we must do it according to the big plan in the land already purchased. We have already one cottage in the land, and for three days it is not advisable to construct other houses. Those who have got permits may immediately go and remain in the cottage already there. If need be for three days you can rent some tents and cots. I am surprised that Calcutta cannot arrange even for your food expenditure in Mayapur, then what is the question of the festival?

Letter to Gaura Gopala (Govinda?) -- Vrindaban 6 September, 1976:

So far foreign devotees are concerned I can bring immediately 500 devotees from foreign countries but the government will not allow them to stay. If any devotee comes he has to go back again after three months or six months, at 10,000 Rs. expenditure. Still I am struggling and whenever it is possible I am bringing foreign devotees to preach in India and as you say the Indians are cheaters even though not all of them. The majority who come and join us, it has been experienced, they are not sincere. Under the circumstances what can be done, I do not know. Even experienced devotees—perhaps you know Anand Baba—he was asked also to go as there were so many complaints against him. But one hope is there that you are publishing in the Orissan language and it is being distributed and your writing is approved by me.

Letter to Gurudasa -- Vrindaban 24 September, 1976:

Please accept my blessings. I am in due receipt of your letter dated 1st inst. and have noted the contents. Harikesa has gone there to Poland to preach as you are doing, so take him with you. I have given him $1,000.00 for immediate expenditure and he has to return this as soon as possible. So he has gone yesterday morning, perhaps by this time he has reached. He likes to work jointly with Sucandra, but if Sucandra is not free then he may join with you.

Letter to Jayatirtha -- Vrindaban 24 September, 1976:

Harikesa was doing nice preaching work and recently he has received one letter from Sucandra. Both of them can work there very nicely. So, as you know, I am interested very much for preaching work. I have sent him yesterday to Poland etc. I have given him one month's expenditure, also including his fare. I have paid him $950.00. He's enthusiastic to preach in that part of the world in co-operation with Sucandra. Try to encourage him in preaching work. So far this $950.00 it is given to him as loan and is to be returned as soon as possible.

Letter to unknown 2 -- 28 September, 1976:

There has been various remarks about our income and expenditure, and on this some questions were raised in our Lokeshava and discussions made there to. The Lokeshava members accepted the fact that our various expenses are met up with our income of selling various books, as well as various donations from the public. Up till now my humble self could write at least 84 books and print them in English. Those are Bhagavad-gita As It Is, Srimad-Bhagavatam, Canto I to VII (24 volumes), Teachings of Lord Chaitanya, Shri Chaitanya Charitamrta (17 volumes), the Nectar of Devotion, Krishna Consciousness The Topmost Yoga System, Shri Isopanisad, etc., etc. These books are sold throughout the world, and the amount of their daily average sale is a little over five lacs, and for this Bhaktivedanta Book Trust, a registered body has been formed, with the intention that 50% of the sale proceeds will be utilized for printing books and the balance to be spent towards building temples, maths, and their day to day expenses.

Letter to Jayapataka -- Vrindaban 23 October, 1976:

Regarding this co-operative point, who will manage all the expenditure? We will spend so much money, why should it be managed by a co-operative. The co-operative society proposal is absurd. The poor members cannot pay adequately, neither are they interested. It is not tenable from all angles of vision. In the beginning the report was given to the DM. Now again DM, DM. Why again DM, he was first given proposal?

Letter to Adi-kesava -- Mathura, India 24 November, 1976:

I have studied all the letters and clippings in our support. It is very good. This is very important. By Krsna's grace, due to this apparent setback, now this Movement will become more prominent. Sometimes these tactics are also employed in military encounters. Temporarily retreating, then coming forward with stronger force than before. You may consult with Tamala Krsna and Ramesvara and whatever expenditure is required for emergency legal costs may be loaned from the BBT. We must spend for this purpose.

1977 Correspondence

Letter to Gopala Krsna -- Bhuvanesvara 28 January, 1977:
I approve of the arrangement for the writing on the "Bhaktivedanta Swami Gate". Your dealing with the municipality men and hosting them at the temple shows you have done these things very nicely. I have already sanctioned the expenditures for Gurukula, estimated at Rs. 1,800,000 which will include the Vrindaban gates and drainage. As for foreign publications I also want books in the Orissan language.
Letter to Gaurachand Goswami -- Mayapur, West Bengal 16 February, 1977:

Enclosed please find one copy of advise to the Punjab National Bank, Kunjhaba-Balarama Temple branch, to pay you Rs 50 (fifty rupees) per month. I shall arrange that you get this money so long as you live. When I was in your temple both you and your wife took very much care for me, so kindly accept this little help. This is apart from my temple contribution; this is for your personal expenditure. Thank you very much.

Letter to Ramesvara -- Bombay 2 April, 1977:
Svarupa Damodara has received very good response here in India from the scientific community and there is good hope that many others will join him. He is returning to America for preparing some publications and when these are completed I have asked him to tour vigorously throughout the world lecturing with his other colleagues at all major institutions and universities. He has drawn up a budget of immediate needs, a copy of which is enclosed and I immediately sanction this amount. Whatever expenditure he requires supply him immediately from the BBT. I am prepared to give $10,000 or more monthly if required to finance this most important preaching program. So whatever money Svarupa Damodara needs must be supplied monthly and he will send you accounts. You can save this money by minimizing the expenditures in the luxury departments of Sanskrit and artists. We do not want these departments for the time being. One or two men must suffice for Sanskrit work. There is no need of new paintings. Whatever paintings we have, that is enough. There is no need of constantly making new variations on the same themes. So for the art department no more expenditure. If they want to continue painting let them come and live here in Bombay or in any of our other temples in India. We have got sufficient facilities now for accommodation and in this way we can save so much money.
Letter to Radhavallabha -- Bombay 6 April, 1977:

Yes, try to reduce the expenditures more and more. It is only with great difficulty upon all our book distributers that BBT gets its funds. So those who are responsible should be very frugal to see that not one penny is unnecessarily spent.

Page Title:Expenditure (Letters)
Compiler:Mayapur, Serene
Created:01 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=138
No. of Quotes:138