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Exalted position (Letters)

Expressions researched:
"exalted a position" |"exalted devotional position" |"exalted her position" |"exalted or nasty positions" |"exalted position" |"exalted positions" |"exalted spiritual position" |"exalted the actual position" |"exalted to the position" |"exalted transcendental position" |"exalted, in any position" |"exalted, transcendental position" |"position as exalted" |"position is always exalted" |"position is most exalted" |"position is so exalted" |"position is therefore exalted" |"position is very exalted" |"position more exalted" |"position of an exalted" |"position so exalted" |"position was exalted" |"position was more exalted" |"position was so exalted" |"position, very exalted"

Correspondence

1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947:

But I know that you never underwent such transcendental training except some severe penances which you invented for your purpose as you have invented so many things in the course of experimenting with the relative truths. You might have easily avoided them if you had approached the Guru as abovementioned. But your sincere efforts to attain some Godly qualities by austerities etc surely have raised you to some higher position which you can better utilize for the purpose of the Absolute Truth. If you, however, remain satisfied with such temporary position only and do not try to know the Absolute Truth, then surely you are to fall down from the artificially exalted position under the laws of Nature. But if you really want to approach the Absolute Truth and want to do some real good to the people in general all over the world, which shall include your ideas of unity, peace and non-violence, then you must give up the rotten politics immediately and rise up for the preaching work of the philosophy and religion of "Bhagavad-gita" without offering unnecessary and dogmatic interpretations on them. I had occasionally discussed this subject in my paper "Back to Godhead" and a leaf from the same is enclosed herewith for your reference.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

Mahatma Gandhi, although he was always busy with his political activities, never missed to attend to his daily prayer meetings in the evening. This rule he observed punctually even a few seconds before his assassination. To give a fitting memorial to Mahatma Gandhi we must follow and propagate this particular line of spiritual activities and must daily read a chapter from Bhagavad-gita in congregation. Bhagavad-gita is the world recognized philosophy of Indian culture and the favorite scripture of Mahatma Gandhi. He was a great follower of this great philosophy like other great saints and he was therefore a great devotee of Rama and Krishna and for this only he was raised to such exalted position of a saint amongst the statesmen during his very life time. The Gandhi Memorial National Fund should be utilized for training up the people in general in this line of daily prayer in different places of Gandhi memorial buildings and other similar important places.

1968 Correspondence

Letter to Aniruddha -- Los Angeles 14 November, 1968:

Regarding your questions: Your first question, "Are great sages put under yogamaya or maya? Also are all the eternally liberated souls under yogamaya?" Yogamaya means the mercy of the Supreme Lord which connects a devotee in the transcendental loving service of the Lord, and mahamaya means the external potency of the Lord which puts a conditioned soul into illusion that he will be happy by material adjustment. So great sages who are impersonalists are also under the spell of mahamaya, because a conditioned soul in the material world wants to improve his material position as exalted as possible, and the concept of becoming one with the Supreme Lord is the greatest illusion for them. Because it is a fact that nobody can be equal or greater than the Supreme Personality of Godhead, and as such, anyone desiring to become one with the Supreme means that he is still in the trap of maya. On the other hand, a humble devotee who may not be a great sage, but simply by his implicit acceptance of the Lotus Feet of the Lord as the goal of his life means that he is under the protection of yogamaya. I think this will clear the idea.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

The absence of the idea of God is not very important, but the sense of loving God is the most important. The cowherd boys and all of the residents of Vrindaban were so much absorbed in love for Krishna that naturally there was absence of the idea of God. Yasoda was so much absorbed in love of Krishna that she did not care to know that He is God. Our whole philosophy is to increase our love for Krishna. Love with awe and veneration and love that is spontaneous is different, but still one has to learn about the greatness of Krishna. To come to the stage of spontaneous love for Krishna is a very high stage, and it is not to be imitated. In our conditioned state of life, we should worship Krishna as God with respect and veneration. That is the system. The relationship of the Spiritual Master and the disciple is not the same as the relationship with Krishna in Vrindaban. The relationship with the Spiritual Master must always be continued with the greatest respect and veneration, without forgetting His exalted position; like father and son.

1971 Correspondence

Letter to Jayadvaita -- Bombay 17 March, 1971:

The ultimate point is to come to the stage of loving Krsna and all other indirect processes are subsidiary. We are concerned here with approaching Krsna by the direct process of devotional service. Independent of Krsna consciousness, the cultivation of knowledge, work, meditation and renunciation are of no value or the proud achievements of the atheist or less intelligent class of men. In this connection, the term "knowledge" is mental speculative theorizing up to the stage of brahmajnana or impersonal conception of the Absolute Truth. Especially such knowledge as it is concerned with various views of the causal and effective material phenomena is of no importance in the matter of spiritual realization or God-consciousness which is transcendental to the realm of sensual, mental and intellectual activities. So the order of supercession of these various indirect processes for approaching the Absolute Truth is not as much important as fixed understanding of the exalted position of devotional service rendered directly to Krsna.

Letter to Shekhar Prasad Shrestha -- Bombay 24 April, 1971:

The Gopis' position is always transcendental. They are above karmis, yogis and jnanis. They did not even try to understand Krishna whether He was God or not, but their love for Krishna was unparalleled. So one can love Krishna without andy inquiry; that is the highest perfection. To know Krishna as God is not so exalted a position as to love Krishna without knowing. That is the highest perfection. Knowledge means discrimination. The gopis loved Krishna without discrimination. They loved Him spontaneously as He was very beautiful in the view of the gopis. The objective being transcendental, all of the gopis' activities were transcendental. There is no comparison of worshiping of Krishna as conceived by the gopis—that is only to love Krishna without any purpose.

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

You should preach on the position of God. You can describe how God Consciousness can be developed. We are not presenting another God. We shall talk on God, his nature, His exalted position, his omnipresence and how we can realize him. For example in Bhagavad-gita we can realize, as it is stated there, that God is in everything extraordinary. We can realize God in the taste of water. When we are thirsty and drink water, the nice taste which quenches the thirst, that is God. So gradually you can introduce and disclose that according to the Vedic faith God is called Krishna, just as he is called Jehova or Allah. Indirectly you can say that God has no name but because we are accustomed to understanding everything by giving some nomenclature, so God has names which are ascertained by His activities. For example God is creating, so if I call God "the master of the world" (Jagadisa) then what is the wrong there? And who can deny that God created the world?

1972 Correspondence

Letter to Ranadhira -- Bombay 17 January, 1972:

We must become so responsible for seriously practicing this art of of Krishna Consciousness, because this world is so full of degrading elements of life for dragging everyone down and down, and if just a few men can perfect the art, they can save the rest of all the people from the greatest dangers. So I count you and your godbrothers among those few men who are treading seriously on the path back to Home, back to Godhead, and now we must maintain such exalted position and not fall back by neglecting our highest standards of devotional practices. In this way, what I have introduced into your Western countries, the pure love for Godhead process of Lord Caitanya Mahaprabhu, will go on increasing more and more to have effect by saving others; otherwise, it will gradually become mechanical and fade away like every other so-called religious movement. So you can understand that I am very much depending on you to become very much convinced yourself of our Krishna philosophy and to take full responsibility for teaching others purely.

Letter to Satsvarupa -- Los Angeles 16 June, 1972:

You mentioned that you are not yet a very bold preacher, but you will become bold, if you have got sincerity. In the beginning also I could not speak. But Krishna is within you, and when you are serving Him sincerely He will give you courage, boldness, everything. We are not going to bluff anyone or cheat others, and we are delivering the message on behalf of the Supreme Lord, so we haven't got anything to fear and we should be always mindful of our topmost position of occupation of life. To be the messenger of the king is practically as good as to be the king, so the king is the most exalted position. I act like a king because no one can defeat me, and similarly, you should take your responsibility very, very seriously as being the representative of Lord Caitanya Mahaprabhu, Who is God Himself, and always remember that you are one of the few men I have appointed to carry on my work throughout the world and your mission before you is huge. Therefore, always pray to Krishna to give you strength for accomplishing this mission by doing what I am doing.

Letter to Tusta Krsna -- Ahmedabad 14 December, 1972:

Regarding your questions in the letter of November 18, 1972, you have asked me if the spiritual master is ultimately Krishna, so the answer must be that if you think that way then everyone is Krishna. So why we should think like this? saktyavesa Avatara. means a living entity, but he is specially empowered. Not that he is Krishna. But on account of his exalted position he is honoured as much as Krishna. Not that he is Krishna. That is Mayavadi. He acts in the position of Krishna, but he is not Krishna, he is very dear to Krishna. That is explained: (here the verse was quoted: yasya prasadat bhagavata prasadat . . .) The spiritual master is acting in the position of Krishna because he is the most confidential servant of Krishna.

1973 Correspondence

Letter to Acyutananda -- New Delhi 1 November, 1973:

When Arjuna saw the virata murti of Krsna, actually he came down one step below his position. Therefore he asked for forgiveness from Krsna. So this is a teaching to the common man that we should not take Krsna immediately as intimately as the gopis, cowherds boys, and other advanced devotees treated Him. In the beginning we must treat the Lord with awe and veneration. Later one when we are perfectly on the spiritual platform, we treat Krsna more intimately, and therefore we forget the exalted position of Krsna. But, we never imitate the Brijbasis from the beginning as do the sahajiyas. In the beginning a devotee must follow strictly viddhi-marga or regulated principles. When one is on the swarupa siddha stage, the devotee can treat Krsna on an equal level or sometimes he becomes even higher than Krsna. Just like Mother Yasoda treated Krsna a being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life.

Page Title:Exalted position (Letters)
Compiler:Visnu Murti, Serene
Created:22 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=11
No. of Quotes:11