Everyone is coming out and he declares himself, "I am God. I am God." As if the God has become a very cheap thing, and it can be had in the market, wherever you go. You see? That is not the thing. God is not so cheap thing

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Expressions researched:
"As if the God has become a very cheap thing, and it can be had in the market, wherever you go. You see? That is not the thing. God is not so cheap thing"

Lectures

Bhagavad-gita As It Is Lectures

So the idea is that imitation God, there may be so many. Nowadays it has become a fashion. Not in your country; at least in India, it has become a fashion, that everyone is coming out and he declares himself, "I am God. I am God." As if the God has become a very cheap thing, and it can be had in the market, wherever you go. You see? That is not the thing. God is not so cheap thing.
Lecture on BG 2.51-55 -- New York, April 12, 1966:

The first principle, or the first symptom of a self-realized soul is that he does not make any plan for his prosperity. Because we are always busy in making plan, "Now, after this, we shall do this. After this, we shall do this." But one who is self-realized, he has no plan. Because he has dovetailed himself with the supreme consciousness, so for himself he has nothing to do. He simply depends. He simply depends on the supreme consciousness. It is very elevated stage. You see. But completely, he surrenders himself and... But we should not be, I mean, imitating this. This is, of course, spoken for the highest stage. But we should... Without coming to that highest stage, we should not imitate. When Kṛṣṇa is asked, He must give the proper answer; so He's giving answer that prajahāti yadā kāmān sarvān pārtha mano-gatān. Because our mind is the factory of creating so many plans, so many plans. But one who has dovetailed himself, he has nothing to do for planmaking because everything is taken up by the supreme consciousness. He has simply to follow. Therefore he has, for himself, he has no plan. He has no plan. This is the first symptom. But without reaching that stage, we should not pose ourself, that "I have nothing to think. I have nothing to speak of future, past or anything." No. Gradually, we shall come to the stage when there will be everything done automatically. But in, in the present moment, in the present moment, we should give up planmaking, but we shall, we shall have to take up the plan of the supreme consciousness. Personally, we shall not make any plans. But we have to receive the plan from the supreme consciousness. That will be our position. Just like an apprentice. He is working, he is working in the apprenticeship. He should not present his own plan. But he has to take plans of work from his superior. Then he will learn. And when he's accustomed, when he's elevated, then he'll be able to make independent plans. Although not independent always, but even it is higher officer, everyone has to consult the higher authorities. Similarly, this means that I shall not independently make any plan, but I must accept the standard plan which is coming directly from the supreme consciousness through a channel. Through a channel. You have to seek that channel.

So that channel is called... You'll find it in the Bhagavad-gītā, in the Fourth Chapter, paramparā, paramparā, disciplic succession. Disciplic succession. The words, the plan and the instruction which is coming directly from Kṛṣṇa, that thing we have to accept. We shall not make any our own plan. That is the way of making progress. Now, this disciplic succession, as we have accepted, this disciplic succession comes from Kṛṣṇa. Just like Kṛṣṇa is instructing Arjuna. Kṛṣṇa is instructing Arjuna, and we have to understand how Arjuna has understood Kṛṣṇa. And if we follow the understanding of Arjuna, then we are following the paramparā system, or the disciplic succession. That is the process. Now, in the Tenth Chapter, in the Tenth Chapter you'll find that how Kṛṣṇa is understood by Arjuna. After hearing not all, at least seventy-five percent of the instruction of Bhagavad-gītā, the estimation of Arjuna is stated in the Tenth Chapter. He says that... I think that I may... (long pause, pages rustling) Here. Arjuna, after understanding Kṛṣṇa, after His instruction, he said that, automatically he said,

paraṁ brahma paraṁ dhāma
pavitraṁ paramaṁ bhavān
puruṣaṁ śāśvataṁ divyam
ādi-devam ajaṁ vibhum
(BG 10.12)

"Kṛṣṇa, now I understand it that you are Paraṁ Brahman." Paraṁ Brahman means the, the Supreme, supreme spiritual identity. Every one of us is Brahman. You are Brahman. I am Brahman. Every living entity is Brahman. Because he's not this matter, he's spirit soul. Whoever is spirit soul, he is called Brahman. But Kṛṣṇa is addressed here, Paraṁ Brahma. Just like we recited that śloka, the verse, īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Īśvara, every one of us, īśvara. The translation of īśvara word is "god." Now, god, god means, īśvara means controller. So every one of us is controller, but Kṛṣṇa is the supreme controller. He has no controller. I am controller, I am Brahman, but at the same time, I have got superior controller over me. But Kṛṣṇa is called Paraṁ Brahma, or the īśvara parama, the supreme controller, because He has no controller over Him. That is the acceptance of Arjuna. This is the mode of studying Bhagavad-gītā. If we don't interpret in our own way. If we really want to study Bhagavad-gītā, then here is the confirmation by Arjuna how he understands Kṛṣṇa after hearing Bhagavad-gītā. Not only that, he also... In the Eleventh Chapter you'll find that Arjuna will request Kṛṣṇa to show him His gigantic universal form. Because he, Arjuna, as he is, he accepted Kṛṣṇa that He's God undoubtedly. But in future people may think that Kṛṣṇa and Arjuna were two friends. So out of friendly appreciation, Arjuna might have accepted Kṛṣṇa as the Supreme Personality of Godhead, but what is the evidence to us? Now, here, when Kṛṣṇa, Arjuna requested that "Kṛṣṇa, You kindly show me the gigantic form, the gigantic universal form," He showed. That is also described.

So the idea is that imitation God, there may be so many. Nowadays it has become a fashion. Not in your country; at least in India, it has become a fashion, that everyone is coming out and he declares himself, "I am God. I am God." As if the God has become a very cheap thing, and it can be had in the market, wherever you go. You see? That is not the thing. God is not so cheap thing. God is not so cheap thing. The description of God is, in the Brahma-saṁhitā is given,

yasyaika-niśvasita-kālam athāvalambya
jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ
viṣṇur mahān sa iha yasya kalā-viśeṣo
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(Bs. 5.48)

The God... This material creation... We have got this information from authoritative scripture. This material creation, how it is being done? It is being done that the Supreme Lord in His form of Mahā-Viṣṇu, He's lying on the Causal Ocean and in a sleeping mood, and with the breathing of His nostrils, so many universes are being born as seed. And when He's taking the breathing, inhaling, the whole thing is going into Him. So such is the position of God, that by His breathings, all the universes are coming, and by His breathing... So the existence of the universe means within His breathing period, within the breathing period of the Mahā-Viṣṇu. So that Mahā-Viṣṇu is described, yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ viṣṇur mahān sa iha yasya kalā-viśeṣaḥ (Bs. 5.48). That Mahā-Viṣṇu is also plenary portion of Kṛṣṇa, Govinda. That Mahā-Viṣṇu is also not the original. The original Personality of Godhead is Kṛṣṇa.