Bob: Does the devotee who surrenders keep his individual ...
Prabhupāda: Yes, in full.
Bob: ...taste for different things?
Bob: Does he keep his individual likes and dislikes?
Prabhupāda: Yes, everything he keeps, but he gives preference to Kṛṣṇa. Suppose I like this thing. Kṛṣṇa says, "No. You cannot use it." Then they are sacrificed. It is for Kṛṣṇa's sake. Nirbandhaḥ kṛṣṇa-sambandhe.
Bob: Let us say a devotee has a liking for one food over another food.
Prabhupāda: Yes. But if Kṛṣṇa does not like it, he won't take.
Bob: And how does he know which food Kṛṣṇa likes him to take?
Prabhupāda: That is stated in the śāstra. You have to know from Kṛṣṇa. When you... Just like, what kind of behavior government likes, how do you know it? From the lawbooks. Is it not? Similarly, what Kṛṣṇa likes and not likes, you get from the śāstra. You cannot manufacture the like and disliking of Kṛṣṇa. That is nonsense. Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). He says definitely. Positively He says, that "I like these things." So we have to offer to Kṛṣṇa what He likes, and then we take prasādam. Kṛṣṇa likes Rādhārāṇī. Therefore all the gopīs, they're trying to push Rādhārāṇī to Kṛṣṇa. Nikuñja-yūno rati-keli-siddhyai yā yālibhir yuktir apekṣaṇīyā **. That is expert. "Oh, Kṛṣṇa likes this gopī. All right, push her." That is Kṛṣṇa consciousness. To satisfy the senses of Kṛṣṇa. Not satisfy my senses. That is bhakti. That is called prema, love for Kṛṣṇa. "Oh, Kṛṣṇa likes this. I must give Him this."
Bob: There is, some prasādam is offered, and then we go and eat, and different prasāda's are served. And some I like, and some I find the taste not at all to my liking and do not eat.
Prabhupāda: You should not do that. The perfection is whatever is offered to Kṛṣṇa, you should accept everything. You cannot make, "I like this. I do not like this." That is perfection. So long you make such discrimination that means you have not appreciated what is prasāda.