There are two kinds of dharmas. Hindu, Muslim, Christian, Buddhist, this, that or white, black, so many ways, according to the designation of the body you have created dharma, or characteristics. That is inferior quality. But when you come to the superior quality of characteristic, of dharma, then you become happy. Anywhere there are two qualities always—inferior and superior. When you are attached to the inferior quality you don't get very much satisfaction, but when you come to the superior quality, then you get satisfaction, happiness.
So here it is said, dharma, religion, or the characteristic of human being, there are so many, but sa vai puṁsām paro dharmo, that is superior quality of religion or characteristic. What is that? Sa vai puṁsām paro dharmo, yato bhaktir adhokṣaje: "Following which you become a devotee of the Adhokṣaja." Adhokṣaja means the Supreme Lord, God. God has got many names. Actually, God has no name, but according to different calculation or different situation, He has got a name.
Just like "Kṛṣṇa." Kṛṣṇa is the characteristic of the Supreme Lord. "Kṛṣṇa" means all-attractive. If God is not all-attractive . . . not everyone is all-attractive, but God is all-attractive. Therefore He is called Kṛṣṇa. God appeared as the son of Vasudeva or Nanda Mahārāja; therefore He is called Yaśodānanda, Nandananda, Vasudevanandana—His relationship. Kṛṣṇa enjoys the company of Śrīmatī Rādhārāṇī; therefore He is called Rādhā-ramaṇa, Rādhā-Govinda. So God's name is there according to His pastimes, relationships. So Kṛṣṇa is the supreme name because it means all-attractive.