Contributor

Expressions researched:
" contributors" |"contributor"

BG Chapters 1 - 6

This material veil can be removed at once by Kṛṣṇa consciousness; thus the offering for the sake of Kṛṣṇa consciousness, the consuming agent of such an offering or contribution, the process of consumption, the contributor, and the result are—all combined together—Brahman, or the Absolute Truth.

BG 4.24, Purport:

How activities in Kṛṣṇa consciousness can lead one ultimately to the spiritual goal is described here. There are various activities in Kṛṣṇa consciousness, and all of them will be described in the following verses. But, for the present, just the principle of Kṛṣṇa consciousness is described. A conditioned soul, entangled in material contamination, is sure to act in the material atmosphere, and yet he has to get out of such an environment. The process by which the conditioned soul can get out of the material atmosphere is Kṛṣṇa consciousness. For example, a patient who is suffering from a disorder of the bowels due to overindulgence in milk products is cured by another milk product, namely curds. The materially absorbed conditioned soul can be cured by Kṛṣṇa consciousness as set forth here in the Gītā. This process is generally known as yajña, or activities (sacrifices) simply meant for the satisfaction of Viṣṇu, or Kṛṣṇa. The more the activities of the material world are performed in Kṛṣṇa consciousness, or for Viṣṇu only, the more the atmosphere becomes spiritualized by complete absorption. The word brahma (Brahman) means "spiritual." The Lord is spiritual, and the rays of His transcendental body are called brahmajyoti, His spiritual effulgence. Everything that exists is situated in that brahmajyoti, but when the jyoti is covered by illusion (māyā) or sense gratification, it is called material. This material veil can be removed at once by Kṛṣṇa consciousness; thus the offering for the sake of Kṛṣṇa consciousness, the consuming agent of such an offering or contribution, the process of consumption, the contributor, and the result are—all combined together—Brahman, or the Absolute Truth. The Absolute Truth covered by māyā is called matter. Matter dovetailed for the cause of the Absolute Truth regains its spiritual quality. Kṛṣṇa consciousness is the process of converting the illusory consciousness into Brahman, or the Supreme. When the mind is fully absorbed in Kṛṣṇa consciousness, it is said to be in samādhi, or trance. Anything done in such transcendental consciousness is called yajña, or sacrifice for the Absolute. In that condition of spiritual consciousness, the contributor, the contribution, the consumption, the performer or leader of the performance, and the result or ultimate gain—everything—becomes one in the Absolute, the Supreme Brahman. That is the method of Kṛṣṇa consciousness.

SB Canto 4

Only a Vaiṣṇava leader can fulfill all the desires of the people (vāñchā-kalpataru), and he is compassionate because he is the contributor of the greatest benefit to human society.

SB 4.21.50, Purport:

Only a Vaiṣṇava leader can fulfill all the desires of the people (vāñchā-kalpataru), and he is compassionate because he is the contributor of the greatest benefit to human society. He is patita-pāvana, the deliverer of all fallen souls, because if the king or the head of the government follows in the footsteps of the brāhmaṇas and Vaiṣṇavas, who are naturally leaders in missionary work, the vaiśyas will also follow in the footsteps of the Vaiṣṇavas and brāhmaṇas, and the śūdras will give them service. Thus the entire society becomes a perfect human institution for combined progress to the highest perfection of life.

1976 Conversations and Morning Walks

But in India: "Why shall I become Kṛṣṇa conscious? I have got this, I have got that." He'll bring thousands of Kṛṣṇa contributors, and he'll himself he has become Kṛṣṇa: "I am God." You see. He's so shameless that he says that "I am God."

Evening Darsana -- August 15, 1976, Bombay:

Indian: How far the study of the scriptures helps us in being Kṛṣṇa conscious?

Prabhupāda: You read Bhagavad-gītā. That is the essence of all scriptures. And follow it. It is, from the very beginning to the end, it is simply helping you. You haven't got to read many literatures. Just like those American, European boys, they are with me for the last, at most seven, eight years. Otherwise, three years, four years. So how are they becoming Kṛṣṇa conscious? It is not at all difficult. They are accepting Bhagavad-gītā as it is, chanting Hare Kṛṣṇa, and becoming perfect. But in India: "Why shall I become Kṛṣṇa conscious? I have got this, I have got that." He'll bring thousands of Kṛṣṇa contributors, and he'll himself he has become Kṛṣṇa: "I am God." You see. He's so shameless that he says that "I am God." God is so cheap. Means shameless. He has no shame even, so how he says that he is God? Māyayāpahṛta-jñāna. So-called jñānī means māyayāpahṛta-jñāna.

1970 Correspondence

We do not press people to contribute, and even though we do so, it is for the good of the contributor because everything is employed for advancing this Krishna Consciousness movement.

Letter to Ekayani -- Los Angeles 10 February, 1970:

I always advise married couples that the male should be engaged in some work; but if somebody is busily engaged in our activities and therefore he cannot work outside, that is also nice. We do not press people to contribute, and even though we do so, it is for the good of the contributor because everything is employed for advancing this Krishna Consciousness movement. The initiated householders are supposed to be Brahmins, and according to scriptural injunction a Brahmin can accept charity for employing the income in the service of the Lord. The boys and girls who chant in the street are also giving in charity the highest benefit to the people in general. So far such Brahmins or Brahmacaris or Sannyasis asking contributions is not against the law, actually that is the way of livelihood for persons who are not karmis.

1971 Correspondence

So far I can understand from Giriraja's letter he thinks money is expected only from Life Members, not from big contributors.

Letter to Tamala Krsna -- Brooklyn 28 July, 1971:

To give the contract to Martin, Burn or Ballardie is too big a scheme, because these contractors were engaged in building the Victoria Memorial Hall I don't think we can give them proper remuneration. So far I can understand from Giriraja's letter he thinks money is expected only from Life Members, not from big contributors. Revatinandana does not require to go to Bombay because I have received a letter from Madhudvisa and things are going nicely there. Besides Revatinandana is on the Mayapur Committee. so why he should go to Bombay? He is doing well in conjunction with Giriraja and Giriraja writes that he is his only helper. On the other hand, some of the rich men like Bajoria, Jalan and K. K. Birla may be added to the Mayapur Committee.. I think this will help our Mayapur scheme very nicely.

In this way if you simply catch 100 contributors each paying Rs 25,000/ then immediately our Mayapur scheme is successful. To find out such 100 men will not be at all difficult because it is headed by Birla and others will follow.

Letter to Tamala Krsna -- London 1 September, 1971:

Regarding collections, all this collection must go to the building fund. Now we have got good beginning. R.D. Birla has given Rs 25,000/; B.M. Birla another Rs 25,000/ and Bajoria will contribute also. In this way if you simply catch 100 contributors each paying Rs 25,000/ then immediately our Mayapur scheme is successful. To find out such 100 men will not be at all difficult because it is headed by Birla and others will follow. So we have to pick them out throughout India—Calcutta, Bombay, Delhi and Madras. If we spend 25 to 30 lakhs Rupees then our Mayapur program will be a great success. So we have to do it. It will be a world center for teaching spiritual life. Students from all over the world will come and we shall revolutionize the atheistic and communistic tendency of rascal philosophers. So we must be responsible for this great task. Not for a single moment shall we be without ISKCON thought. That is my request to you all.

1972 Correspondence

So far the other books you are printing, I am very much impressed by your quick progress in making ISKCON Press an efficient and worthwhile contributor to pushing on this Krishna Consciousness Movement, and on the whole it is a good report.

Letter to Bali-mardana -- Mayapur 27 February, 1972:

So far the other books you are printing, I am very much impressed by your quick progress in making ISKCON Press an efficient and worthwhile contributor to pushing on this Krishna Consciousness Movement, and on the whole it is a good report.

By good cooperation amongst us, we are sure to increase the preaching of Krishna Consciousness through all these literatures.

1973 Correspondence

As Chicago is one of the largest cities in the U.S., why not see if you can be the largest contributor to my book fund, although I think that you have got some stiff competition from Los Angeles branch. But if you can beat them, that will be very first class.

Letter to Sri Govinda -- Calcutta 31 January, 1973:

Regarding the Radha-Krsna Deities for Chicago, I believe that Syamasundara. Prabhu is taking care of this matter so you may consult with him about the shipping date of the deities, etc. You say that you are collecting sizeable funds from incense sale and book distribution, so I expect that you will also increase your payments to my book fund as much as possible. This will be very very pleasing to me, as I am most concerned that these books of mine be printed profusely and distributed all over the world as each book has so much potency for making persons Krsna conscious. So as Chicago is one of the largest cities in the U.S., why not see if you can be the largest contributor to my book fund, although I think that you have got some stiff competition from Los Angeles branch. But if you can beat them, that will be very first class.

The room is used by the contributor for lifetime then it becomes again the property of the temple.

Letter to Gurudasa -- Bhaktivedanta Manor 25 July, 1973:

I think all respectable gentlemen will come and you can arrange for that. Our temple is the only Krsna Balarama temple in Vrindaban and it will be so attractive that people will automatically come and see. That quarter is aristocratic and our temple is unique. From Bombay and Delhi we can rent rooms in the temple. This is called bhetnama. Perhaps you may know. The room is used by the contributor for lifetime then it becomes again the property of the temple.