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Climb

Srimad-Bhagavatam

SB Canto 5

SB 5.13.8, Translation and Purport:

Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved. Sometimes a person who is very attached to his family becomes overwhelmed with hunger, and due to his miserable condition he becomes furious with his family members.

The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones. As stated in the previous verse, the happiness derived from society, friendship and love is like a drop of water in the scorching heat of the desert. One may want to become very great and powerful in society, but this is like attempting to climb a hill full of thorns. Śrīla Viśvanātha Cakravartī Ṭhākura compares one's family to high mountains. Becoming happy in their association is like a hungry man's endeavoring to climb a mountain full of thorns. Almost 99.9 percent of the population is unhappy in family life, despite all the attempts being made to satisfy the family members. In the Western countries, due to the dissatisfaction of the family members, there is actually no family life. There are many cases of divorce, and out of dissatisfaction, the children leave the protection of their parents. Especially in this age of Kali, family life is being reduced.

SB 5.14.18, Translation:

In household life one is ordered to execute many yajñas and fruitive activities, especially the vivāha-yajña (the marriage ceremony for sons and daughters) and the sacred thread ceremony. These are all the duties of a gṛhastha, and they are very extensive and troublesome to execute. They are compared to a big hill over which one must cross when one is attached to material activities. A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.16 Summary:

This chapter describes Lord Śrī Kṛṣṇa's pastime of subduing the serpent Kāliya within the lake adjoining the river Yamunā and His showing mercy to Kāliya in response to the prayers offered by Kāliya's wives, the Nāga-patnīs.

To restore the purity of the Yamunā's waters, which had been contaminated by Kāliya's poison, Lord Kṛṣṇa climbed into a kadamba tree on the riverbank and jumped into the water. Then He began fearlessly playing within the water like a maddened elephant. Kāliya could not tolerate Kṛṣṇa's trespassing upon his personal residence, and the serpent quickly went up to the Lord and bit Him on the chest. When Kṛṣṇa's friends saw this, they fell down on the ground unconscious. At that time all sorts of evil omens appeared in Vraja, such as earth tremors, falling stars and the trembling of various creatures' left limbs.

SB 10.16.6, Translation:

Lord Kṛṣṇa saw how the Kāliya serpent had polluted the Yamunā River with his terribly powerful poison. Since Kṛṣṇa had descended from the spiritual world specifically to subdue envious demons, the Lord immediately climbed to the top of a very high kadamba tree and prepared Himself for battle. He tightened His belt, slapped His arms and then jumped into the poisonous water.

SB 10.18.21, Translation:

The boys played various games involving carriers and passengers. In these games the winners would climb up on the backs of the losers, who would have to carry them.

SB 10.22.9, Translation:

Taking the girls' garments, He quickly climbed to the top of a kadamba tree. Then, as He laughed loudly and His companions also laughed, He addressed the girls jokingly.

SB 10.30.21, Translation:

(Śukadeva Gosvāmī continued:) O King, one gopī climbed on another's shoulders and, putting her foot on the other's head, said, "Go away from here, O wicked snake! You should know that I have taken birth in this world just to punish the envious."

SB 10.30.38, Translation:

Thus addressed, Lord Kṛṣṇa replied, "Just climb on My shoulder." But as soon as He said this, He disappeared. His beloved consort then immediately felt great remorse.

SB 10.39.39, Translation:

The river's sweet water was more effulgent than brilliant jewels. After Lord Kṛṣṇa had touched it for purification, He drank some from His hand. Then He had the chariot moved near a grove of trees and climbed back on, along with Balarāma.

SB 10.41.24, Translation:

The women of Mathurā hurriedly assembled and went forth to see the two sons of Vasudeva as They entered the city on the King's road, surrounded by Their cowherd boyfriends. Some of the women, my dear King, eagerly climbed to the roofs of their houses to see Them.

SB 10.41.29, Translation:

Their lotus faces blooming with affection, the ladies who had climbed to the roofs of the mansions rained down showers of flowers upon Lord Balarāma and Lord Kṛṣṇa.

SB 10.43.14, Translation:

Lord Hari then climbed onto the elephant with the ease of a mighty lion, pulled out a tusk, and with it killed the beast and his keepers.

SB 10.52.10, Translation:

Apparently exhausted after fleeing a long distance, the two Lords climbed a high mountain named Pravarṣaṇa, upon which Lord Indra showers incessant rain.

SB 10.67.11, Translation:

The mischievous ape climbed a tree branch and then revealed his presence by shaking the trees and making the sound kilakilā.

SB 10.68.24, Translation:

(The Kuru nobles said:) Oh, how amazing this is! The force of time is indeed insurmountable: a lowly shoe now wants to climb on the head that bears the royal crown.

SB 10.71.34, Translation:

The royal road being quite crowded with elephants, horses, chariots and foot soldiers, the women climbed to the top of their houses, where they caught sight of Lord Kṛṣṇa and His queens. The city ladies scattered flowers upon the Lord, embraced Him in their minds and expressed their heartfelt welcome with broadly smiling glances.

SB 11.7.74, Translation:

The doors of liberation are opened wide to one who has achieved human life. But if a human being simply devotes himself to family life like the foolish bird in this story, then he is to be considered as one who has climbed to a high place only to trip and fall down.

SB 11.31.19, Translation:

Tormented by separation from the Lord, His parents gave up their lives at that very spot. My dear Parīkṣit, the wives of the Yādavas then climbed onto the funeral pyres, embracing their dead husbands.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 4.25, Translation:

“My friends climb on My shoulders in pure friendship, saying, "What kind of big man are You? You and I are equal."

CC Adi 5.158, Translation:

Please listen to another glory of His mercy. He made a fallen living entity climb to the highest limit.

CC Adi 5.164, Translation:

In a joyful mood of love of God he sometimes climbed upon the shoulder of someone offering obeisances, and sometimes he struck others with his flute or mildly slapped them.

CC Adi 6.63, Translation:

Although they fight with Him and climb upon His shoulders, they worship His lotus feet in a spirit of servitude.

CC Adi 14.35, Translation:

After saying this, the Lord, smiling slightly, climbed on the lap of His mother and sucked her breast.

CC Madhya-lila

CC Madhya 9.66, Purport:

Pānā-nṛsiṁha, or Pānākal-narasiṁha, is located in the district of Krishna, in the hills known as Maṅgalagiri, about seven miles from a city known as Vijayawada. One must climb six hundred steps to reach the temple. It is said that when the Lord is offered food with syrup here, He does not take more than half. Within this temple is a conchshell presented by the late king of Tanjore, and it is said that this shell was used by Lord Kṛṣṇa Himself. During the month of March, a great fair takes place in this temple.

CC Madhya 18 Summary:

The following summary of the Eighteenth Chapter is given by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. In the village of Āriṭ-grāma, Śrī Caitanya Mahāprabhu discovered the transcendental lakes known as Rādhā-kuṇḍa and Śyāma-kuṇḍa. He then saw the Deity Harideva at Govardhana Village. Śrī Caitanya Mahāprabhu had no desire to climb Govardhana Hill because the hill is worshiped as Kṛṣṇa. The Gopāla Deity could understand the mind of Śrī Caitanya Mahāprabhu; therefore on the plea of being attacked by Muslims, Gopāla transferred Himself to the village of Gāṅṭhuli-grāma. Śrī Caitanya Mahāprabhu then went to Gāṅṭhuli-grāma to see Lord Gopāla. Some years later, Lord Gopāla also went to Mathurā, to the house of Viṭhṭhaleśvara, and stayed there for one month just to give an audience to Śrīla Rūpa Gosvāmī.

CC Madhya 18.23, Translation:

Śrī Caitanya Mahāprabhu thought, "Since I shall not at any time climb Govardhana Hill, how shall I be able to see Gopāla Rāya?"

CC Madhya 18.25, Translation:

Coming down from Govardhana Hill, Lord Gopāla granted an interview to Lord Śrī Caitanya Mahāprabhu, who was unwilling to climb the hill, thinking Himself a devotee of Lord Kṛṣṇa.

CC Madhya 18.43, Translation:

Śrī Caitanya Mahāprabhu was very eager to see Gopāla, but He did not want to climb Govardhana Hill. Therefore by some trick the Gopāla Deity personally descended.

CC Madhya 18.45, Translation:

The two brothers Rūpa and Sanātana did not climb the hill. To them also Lord Gopāla granted an interview.

CC Madhya 18.47, Purport:

When the two brothers Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī went to Vṛndāvana, they decided to live there. Following Śrī Caitanya Mahāprabhu's example, they did not climb the hill because they considered it nondifferent from Kṛṣṇa, the Supreme Personality of Godhead. On some pretext, the Gopāla Deity granted Śrī Caitanya Mahāprabhu an audience beneath the hill, and Gopāla similarly favored Śrīla Rūpa Gosvāmī and Sanātana Gosvāmī. During his ripe old age, when Rūpa Gosvāmī could not go to Govardhana Hill because of invalidity, Gopāla kindly went to Mathurā and remained at the house of Viṭhṭhaleśvara for one month. It was then that Śrīla Rūpa Gosvāmī could see Gopāla's beauty to his heart's content.

CC Madhya 18.58, Translation:

Śrī Caitanya Mahāprabhu bathed in all the celebrated lakes, beginning with Lake Pāvana. Thereafter He climbed a hill and spoke to the people.

CC Madhya 19.223, Translation:

“On the sakhya-rasa platform, the devotee sometimes offers the Lord service and sometimes makes Kṛṣṇa serve him in exchange. In their mock fighting, the cowherd boys would sometimes climb on Kṛṣṇa's shoulders, and sometimes they would make Kṛṣṇa climb on their shoulders.

CC Antya-lila

CC Antya 13.39, Translation:

“You should remain in Vṛndāvana for only a short time and then return here as soon as possible. Also, do not climb Govardhana Hill to see the Gopāla Deity.

CC Antya 13.39, Purport:

As the saying goes, "Familiarity breeds contempt." If one stays in Vṛndāvana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Kṛṣṇa should not live in Vṛndāvana very long. It is better for them to make short visits. One should also avoid climbing Govardhana Hill to see the Gopāla Deity. Since Govardhana Hill itself is identical with Gopāla, one should not step on the hill or touch it with his feet. One may see Gopāla when He goes elsewhere.

CC Antya 14.24, Translation:

Suddenly, a woman from Orissa, unable to see Lord Jagannātha because of the crowd, climbed the column of Garuḍa, placing her foot on Śrī Caitanya Mahāprabhu's shoulder.

CC Antya 14.25, Purport:

Because Garuḍa is the carrier of Lord Viṣṇu, he is the supreme Vaiṣṇava. Therefore to touch his body with one's feet or to climb the column of Garuḍa is certainly a vaiṣṇava-aparādha, an offense to a Vaiṣṇava. The woman was also offensive to Kṛṣṇa by putting her foot on the shoulder of Śrī Caitanya Mahāprabhu. Seeing all these offenses, Govinda very hastily made her get down.

CC Antya 14.26, Translation:

Śrī Caitanya Mahāprabhu said to Govinda, "O ādi-vasyā (uncivilized man), do not forbid this woman to climb the Garuḍa-stambha. Let her see Lord Jagannātha to her satisfaction."

CC Antya 14.27, Translation:

When the woman came to her senses, however, she quickly climbed back down to the ground and, seeing Śrī Caitanya Mahāprabhu, immediately begged at His lotus feet for forgiveness.

CC Antya 14.28, Purport:

The woman was so eager to see Lord Jagannātha that she forgot she was offending the feet of a Vaiṣṇava by climbing the column of Garuḍa. She also neglected to consider that by putting her foot on the shoulder of Śrī Caitanya Mahāprabhu, she offended the Supreme Personality of Godhead. These are both grievous offenses that displease the Supreme Lord and Vaiṣṇavas. She was so eager to see Lord Jagannātha, however, that she committed all these offenses obliviously. Śrī Caitanya Mahāprabhu praised her eagerness; He regretted that Lord Jagannātha had not bestowed such great eagerness upon Him.

CC Antya 14.107, Translation:

“I saw Lord Kṛṣṇa climbing Govardhana Hill and playing His flute, surrounded on all sides by grazing cows.

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 1:

She proudly thought, "My dear Lord Kṛṣṇa has left the other gopīs, although they are as beautiful as I am, and He is satisfied with Me alone." In the forest She told Kṛṣṇa, "My dear Kṛṣṇa, I am unable to move anymore. Now if You like You can take Me wherever You desire." Kṛṣṇa replied, "You can climb on My shoulder," but as soon as He said this He disappeared, whereupon Śrīmatī Rādhikārepented very much.

When Kṛṣṇa disappeared from the scene of the rāsa dance, all the gopīs began to repent, saying, "Dear Kṛṣṇa! We have come here and left aside our husbands, sons, relatives, brothers and friends! Neglecting their advice, we have come to You, and You know very well the reason for our coming here. You know that we have come because we are captivated by the sweet sound of Your flute. But You are so cunning that in the dead of night You have left girls and women like us! This is not very good of You."

Krsna, The Supreme Personality of Godhead

Krsna Book 16:

Kṛṣṇa, who advented Himself just to kill all undesirable elements in the world, immediately climbed up into a big kadamba tree on the bank of the Yamunā. The kadamba is a tree bearing round yellow flowers that is generally seen only in the Vṛndāvana area. After climbing to the top of the tree, He tightened His belt cloth and, slapping His arms just like a wrestler, jumped into the midst of the poisonous lake. The kadamba tree from which Kṛṣṇa jumped was the only tree there which was not dead. Some commentators say that due to being touched by the lotus feet of Kṛṣṇa, the tree immediately became alive. In some other Purāṇas it is stated that Garuḍa, the eternal carrier of Viṣṇu, knew that Kṛṣṇa would take this action in the future, and so he put some nectar on this tree to preserve it.

Krsna Book 22:

At the end of the month, Kṛṣṇa, along with His friends, appeared on the scene. Another name of Kṛṣṇa is Yogeśvara, or master of all mystic powers. By practicing meditation, the yogī can study the psychic movement of other men, and certainly Kṛṣṇa could understand the desire of the gopīs. Appearing on the scene, Kṛṣṇa immediately collected all the garments of the gopīs, climbed up into a nearby tree, and with a smiling face began to speak to them.

Krsna Book 52:

After traversing a very long distance, the brothers pretended to become tired. To mitigate Their weariness, They climbed up a mountain many miles above sea level. This mountain was called Pravarṣaṇa due to constant rain, for the peak was always covered with clouds sent by Indra. Jarāsandha took it for granted that the two brothers were afraid of his military power and had hidden Themselves at the top of the mountain. First he tried to find Them, searching for a long time, but when he failed he decided to trap and kill Them by setting fires around the peak. He therefore surrounded the peak with firewood and set it ablaze. As the fire spread more and more, Kṛṣṇa and Balarāma jumped from the top of the mountain down to the ground—a distance of eighty-eight miles.

Krsna Book 67:

This gorilla by the name Dvivida could climb up into the trees and jump from one branch to another. Sometimes he would jerk the branches, creating a particular type of sound—kilakilā—so that Lord Balarāma was greatly distracted from the pleasing atmosphere. Sometimes Dvivida would come before the women and exhibit different types of caricatures. By nature young women are apt to enjoy everything with laughter and joking, and when the gorilla came before them they did not take him seriously but simply laughed at him. However, the gorilla was so rude that even in the presence of Balarāma he began to show the lower part of his body to the women, and sometimes he would come forward to show his teeth while moving his eyebrows.

Renunciation Through Wisdom

Renunciation Through Wisdom 3.3:

The struggle between the powers of light and the powers of darkness is a truth here, but it becomes less and less of a truth as one rises higher, and in the supermind it has no truth at all. Other truths remain, but change their character, importance, and place in the whole. The contrast between the Personal and the Impersonal is a truth of the overmind; there is no separate truth of them in the supermind: they are inseparably one. But one who has not mastered the lower planes cannot reach the supramental truth. The incompetent pride of man's mind makes a sharp distinction and wants to call all else untruth and leap at once to the highest truth, whatever it may be. But that is an ambitious and arrogant error. One has to climb the stairs and rest ones feet firmly on each step in order to reach the summit.

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Conversations and Morning Walks

1968 Conversations and Morning Walks

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: Then? Why you are taking so much trouble to study the moon planet? What is your idea?

Reporter: I think it's to do what I said and also the fact that it's there, and it's reachable and why not go there? You know. Why climb a mountain?

Prabhupāda: You can go there, but if you take the trouble of going there, why not live there? Because the place is more comfortable than this place.

Reporter: Why leave there because the place is more comfortable than this place?

Prabhupāda: Yes, yes. The duration of life is more, the standard of living is fine, everything is, knowledge advanced.

1975 Conversations and Morning Walks

Morning Walk -- July 11, 1975, Chicago:

Prabhupāda: ...philosophy is the ultimate, Vedānta. Vedānta philosophy. And Bhāgavata is the commentary on the Vedānta philosophy. (break) ...Darwin's theory. Wherefrom he begins?

Jayatīrtha: He begins in the ocean. He says that some fish-type animal climbed out of the ocean and began to breathe the air.

Prabhupāda: Then wherefrom the ocean came?

Devotee: He doesn't say.

Śrī Govinda: In the beginning on the planet there was great turbulence and the oceans were stirring, and then there was some lightning charge.

Prabhupāda: Wherefrom the lightning came? And wherefrom the ocean came? Where his philosophy is? It is a speculation.

Morning Walk -- November 3, 1975, Bombay:

Prabhupāda: No, no. It was presented by Visalini in Vṛndāvana. One American girl student, she has given it. (break)

Dr. Patel: Man-manā bhava. Perpetually. It is just like an insect climbing a wall. Immediately it comes down on the ground. It takes about twenty-four hours.

Prabhupāda: No, no. If you practice... Just like these boys. They are chanting "Hare Kṛṣṇa," so their mind is fixed up in Kṛṣṇa. Man-mana. And they can do it without any being afraid by public criticism because they are mad-bhakta. They have become bhakta. Others, they will afraid: "I am such and such person. If I chant then what the others will speak?" (laughter) But a devotee is not afraid of anyone.

Morning Walk -- November 17, 1975, Bombay:

Dr. Patel: He saw the people are coming. And then he was climbing on the top of the roof and shouting, "My boys are not coming?" "They will come. Don't worry."

Prabhupāda: Don't bring Rāmakrishna as authority.

Dr. Patel: No, but that same thing here. I mean, the people will come.

Prabhupāda: They are coming. They are coming. That is another thing. But "People will come; therefore I shall have to sleep," this is not...

Dr. Patel: At least I am coming. (laughs)

Prabhupāda: So at night there was work?

1976 Conversations and Morning Walks

Morning Walk -- May 26, 1976, Honolulu:

Hari-śauri: It's like Rāvaṇa's promise of being able to go to the heavenly planets by climbing up the staircase.

Prabhupāda: Yes. (break) ...believed in the words of śāstra. Even I am not scientist, still I shall.... It is all childish. And it has proved childish. I do not say that I am better than the scientists. No. But on the words of śāstra, I say this is childish. They'll never be able to go to the moon. (break) The Americans who are here, mostly they are tourists. They're not residents.

Devotee (6): Some of them are retired, I believe.

Prabhupāda: Some, they're some. Otherwise they are tourists.

Meeting with Italian Printer -- August 5, 1976, New Mayapur (French farm):

Prabhupāda: So, truth is one. Everyone is trying to go to the truth. Somebody has gone ten steps, somebody has hundred steps, but to cover all the steps, say one thousand steps. So unless you have passed one thousand steps, you cannot reach to the truth.

Translator: He says it's always been difficult for him to keep walking or climbing up the stairs in the right direction.

Prabhupāda: So we shall give him a lift, one second. You haven't got to go step by step. We shall give immediately, one minute. If you refuse to take the advantage of the lift, that's your choice. Kṛṣṇa personally says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyaḥ (BG 18.66). Immediately, one second. But we will not accept. That is our misfortune.

Arrival Conversation -- August 13, 1976, Bombay:

Prabhupāda: No, not...

Hari-śauri: Prabhupāda can't climb up stairs. Once he goes upstairs then he'll stay.

Prabhupāda: What about the lift here?

Gopāla Kṛṣṇa: The lift will not be ready till... Your apartment will not be ready till December or January. They can't do it any sooner.

Driver: If Śrīla Prabhupāda wants to stay somewhere else, we can find out from people where, who have got lift.

Gopāla Kṛṣṇa: Otherwise I was thinking, we have a vacant old flat of Menon on the ground floor. I discussed it with Girirāja, and I just wanted to, I was waiting for you. If you like that, Śrīla Prabhupāda, we can convert. That is construction office. We can move the construction office somewhere else, and we can give you that whole flat on the ground floor. Girirāja and I both thought it was a good idea, but I just wanted your approval. We can do that in half a day. It is right on the ground floor.

Hari-śauri: That would be very nice.

Prabhupāda: Small.

Morning Walk -- September 2, 1976, New Delhi:

Prabhupāda: You are tired now? No?

Indian man: (Hindi)

Prabhupāda: You can climb on the tree? No. Let me see. (children laughing) It is better than that path.

Hari-śauri: This one?

Prabhupāda: Yes. It is not so crowded. That path is very crowded. (break)

Lokanātha: ...five thousand years back, until now, there's only thirty ācāryas...

Prabhupāda: Chain is broken when there are false spiritual masters. Otherwise it is not broken. Chain is broken if a so-called spiritual master speaks something manufactured. Then the chain is broken. Otherwise chain is not broken.

1977 Conversations and Morning Walks

Room Conversation -- March 1, 1977, Mayapura:

Gargamuni: Yes. They had a loudspeaker next to our stall. So this was hindering the film. And the manager, they wouldn't turn it down, you know, because so many people were being attracted, they wanted to stop us, so I gave some small bribe and made a man climb up and take it down, and now it's all right. (laughter)

Prabhupāda: This is called how to do business, (laughter) natural instinct from his father.

Gargamuni: I had no intelligence till I met you, Śrīla Prabhupāda.

Yaśomatī-nandana: Even Sanātana Gosvāmī bribed to get out of the...

Prabhupāda: Yes. We can do everything for Kṛṣṇa—for Kṛṣṇa, not for personal sake. So your drama is going on.

Conversation with Patita-pavana -- April 20, 1977, Bombay:

Patita-pāvana: But that is upstairs. His wife cannot climb stairs. That is... That's why I liked Māyāpur, because all those apartments are on the wall.

Tamāla Kṛṣṇa: No, they're also upstairs. In Māyāpur everything's up the stairs also. There's nothing that...

Patita-pāvana: But on the wall...

Tamāla Kṛṣṇa: Front wall?

Patita-pāvana: Yeah.

Tamāla Kṛṣṇa: No, no one can live there. It's too low class.

Prabhupāda: No, in our new house.

Tamāla Kṛṣṇa: Still have to go up.

Prabhupāda: Oh. Both of them are very old?

Morning Conversation -- April 30, 1977, Bombay:

Gopāla Kṛṣṇa: Okay. So I'm not moving the press because it is very cheap for us for six rupees a page, a plate of forty rupees. I just had one other question on the BBT. Sometimes these... Sometimes the temples don't pay the BBT, and their bills climb up to sixty thousand, seventy thousand rupees, and...

Prabhupāda: Don't pay?

Gopāla Kṛṣṇa: Yes. My... I have told the temples that "BBT will give you as many books as you want, but once you sell, the cost must go to BBT and the profit goes to the temple." But sometimes the temples don't pay. So...

Prabhupāda: Why?

Correspondence

1973 Correspondence

Letter to Kirtanananda -- Sydney 18 February, 1973:

These all should be carried down the ladder by the various Brahmins, and as they put each one at the bottom of the pit, the various fruits, flowers, etc. all of the Brahmins should one by one climb to the bottom of the pit and make their offering and chant the first verse of Gayatri Mantra. After this, you may lay some bricks down on top of everything and then begin to fill up the pit with dirt again. When the pit is filled up with dirt again you may put one foundation stone on top of the pit and this pit should be located at the exact corner of the Temple building. The idea of this is that the entire building will be resting on the hoods of the Ananta snake, and this is very auspicious. After this program you may have several days of Kirtana and feasting.

Page Title:Climb
Compiler:Visnu Murti, RupaManjari
Created:09 of Dec, 2011
Totals by Section:BG=0, SB=18, CC=22, OB=6, Lec=0, Con=11, Let=1
No. of Quotes:58