Category:Subtle Mind
Pages in category "Subtle Mind"
The following 35 pages are in this category, out of 35 total.
I
- In materially conditioned life, the soul is different from the gross embodiment and subtle mind. For the Supreme Lord, however, there is never any such difference between Him and His body and mind
- In the Bhagavad-gita it is directly said that the mind is inferior energy in a subtle form, and soul, jiva, is superior energy. So they are completely distinct
- In the subtle body, the mind is predominant, and therefore if one's mind is always absorbed in remembering the activities or the lotus feet of the Lord, he is to be understood to have already changed his present body and become purified
- In this verse (SB 4.29.70) it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body
M
- Material activities are manifested either for the gross body or the subtle mind, but this exchange of feelings between Radha and Krsna is beyond such manifestations and beyond intellectual mental speculation
- Mind is the subtle body of the living entity. We may sometimes be absorbed in some thought which is sinful, but if we give up the sinful thought, it may be said that we give up the body
- Mostly the market literatures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind
O
- Our identification with the gross body and subtle mind is different from spiritual understanding. Since the intelligence and mind are material, the loving affairs of Sri Radha and Krsna are beyond their perception
- Our three subtle senses, namely (1) mind, (2) intelligence and (3) ego (thirteen senses in all), are supplied to us by various arrangements of gross or subtle forms of natural energy
S
- Self-controlled persons who are attached to the Supreme Lord Sri Krsna can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life
- Subtler than the ethereal sky is the mind, and finer than the mind is the intelligence. Spirit is still finer than the intelligence, and by nature it is completely different from matter. we can just imagine how quickly the spirit soul can travel
T
- The gross elements, namely, earth, etc., form the external gross body and are like a coat, whereas the subtle mind and false ego act like the inner clothing of the body
- The gross material body is based on the conditions of the subtle mind, and the senses are created according to the desire of the living being
- The living soul is not destroyed after the destruction of this body. Therefore he remains, and his finer dress, subtle dress, is there - mind, intelligence, and ego. So according to the composition of his mind, he develops another gross dress
- The mind is the subtle substance in which the body is created, as we actually experience in our dreams and also when we are awake in contemplation
- The mind, the subtle mind, is the creator of the next body. Yam yam vapi smaran bhavam tyajaty ante kalevaram. At the time of death whatever I am thinking, a similar body will be offered to me by the laws of nature
- The question of the satisfaction of the self is raised herein (SB 1.2.8). The self is beyond the gross body and subtle mind. He is the potent active principle of the body and mind
- The senses are transcended to the subtler mind, and then to breathing activities and gradually to intelligence
- The subtle activities of the mind are thinking, feeling and willing, which are carried out according to one's consciousness, either polluted or clear - CC Preface
- The subtle activities of the mind are thinking, feeling and willing. In accordance to one's consciousness, the individual is either polluted or clear
- The subtle manifestation is the mind and psychological effects. And the symptoms of life are the interaction of these features. But over and above this, there is the soul, and there is also the Supersoul. BG 1972 purports
- The subtle mind should be engaged in hearing the transcendental pastimes of the Lord, thinking about them, chanting His name, etc. All such activities are transcendental. None of the gross or subtle senses should otherwise be engaged
- The Supersoul enters into the bodies of the created beings who are influenced by the modes of material nature and causes them to enjoy the effects of these modes by the subtle mind
- The wonderful activities of the gross body and subtle mind are always imperfect. They are below the degree of spiritual understanding and are ephemeral. The spiritual mellow is eternally wonderful
- There are 8,400,000 species of living beings beginning from the highest intellectual being, Brahma, down to the insignificant ant, and all of them are enjoying the material world according to the desires of the subtle mind and gross material body
- This is the real science. Everything is coming from Him (Krsna). So whatever we possess, the physical transformation, the gross body and the subtle mind, intelligence, everything is produced from the original source, Krsna
- Though subtle, mind is also matter, so any path - indeed, anything for the service of the Lord, whether in gross matter or in subtle matter - is accepted equally by the Supreme Personality of Godhead
- Today, the whole world is mad after the culture of knowledge in relation to temporary arrangements for the gross material body and the subtle material mind
W
- What is known in India as sanatana-dharma, or "the eternal religion," is meant for this living spirit. That is to say, real spiritualism is transcendental to the various religions that focus on the gross material body or the subtle material mind
- Whatever distress or happiness we manufacture by mental concoction through the subtle mind has no reality, but is simply a mental concoction
- When the living being desires to be an enjoyer of material energy (illusory phenomena), the Lord covers the living being in the mystery of forgetfulness, and thus the living being misinterprets the gross body and subtle mind to be his own self