Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13
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Pages in category "Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13"
The following 2,896 pages are in this category, out of 2,896 total.
A
- A brahmacari factually has no needs, but grhi, householders, are engaged in sense gratification
- A case (against devotees of the KCM) that was expected to continue for years was settled in a day because of the protection of the Supreme Personality of Godhead, who has promised in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati
- A child (Krsna) sitting on the lap of his mother was able to kill the gigantic Putana is extremely wonderful for the inhabitants of this planet
- A daughter would never inherit the property of her father, and therefore an affectionate father, during the marriage of his daughter, would give her as much as possible. A dowry, therefore, is never illegal according to the Vedic system
- A devotee can understand how powerful is unalloyed devotional service to Krsna; it is so powerful that Krsna can be controlled by an unalloyed devotee
- A devotee desires only that he may execute devotional service undisturbed
- A devotee easily attains his original position as a spiritual form and understands the Supreme Personality of Godhead in His original form
- A devotee is always protected by all of the Supreme Lord's opulences, of which no one can deprive him (tesam nityabhiyuktanam yoga-ksemam vahamy aham (BG 9.22)). Thus a devotee cannot be defeated by any opponents
- A devotee is one who has no other motive for reciting Bhagavad-gita & Srimad-Bhagavatam than to serve the Lord. Sri Caitanya Mahaprabhu has therefore advised us to hear the glories of the Lord from a realized person - bhagavata paro diya bhagavata sthane
- A devotee knows that various demigods are but different parts of the Supreme Personality of Godhead and that these parts need not be worshiped
- A devotee never sees anything to be unconnected with the Supreme Personality of Godhead. Srila Madhvacarya, quoting from the Bhavisya Purana, says: bhagavad-darsanad yasya, virodhad darsanam prthak, prthag-drstih sa vijneyo, na tu sad-bheda-darsanah
- A devotee regards distress as a great favor of the Lord because he understands that he is being cleansed of contamination. Tesam aham samuddharta mrtyu-samsara-sagarat - BG 12.7
- A devotee should not deviate knowingly from the path of devotion. The adherent devotee is assured all protection from the Supreme Personality of Godhead
- A devotee understands that when he is in distress, this is due to his own past misdeeds, which are now accruing reactions, although by the grace of the SP of Godhead these are only very slight. Karmani nirdahati kintu ca bhakti-bhajam - BS 5.54
- A devotee, therefore, does not eat anything that would require slaughterhouses for poor animals. Rather, devotees take prasada of Krsna (tena tyaktena bhunjithah)
- A human being is meant to understand the value of human life, which is a boon obtained after many, many births. Therefore one must free oneself from tanu-mani, the bodily concept of life, and realize the Supreme Personality of Godhead
- A human being should actually be interested in understanding atma-tattva, the truth of atma, the spirit soul, and Paramatma, the supreme soul. Those who are interested in atma-tattva worship the Supreme Personality of Godhead
- A juggler, a magician or one who speaks nonsense as an academic career is not a guru. Rather, a guru is one who presents Bhagavad-gita, Krsna's instructions, as it is
- A king heads a government which is the manifestation of the king's energy; the different departments are also the king's energies, & each department is resting on the king's power, still one cannot expect king's presence in every department personally
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A leader should train the people as brahmanas, ksatriyas, vaisyas and sudras and engage them in various occupational duties, thus helping them progress toward Krsna consciousness
- A man is known by his company. If one has the chance to live in the good association of devotees, one is able to cultivate knowledge, and naturally one's character or nature will change for one's eternal benefit
- A man-made satellite may orbit the earth in an hour and twenty-five minutes and thus complete one full day, although a day ordinarily takes twenty-four hours for those living on earth
- A mouse was very much harassed by a cat, and therefore the mouse approached a saintly person to request to become a cat
- A nitya-siddha is one who is eternally Krsna's associate, an expansion of Krsna's personal body, whereas a sadhana-siddha is an ordinary human being who, by executing pious activities and following regulative principles of DS, also comes to that stage
- A nondevotee cannot believe that simply by thinking of one person, one can achieve liberation from this material world and go back home, back to Godhead. But this is a fact
- A nondevotee is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvam khalv idam brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity
- A nondevotee or atheist also cultivates God consciousness - by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- A perfect human society advanced in knowledge must learn how to produce first-class food simply by agriculture and protection of cows
- A person or an animal is not the material body; rather, the material body is the covering of the living being
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A player knows everything, but still he plays on the stage in such a way that others do not understand him
- A poor man receives sadhus very quickly, offers them obeisances, and tries to take advantage of their presence, whereas a rich man keeps a big greyhound dog at his door so that no one can enter his house
- A practical example is Dhruva Maharaja, who at the end of his tapasya was fully satisfied. When the Lord wanted to give Dhruva a benediction, Dhruva refused it. Svamin krtartho'smi varam na yace - CC Madhya 22.42
- A pure devotee always engages in pure service (anukulyena krsnanusilanam bhaktir uttama (CC Madhya 19.167)). Taking birth in the upper planetary system as a demigod is a chance to become a further purified devotee and go back home, back to Godhead
- A pure devotee is always fearful of material existence. No one knows what will happen next, for one may have to change his body at any moment - tatha dehantara-praptih - BG 2.13
- A pure devotee is always transcendentally situated because of executing nine different processes of bhakti-yoga - sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam sakhyam atma-nivedanam - SB 7.5.23
- A pure devotee, even if unable to execute devotional service completely, is transferred to the upper planetary system, where pious people reside
- A qualified reciter of Srimad-Bhagavatam gives the right medicine for the conditioned souls. The Krsna consciousness movement is therefore trying to train qualified preachers to recite Srimad-Bhagavatam and Bhagavad-gita throughout the entire world
- A responsible father never begets children like cats and dogs. Instead of being encouraged to adopt artificial means of birth control, people should be educated in KC because only then will they understand their responsibility to their children
- A sadhu is one who is engaged in devotional service to the Lord without deviation - bhajate mam ananya-bhak
- A sadhu is suhrdah sarva-dehinam (SB 3.25.21), the friend of everyone. Why then should the rich, instead of associating with sadhus, waste their valuable time in association with other rich men who are averse to spiritual life
- A saintly person voluntarily accepts a state of poverty just to become free from material false prestige
- A similar thing (to the Again become a Mouse story) is going on all over the universe. One is going up and down, sometimes becoming a mouse, sometimes a tiger, and so on
- A snake and a cruel person are both cruel, but a cruel person is more dangerous because although a snake can be charmed by mantras or subdued by herbs, a cruel person cannot be subdued by any means. Such was the nature of Kamsa
- A student and disciple has the right to ask the guru about any confidential service, and it is the duty of the guru to explain these confidential matters to his disciple
- A tree has no consciousness: when cut, it feels no pain
- Aborigines generally go to the villagers to sell fruits. How much the aborigines were attached to Krsna is here (in SB 10.11.10) described
- Acaryavan puruso veda (Chandogya Upanisad 6.14.2): one has full knowledge about life when one is acaryavan, controlled by the acarya
- According to different phases of understanding, Lord Visnu is differently described, but in fact He is the origin of everything
- According to ksatriya rules, an enemy should be fought face to face and with proper weapons. Then if the enemy is killed, the victor becomes famous
- According to moral instructions, one should not neglect to extinguish fire completely, treat diseases completely, and clear debts completely. Otherwise they will increase and later be difficult to stop
- According to the arrangement already foretold, Krsna was to appear through Vasudeva and Devaki to kill Kamsa. Vasudeva, therefore, had to do everything to save the situation
- According to the association of different natures, one receives a particular type of body
- According to the astrological conclusion, besides the proper situation of the stars, there are auspicious & inauspicious moments due to the different situations of the different planetary systems
- According to the Hari-bhakti-vilasa after the disappearance of an acarya, his body is never burnt to ashes, for it is a spiritual body. The spiritual body is always unaffected by material conditions
- According to the living entity's desire, Yogamaya, or Maya, the goddess Durga, gives him a particular type of body, which is mentioned (in BG 18:61) as yantra, a machine
- According to the opinion of experienced medical practitioners, diabetes is a result of voracious eating, and tuberculosis is a disease of undereating. We should desire neither to be diabetic nor to be tubercular
- According to the opinion of some authorities, Krsna was actually born as the son of Yasoda
- According to the prophecy, Kamsa would be killed by the eighth child of Devaki. Therefore, Vasudeva and Devaki saw that behind all these incidents was a great plan devised by the Supreme Personality of Godhead
- According to the Sanskrit dictionary Amara-kosa, sex life is also called gramya-dharma, material desire, but in spiritual life this gramya-dharma, the material desire for sex, is not very much appreciated
- According to the Vedas, ekam bahu syam: the Personality of Godhead can become many, many millions upon millions of calves and cowherd boys, as He did to bewilder Brahma more and more
- According to the Vedic civilization, cows, women, children, old men and brahmanas should be excused if they are at fault. But asuras, uncivilized men, do not care about that
- According to the Vedic injunctions, aitadatmyam idam sarvam, sarvam khalv idam brahma: everything is the Supreme Brahman. Therefore, both the body and the soul are Brahman, since matter and spirit emanate from Brahman
- According to the Vedic version, ekam bahu syam: He (Lord Krsna) can expand Himself into many thousands and millions but still remain one
- According to the Visnu Purana, as quoted in the Vaisnava-tosani, the Lord appeared like the sun - anugrahasaya
- According to this axiomatic truth (BG 18.17), Kamsa pleaded that he was not responsible for having killed the sons of Devaki and Vasudeva. "Please try to excuse me for such false, external activities," he said - and be pacified with this same knowledge
- According to this description of the asuras given in Bhagavad-gita (BG 9.12), whatever they do will ultimately be baffled. It was such persons who advised Kamsa because they were his chief friends and ministers
- According to this verse (satatam kirtayanto mam yatantas ca drdha-vratah (BG 9.14)), it is the duty of the mahatmas to chant the Hare Krsna mantra and try to spread it all over the world to the best of their ability
- According to Vedic civilization, procreation should not be contrary to religious principles, and then the birthrate will be controlled. As stated in Bhagavad-gita (BG 7.11), sex not contrary to religious principles is a representation of the Supreme Lord
- According to Vedic principles, a brahmana, an old man, a woman, a child or a cow cannot be killed under any circumstances. Vasudeva stressed that Devaki was not only a woman but a member of Kamsa's family
- According to Vedic principles, a woman, a brahmana, an old man, a child and a cow should never be killed
- According to Vedic principles, there must be divisions of human society (catur-varnyam maya srstam (BG 4.13)). There should be brahmanas, ksatriyas, vaisyas and sudras, & everyone should learn to worship the Supreme Personality of Godhead - tam abhyarcya
- According to Vedic sastra, the inhabitants of the higher planetary systems live for 10,000 years, and just as Brahma's day is calculated to equal 4,300,000,000 of our years, one day in the higher planetary systems equals six of our months
- Acintya refers to that which we cannot contemplate but have to accept. Srila Jiva Gosvami has said that unless we accept acintya in the Supreme, we cannot accommodate the conception of God. This must be understood
- Actually it came to pass that when Visnu appeared as Krsna, Kamsa could not kill Him; rather, as foretold, it was He who killed Kamsa
- Actually no one has his own plans because everyone is bound by the laws of nature and must act according to his tendency in material, conditional life
- Actually this incident (of SB 10.9.7) was wonderful because Krsna was only a child with small hands. To bind Him should have required only a rope not more than two feet long
- Actually we see, however, that even during the presence of Krsna, when Nanda Maharaja and the other cowherd men had the Supreme Personality of Godhead in their presence, there were disturbances. Of course, in every case, Krsna came out victorious
- Actually, the Lord does not give up His body, which is eternal, but as He can change His body from the form of Visnu to that of an ordinary human child, He can change His body to any form He likes. This does not mean that He gives up His body
- Actually, the Lord's birth is never ordinary. The SPG is already situated within the core of everyone's heart as antaryami, the Supersoul. Thus because He was present in full potency in Devaki's heart, He was also able to appear outside her body
- Advaitam acyutam anadim ananta-rupam: (BS 5.33) when we speak of Krsna, we refer to all His avataras, such as Krsna, Govinda, Narayana, Visnu, Lord Caitanya, Krsna-Balarama and Syamasundara
- Advanced devotees must cherish this description (of SB 10.9.3), always thinking of mother Yasoda's features - how she was dressed, how she was working and perspiring, how beautifully the flowers were arranged in her hair, and so on
- After Brahma stole the original cowherd boys and calves, Krsna expanded Himself to become the boys and calves again. Therefore, because the boys were actually Krsna's expansions, the cowherd men were especially attracted to them
- After cheating Kamsa, Mayadevi dispersed herself to various places, especially in Vindhyacala, to accept regular worship from ordinary men
- After giving up the material body, the devotee of the Lord returns home, back to Godhead. This means that the devotee is first transferred to the particular universe where the Lord is at that time staying to exhibit His pastimes
- After I go to the cave and see that the boys and calves are still there, does Krsna go take them away and put them here so that I come here and see them, and does Krsna then take them from here and put them there
- After inquiring from Krsna, Lord Balarama understood that Krsna Himself had become many. That the Lord can do this is stated in the Brahma-samhita (BS 5.38). Advaitam acyutam anadim ananta-rupam: although He is one, He can expand Himself in so many forms
- After Lord Brahma understood the precarious condition of the earth, he first visited the demigods headed by Lord Indra, who are in charge of the various affairs of this universe, and Lord Siva, who is responsible for annihilation
- After one moment of Brahma's calculation, Brahma came back to see the fun caused by his stealing the boys and calves. But he was also afraid that he was playing with fire
- After receiving the orders of the Supreme Personality of Godhead, Yogamaya twice confirmed her acceptance by saying, "Yes, sir, I shall do as You order," & then saying om. Srila Visvanatha Cakravarti Thakura comments that om signifies Vedic confirmation
- After repeating obeisances for a long time, Brahma stood up & smeared his hands over his eyes. Visvanatha Cakravarti Thakura comments that the word locane (in SB 10.13.64) indicates that with his two hands he wiped the two eyes on each of his four faces
- After talking about the terrible animal this way and that way, they (the boys) decided to enter the demon's (Aghasura's) mouth. They had full faith in Krsna because they had experienced how Krsna had saved them from the mouth of Bakasura
- After the six sons Kama, Krodha, Lobha, Moha, Mada and Matsarya are killed, the Sesa incarnation creates a suitable situation for the appearance of the Supreme Personality of Godhead
- After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, who trains the devotee in the suitable ways to render service according to the circumstances so that the SPG will accept the service
- Aghasura attained sarupya-mukti, being promoted to the Vaikuntha planets to live with the same four-armed bodily features as Visnu. The explanation of how this is so may be summarized as follows - in SB 10.12.33
- Ajnana-bhida means - that which can match all kinds of speculation - In ignorance, people are imagining the form of the Lord; sometimes He has no form and sometimes He has form, according to their different imaginations
- Ajnana-sambhavah: such a consciousness awakens in ignorance - thinking of someone as "my son", "my wife ", "my lover", and "my friend" in this material world
- Ajo 'pi sann avyayatma bhutanam isvaro 'pi san (BG 4.6). As stated in Bhagavad-gita, the Lord is aja, unborn, and He is the supreme controller of everything. Nonetheless, He appeared as the child of Devaki
- All living entities are serving Krsna in different ways, but when they are Krsna conscious, their service is fully manifest
- All the activities of Krsna described in Srimad-Bhagavatam, beginning even with the pastimes concerning Putana, are transcendental
- All the affairs of the entire world and the entire cosmic manifestation are working under His (Krsna's) direction, through His different energies. Still, when there is a need to take care of His friends, He does this personally
- All the birds within the forests began to sing with sweet voices, & the peacocks began to dance with their consorts. The wind blew very pleasantly, carrying the aroma of different flowers, and the sensation of bodily touch was very pleasing
- All the cosmic manifestations that exist on the gross and subtle elements, as well as the means of their agitation comes from the Supreme Personality of Godhead, Govinda
- All the dealings between the calves and their respective mothers taking care of them were enacted by Krsna Himself
- All the demigods offered their prayers to the Lord (Krsna), bowing down before Him, and requested the Lord to do the needful
- All the devotees here (in Durban, South Africa) are very active in the service of Lord Krsna, and the results are obvious to see: happiness, good health, peace of mind, and the development of all good qualities. This is the nature of Vrndavana
- All the forms of that Supreme Person are eternal. (Maha-varaha Purana) The Supreme Person has a form, with hands and legs and other personal features, but His hands and legs are not material
- "All the inhabitants of the palace" includes Kamsa. When everyone lamented, Kamsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devaki had undergone this abortion
- All the kings in both the soma-vamsa and surya-vamsa were great and powerful, and Maharaja Pariksit praised them very highly. Nonetheless, he wanted to hear more about the soma-vamsa because that was the dynasty in which Krsna had appeared
- All the manifestations that we see, and everything that exists, both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead
- All the ropes in the house combined together might have been hundreds of feet long, but still He (Krsna) was impossible to bind, for all the ropes together were still too short. Naturally mother Yasoda and her gopi friends thought - How is this possible
- All the Vedic literatures presented by Vyasadeva and other great sages are therefore intended to revive our Krsna consciousness, which begins to revive with sravana-kirtanam
- All the Visnu forms had four arms, with conchshell and other articles, but these characteristics are also possessed by those who have attained sarupya-mukti in Vaikuntha and who consequently have forms exactly like the form of the Lord
- All these (childhood) pastimes of Krsna, and the great enjoyment exhibited by the mothers, are transcendental; nothing about them is material. They are described in the Brahma-samhita as ananda-cinmaya-rasa
- All these gopis were going to offer Krsna their presentations because the gopis are eternal associates of the Lord. Now the gopis were more jubilant because of the news of Krsna's appearance in Vrndavana
- All these points (of SB 10.9.13-14) considered, Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him? We must conclude that this took place simply on the platform of pure transcendental love. This was the only cause
- Although a demon may acquire such powers to a very limited extent, he cannot compete with the mystic power of Krsna, for Krsna is Yogesvara, the source of all mystic power - yatra yogesvaro harih - BG 18.78
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although all the elderly gopis knew that Krsna was the son of mother Yasoda, they still desired, If Krsna had become my son, I would also have taken care of Him like mother Yasoda. This was their inner ambition
- Although all the events were prearranged by Krsna, a devotee must try his best to serve the purpose of Krsna. Krsna Himself is all-powerful, but it is not that a devotee should therefore sit idly and leave everything to Him
- Although appearing like calves, cows and cowherd boys, these were all Visnu. Actually they were visnu-tattva, not jiva-tattva
- Although Balarama can do everything, because of intense affection for His brother He was momentarily bewildered. A similar thing is stated to have happened in connection with rukmini-harana, the kidnapping of Rukmini
- Although because of God's disappearance Kamsa would harass her more and more, thinking that the child born of her was hidden somewhere, she did not want the transcendental child to be harassed and killed. Therefore she requested Lord Visnu to disappear
- Although both Yogamaya and Mahamaya act in all material activities, doglike watchmen such as politicians and diplomats think that they are protecting their neighborhoods from the dangers of the outside world. These are the actions of maya
- Although Brahma has one head in each direction, he voluntarily brought all his heads to the ground & touched Krsna's feet with the tips of his four helmets. Although his intelligence works in every direction, he surrendered everything before boy Krsna
- Although Brahma was already entangled in bewilderment, he wanted to show his power to the cowherd boys; but after he took away the boys and their calves and returned to his abode, Krsna created further astonishment for Brahma
- Although Devaki is not on the Vrndavana platform, she is near the Vrndavana platform. On the Vrndavana platform the mother of Krsna is mother Yasoda, and on the Mathura and Dvaraka platform the mother of Krsna is Devaki
- Although Devaki was crying like a very poor woman, actually she was not poor, and therefore the word used here (in SB 10.4.7) is dinavat. She had already given birth to Krsna. Therefore, who could have been richer than she
- Although devotees of Lord Rama may object (when Rama is accepted as Balarama), they should know that there is no difference between Balarama and Lord Rama. Here Srimad-Bhagavatam (SB 10.2.13) clearly states that Balarama is also known as Rama - rameti
- Although everything emanates from Krsna, He is ultimately a person. Aham adir hi devanam: (BG 10.2) He is the origin of Brahma, Visnu and Mahesvara, and from them many other demigods are manifested
- Although He (Govinda) is the oldest person, He always appears as a fresh youth. Such eternal, blissful and all-knowing forms of the Lord cannot be understood by the academic wisdom of the Vedas, but they are always manifest to pure, unalloyed devotees
- Although He (the Supreme Personality of Godhead) is the oldest of all living entities, He has His eternal form as a fresh youth. The exact words used in this connection in the Srimad-Bhagavatam (10.2.35) are vijnanam ajnana-bhidapamarjanam
- Although in the beginning Narada Muni appeared very angry and cursed them, at the end the two demigods Nalakuvara and Manigriva were able to see the Supreme Personality of Godhead, Krsna, face to face
- Although India has the sublime knowledge of Bhagavad-gita, Indians have not done their proper duty of distributing it. Now, therefore, the Krsna consciousness movement has been set up to distribute this knowledge as it is, without distortion
- Although India is now fallen, when there is a message that someone will speak about Bhagavad-gita or Srimad-Bhagavatam, thousands of people still gather to hear
- Although it has become fashionable to speak of daridra-narayana, the words visnor aradhanarthaya do not mean that all the people satisfied by Nanda Maharaja in this great ceremony were Visnus
- Although it may not be possible to undergo tapasya like that of Prsni and Sutapa, the sastra has given an opportunity for a method of tapasya very easy to perform - the sankirtana movement
- Although Kamsa had spoken very nicely on the subject of real knowledge, his past deeds were abominable and atrocious, and therefore he further begged forgiveness from his sister and brother-in-law (Devaki and Vasudeva) by falling at their feet
- Although Kamsa is described as a demon, he had good knowledge of the affairs of atma-tattva, the truth of the self
- Although Kamsa was a sinful demon, he believed that Vasudeva would never deviate from his word. The character of a pure devotee like Vasudeva is such that even so great a demon as Kamsa firmly believed in his words and was satisfied
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although Krsna appeared as the son of Devaki, Devaki and Vasudeva did not enjoy the jata-karma, the festival of the birth ceremony. Instead, this ceremony was enjoyed by Nanda Maharaja, as stated here (nandas tv atmaja utpanne jatahlado maha-manah)
- Although Krsna cannot be killed, Vasudeva, as the father of Krsna, was trembling because in affection he thought that Kamsa would immediately come and kill his son
- Although Krsna cannot be seen through the Upanisads, in some places it is said that Krsna can in fact be known in this way
- Although Krsna did not manifest anything wonderful, Brahma could understand that the same wonderful person was present like an ordinary child, although He was the master of the whole creation
- Although Krsna is always as soft as a lotus, within the throat of Bakasura He created a burning sensation of being hotter than fire. Although Krsna's whole body is sweeter than sugar candy, Bakasura tasted bitterness and immediately vomited Krsna up
- Although Krsna is visva-vit, the knower of everything happening in the entire cosmic manifestation, as an innocent child He showed ignorance of Brahma's actions, although He could immediately understand that these were the doings of Brahma
- Although Krsna was drinking the breast milk of mother Yasoda, when she saw that the milk pan in the kitchen was overflowing, she had to take care of it immediately, and thus she left her son
- Although Krsna was full of opulences, now, by the order of mother Yasoda, He opened wide His mouth like a human child and did not neglect the transcendental humor of maternal affection
- Although Krsna's mother was engaged in receiving guests, Lord Krsna wanted to draw her attention by killing the Sakatasura, and therefore he kicked that cart-shaped demon. Such are the pastimes of Krsna
- Although Lord Visnu was invisible even to Lord Brahma, Lord Brahma could hear Lord Visnu's words through the heart
- Although Mathura and Vrndavana are situated on this planet earth, they are transcendental abodes of the Lord
- Although mother Yasoda understood the whole philosophy of life, at the next moment she was overwhelmed by affection for her son by the influence of yogamaya
- Although mother Yasoda, in her attempt to bind Krsna, added one rope after another, ultimately she was a failure. When Krsna agreed, however, she was successful
- Although mundane people like nonviolence and other such brilliant qualities, God, the Absolute Truth, being always the same, is good in any activities, even so-called immoral activities like stealing, killing and violence
- Although one may be spiritually advanced, if one is attached to the impersonal feature of the Absolute Truth one must still work very hard, as indicated by the words kleso 'dhikatarah, which mean "greater suffering"
- Although people still claim to be civilized, at the present moment there is actually no human civilization, but only an assembly of two-legged animals
- Although previously there were attempts to distribute the knowledge of Bhagavad-gita, these attempts involved distortion and compromise with mundane knowledge
- Although Putana was an outsider and although she personified fierce death because the determination within her heart was to kill the child - Krsna
- Although spirit and matter ultimately come from the same one source, they cannot be made one. For example, there are many things that come from our bodies, but although they come from the same source, they cannot be made one
- Although the body is temporary, it always gives one trouble in many ways
- Although the devotees of the Krsna consciousness movement are quite young men, they no longer read materialistic newspapers, magazines and so on, for they are no longer interested in such topics. They completely give up the bodily understanding of life
- Although the disease of a devotee is due to mistakes committed sometime in the past, he agrees to suffer and tolerate such miseries, & he depends fully on the SPG. Thus he is never affected by material conditions of lamentation, jubilation, fear & so on
- Although the gopis and all the other inhabitants of Vrndavana had the affection and attachment for husband and home, their central affection was for Krsna in some transcendental relationship
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- Although the Krsna consciousness movement and Krsna are not different and no asuras can check it, we are afraid that at any moment the asuras can stop this movement in any part of the world
- Although the less intelligent regard them (Krsna's extraordinary activities) as mythological because a dull brain cannot understand them, they are real facts
- Although the material elements emanate from the Supreme Personality of Godhead, Krsna, they are separated elements and are sustained by the living elements
- Although the moon was incomplete on that night, because of the God's appearance in the dynasty wherein the moon is himself the original person, the moon was in an overjoyous condition, so by the grace of Krsna he could appear as a full moon
- Although the nitya-siddha expansions of Krsna always remain with Krsna, if those engaged in sadhana-siddhi follow in the footsteps of Krsna's nitya-siddha associates, such sadhana-siddhas also can easily attain Krsna without difficulty
- Although the street dogs are not appointed by anyone to act as watchmen, they think they are responsible for protecting the neighborhood, and as soon as someone unknown enters it, they all begin to bark
- Although the sun may be on the heads of millions and millions of people, this does not mean that the sun is variously situated. Similarly, because the SPG has inconceivable potencies, He can be within everyone's heart and yet not be situated variously
- Although the supreme source is one, the emanations from this source should be separately regarded as inferior and superior. The difference between the Mayavada and Vaisnava philosophies is that the Vaisnava philosophy recognizes this fact
- Although the transcendental pleasure being enjoyed by the cowherd boys could not be stopped, unless they stopped the transcendental pleasure of their various activities they could not eat their lunch
- Although the two (yamala-arjuna) trees were so large and sturdy that even many elephants could not move them, Krsna, as a child, exhibited such extraordinary strength that they fell down with a great sound
- Although there is already much scientific knowledge, whenever scientists or philosophers awaken to a particular type of knowledge, they try to distribute it throughout the world, for otherwise the knowledge gradually dries up and no one benefits from it
- Although they (tapasvis, yogis, jnanis and others who have a bodily concept of life) may sometimes be called santa-bhaktas, real bhakti begins with dasya-rasa
- Although this body is temporary, as long as we have to live in this body we must suffer
- Although this was a transaction of spiritual potency (Vasudeva and Devaki apparently wanted to live like ordinary grhasthas for sexual indulgence), their desire appears like attachment for sex in conjugal life
- Although Vasudeva had promised to hand over every child to Kamsa, this time he wanted to break his promise and hide the child somewhere. But because of the Lord's appearance in this surprising four-armed form, He would be impossible to hide
- Although Vasudeva saw the imminent danger that his wife Devaki would be killed, he was convinced of his welfare because at his birth the demigods had played drums and kettledrums. He therefore attempted another way to save Devakī
- Although Vasudeva's first son was to be delivered into the hands of Kamsa, the nama-karana ceremony was performed, and thus the child was named Kirtiman. Such names are given immediately after birth
- Although we see the cosmic manifestation as gigantic and wonderful, it is within the limitations of kala, the time factor
- Although when the Supreme Personality of Godhead stole the butter, curd and milk of the neighboring gopas and gopis this teasing superficially seemed troublesome, in fact it was an exchange of affection in the ecstasy of devotional service
- Always chanting My (Krsna) glories, endeavoring with great determination, bowing down before Me, the great souls perpetually worship Me with devotion - BG 9.14
- Among the sura-stri, the women of the heavenly planets, there are many devotees, such as the mother of the Upendra incarnation of Krsna. It was such devoted women who were called for in this connection
- Among the three modes of material nature-goodness, passion and ignorance - people are certainly conducted by the lower qualities, namely passion and ignorance, and especially by passion
- An affectionate mother takes great care of her child and is always anxious to see that the child is not disturbed even for a moment
- An avaisnava never becomes a good man, however severely he is punished
- An intelligent person must free himself from the influence of the three modes of material nature and revive his original, spiritual body by engaging in the service of the Supreme Person, Krsna
- An uncivilized man can do anything for the satisfaction of his senses. He can kill children, he can kill cows, he can kill brahmanas, he can kill old men; he has no mercy for anyone
- Ananta, Sankarsana, belongs to the second catur-vyuha, or quadruple expansion. This is the opinion of experienced commentators
- Anarthopasamam saksad, bhakti-yogam adhoksaje, lokasyajanato vidvams, cakre satvata-samhitam: The material miseries of the living entity, which are superfluous to him, can be directly mitigated by the linking process of devotional service - SB 1.7.6
- Andantara-stha-paramanu-cayantara-stham: (BS 5.35) He (Krsna) is within this universe, & He is within the atom as Paramatma. Yasya prabha prabhavato jagad-anda-koti-kotisv asesa-vasudhadi-vibhu-ti-bhinnam: (BS 5.40) Brahman is also not independent of Him
- Animal food is never recommended for human beings; instead, a human being is recommended to take prasada, remnants of food left by Krsna. Yajna-sistasinah santo mucyante sarva-kilbisaih (BG 3.13)
- Animal killing is prohibited. Every living being, of course, has to eat something. But one should be taught what kind of food one should take
- Another meaning may be derived from this verse (of SB 10.1.2) as follows, Although Sukadeva Gosvami was the greatest muni, he could describe Krsna only partially (amsena), for no one can describe Krsna fully
- Another name of Krsna is Gopi-jana-vallabha because He invented such activities to please the gopis
- Any of the parts of His (Krsna's) ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead. The Supreme Lord does not need to acquire these potencies; He already has them
- Anyone born through the material energy must be subject to the four material deficiencies: bhrama (the tendency to commit mistakes), pramada (the tendency to be illusioned), vipralipsa (the tendency to cheat) and karanapatava (imperfect senses)
- Anyone living in Navadvipa-dhama, knowing Krsna and Sri Caitanya Mahaprabhu to be the same personality, lives in Vrajabhumi, Mathura-Vrndavana
- Anyone materially born is subject to bewilderment. This pastime is therefore called brahma-vimohana-lila, the pastime of bewildering Brahma
- Anyone who becomes even slightly interested in krsna-katha is liberated. Kirtanad eva krsnasya mukta-sangah param vrajet (SB 12.3.51). Simply by chanting or repeating krsna-katha, one is liberated from the contamination of Kali-yuga
- Anyone who desires to be Krsna conscious in motherly affection or parental affection should contemplate the bodily features of mother Yasoda. It is not that one should desire to become like Yasoda, for this is Mayavada
- Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons
- Anyone who is not a devotee of Krsna and does not surrender to Krsna must be considered naradhama, the lowest of men, and duskrti, one who always commits sinful activities
- Anyone who is not Krsna conscious and who does not engage in the service of the Lord is also pasu-ghna, for he is willingly drinking poison. Such a person cannot be interested in krsna-katha because he still has a desire for material sense gratification
- Apparently the serpent named Aghasura, because of having received association with Krsna, attained mukti by entering Krsna's body
- Arjuna trees are still found in many forests, and their skin is used by cardiologists to prepare medicine for heart trouble. This means that even though they are trees, they are disturbed when skinned for medical science
- Artificial means of birth control have no value. Whether one begets children or does not, a population of men who are like cats and dogs will never make human society happy
- As a flower in the bud gradually fructifies and yields its desired aroma and beauty, so when a living entity comes to the platform of Krsna consciousness, the beauty of his real form comes into full blossom
- As a human being, he (Maharaja Pariksit) was certainly both hungry and thirsty, and therefore Sukadeva Gosvami might have wanted to stop narrating the transcendental topics of Krsna; but despite his fast, Maharaja Pariksit was not at all fatigued
- As advised in Bhagavad-gita (BG 18.5), sacrifice, charity and austerity should never be given up. Yajno danam tapas caiva pavanani manisinam: even if one is very much advanced in spiritual life, one should not give up these three duties
- As clearly said in Bhagavad-gita (BG 7.4), bhinna prakrtir astadha: the material elements are separated energies of the Supreme Lord. If He transforms Himself into the arca-murti, the worshipable Deity, which we see as stone or wood, He is still Krsna
- As clearly stated by the Lord Himself in Bhagavad-gita (BG 9.3): Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world
- As clearly stated in Bhagavad-gita (dehino 'smin yatha dehe (BG 2.13)), within the body is the body's proprietor, the living force, which is more important
- As clearly stated in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah (BG 15.7)), the living entities do not arise from a combination of material elements, such as earth, water, air & fire, but are separated portions of the Supreme Personality of Godhead
- As confirmed by Krsna in Bhagavad-gita (9.30), bhajate mam ananya-bhak sadhur eva sa mantavyah: anyone fully attached to Krsna is a sadhu
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in BG 4.8, the Lord's pastimes consist of paritranaya sadhunam vinasaya ca duskrtam - saving the devotees and killing the demons. To demonstrate these activities, the Lord called for devotees from different parts of the universe
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti mam eti: for such devotees (who developed transcendental relationship with Krsna), going back home, back to Godhead, is guaranteed
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti: after giving up the present body, a devotee who has understood Krsna as He is need not return to this material world
- As confirmed in Bhagavad-gita - BG 2.27: For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament
- As confirmed in Srimad-Bhagavatam (SB 1.2.6): The word dharma means "engagement." One who is engaged in the service of God (yato bhaktir adhoksaje), without impediment and without cessation, is understood to be situated in his original, spiritual status
- As confirmed in the Brahma-samhita (BS 5.38), barhavatamsam asitambuda-sundarangam: the hue of the Lord's beautiful form resembles the blackish color of dense clouds - asita means "blackish," and ambuda means - cloud
- As confirmed in the Brahma-samhita (Bs 5.38), isvarah paramah krsnah sac-cid-ananda-vigrahah: "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body"
- As confirmed in the prayers of Kunti (SB 1.8.19), nato natya-dharo yatha. The Lord was to play the part of a demon-killer, and a friend, son and brother to His devotees, and thus these devotees were all summoned
- As confirmed in the Vedas, harir hi nirgunah saksat: the Supreme Personality of Godhead is always free from all material qualities. It is also said that the qualities of passion and ignorance are nonexistent in the person of the Supreme Lord
- As described by God Himself in Bhagavad-gita (BG 7.4-5): besides the inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all living entities who are struggling with material nature and are sustaining the universe
- As described by the Lord Himself in Bhagavad-gita (BG 7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- As described elsewhere in the Bhagavatam, during Maharaja Yudhisthira's time the cows were so happy that they used to muddy the pasturing ground with milk
- As described here (in SB 10.6.19), they (Mother Yasoda, Rohini and the other elderly gopis) knew how to wave about the switch of a cow so as to protect the child from all types of danger
- As described in the Sixteenth Chapter of Bhagavad-gita (The Divine and Demoniac Natures), this is the conclusion of demons - this world is unreal, with no foundation and no God in control
- As discussed in the Seventh Chapter of Bhagavad-gita, the entire material cosmic manifestation is only a combination of His (Govinda's) two different energies, the superior, spiritual energy and the inferior, material energy
- As explained by Bhaktivinoda Thakura, mayara vase, yaccha bhese, khaccha habudubu bhai: My dear brothers, why are you being washed away by the waves of maya
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As explained in Caitanya-caritamrta, loving service to the PG is of two different kinds: aisvarya-purna, full of opulence, and aisvarya-sithila, without opulence. Real love of Godhead begins with aisvarya-sithila, simply on the basis of pure love
- As explained in previous verses (of SB 10.2.8), Yogamaya was requested to attract Sankarsana, Baladeva, from the womb of Devaki to the womb of Rohini, and this was a very heavy task for her
- As explained in the next verse of this chapter (of SB 10.2.11), those who cannot understand atma-tattva (apasyatam atma-tattvam) worship Yogamaya in her different features
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
- As factually stated by Nanda Maharaja (in Chapter 8 of SB Canto 10), Garga Muni, being a devotee, had no needs. Similarly, when Krsna comes He has no needs, for He is purna, atmarama
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As for samskara, or reformation, this is possible by good association, for by good association one develops good habits, and habit becomes second nature
- As He (the Supreme Personality of Godhead) says in Bhagavad-gita (BG 4.7): Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- As her (Yasoda's) natural feeling of affection increased, she decided to herself, Now let this incident be forgotten. I do not mind. Here is my son. Let me kiss Him
- As I am eating an animal, that animal will have the opportunity to eat me
- As indicated (in SB 10.2.27) by the word dvi-khagah, the living elements within the body resemble two birds in a tree. Kha means - sky, and ga means - one who flies. Thus the word dvi-khagah refers to birds
- As indicated here (in SB 10.12.37) by the word atmahi-moksanam, if the python Aghasura could receive eternal association with the Supreme Personality of Godhead, what is to be said of those who are already associates of the Lord
- As indicated here (in SB 10.2.18) by the word manastah, the Supreme Personality of Godhead was transferred from the core of Vasudeva's mind or heart to the core of the heart of Devaki
- As indicated in Bhagavad-gita (BG 3.27) by the words prakrteh kriyamanani, according to the laws of nature one is controlled by the demigods
- As it is clearly said, aprapya mam nivartante mrtyu-samsara-vartmani: (BG 9.3) without Krsna consciousness, one is condemned to continue wandering in birth and death, not knowing what will happen in one's next birth
- As it is said, traivargikas te purusa vimukha hari-medhasah. Those interested in trivarga - that is, in dharma, artha and kama - are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- As it is said, vrndavanam parityajya padam ekam na gacchati: Krsna does not leave Vrndavana even for a moment
- As it is said: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed - SB 7.5.30
- As Kamsa was not expected to kill the beautiful child of Devaki and Vasudeva, the uncivilized society, although unhappy about the advancement of the KC movement, cannot be expected to stop it. Yet we must face many difficulties in many different ways
- As Krsna could not be killed by Kamsa, this (Krsna consciousness) movement cannot be checked by men of Kamsa's class
- As Krsna says in BG (8.16), abrahma-bhuvanal lokah punar avartino'rjuna: as long as one is within this material world, either on Brahmaloka or on any other loka within this universe, one must undergo the kala-cakra of one life after another - BG 8.19
- As Krsna says in Bhagavad-gita (BG 14.26): One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman
- As Krsna, the Supreme Personality of Godhead, binds a living entity in fruitive activities, He binds mother Yasoda and Nanda Maharaja in parental affection. This is His pastime
- As long as one is absorbed in thoughts of krsna-lila, especially Krsna's childhood pastimes, as Pariksit Maharaja desired to be, one is always merged in actual kaivalya
- As long as one is materially attached, one must accept the process of birth, death, old age and disease
- As long as one is under an impersonal understanding of the Absolute Truth, he is not in pure knowledge, but must still struggle for pure knowledge. Kleso 'dhikataras tesam avyaktasakta-cetasam - BG 12.5
- As long as the child wants to remain with the mother, the mother stays with the child, and the child feels very comfortable
- As long as the living entity is entangled in the fruitive activities of so-called happiness and distress, he will receive a particular type of body in which to endure the three kinds of suffering due to material nature - tri-tapa-yantrana
- As long as we have these temporary bodies, they give us many varieties of tribulation - adhyatmika, adhibhautika & adhidaivika. This is the root cause of all suffering, but this root cause of suffering can be removed by revival of our Krsna consciousness
- As Lord Krsna says in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's (Aghasura) body, individually, and did not mix with the whole effulgence, the brahma-jyotir
- As soon as bhakti is present, everything is purified (sarvopadhi-vinirmuktam (CC Madhya 19.170)). Therefore Brahma's crying was a form of bhakty-anubhava, a transformation of transcendental ecstatic love
- As soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss. Actually such devotees are always in transcendental bliss
- As soon as Krsna and Balarama were a little grown up, They were meant for taking care of the calves. Although born of a very well-to-do family, They still had to take care of the calves. This was the system of education
- As soon as one understands Krsna (janma karma ca me divyam evam yo vetti tattvatah (BG 4.9)), one is liberated from material bondage (tyaktva deham punar janma naiti mam eti so 'rjuna)
- As soon as the living entity returns to his original, spiritual form and understanding, he immediately surrenders to the supreme form, the Personality of Godhead. This is explained in Bhagavad-gita (BG 7.19). Bahunam janmanam ante jnanavan mam prapadyate
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As stated by authorities (CC Adi 17.22), kali-kale nama-rupe krsna-avatara: in this age, Krsna has appeared in the Hare Krsna maha-mantra
- As stated by Caitanya Mahaprabhu (CC Madhya 22.54) - lava-matra sadhu-sange sarva-siddhi haya - If by chance one meets a sadhu, a devotee, one's life is immediately successful, and one is freed from material bondage
- As stated by Narada Muni (SB 7.11.35), yasya yal laksanam proktam. The symptoms of a brahmana are stated in sastra, and one must be qualified with these symptoms
- As stated by Prahlada Maharaja (SB 7.9.19), balasya neha saranam pitarau nrsimha: a father and mother cannot ultimately take care of their children
- As stated here (in SB 10.2.39), krta yatas tvayy abhayasrayatmani: one who seeks shelter at the lotus feet of the Lord is always fearless
- As stated in BG (12.5), kleso 'dhikataras tesam avyaktasakta-cetasam. Persons who do not ultimately accept the SPG and take to devotional service, but who instead are attached to impersonalism and voidism, must undergo great labor to achieve their goals
- As stated in Bhagavad-gita (BG 15.15) by the Supreme Personality of Godhead, Krsna, the purpose of studying the Vedas is to understand Him - vedais ca sarvair aham eva vedyah
- As stated in Bhagavad-gita (BG 15.7), mamaivamso jiva-loke jiva-bhutah sanatanah: the living entities are parts and parcels of the Supreme Lord, and thus they are qualitatively one with the Lord
- As stated in Bhagavad-gita (BG 16.24): One should understand what is duty and what is not duty by the regulations of the scriptures. Knowing such rules and regulations, one should act so that one may gradually be elevated
- As stated in Bhagavad-gita (BG 18.17): One who is not motivated by false ego, whose intelligence is not entangled, though he kills men in this world, is not the slayer. Nor is he bound by his actions
- As stated in Bhagavad-gita (BG 18.3), yajna-dana-tapah-karma na tyajyam: the Vedic ritualistic ceremonies, charity, austerity and all such prescribed duties are never to be given up
- As stated in Bhagavad-gita (BG 18.61), isvarah sarva-bhutanam hrd-dese'rjuna tisthati: The Supreme Lord is situated in the heart of all living entities, O Arjuna
- As stated in Bhagavad-gita (BG 2.13), dhiras tatra na muhyati: a sober person is not bewildered
- As stated in Bhagavad-gita (BG 2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As stated in Bhagavad-gita (BG 2.20), na hanyate hanyamane sarire. The soul does not die when the body is destroyed. Rather, the soul takes on another body
- As stated in Bhagavad-gita (BG 2.69): What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage
- As stated in Bhagavad-gita (BG 4.6), sambhavamy atma-mayaya: whatever is done by the SP of Godhead is done by His spiritual energy; nothing is forced upon Him by the material energy. This is the difference between the Lord and an ordinary living being
- As stated in Bhagavad-gita (BG 4.7-8): Krsna appears as an incarnation when real spiritual life declines and when rogues and thieves increase to disturb the situation of the world
- As stated in Bhagavad-gita (BG 7.20), kamais tais tair hrta jnanah prapadyante 'nya-devatah: Those whose minds are distorted by material desires surrender unto demigods
- As stated in Bhagavad-gita (BG 8.17), sahasra-yuga-paryantam ahar yad brahmano viduh: one day of Brahma equals 1,000 yugas, and each yuga consists of 4,300,000 years. Similarly, Brahma has a night of 1,000 times 4,300,000 years
- As stated in Bhagavad-gita (bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55)) and as confirmed in Srimad-Bhagavatam (bhaktyaham ekaya grahyah), without bhakti one cannot understand the spiritual situation of the Lord
- As stated in Bhagavad-gita, Krsna's expansion is situated in everyone's heart as the Supersoul. Similarly, instead of expanding Himself as the Supersoul, He expanded Himself as a portion of calves and cowherd boys for one continuous year
- As stated in Brahma-samhita (BS 5.38): One can see the Supreme Personality of Godhead, Govinda, always, within oneself and outside oneself, if one has developed the transcendental loving attitude toward Him. Thus for people in general, He is not visible
- As stated in Srimad-Bhagavatam (SB 10.14.29): athapi te deva padambuja-dvaya-prasada-lesanugrhita eva hi, janati tattvam bhagavan-mahimno, na canya eko 'pi ciram vicinvan. Only by the mercy of the Supreme Personality of Godhead can one understand Him
- As stated in Srimad-Bhagavatam (SB 5.5.18), pita na sa syat: one should not become a father unless one is able to protect his child from mrtyu, the path of birth and death. But where is there education about this
- As stated in the Bhagavad-gita, Krsna descends upon this material world just to protect the pious and destroy the impious. That is His vow. The demigods could understand that the Lord had taken His residence within the womb of Devaki to fulfill this vow
- As stated in the Bhagavad-gita, the Lord says that His appearance, birth, and activities are all transcendental and that one who factually understands them is immediately eligible to be transferred to the spiritual world
- As stated in the Brahma-samhita (BS 5.29), laksmi-sahasra-sata-sambhrama-sevyamanam govindam adi-purusam tam aham bhajami. The abode of Krsna is always served by hundreds and thousands of goddesses of fortune
- As stated in the Brahma-samhita (BS 5.33): I (Brahma) worship the Supreme Personality of Godhead, Govinda, who is the original person - nondual, infallible, and without beginning. Although He expands into unlimited forms, He is still the original
- As stated in the Brahma-samhita (Bs 5.38), ramadi-murtisu kala-niyamena tisthan: the Lord is always situated with all His plenary expansions, such as Rama, Nrsimha and Varaha
- As stated in the Brahma-samhita (BS 5.38), the Lord is one, but He has many forms and many names
- As stated in the Brahma-samhita (BS 5.38): (ananda-cinmaya-rasa-pratibhavitabhis) This verse indicates that Krsna and His entourage are of the same spiritual potency - ananda-cinmaya-rasa
- As stated in the Brahma-samhita (BS 5.38): Everyone, beginning from the small insect known as indra-gopa up to Indra, the King of the heavenly planets, is obliged to undergo the results of his fruitive activities
- As stated in the Brahma-samhita (BS 5.52): I (Brahma) worship Govinda, the primeval Lord, the Supreme Personality of Godhead, under whose control even the sun, which is considered to be the eye of the Lord, rotates within the fixed orbit of eternal time
- As stated in the Brahma-samhita (BS 5.52): The sun is the king of all planetary systems and has unlimited potency in heat and light
- As stated in the Brahma-samhita, laksmi-sahasra-sata-sambhrama-sevyamanam: (BS 5.29) He (Krsna) would be served by many gopis, who would all be as good as the goddess of fortune
- As stated in the Bs 5.3: I worship the SPG, Govinda, who is always situated in various incarnations such as Rama, Nrsimha & many sub-incarnations as well, but who is the original Personality of Godhead, known as Krsna, and who incarnates personally also
- As stated in the Padma Purana: One cannot understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through one's materially contaminated senses - CC Madhya 17.136 quoted in SB 10.2.36
- As stated in the Padma Purana: Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him - CC Madhya 17.136 quoted in SB 10.2.36
- As stated in the Vedas, asango hy ayam purusah: the spirit soul has no connection with the changes of the material body
- As stated in the Vedas: "The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies" - Svetasvatara Upanisad 6.8
- As the Lord (Krsna) says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.7): Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I appear Myself
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord says in Bhagavad-gita (BG 18.54): He (One who is transcendentally situated) never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
- As the Lord says in Bhagavad-gita (BG 18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful
- As the Lord says in Bhagavad-gita (BG 9.23): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- As the mothers cared for their respective babies, by the arrangement of yogamaya the babies thought, Here is My mother, and the mothers thought, Here is my son. Because of affection, milk naturally flowed from the mothers' breasts, & the babies drank it
- As the son of Devaki, He first appeared as Visnu, and because Vasudeva was not in the position of pure affection for Krsna, Vasudeva worshiped his son as Lord Visnu
- As there are many holy places for the worship of Krsna, there are also many holy places in India for the worship of Durgadevi, or Mayadevi, who took birth as the daughter of Yasoda
- As this transcendental affection continued between Rohini and Balarama and Yasoda and Krsna, they all enjoyed transcendental bliss
- As we have explained, in worship of the Lord there are three stages - jnana, jnanamayi and rati, or love
- As we learn from the history of the Mahabharata, or "Greater India," the wives and daughters of the ruling class, the ksatriyas, knew the political game, but we never find that a woman was given the post of chief executive
- As yogamaya gradually acted, Balarama in particular was able to understand what was happening, and therefore He inquired from Krsna
- Aside from being a thief in His childhood affairs, Krsna acted as an expert thief when He was young by attracting young girls and enjoying them in the rasa dance. This is Krsna's business. He is also violent, as the killer of many demons
- Aside from devotees, there are many others, nondevotees, known as karmis, jnanis or yogis, philanthropists, altruists, politicians, impersonalists and voidists
- Assuming the feature of a very beautiful woman, she (Putana) entered Nanda Maharaja's abode, Gokula
- Asuras are generally devotees of mother Durga, Sakti, or of demigods, especially Lord Siva
- Asuras, although superficially showing expertise in passionate activities, are actually all fools. They are neither sober nor expert. Whatever they do is imperfect. Moghasa mogha-karmanah
- At an advanced age one generally cannot beget a male child. If by chance one does beget a child at this age, the child is generally female. Thus Vasudeva indirectly asked Nanda Maharaja whether he had actually begotten a male child or a female child
- At any rate, we must understand the transcendental importance of Mathura-Vrndavana and Navadvipa-dhama. Anyone who executes devotional service in these places certainly goes back home, back to Godhead, after giving up his body
- At first the cowherd men, who were on top of the hill, were angry, but because of Krsna the boys were extremely attractive, and therefore the cowherd men immediately came down from the hill with special affection
- At home, the brahmanas, who were accustomed to offer sacrifices in the fire, found their homes very pleasant for offerings - at the time of Krsna's birth
- At lunchtime Aghasura appeared by the arrangement of yogamaya, so that for the time being they (the cowherd boys) could stop their activities and take lunch
- At midnight, while Rohini was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety
- At night we sleep, and all our activities stop, but as soon as we arise, our memory immediately returns, and we think, Oh, where am I? What do I have to do? This is called suptotthita-nyaya
- At night, no one can see a lotus, for lotuses blossom only during the daytime
- At present, the place known as Vrndavana, in the district of Mathura, continues its position as a transcendental place, and certainly anyone who goes there becomes transcendentally purified. Navadvipa-dhama is also intimately connected with Vrajabhumi
- At that time (during war, pestilence, famine and so on) even atheistic political leaders go to a church, mosque or temple for protection by God or gods and submissively say - God willing
- At that time (of death), whatever one has created in this life is lost, and one must automatically accept a new body by the force of material nature
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
- At the end of the Ninth Canto, Twenty-fourth Chapter, Sukadeva Gosvami summarized the activities of Krsna
- At the present moment in Kali-yuga, Raksasa fathers and mothers are killing their own children in the womb, and some are even eating the fetus with great relish. Thus the so-called civilization is gradually advancing by producing Raksasas
- At the present moment there are many so-called babas who present themselves as incarnations of God by showing some insignificant mystic wonder, and foolish people regard them as God because of lacking knowledge of Krsna
- At the present moment there is great opposition to the Hare Krsna movement, which is being called a "brainwashing" movement. But actually the so-called scientists, philosophers and other leaders in the Western countries have no brains at all
- At the present moment these (asuric) rulers are so powerful that by hook or by crook they capture the highest posts in government and harass countless numbers of people on the plea of national security or some emergency
- At the present moment, all of human society is engaged in the business of chewing the chewed. People are prepared to undergo mrtyu-samsara-vartmani (BG 9.3), taking birth in one form, dying, accepting another form and dying again
- At the present moment, the killing of cows and the killing of children is going on unrestrictedly, and therefore this civilization is not at all human, and those who are conducting this condemned civilization are uncivilized asuras
- At the present, however, agriculture having been neglected & cow protection given up, the agriculturalist is suffering pitiably & is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day
- At the time for Lord Krsna's appearance, the great sages and the demigods, being pleased, began to shower flowers. At the seashore, there was the sound of mild waves, and above the sea there were clouds in the sky which began to thunder very pleasingly
- At the time of annihilation, the entire cosmic manifestation enters into the spiritual energy of the SP of Godhead. Who alone remains as the origin of everything. The Lord is therefore known as Sesa-naga, as Adi-purusa and by many other names
- At the time of annihilation, the five gross elements - earth, water, fire, air & ether - enter into the mind, intelligence and false ego (ahankara), & the entire cosmic manifestation enters into the spiritual energy of the Supreme Personality of Godhead
- At the time of death, according to his mental condition, the living being is carried by the subtle body, consisting of mind, intelligence and ego, to another gross body
- At the time of death, the atheist must submit to this supreme kala, and then the Supreme Personality of Godhead takes away all his possessions (mrtyuh sarva-haras caham (BG 10.34)) and forces him to accept another body (tatha dehantara-praptih) - BG 2.13
- At the time of Krsna's birth, the planetary systems were automatically adjusted so that everything became auspicious. At that time, in all directions, east, west, south, north, everywhere, there was an atmosphere of peace and prosperity
- Atheists do not believe in the existence of the soul. Nonetheless, unless one is very cruel, why should one kill animals unnecessarily?
- Aupanisadam purusam: He (Krsna) is known by the Upanisads. This means that when one is purified by Vedic knowledge, one is then allowed to enter into devotional understanding
- Auspicious stars were visible in the sky (at the time of Krsna's birth), and on the surface in all towns and villages or pasturing grounds and within the mind of everyone there were signs of good fortune
- Austerity is good for everyone because it frees one from material conditions
B
- Bahuni (SB 10.8.15): the Lord has many names. Advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca
- Baladeva was actually the son of Devaki, but He was transferred from Devaki's womb to that of Rohini. This fact was not disclosed
- Balarama concluded that the mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, It was arranged by Krsna, and even I could not check its mystic power
- Balarama represents plowing the land for agriculture and therefore always carries in His hand a plow, whereas Krsna tends cows and therefore carries a flute in His hand. Thus the two brothers represent krsi-raksya and go-raksya
- Balarama said to Krsna, You Yourself are playing as the calves & cows & boys. What is the mystery of this situation? Where have those other calves & cows & boys gone? And why are You expanding Yourself as the cows, calves & boys? Will You kindly tell Me
- Balarama understood that all these boys and calves were only expansions of Krsna
- Balarama understood that this was not maya but Krsna's opulence. Krsna has all opulences, and this was but another opulence of Krsna
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Balarama was only fifteen days older than Krsna. By the blessings of Krsna, Yogamaya became the daughter of mother Yasoda, but by the supreme will she was not able to enjoy the parental love of her father and mother
- Balarama was surprised to see the acts of yogamaya. Therefore He inquired from Krsna, What is happening here? What is this mystery?
- Balarama was surprised. This extraordinary show of affection, He thought, was something mystical, performed either by the demigods or some wonderful man. Otherwise, how could this wonderful change take place?
- Be one even Narayana or Lord Siva, everyone is subordinate to Krsna (siva-virinci-nutam). Even Baladeva is subordinate to Krsna. This is a fact
- Because all these cosmic manifestations come from Govinda, they could all be visible within the mouth of Govinda
- Because atheists are not interested in God consciousness, they try to be happy by cultivating Krsna consciousness in various unfavorable ways
- Because death is a punishment imposed in the condemned life of material existence, the Vedic culture is based on avoiding death - tyaktva deham punar janma naiti - BG 4.9
- Because Devaki bore Durgadevi in her womb, Kamsa praised both Devaki and her husband. Asuras are very devoted to the goddess Durga, Kali and so forth. Kamsa, therefore, truly astonished, appreciated the exalted position of his sister and brother-in-law
- Because Devaki was an unalloyed devotee, she could understand that the same Lord Visnu had appeared as her son. Therefore, after the prayers of Vasudeva, Devaki offered her prayers. She was very frightened because of her brother's atrocities
- Because foolish mudhas do not awaken their spiritual nature, they do not understand Krsna or Rama (avajananti mam mudha manusim tanum asritam) - BG 9.11
- Because Garga Muni was an astrologer, he knew what others did not know. Yet Krsna has so many names that even Garga Muni did not know them all. It is to be concluded that Krsna, according to His transcendental activities, has many names and many forms
- Because He (Krsna) knows everything perfectly well, it was not difficult for Him to find a means by which He could save the boys and at the same time kill the demon (Aghasura). Thus He also decided to enter the demon's mouth
- Because he (one who is empowered by the Supreme Personality of Godhead to do something) is unapproachable, his enemies are simply struck with wonder, as explained here (in SB 10.2.17) by the words durasado 'tidurdharsah
- Because her (Rohini's) husband was imprisoned by Kamsa, she was not very happy, but on the occasion of Krsna-janmastami, Nandotsava, when Nanda Maharaja gave dresses and ornaments to others, he also gave gorgeous garments and ornaments to Rohini
- "Because I am (Krsna) going into the womb of Devaki," the Lord told Yogamaya, "the Sesa incarnation has already gone there and made suitable arrangements so that I may live there. Now He should enter the womb of Rohini, His eternal mother"
- Because I am situated on the platform of knowledge - Kamsa said - understanding that I am not at all the killer of your (Devaki's) sons, I have no responsibility for their death
- Because in the Western countries constant chanting is not possible, one should not artificially imitate Haridasa Thakura, but should follow this method - of chanting sixteen rounds a day
- Because in this age there are no qualified brahmanas, people should perform yajna by chanting the Hare Krsna mantra
- Because in this form (in His original, blackish form) the Supreme Personality of Godhead exhibits Himself fully, His name is Sri Krsna, the all-attractive
- Because Krsna and His energy appeared simultaneously, people have generally formed two groups - the saktas and the Vaisnavas - and sometimes there is rivalry between them
- Because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the men increased in their affection for their sons
- Because Krsna has now (in this Kali-yuga) appeared in His holy name through this (Hare Krsna) movement, we can hope that these asuric fathers (the ruling politicians) will be annihilated and the kingdom of God established all over the world
- Because Krsna is self-sufficient, He does not require anyone's blessings, yet Nanda Maharaja thought that Krsna required the blessings of the brahmanas
- Because Krsna is self-sufficient, He does not require anyone's blessings, yet Nanda Maharaja thought that Krsna required the blessings of the brahmanas. What then is to be said of others?
- Because Krsna is the source of everything (janmady asya yatah (SB 1.1.1)), He assumed the heaviness of the entire universe
- Because Krsna wants to give transcendental bliss to the living entities, He appears in various forms. Therefore He is called Krsna
- Because Lord Brahma and Lord Siva are guna-avataras and have exalted positions, they have some small sense of being like Krsna. But the pure devotees who inhabit Vrndavana do not possess any bodily conception
- Because Mathura and Vrndavana are intimately connected with Krsna eternally, it is said that Lord Krsna never leaves Vrndavana - vrndavanam parityajya padam ekam na gacchati
- Because Narada Muni desired that Nalakuvara and Manigriva see Vasudeva face to face, the Supreme Personality of Godhead wanted to fulfill the words of His very dear devotee Narada Muni
- Because Narada Muni, in his previous life, was the poverty-stricken son of a maidservant, he got the association of saintly persons and later became the exalted Narada Muni
- Because of affection for the transcendental child, she (Devaki) believed that Kamsa could kill Him. Instead of thinking of the unlimited power of the Lord, she thought of God with affection, & therefore she requested the transcendental child to disappear
- Because of associating with the three gunas of the material potency, everyone identifies himself with his body
- Because of being a pure devotee, a sadhu is always ready to deliver Krsna consciousness without discrimination. As soon as one sees a sadhu, one naturally becomes free
- Because of being covered by the material energy, mahamaya, one identifies himself in these different ways (as brahmana, a ksatriya, a vaisya or a sudra). When the conditioned soul becomes liberated, however, he thinks himself an eternal servant of Krsna
- Because of disturbances created by the demoniac kings, the sacrificial fire had been almost stopped in the houses of brahmanas, but now they could find the opportunity to start the fire peacefully - at the time of Krsna's birth
- Because of fear of Kamsa, Vasudeva could not observe the festival for Krsna's birth, Nanda Maharaja, however, took full advantage of this opportunity
- Because of forgetfulness of this object (the only lovable object for everyone), people are suffering in this material world, but if one fortunately revives his old consciousness of loving Krsna and connects with Visvatma, one becomes perfect
- Because of full affection, to stop Krsna from leaving the house, she (mother Yasoda) wanted to bind Him with rope
- Because of her pure maternal love, mother Yasoda thought that this wonderful child playing so many tricks must have had some disease. She did not appreciate the wonders shown by her child; rather, she wanted to close her eyes
- Because of His (Krsna's) affection for His devotees, He acts as Supersoul to give them directions - sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca - BG 15.15
- Because of His (Krsna's) presence, all people would overcome all difficulties and always be situated in transcendental bliss
- Because of his (Nanda Maharaja's) intense love for Krsna, he forgot who Krsna was and could not understand Krsna's potency. Although Krsna is Narayana Himself, Garga Muni did not disclose this
- Because of intense affection, Nanda Maharaja could not understand Krsna as He is. Garga Muni was able to know everything, past, present and future, by studying the Vedas, but Nanda Maharaja could not understand Krsna directly
- Because of intense love for Krsna, the cowherd men and women simply remained silent, thinking of how Krsna and the boys had been saved (from Bakasura). The cowherd men and women looked upon Krsna and the boys and did not desire to turn their eyes aside
- Because of Kamsa's atrocities, Garga Muni tried to avoid disclosing this fact (that Krsna is the Supreme Personality of Godhead), but he indirectly informed Nanda Maharaja that Krsna, his son, was the Supreme Personality of Godhead
- Because of Kamsa's disturbances, the Vedic ritualistic ceremonies had almost stopped. The brahmanas and saintly persons could not execute the Vedic rituals with peaceful minds
- Because of protection by the SP of Godhead, the deer (Maharaja Bharata) remembered his relationship with the Lord and next took birth in a good brahminical family and performed devotional service (sucinam srimatam gehe yoga-bhrasto 'bhijayate) - BG 6.41
- Because of the features of Krsna's face, the mothers were so attracted that they could not chastise Him. Instead of chastising Him, they smiled and enjoyed hearing of Krsna's activities. Thus the gopis remained satisfied, & Krsna enjoyed their happiness
- Because of the grievous hurt imposed upon her by Krsna's sucking her breast, Putana, while dying, not only left the room but abandoned the village and fell down in the pasturing ground in her gigantic body
- Because of the material disease, nondevotees cannot understand the transcendental name, form, attributes and activities of the Supreme Personality of Godhead, although they actually see the Lord's activities, either through authority or through history
- Because of the present world situation, Krsna has descended in the form of the Krsna consciousness movement. This is quite natural, for without the Krsna consciousness movement the world cannot be peaceful and happy
- Because of their (Nanda Maharaja and Yasoda) intense parental love for Krsna, they thought that Krsna was an innocent child and had been saved by the Supreme Lord
- Because of their (the so-called scientist's and philosopher's) devilish brains, they will next be forced to accept an abominable life and practically never be able to liberate themselves from the conditional life of material existence
- Because people are generally interested in material enjoyment, they are interested in worshiping Mayadevi, the energy of the Supreme Personality of Godhead
- Because she (Devaki) was now married to Vasudeva, she was para-stri, another man's wife, and if such a woman were killed, not only would Kamsa be implicated in sinful activities, but his reputation as king of the Bhoja dynasty would be damaged
- Because she (Mayadevi) enjoys in this material world and gives facilities for material enjoyment, she is known as Kumuda. Because she is very severe to her enemies, the asuras, she is known as Candika
- Because she (Mayadevi) gives all sorts of material facilities, she is called Krsna. In this way the material energy is differently named and situated in different places on the surface of the globe
- Because she (Mayadevi) is the most powerful energy, she is known as Vijaya and because she is one of the different energies of Visnu, she is known as Vaisnavi
- Because the devotees would be pleased to see these activities (pastimes of the Lord) personally, they were all invited to take birth as friends and relatives of these families - Yadu and Vrsni dynasties and the inhabitants of Vrndavana
- Because the killing of babies was going on and had already become known, Nanda Maharaja was very much afraid for his newborn child. Thus he appointed the local cowherd men to protect his home and child
- Because the mind is ultimately controlled by the Supreme Personality of Godhead, Krsna, the word apasmrtih is significant. Forgetfulness of one's own identity is called apasmrtih
- Because the people of Kali-yuga are fallen, Sri Caitanya Mahaprabhu, out of kindness, did not bring any weapon to kill them. Rather, by spreading KC, love of Krsna, He wanted to kill their nefarious, demoniac activities. This is the purpose of the KCM
- Because the reality of these feelings (anxiety, crying etc.) is in the transcendental world, of which this world is only an imitation, mother Yasoda and Rohini enjoyed them transcendentally
- Because they (fools and nondevotees) think that the Lord is an ordinary person like them, they are described as mudha - avajananti mam mudhah - BG 9.11
- Because they (people) are not giving any importance to the instructions of Krsna, the advancement of their so-called civilization resembles the crazy efforts of men in a lunatic asylum
- Because they are (whose knowledge is contaminated by the modes of material nature) unintelligent and not very advanced and have not properly considered the truth, they take to the worship of various demigods or speculate according to various philosophies
- Because we are covered by the material modes of nature, He (Krsna) is very difficult for us to understand unless He reveals Himself to us. Therefore it is better for us to acknowledge that He is everything and offer obeisances unto His lotus feet
- Because we are dependent on the Supreme Personality of Godhead, we should give up the idea that without Krsna we can enjoy freedom in this material world. This idea is the reason we have become entangled
- Because whenever Krsna appears on this earth He superficially needs a father and mother, Drona and Dhara, His eternal father and mother, appeared on earth before Krsna as Nanda Maharaja and Yasoda
- Because Women in modern civilization do not live naturally, their hips & breasts do not develop this natural fullness. Because of artificial living, women have lost their natural beauty, although they claim to be independent & advanced in civilization
- Because Yogamaya had the ability to create such a (beautiful and safe) atmosphere, the Lord ordered her to go to Nanda-gokula
- Before Krsna's appearance, Drona and Dhara appear in order to become His father and mother. It is they who appear as Nanda Maharaja and his wife, Yasoda
- Before that (war, pestilence, famine and so on), they (atheistic political leaders) pay no attention to God, not caring to know God or His will, but when kala appears, they say - God willing. Death is but another feature of the supreme kala, the SPG
- Before the awakening of the watchmen and the others in the prison house (Kamsa's prison house), many other things happened
- Before the creation, Krsna was existing, and when there is creation, everything is resting in Krsna, and when this creation is finished, Krsna will remain. Therefore, He is Absolute Truth in all circumstances
- Being duskrtis, they (persons influenced by passion and ignoranxe) completely forget the existence of the supreme controller, who is sitting within the core of everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61))
- Being forbidden to offer sacrifices, the brahmanas were very distressed in mind, intelligence & activities. But just on the point of Krsna's appearance, automatically their minds became full of joy
- Beyond this unmanifested matter is the spiritual kingdom, which is described in Bhagavad-gita as supreme and eternal. That kingdom is never annihilated
- BG 2.13: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- Bhagavad-gita (BG 4.34) recommends: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- Bhagavad-gita (BG 9.14) recommends that one always engage at least in chanting the Hare Krsna maha-mantra: satatam kirtayanto mam yatantas ca drdha-vratah namasyantas ca mam bhaktya nitya-yukta upasate
- Bhagavad-gita compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here in SB 10.1.39
- Bhagavan has personally descended to become her beloved child. Therefore there is no comparison to mother Yasoda's good fortune
- Bhagavan svayam is Krsna (krsnas tu bhagavan svayam). He is Visvatma, the original Supersoul of everyone, because his plenary portion expands as the Supersoul
- Bhagavatam is the essence of all Vedic literature (nigama-kalpa-taror galitam phalam (SB 1.1.3)). It was written by Vyasadeva (maha-muni-krte) when he was self-realized
- Bhaktas enter even the planet of Krsna very easily, but the less intelligent yogis and jnanis, by their meditation, remain running after Krsna. Even if they enter Krsna's effulgence, they fall down
- Bhaktas know that the form of Krsna, or Brahman, is not at all material. Rather, Brahman has a transcendental form, and when one is absorbed in it, being fully developed in bhakti, one can understand Him
- Bhakti may be considered in three stages - guni-bhuta, pradhani-bhuta & kevala, & according to these stages there are three divisions, which are called jnana, jnanamayi & rati, or prema - that is, simple knowledge, love mixed with knowledge, & pure love
- Bhakti, bhagavan and bhakta do not belong to the material world. This is confirmed BG (14.26): One who engages in the spiritual activities of unalloyed DS immediately transcends the modes of material nature and is elevated to the spiritual platform
- Bhakti, devotional service, is the engagement of those who have performed highly developed pious activities
- Bhakti-rasamrta-sindhu 1.2.187, "A person acting in the service of Krsna with his body, mind and words is a liberated person, even within the material world." Therefore, one is forbidden to regard the guru as an ordinary human being
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Devotees who awaken their transcendental nature in the presence of the Lord and who follow the rules and regulations of devotional service can understand Lord Krsna
- Bhaktyaham ekaya grahyah. Without devotion, one cannot think of Krsna; and, conversely, whenever one thinks of Krsna, one undoubtedly has devotion
- Bhava, Lord Siva, is always jubilant in chanting the holy name of the Lord. And what to speak of Narada? Narada-muni, bajaya vina, radhika-ramana-name
- Bhayam dvitiyabhinivesatah syat (SB 11.2.37). This fear (that one may have to change his body at any moment) is due to material existence
- Bhramati sambhrta-kala-cakrah: the sun moves within the kala-cakra, the orbit of time. The sun is under the control of time, and time is controlled by the Supreme Personality of Godhead. Therefore the Lord has no fear of time
- Bhrtya-vasyata (of SB 10.9.19) does not mean that He (Krsna) is under the control of the servant; rather, He is under the control of the servant's pure love
- Both families (the yadu-vamsa and the vamsa of Nanda Maharaja) had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a ksatriya wife
- Both maintenance and annihilation go on perpetually, under the order of the Supreme Personality of Godhead. As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam
- Both of these pitfalls - rejection of the body as false and acceptance of the body as all in all - can be avoided when one is fully situated in Krsna consciousness
- Both the internal devotees, who were simply absorbed in love of Krsna, and the external devotees, who were captivated by His unlimited potency, were informed of Krsna's desire to be submissive to His servants
- Both the living entity and the Supreme Lord have original, spiritual forms (sac-cid-ananda-vigraha), but the Lord, the Supreme, does not change His form
- Both the poor man and the rich man can take advantage of the Krsna consciousness movement, and here (in SB 10.10.18) it is advised that everyone do so. There is no profit in avoiding the association of the members of the Krsna consciousness movement
- Both Yogamaya and Mahamaya act in all material activities (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- Brahma adopted the aroha-pantha. He wanted to understand Krsna's mystic power by his own limited, conceivable power, and therefore he himself was mystified
- Brahma became entangled in Krsna's maya. After all, Brahma was born materially. As mentioned here (in SB 10.13.15), ambhojanma janih: he was born of ambhoja, a lotus flower
- Brahma became insignificant in the presence of Krsna's mystic power. Krsna's maya was not diminished in value, but Brahma's maya was condemned
- Brahma cannot be compared to God - Krsna, or Narayana. It is forbidden to compare Narayana even to demigods like Brahma and Siva, what to speak of others
- Brahma could not figure out how there could be two sets of calves and cowherd boys exactly alike. Although thinking and thinking, he could not understand at all
- Brahma could not grasp what was happening. Which boys were real, and which were not real? Brahma was unable to come to any definite conclusion. He pondered the matter for a long while
- Brahma could show some extraordinary opulence to the mayarbhakah (boys manifested by Krsna's maya); but he could not show any extraordinary potency to Krsna's associates. That he would see in the very near future
- Brahma did not see Krsna as catur-bhuja, the opulent Narayana; rather, he simply saw an innocent boy. Nonetheless, he could understand that although Krsna was not demonstrating His power, He was the same Supreme person
- Brahma fell down, touching his foreheads to the lotus feet of Krsna, and his crying in ecstasy is to be regarded as an abhiseka bathing ceremony of Krsna's lotus feet
- Brahma had considered himself absolute, thinking himself the only powerful deity, but now his pride was subdued, and he again became merely one of the demigods - an important demigod, of course, but a demigod nonetheless
- Brahma himself addressed Krsna, narayanas tvam na hi sarva-dehinam: You are also Narayana. Indeed, You are the original Narayana - SB 10.14.14
- Brahma is most intelligent. But even Brahma, the lord of Sarasvati, was bewildered about Krsna. Although he tried, he could not understand Lord Krsna
- Brahma is so powerful that he is in charge of creating an entire universe, yet he personally came to receive the Supreme Personality of Godhead
- Brahma prayed, govindam adi-purusam tam aham bhajami: You are the original person, the cause of everything. I bow down to You. This was his realization. Tam aham bhajami. This is what is wanted
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma saw Krsna, the Supreme Personality of Godhead, appearing as a cowherd boy in Vrndavana, not demonstrating His opulence but standing just like an innocent boy with some food in His hand, loitering with His cowherd boyfriends, calves and cows
- Brahma saw that all of them, down to the smallest creatures, had assumed different forms and were accordingly engaged in the service of Lord Visnu
- Brahma thought, Maybe I took those calves and cowherd boys away but now they have been taken from that cave. Is this what has happened? Has Krsna brought them back here?
- Brahma wanted to bewilder Krsna, who bewilders the entire universe
- Brahma wanted to take away Krsna's associates, but instead he took away some other boys and calves. Ravana wanted to take away Sita, but instead he took away a maya Sita. Similarly, Brahma took away mayarbhakah: boys manifested by Krsna's maya
- Brahma was completely mystified. He could not understand what he was seeing, and then he was not even able to see. Lord Krsna, understanding Brahma's position, then removed that yogamaya covering
- Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation
- Brahma was defeated by his own attempt. In a similar position are the scientists and philosophers who want to overcome the mystic power of Krsna
- Brahma was falling down in ecstasy. Because of the presence of the Supreme Personality of Godhead, who exactly resembled a human child, Brahma was naturally astonished
- Brahma was mystified about Krsna's opulence (nija-mahimani) because this opulence was atarkya, or inconceivable
- Brahma was puzzled. The original boys and calves are still sleeping as I have kept them, he thought, but another set is here playing with Krsna. How has this happened
- Brahma was stunned because of transcendental bliss (muhyanti yat surayah). In his astonishment, all his senses were stunned, and he was unable to say or do anything
- Brahma was surprised that his mystic power had been neglected. Without touching the original cows and cowherd boys, Krsna had created another assembly of calves and boys, who were all expansions of visnu-tattva. Thus Brahma's mystic power was superseded
- Brahma was surprised. The original cowherd boys and cows, he thought, are still where I put them last year. So who is it that is now keeping company with Krsna exactly as before? Where have they come from
- Brahma's mystic power became worthless in the presence of Krsna, for greater mystic power condemns inferior mystic power
- Brahma, being very joyful, began to shed tears, and he washed the lotus feet of Krsna with his tears. Repeatedly he fell & rose as he recalled the wonderful activities of the Lord
- Brahma, with his maya, wanted to test whether Krsna was actually present
- Brahma-bhutah prasannatma (BG 18.54). The word brahma-bhuta (SB 4.30.20) refers to becoming a brahmana, or understanding what is Brahman (brahma janatiti brahmanah)
- Brahma-samhita is vijnana as realized by Brahma's transcendental experience, and in that way he presented the form and the pastimes of Krsna in the transcendental abode
- Brahmacari guru-kule vasan danto guror hitam (SB 7.12.1). The word dantah is very important
- Brahman is sometimes described as asthulam ananv ahrasvam adirgham, that which is not large and not small, not short and not long. (Brhad-aranyaka Upanisad 5.8.8) Neti neti: It is not this, it is not that. But what is it
- Brahmana means Vaisnava. After one becomes a brahmana, the next stage of development in human society is to become a Vaisnava
- Brahmanas are required for the guidance of the whole society
- Brahmanas fully equipped with the brahminical qualifications are always yogis fully powerful in mystic yoga. Their words never fail
- Brahmanas must ultimately be Vaisnavas, and if one is a Vaisnava, he has already acquired the qualifications of a brahmana
- Brahmanism is not a system meant to create a monopoly for a particular class of men. Everyone should be educated so as to become a brahmana. At least there must be an opportunity to allow everyone to attain the destination of life
- But the mass of people do not know this (that material miseries can be mitigated by devotional service), and therefore the learned Vyasadeva compiled this Vedic literature, Srimad-Bhagavatam, which is in relation to the Supreme Truth
- But the present emergency - the ministers said (to Kamsa) - is not intended for such mercy or military etiquette. Now you should prepare to fight under any circumstances
- But when he became a tiger, he stared at the saintly person, and when the saintly person asked him, "What do you want?" the tiger said, "I want to eat you." Then the saintly person cursed him, saying, "May you again become a mouse."
- Butchers cannot be interested in Krsna consciousness, for they are already materially allured. Their only interest lies in developing comforts for the temporary body
- By chanting the Hare Krsna mantra constantly, one can fix the mind on the lotus feet of Krsna (sa vai manah krsna-padaravindayoh (SB 9.4.18)) and in this way achieve the perfection of yoga
- By chanting the Hare Krsna mantra, we gradually develop our eternal relationship with the Supreme Person and thus attain the perfection called svarupa-siddhi. We should take advantage of this benediction and go back home, back to Godhead
- By engagement in the service of Vasudeva, one very quickly renounces material life
- By enlarging Himself within the throat of the demon, Krsna suffocated and killed him (Aghasura) and at the same time saved Himself and His associates from imminent death and also saved the demigods from lamentation
- By following in the footsteps of devotees who are in a direct relationship with Krsna, especially the inhabitants of Vrndavana, one can reach the supreme position of associating with Krsna
- By following the instructions of sadhu, guru and sastra - the saintly persons, the spiritual master and the authoritative scriptures - one can understand Krsna, and then one makes his life successful by returning home, back to Godhead
- By following the principles exhibited by Nanda Maharaja and Yasoda and their associates, the inhabitants of Vrndavana, ordinary living beings may attain such affection as exhibited by Nanda and Yasoda
- By following the principles of this movement, one becomes disassociated from material mental concoctions and is established on the original platform of the eternal relationship with the SPofG as servant and master. This is the purpose of the KC Movement
- By fully concentrating on distributing books for Krsna, one is fully absorbed in Krsna. This is samadhi
- By hearing and discussing Srimad-Bhagavatam, the rajo-guna and tamo-guna are subdued, so that only sattva-guna remains. Then rajo-guna and tamo-guna cannot do us any harm
- By His one plenary portion as Paramatma, the Lord controls innumerable universes, with all their demigods; yet He agrees to be controlled by a devotee
- By karma-misra-bhakti one is elevated to the celestial kingdom, by jnana-misra-bhakti one is able to merge in the Brahman effulgence, and by yoga-misra-bhakti one is able to realize the omnipotency of the Supreme Personality of Godhead
- By losing Indian culture, Indian householders have forgotten how to execute the anga-nyasa and are simply busy in sense gratification, without any advanced knowledge of human civilization
- By mystic powers gained through the practice of hatha-yoga, one can study and understand the future
- By nature's law, when there is an unwanted increase in population, kala appears, and by some arrangement of the Supreme Personality of Godhead, people are killed wholesale in different ways, by war, pestilence, famine and so on
- By our Krsna consciousness movement, we are trying to distribute Srimad-Bhagavatam so that anyone in any part of the world can be absorbed in the KC movement by chanting and hearing about the activities of Krsna and be free from all material tribulations
- By practicing mystic yoga, asuras generally attain some perfection in the eight siddhis, or perfections, namely anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita
- By regulative practice one can control the mind, and this is the purpose of the yoga system (abhyasa-yoga-yuktena (BG 8.8)). But there is a chance of failure with the yoga system, especially in this age, because the yoga system uses artificial means
- By remaining in Kamsa's association, they (some of the chief devotees, such as Akrura) would be able to see the SP of G take birth and display His childhood pastimes, and Akrura would later go to Vrndavana to bring Krsna and Balarama to Mathura
- By saying that Vasudeva's daughter, his youngest child, had gone to the heavenly planets, Nanda Maharaja indicated that he did not know that this daughter was born of Yasoda and that Vasudeva had exchanged her with Krsna
- By simple knowledge, one can perceive transcendental bliss without variety. This perception is called mana-bhuti
- By spiritual energy, the Lord can appear in a body made of wood or stone. He can change His body into anything because everything is His energy (parasya saktir vividhaiva sruyate) - CC Madhya 13.65, purport
- By studying the political situation, Vasudeva could see what would happen, whereas Nanda Maharaja, the king of the agriculturalists, could only guess that Vasudeva was a great saintly person and had developed mystic powers
- By taking shelter of Lord Krsna, one comes under the safest protection. Thus when the Pandavas took shelter at the lotus feet of Krsna, all of them were on the safe side of the Battlefield of Kuruksetra
- By the arrangement of yogamaya, all the gopis and gopas thought that the accident (of the cart) had taken place because of some bad planet or some ghost, but in fact everything was done by Krsna and enjoyed by Him
- By the arrangement of yogamaya, Krsna's pastimes with mother Yasoda were all regarded as ordinary. So here (in SB 10.7.35-36) was an opportunity for Krsna to show His mother that the whole universe is situated within Him
- By the atrocious activities of ugra-karma, how we are killing the opportunity of human civilization
- By the blessings of Krsna, Yogamaya was able to achieve the reputation of being the daughter of mother Yasoda, who also became famous by the blessings of Krsna. Yasoda means "one who gives fame"
- By the grace of the Lord, Kamsa felt sincere regret for having unnecessarily persecuted such Vaisnavas as Devaki and Vasudeva, and thus he came to the transcendental stage of knowledge
- By the grace of the Supreme Personality of Godhead, anyone can do anything, for the Lord is present in everything, all things being His parts and parcels (amsa-bhagena) and increasing or decreasing by His supreme will
- By the influence of maya, the illusory potency of the Supreme Personality of Godhead, the living entity thinks that he is this person, that person, American, Indian, cat, dog, tree or whatever. This is called maya
- By the mercy of both Krsna and the spiritual master, such a person (who out of many millions gets the fortune of associating with guru by Krsna's Grace) receives the seed of the creeper of devotional service - CC Madhya 19.151
- By the order of Lord Krsna, His potency yogamaya came with Him and exhibited different activities according to the time and circumstances. Karyarthe sambhavisyati. Yogamaya acted differently to execute different purposes desired by the Lord
C
- Caitanya has advised this para-upakara, and He has especially advised the inhabitants of India: One who has taken his birth as a human being in the land of India should make his life successful and work for the benefit of all other people - CC Adi 9.41
- Caitanya Mahaprabhu advised, yare dekha, tare kaha 'krsna'-upadesa (CC Madhya 7.128). This is the mission of Krsna consciousness: to hear about Krsna and thus be liberated from material bondage
- Caitanya Mahaprabhu advises that a guru is one who strictly follows the instructions of Bhagavad-gita: yare dekha, tare kaha, 'krsna'-upadesa - CC Madhya 7.128
- Caitanya Mahaprabhu says: Everyone is wandering up and down within this universe, but one who is sufficiently fortunate comes in contact with Krsna consciousness, by the mercy of the spiritual master, and takes to the path of devotional service
- Caitanya Mahaprabhu, in His teachings to Rupa Gosvami, said: brahmanda bhramite kona bhagyavan jiva, guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). One can achieve the seed of bhakti-lata, devotional service, by the mercy of guru and Krsna
- Catur-vidha bhajante mam janah sukrtino 'rjuna (BG 7.16). Without sukrti, or pious activities, no one can come to the shelter of the Supreme Personality of Godhead
- Ceto-darpana-marjanam bhava-maha-davagni-nirvapanam (CC Antya 20.12) (Siksastaka 1). Unless the core of a materialistic person's heart is purified, he cannot get rid of the pangs of bhava-maha-davagni, the blazing fire of material existence
- Chadiya vaisnava-seva nistara payeche keba (Narottama dasa Thakura): no one is delivered from the material conception of life unless favored by a Vaisnava. Others can never understand, neither by speculation nor by any other bodily or mental gymnastics
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way
- Changing varieties are the mother of enjoyment. The cowherd boys would continuously play, then stop, and then again enjoy in a different way. Therefore every day a demon would come and interrupt their sporting pastimes
- Citraketu fell down and became a demon, Vrtrasura, but he too was protected. Thus even if one falls down from the path of bhakti-yoga, one is ultimately saved
- Commenting upon this verse (of SB 10.2.18), Sri Viraraghava Acarya writes, vasudeva-devaki jatharayor hrdayayor bhagavatah sambandhah. The Supreme Lord's entrance into the womb of Devaki from the heart of Vasudeva was a heart-to-heart relationship
- Completely free from fear of Kamsa's atrocities, he (Vasudeva) accepted the child simultaneously as an object of affection and as an object of worship by prayers
- Conducted by the mode of passion, one becomes more and more involved in material existence
- Considering all the circumstances (the fallen yamala-arjuna trees on the ground), had this been done by Krsna? He was standing on the spot, and His playmates described that this had been done by Him
- Considering this (that Krsna consciousness is beneficial to everyone, whether one is a pure devotee or a nondevotee), who will not take shelter at the lotus feet of Krsna?
- Cooked by first-class brahmanas with expert knowledge and then distributed to the public, this prasada is also a blessing from the brahmanas or Vaisnavas
- Creation, maintenance and annihilation are all conducted personally by the Supreme Personality of Godhead, and this is confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram) - BG 9.10
D
- Dantah refers to one who is not envious, disturbing or puffed up with false prestige. With the Krsna consciousness movement, we are trying to introduce such brahmanas in society
- Daridrya-doso guna-rasi-nasi: when a person is poverty-stricken, naturally his false pride in aristocracy, wealth, education and beauty is smashed. Thus corrected, he is in the right position for liberation
- Dear Lord - the demigods prayed - when You (Krsna) appear in Your different incarnations, You take different names and forms according to different situations
- Deity worship, even in the absence of the Supreme Personality of Godhead, awakens the transcendental nature of the devotee, who thus becomes increasingly attached to the Lord's lotus feet
- Demons are always busy creating disturbances and killing. But the child lying on the bed in the house of Nanda Maharaja was meant to kill many demons
- Demons can do anything for their personal benefit, not considering what is pious or vicious
- Devaki addressed the Supreme Personality of Godhead as Madhusudana. She was aware that the Lord had killed many demons like Madhu who were hundreds and thousands of times more powerful than Kamsa
- Devaki and her husband, Vasudeva, were assured that their child was the SP of Godhead and could not be killed by Kamsa, but because of affection, as they thought of Kamsa's previous atrocities, they were simultaneously afraid that Krsna would be killed
- Devaki and Vasudeva, both highly elevated personalities, accepted the truth presented by Kamsa that everything is ordained by providence
- Devaki became the residence of the Absolute Truth, but because she was within the house of Kamsa, she looked just like a suppressed fire, or like misused education
- Devaki became the residence of the Supreme Personality of Godhead, who is one without a second and the cause of all creation
- Devaki did not need to be reminded that the Supreme Personality of Godhead, Lord Visnu, had appeared as her son; she already accepted this
- Devaki first adopted the policy of repression by directly attacking Kamsa for having cruelly, atrociously killed her babies. Then she compromised by saying that this was not his fault, and then she begged for a gift
- Devaki is also an expansion of Krsna, and therefore this verse (SB 10.3.8) says, devakyam deva-rupinyam visnuh sarva-guha-sayah
- Devaki is on the platform of vatsalya. She wanted to deal with her eternal son, Krsna, in that stage of love, and therefore she wanted the Supreme Personality of Godhead to withdraw His opulent form of Visnu
- Devaki knew very well that because the killing of her many children had been ordained by destiny, Kamsa was not to be blamed. There was no need to give good instructions to Kamsa
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Devaki prayed - (After cosmic annihilation) the mahat-tattva enters, by the force of time, into the nonmanifested total material energy, the total material energy enters into the energetic pradhana, and the pradhana enters into You - the SP of Godhead
- Devaki prayed - After many millions of years, when Lord Brahma comes to the end of his life, the annihilation of the cosmic manifestation takes place. At that time the five elements - namely earth, water, fire, air and ether - enter into the mahat-tattva
- Devaki prayed - After the annihilation of the whole cosmic manifestation, You (the Supreme Personality of Godhead) alone remain with Your transcendental name, form, quality and paraphernalia
- Devaki prayed - My Lord, I offer my respectful obeisances unto You because You are the director of the unmanifested total energy, and the ultimate reservoir of the material nature
- Devaki prayed - My Lord, the whole cosmic manifestation is under the influence of time, beginning from the moment up to the duration of the year. All act under Your direction
- Devaki requested the Lord, who had appeared as Visnu, to conceal that form, for she wanted to see the Lord as an ordinary child, like a child appreciated by persons who have material eyes
- Devaki said - My dear Lord, Your eternal forms, like Narayana, Lord Rama, Sesa, Varaha, Nrsimha, Vamana, Baladeva, and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original
- Devaki said - Such (self-effulgent, changeless and uncontaminated by the material qualities) eternal forms (of Lord Visnu) are ever-cognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes
- Devaki said - You (Lord Visnu) are original because all Your forms as incarnations are outside of this material creation. Your form was existing before this cosmic manifestation was created
- Devaki said - You are not limited to a particular form only; all such transcendental, eternal forms are self-sufficient. I can understand that You are the Supreme Lord Visnu
- Devaki said - Your (Visnu's) forms are eternal and all-pervading. They are self-effulgent, changeless and uncontaminated by the material qualities
- Devaki wanted to save her brother (Kamsa) from this terrible, sinful act (the killing of a helpless, newborn child). Therefore she told him - Don't be so atrocious as to kill a female child. Let there be all good fortune for you
- Devaki wanted to see whether the Supreme Personality of Godhead had factually appeared or she was dreaming the Visnu form
- Devaki was afraid of Ugrasena-atmaja; that is, she was afraid not of Ugrasena and his men, but of the son of Ugrasena (Kamsa). Thus she requested the Lord to dissipate that fear, since He is always ready to give protection (abhayam) to His devotees
- Devaki was kept within the prison walls of Kamsa's palace, and no one could see her transcendental beauty, which resulted from her conceiving the Supreme Personality of Godhead
- Devaki was so afraid of Kamsa that she could not believe that Kamsa would be unable to kill Lord Visnu, who was personally present. Out of motherly affection, therefore, she requested the Supreme Personality of Godhead to disappear
- Devaki was thinking of hiding the Supreme Personality of Godhead and not handing Him over to Kamsa as she had all her previous children
- Devaki, although safe because she had already given birth to her own son, Krsna, was anxious to save the daughter of someone else. This was natural for her
- Devotees are expert in all transactions (yasyasti bhaktir bhagavaty akincana sarvair gunais tatra samasate surah (SB 5.18.12)). Therefore they are called kovida, which means - expert
- Devotees automatically have all mystic power, but they do not like to compete with Krsna. Instead, they fully surrender to Krsna, and their yogic power is demonstrated by Krsna's mercy
- Devotees can handle Him (Krsna) because they act on the basis of loving service (bhaktya mam abhijanati yavan yas casmi tattvatah) (BG 18.55). Thus mother Yasoda wanted to bind Him
- Devotees can show mystic yoga so powerful that a demon could not even dream of it, but they never try to demonstrate it for their personal sense gratification
- Devotees following in the footsteps of Lord Brahma, pray, govindam adi-purusam tam aham bhajami, worshiping the adi-purusa, the supreme truth, Govinda
- Devotees generally do not fall down, but if circumstantially they do, the Lord, because of their strong attachment to Him, gives them protection in all circumstances
- Devotees know the Supreme Personality of Godhead under any circumstances. This is the difference between a devotee and a nondevotee
- Devotees who follow the rules and regulations of devotional service can understand Lord Krsna, Lord Ramacandra and other incarnations, who are not of this material world but who come from the spiritual world for the benefit of people in general
- Devotional service is powerful in any form
- Dhruva Maharaja at first wanted to achieve the greatest material kingdom and greater material possessions than his father, but when he was actually favored by the Lord, who appeared before him to give him the benediction he desired, he refused it
- Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1). A yogi is fully absorbed in thoughts of the Supreme Personality of Godhead, for he has no other business than to think of the Lord always within the heart
- Distribution of Srimad-Bhagavatam all over the world is a great welfare activity for theologians, philosophers, transcendentalists and yogis (yoginam api sarvesam (BG 6.47)), as well as for people in general
- Diverting even a little of one's attention toward Krsna and activities in Krsna consciousness immediately enables one to achieve the highest perfection of life. This is the purpose of the Krsna consciousness movement
- Does this (the Supreme Personality of Godhead enter the womb of Devaki, which had previously been entered by the six asuras, the sad-garbhas) mean that the Sad-garbhasuras were equal to the transcendental body of the Supreme Personality of Godhead?
- Drona and Dhara are the eternal father and mother of Krsna. Whenever there is a necessity of Krsna's appearance, Drona and Dhara appear first, and then Krsna appears
- Dull-minded persons who do not have the intelligence to understand this process of transmigration take for granted that when the gross body is finished, one's life is finished forever. Such persons have no brains
- Durga is certainly not under the laws of nature, because she herself is the controller of the laws of nature. Ordinary living beings, however, are controlled by these laws (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- During Lord Krsna's pastimes within this world, the sura-stri were to appear in different ways in different families to give pleasure to the Lord, just so that they would be fully trained before going to the eternal Goloka Vrndavana
- Dvau bhuta-sargau loke 'smin daiva asura eva ca (BG 16.6) (Padma Purana). There are two classes of men - the daivas and the asuras - and there is a great difference between them
E
- Each day of the demigods in the upper planetary system equals six months of our measurement. Although the demigods in the upper planetary system are attached to material enjoyment, they are all devotees, and therefore they are called demigods
- Each is an individual potency (samvit, sandhini and ahladini potencies). The ahladini potency is Radharani
- Each of the items mentioned in the first half of this verse (SB 10.13.53) is a cause for material entanglement. Kala, or the time factor, agitates the modes of material nature, and svabhava is the result of association with these modes
- Each of us has his own ideas, and we are becoming increasingly involved, individually, socially, communally and nationally, in the complexities of karmanubandha, sinful activities
- Education, austerity, penance or, in the modern world, business, industry, education and so on-all should be engaged in glorifying the Lord. Then everyone in the world will be happy
- Either in parental affection or conjugal love, friendship or servitorship (to krsna) - in any way - we must follow in the footsteps of the inhabitants of Vrndavana, not try to become like them. Therefore this description is provided here - in SB 10.9.3
- Ekam evadvitiyam. There is only the Lord, who presents Himself in different energies
- Ekatvam anupasyatah (Isopanisad 7). The Lord is one, but He can appear in everyone's heart by His inconceivable potency. Thus although the Lord was within the heart of Devaki, He appeared as her child
- Entering the body of Krsna is called sayujya-mukti, but Aghasura, like Dantavakra and others, received sarupya-mukti. This has been broadly described by Srila Visvanatha Cakravarti Thakura with references from the Vaisnava-tosani of Srila Jiva Gosvami
- Envy develops because of sense gratification, but in Vrndavana there is no sense gratification, for the only aim is Krsna's satisfaction
- Especially in the madhurya-rasa, one becomes attached to the Personality of Godhead (sri-vigraha-nistha-rupadi). Then loving transactions between the Lord and the devotee begin
- Especially in this age, because people are interested in hearing Bhagavad-gita from unscrupulous persons who depart from the simple presentation of Bhagavad-gita and distort it for their personal satisfaction, they fail to derive the real benefit
- Especially in this age, Kali-yuga, cows are being killed all over the world, and as soon as there is a movement to establish brahminical civilization, people in general rebel
- Especially when Krsna appears as an avatara, anyone who thinks of Krsna in His different incarnations, and especially in His original form as Krsna, attains salvation. There are many instances of this, & among them is Aghasura, who attained sarupya-mukti
- Essentially such activities (of concentrating on this ism and that ism which stress the bodily comforts of life) are the activities of animals (sa eva go-kharah) - SB 10.84.13
- Essentially, those who are interested in material enjoyment are saktas, and those interested in spiritual salvation and attaining the spiritual kingdom are Vaisnavas
- Even after the annihilation of a particular bodily form, the original source of the bodily elements does not change
- Even an ordinary man, especially a high-class brahmana, ksatriya or vaisya, is supposed to give his daughter a liberal dowry
- Even at the present moment, everyone everywhere can be happy and free from material tribulations by following Srimad-Bhagavatam. There is no need of austerities and penances, which in this age are very difficult to perform
- Even Balarama did not know that all the calves and cowherd boys were expansions of Krsna or that He Himself was also an expansion of Krsna. This was disclosed to Balarama just five or six days before the completion of the year
- Even big academic scholars, not considering the endeavors of the acaryas who have recommended devotional service in many elaborate commentaries and notes, think that Krsna is fictitious
- Even big scholars who are nondevotees think that Krsna is fictitious
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even if a devotee, by the supreme will of the Lord, takes birth in this material world, he continues his devotional service
- Even if devotees fall down, they are still strong enough to traverse the heads of their enemies
- Even if Kamsa were to see that the eighth child of Devaki was a daughter, he should have no doubt that the eighth child was to kill him. According to the Visva-kosa dictionary, the word garbha means "embryo" and also arbhaka, or "child"
- Even if they (modern scientists) were to prepare an egg and put it in an incubator, this man-made chemical egg would not produce a chicken. The soul must be added because there is no question of a chemical combination for life
- Even in the houses of the cultivators, who were not very advanced in the modern ways of civilization, the ladies used to know how to chant mantras to give protection to children with the help of cow dung and cow urine
- Even in this material world, in the forest the animals live together, and when they go to drink water they do not attack anyone
- Even in this material world, the animals in Vrndavana are not envious of the sadhus who live there
- Even Lord Maha-visnu, who by His breathing creates many millions upon millions of universes, is Lord Krsna's kala-visesa, or plenary portion of a plenary portion
- Even now in the Indian villages surrounding Vrndavana, the villagers live happily simply by giving protection to the cow. They keep cow dung very carefully and dry it to use as fuel
- Even partial understanding of the activities of Lord Visnu makes one eligible for salvation
- Even the demigods had come to offer prayers to Devaki, but she played the part of a poor, piteously afflicted woman because she wanted to save the daughter of Yasoda
- Even the descriptions of Krsna in Srimad-Bhagavatam are sometimes misunderstood by less intelligent men with a poor fund of knowledge. Therefore, the best course by which to know Him is to engage oneself in pure devotional activities
- Even the greatest impersonalist, Sankaracarya, has admitted, narayanah paro 'vyaktat
- Even the greatest impersonalist, Sankaracarya, has admitted: the material creation is caused by the avyakta, the impersonal manifestation of matter or the nonphenomenal total reservoir of matter, and Krsna is transcendental to that material conception
- Even the most powerful Yamaraja fears Krsna. Therefore, as we find in the history of Ajamila, Yamaraja instructed his followers not even to approach the devotees, what to speak of capturing them
- Even those who externally helped the activities of Kamsa belonged to the higher planetary systems
- Even though advanced devotees hear continually about the Lord for years, they still feel that these topics are coming to them as newer and fresher. Therefore such devotees cannot give up hearing of the pastimes of Lord Krsna
- Even though animal sacrifices are sanctioned in Vedic ceremonies, men who kill animals for such ceremonies are considered butchers
- Even though Kamsa was planning to kill Devaki, he too awaited the arrival of the Supreme Personality of Godhead - pratiksams taj janma
- Even though such a devotee is in a material body, he has nothing to do with this body, for he is transcendentally situated
- Even though the gopis who were friends of Rohini and mother Yasoda and who allowed their breasts to be sucked by Krsna were not directly His mothers, they all had the same chance as Rohini & Yasoda to go BTG & act as His mother-in-law, servants and so on
- Even though the Lord cannot be understood by ordinary persons, this principle (acintya-bhedabheda philosophy) should be understood from the statement of the sastras
- Even though there may be doubts about the cutting of the umbilical cord, and even though it is possible that this was not done, when the Supreme Personality of Godhead appears, such events are regarded as factual
- Even today in India, this (Dipavali) festival is generally celebrated very gorgeously in the month of Kartika by fireworks and lights, especially in Bombay
- Even today in Jagannatha-ksetra and other big temples, very palatable dishes are offered to the Deity, and prasada is distributed profusely
- Even today, if a man who was formerly poverty-stricken gets money, he is inclined to utilize his money to perform many philanthropic activities, like opening schools for uneducated men and hospitals for the diseased
- Even when someone kills someone else, it is to be understood that the person who was killed met the fruitive results of his own work and that the man who killed him acted as the agent of material nature
- Every day a demon would come and interrupt their (the cowherd boys) sporting pastimes. The demon would be killed, and then the boys would engage again in their transcendental pastimes
- Every individual is different. There are even differences between twin brothers. Yet when Krsna expanded Himself as the boys and calves, each boy and each calf appeared in its own original feature
- Every individual person can be measured, but Krsna has already shown that although He also is an individual, the entire cosmic manifestation is within His mouth
- Every living entity is eternal. But because of having fallen into this material world, one wanders within the universe, continually changing from one body to another
- Every living entity must search for eternal happiness, not temporary happiness. The words satyam param dhimahi (SB 1.1.1) indicate that one should search for the Absolute Truth, not the relative truth
- Every one of us who is actually afraid of the asuric rulers and politicians must welcome this incarnation of Krsna: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Everyone has come to this material world for sense gratification, and the position of those who are too attached to sense gratification and who therefore accept the grhastha-asrama is very precarious
- Everyone has some particular duty. The sastra has concluded (nirupitah) that everyone should glorify the Supreme Personality of Godhead by his own qualifications
- Everyone is acting in a bodily concept of life involving society, friendship and love for the improvement of economic and political conditions, and thus all activities are enacted in ignorance
- Everyone is actually seeking to achieve happiness by reviving his relationship with the Supersoul. As the Lord (Krsna) says in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: By all the Vedas, it is I who am to be known
- Everyone is searching after the truth. That is the philosophical way of life. The demigods give information that the Supreme Absolute Truth is Krsna
- Everyone loves his body and wants to protect it because he is within the body as the soul, and everyone loves the soul because the soul is part and parcel of the Supersoul
- Everyone should take shelter of the Supreme Person, who is the source of fearlessness, and thus be secure
- Everyone should try to avoid death and rebirth by cultivating spiritual life and should not submit to death without struggling to survive
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everyone was increasing in affection for Krsna. When the cowherd men coming down from the hill saw their own sons, who were no one else than Krsna, their affection increased
- Everyone who died in His (Krsna's) presence (on the battlefield of Kuruksetra) attained complete liberation from material bondage and was transferred to the spiritual world
- Everyone within this material world, beginning from Brahma down to the insignificant ant, is full of material desires for sense enjoyment, and everyone is busy in sense gratification
- Everyone worships Krsna as the Supreme Personality of Godhead, and therefore He sometimes desires to be controlled by someone else. Such a controller can be no one else but a pure devotee
- Everyone, from Brahma down to the small insect, must take lessons from Krsna
- Everything - the mind, the body and all the sense organs - should be engaged in Krsna's service. This is to be learned from expert devotees like Narada, Svayambhu and Sambhu. This is the process
- Everything done by Him is ananda-cinmaya-rasa, full transcendental bliss. Thus Krsna factually enjoyed
- Everything in the household affairs of mother Yasoda was meant for Krsna
- Everything is an expansion of Brahman, the SPG, yet everything is not the Supreme Godhead, and He is not everywhere. Everything rests upon Him and yet does not rest upon Him. This can be explained only through the acintya-bhedabheda philosophy
- Everything is done automatically by the laws of nature, which work under the direction of the Supreme Personality of Godhead
- Everything is one because Krsna is the supreme cause of everything. Krsna cannot be measured or calculated by Vedic knowledge (vedesu durlabham). He is available only to devotees - adurlabham atma-bhaktau
- Everything is resting on Krsna, and everything is Krsna, but this is not to be realized by persons on the material platform
- Everything is situated as a part of the Supreme Lord's potency. In regard to Lord Krsna's appearance in the womb of Devaki, Brahma played a part also because on the bank of the milk ocean he requested the Supreme Personality of Godhead to appear
- Everything is spiritual because everything is an expansion of Krsna; that is, everything is an expansion either of Krsna Himself or of His potency. Because the potency is nondifferent from the potent, the potency and the potent are one
- Everything is within the control of the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita (BG 9.10). Mayadhyaksena prakrtih suyate sa-caracaram: everything in the material nature (prakrti) works under His control
- Everything should be engaged in the service of the Lord. Hrsikena hrsikesa-sevanam bhaktir ucyate - CC Madhya 19.170 - Narada-pancaratra
- Everything was Krsna. The calves, the cowherd boys and their maintainer Himself were all Krsna. In other words, Krsna expanded Himself in varieties of calves and cowherd boys and continued His pastimes uninterrupted for one year
- Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful
- Everything, spiritual and material, depends on one's mental condition
- Everywhere it is confirmed that Krsna is never nirakara, or formless. He has His form, exactly like that of a human being. There is no doubt about this
- Explaining the words satyasya yonim (SB 10.2.26), Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the SP of Godhead Krsna is the origin of all incarnations
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- Father and son generally sit together, so mother Yasoda requested Krsna and Balarama to return, and she advised the other boys to go home so that their parents would not have to wait for them
- Fear arises because of lack of Krsna consciousness; otherwise there cannot be any fear
- Fighting is always taking place between the demons and the power of the Supreme Personality. Paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- Fire and heat cannot be separated, for where there is fire there is heat and where there is heat there is fire. Nonetheless, although we cannot touch fire, heat we can tolerate. Therefore, although they are one, they are different
- First a complaint was lodged with mother Yasoda about Krsna's stealing, but mother Yasoda did not chastise Him. Now, in an attempt to awaken mother Yasoda's anger so that she would chastise Krsna, another complaint was invented-that Krsna had eaten earth
- First of all there are laws, and then there is police power, and beyond that is military power. Therefore, what is the use of trying to overcome the power of the government? Similarly, what is the use of trying to challenge Krsna
- First of all, however, we have no attraction for hearing about Krsna, and this is the root cause of our suffering
- Five thousand years ago, there were kings like Kamsa, who is described as an asura, but he was better than modern politicians and diplomats, who have no knowledge about atma-tattva
- Five thousands years ago everyone had an ample stock of milk, and by using it in many varied milk preparations, people would keep good health in natural ways and thus enjoy life in Krsna consciousness.
- Following in the footsteps of mother Yasoda, everyone should follow this mentality of renunciation
- Foolish people, therefore, become devotees of demigods. This has been pointed out and criticized by Lord Krsna in Bhagavad-gita (BG 7.20): kamais tais tair hrta jnanah prapadyante 'nya-devatah
- Foolish persons think that when Krsna appears as the son of Vasudeva, He is limited like an ordinary child. But Vasudeva was aware that although God had appeared as his son, God had not entered Devaki's womb & then come out. Rather, God was always there
- For a devotee the entire world is full of happiness. This comfortable position of a devotee can be established by the mercy of Lord Caitanya Mahaprabhu
- For a highly exalted devotee, kaivalya, merging into the existence of the Supreme, appears no better than hell (narakayate)
- For a Krsna conscious person who is cultivating Krsna consciousness favorably, the happiness conceived by the karmis, jnanis and yogis is treated as less than a fig
- For a nondevotee, the world is full of problems, whereas for a devotee the entire world is full of happiness
- For example, if one were in a boat moving according to the wind on a river or the sea, and the wind were uncontrollable, the tilting boat would be very much disturbed and extremely difficult to control. It might even capsize
- For human happiness, one must care for the animals, especially the cows. Vasudeva therefore inquired whether there was a good arrangement for the animals where Nanda Maharaja lived
- For krsna-katha, topics about Krsna consciousness, there must be a speaker and a hearer, both of whom can be interested in Krsna consciousness if they are no longer interested in material topics
- For one who has accepted the boat of the lotus feet of God, who is the shelter of the cosmic manifestation & is famous as Murari, the enemy of the demon Mura, the ocean of the material world is like the water contained in a calf's hoofprint - SB 10.14.58
- For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, or the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoofprint
- For one who has taken shelter of the lotus feet of Krsna, this material world of fear becomes hardly dangerous at all
- For one year Lord Brahma kept the calves and boys lying down in a cave by his mystic power. Therefore when Brahma saw Lord Krsna still playing with all the cows and calves, he began trying to reason about what was happening. What is this
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. They can simply think of the pastimes of the Lord and get the full benefit
- For protection the demigods surrender to the Supreme Truth, not to the relative truth
- For the bhakti-yogi, a human body is guaranteed in his next existence, as stated by Lord Krsna (sucinam srimatam gehe yoga-bhrasto 'bhijayate (BG 6.41)). Yogamaya is the spiritual potency of the Lord
- For the cowherd men and the cows, Krsna is the supreme friend. Therefore He is worshiped by the prayer namo brahmanya-devaya go-brahmana-hitaya ca. His pastimes in Gokula, His dhama, are always favorable to the brahmanas and the cows
- For the maintenance of the body, men are killing so many other bodies and becoming implicated in karmanubandha
- For the moment, she (mother Yasoda) was disappointed, thinking, My endeavors to protect my son by charity and other auspicious activities are useless
- For the paramahamsa, Krsna is everything, but for the materialist, women and money are everything
- For the proper pursuit of human happiness, there must be arrangements for the protection of cows. This means that there must be forests and adequate pasturing grounds full of grass and water
- For the protection of the child, he (Nanda Maharaja) had worshiped various demigods and forefathers and given charity to everyone's satisfaction
- For those who are less intelligent (like women, laborers or the mercantile class), the great sage Vyasadeva wrote Mahabharata
- For topics concerning Uttamasloka, the Supreme Personality of Godhead, the spiritual master speaks, and the disciple hears with attention. Unless both of them are free from material desires, they cannot be interested in topics of Krsna consciousness
- For Vaisnavas who are somewhat advanced, or who are fully aware of the glories and potencies of the Lord, Srimad-Bhagavatam is a beloved Vedic literature
- Forgetting that however one may try to maintain the body, the body is subject to birth, death, old age and disease, such foolish rascals (influenced by passion and ignorance) engage in sinful activities, one after another
- Formerly there were qualified brahmanas, but at present, although there are certainly persons who think themselves brahmanas, they actually have no ability to guide society
- Formerly, in every household, yogurt and butter were kept for use in emergencies
- Formerly, such institutional activities (purificatory process) were compulsory. Catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Without these activities of purification, the society would be considered a society of animals
- From all angles of vision in all circumstances, if one fully surrenders unto the Supreme Personality of Godhead, there is no question of one's struggling for existence
- From another point of view, Vasudeva and Devaki were very pleased when they understood that the Supreme Personality of Godhead, Krsna, would come as their eighth son
- From Krsna's babyhood to His childhood and from His childhood to His youth, mother Yasoda was always in association with Krsna. Even when Krsna was grown up, He would go to Vrndavana and sit on the lap of mother Yasoda
- From the Bhagavatam we understand that the entire universe is full of living entities everywhere. Thus it is the folly of the scientists that although they do not know anything, they mislead people by presenting themselves as scientists, philosophers
- From the Rg Veda we understand, om tad visnoh paramam padam: the original substance is the all-pervading Lord Visnu, who is also Paramatma and the effulgent Brahman
- From the very beginning of His childhood, Krsna killed Putana, Trnavarta & Sakatasura & showed the entire universe within His mouth. Thus the pastimes of Krsna, one after another, kept mother Yasoda & all the inhabitants of Vraja in great astonishment
- From the very beginning of one's transactions in bhakti, one is situated on the transcendental platform. Vasudeva & Devaki, therefore, being situated in a completely pure devotional state, are beyond this material world & are not subject to material fear
- From the very beginning, by killing Putana, Sakatasura and Trnavartasura, by causing the trees to fall, and by showing the entire universe within His mouth, Krsna proved that He is the Supreme Personality of Godhead
- From the very day on which Brahma stole the calves and boys, yogamaya acted in such a way that the residents of Vrndavana, including even Lord Balarama, could not understand how yogamaya was working and causing such uncommon things to happen
- From there (the upper planetary system, where pious people reside), if his (a pure devotee's) devotional service is complete, such a devotee is transferred to the place where the Lord's pastimes are going on
- From these dealings (of SB 10.9.11) between mother Yasoda and Krsna, we can understand the exalted position of a pure devotee in loving service to the Lord
- From this incident (of SB 10.11.10-11) one should learn that for anything offered to Krsna with love and affection, Krsna can reciprocate many millions of times over, both materially and spiritually. The basic principle involved is an exchange of love
- From this statement (in SB 10.5.14) we can understand that five thousand years ago not only was there enough milk, butter and curd to eat, drink and cook with, but when there was a festival it would be thrown about without restriction
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- Garga Muni argued very soberly that his taking part in performing the reformatory process for Krsna would give rise to many doubts, so that Kamsa might take very severe steps to kill the child
- Garga Muni had no interest to serve by going to Nanda Maharaja, but Nanda Maharaja, as a grhastha, was always perfectly ready to receive instructions from a mahatma to gain the real benefit in life. Thus he was ready to execute Garga Muni's order
- Garga Muni indicated that although the child was exaltedly qualified like Narayana, He would enjoy more than Narayana as rasa-vihari, the central enjoyer of the rasa dance
- Garga Muni indirectly disclosed that Krsna was the son of Devaki, not of Yasoda. Since Kamsa was already searching for Krsna, if the purificatory process were undertaken by Garga Muni, Kamsa might be informed, and that would create a catastrophe
- Garga Muni indirectly disclosed, This child was originally born as the son of Vasudeva, although He is acting as your child. Generally He is your (Nanda Maharaja's) child, but sometimes He is the son of Vasudeva
- Garga Muni said to Nanda Maharaja, you may designate your son with a similar name (to Lord Narayana), such as Mukunda or Madhusudana. But you must always remember that whenever you want to do something very good, there will be many hindrances
- Garga Muni said to Nanda Maharaja, you should raise and protect this child with great care. If you can protect this child very cautiously, as Narayana always protects you, the child will be as good as Narayana
- Garga Muni used the word sama, meaning "equal," because he wanted to treat Krsna as the Supreme Personality of Godhead who had become Nanda Maharaja's son
- Garga Muni wanted to impress upon the mind of Nanda Maharaja, Your worshipable Deity, Narayana, is so pleased with you that He has sent you a son almost equal to Him in qualifications
- Garga Muni was the priest of the Yadu dynasty, Nanda Maharaja also belonged to that dynasty. Nanda Maharaja, however, was not acting as a ksatriya. Therefore Garga Muni said, If I act as your priest, this will confirm that Krsna is the son of Devaki
- Gargamuni did disclose to Nanda Maharaja that Balarama would be known as Sankarsana because of uniting two families - the yadu-vamsa and the vamsa of Nanda Maharaja - one of which was known as ksatriya and the other as vaisya
- Generally it is understood that the protectors for a child are his parents, but this is not actually the fact. The real protector is the Supreme Personality of Godhead
- Generally the calves and cows are pastured separately. The elderly men take care of the cows, and the small children see to the calves
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- God is also described as nirakara, which means that God has no material form but is sac-cid-ananda-vigraha. The living entity is part and parcel of the supreme sac-cid-ananda-vigraha, but his material forms are temporary, or illusory
- Govinda is partially exhibited as antaryami, the Supersoul, who enters this material world (andantara-stha) and who is also within the atom
- Govinda, Krsna, is the original Personality of Godhead. Krsnas tu bhagavan svayam - SB 1.3.28
- Great demigods like Lord Brahma and Lord Siva always worship the Lord by meditation and by service
H
- Had Krsna actually done this (felling the yamala-arjuna trees), or were these merely stories? This was a cause of bewilderment - of all the cowherd men in the neighborhood
- He (Brahma) could understand that although the original calves and boys were still in the cave where he had put them, Krsna had expanded Himself and so the present demonstration of calves and boys consisted of expansions of Krsna
- He (Caitanya Mahaprabhu) gave this recommendation from the sastras: In this age of quarrel and hypocrisy the only means of deliverance is chanting the holy name of God. There is no other way. There is no other way. There is no other way - CC Adi 17.21
- He (devotee of God) is always alert in fear, which gradually diminishes his material association
- He (Govinda, the original Personality of Godhead) enters all the elements, including every atom of matter, as Ksirodakasayi Visnu. Such manifestations of cosmic creation are innumerable, both in the universes and in the individual atoms
- He (Kamsa) was acting as his sister's chariot driver, but as soon as he heard that his self-interest or his life was at risk, he forgot all affection for her and immediately became a great enemy. This is the nature of demons
- He (Kamsa) would not wait for the eighth son, but from the very beginning would deliver to the hands of Kamsa all the sons to which Devaki would give birth. This was the most liberal proposition offered by Vasudeva to Kamsa
- He (Krsna was born of Devaki but according to His original plan He went to Vrndavana and after eleven years) would return to kill Kamsa. Because Kamsa did not know this, he believed Yogamaya's statement that Krsna was born elsewhere, not of Devaki
- He (Krsna) alone has expanded into many. Advaitam acyutam anadim ananta-rupam - Bs 5.33
- He (Krsna) descends to this material world to protect the devotees and vanquish miscreants (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)). This is the mission of the Supreme Personality of Godhead, and devotees also have the same mission
- He (Krsna) exhibited these (childhood) activities not only to the inhabitants of Vrajabhumi, but also to others, who were captivated by His external potency and opulence
- He (Krsna) has no mundane name, He is addressed by devotees as Devaki-nandana, Yasoda-nandana, Gopala and Syamasundara. These are all transcendental names that only devotees can appreciate and nondevotees cannot
- He (Krsna) is not obliged to come here, like karmis, or ordinary living beings; rather, He appears by His own internal energy (sambhavamy atma-mayaya (BG 4.6)) just to show favor to the fallen conditioned souls
- He (Krsna) may have stolen something or eaten something and yet deny that he has done so. We ordinarily see this in the material world, but in relation to Krsna it is different; such activities are meant to endow the devotee with transcendental ecstasy
- He (Krsna) remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas
- He (Krsna) was standing as He was, and still the things had happened (two yamala-arjuna trees had fallen beside Krsna without smashing Him), so who had done all this? How could these events have happened in such a wonderful way - the cowherd men thoutght
- He (Nanda Maharaja) did not understand that Krsna had wanted to kill Putana and that His pastimes were performed by yogamaya. Nanda Maharaja simply thought that someone had entered his house and created havoc. This was Nanda Maharaja's simplicity
- He (Nanda Maharaja) wanted to go immediately to Mathura to pay the taxes due and also to offer some presentation for the sake of his newborn son
- He (Rupa Gosvami) did not care for his comfortable position as minister; he was happy even beneath a tree in Vrndavana, favorably serving the Supreme Personality of Godhead. This is the difference between a devotee and a nondevotee
- He (Sri Jiva Gosvami) replies that there is no contradiction. From the heart the Lord (Krsna) can go to the womb, or from the womb He can go to the heart. Indeed, He can go or stay anywhere
- He (Sukadeva Gosvami) spoke of how Krsna had personally appeared to reduce the burden on the earth, how He had manifested His pastimes as a householder, and how, soon after His birth, He had transferred Himself to His Vrajabhumi-lila
- He (Vasudeva) begot one child every year so that Krsna's turn to appear would come as soon as possible
- He (Vasudeva) considered another way to approach Kamsa so that Devaki would be saved
- He (Vasudeva) could immediately understand (by seeing a newborn child decorated so nicely with valuable garments & gems) that the Supreme Personality of Godhead had appeared, not as an ordinary child but in His original, fully decorated, four-handed form
- He posts a sign saying "Beware of Dog" and avoids the association of saintly persons, whereas a poor man keeps his door open for them and thus benefits by their association more than a rich man does
- He who appeared before Brahma as a human child was in fact the Absolute Truth (Krsna), Para-brahman - brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- Hearing about the activities of Krsna is the beginning of purified life. Punya-sravana-kirtanah: simply by hearing and chanting, one becomes purified. Therefore, in discharging devotional service, sravana-kirtana (hearing and chanting) is most important
- Hearing Srimad-Bhagavatam spoken by a professional reciter cannot actually help us achieve liberation. Krsna-katha is very simple
- Her (goddess Durga's) devotees are known as saktas, or worshipers of the energy of the Supreme Personality of Godhead, whereas worshipers of the Supreme Personality of Godhead Himself are called Vaisnavas
- Here (in SB 10.1.8) is a question particularly directed at understanding Balarama, who is Sankarsana Himself. Balarama is well known as the son of Rohini, yet it is also known that He was the son of Devaki
- Here (in SB 10.10.38) the process of understanding the Supreme Personality of Godhead is given. This process is bhakti
- Here (in SB 10.11.58) is an instruction about the result of studying or discussing the krsna-lilas that appear in Srimad-Bhagavatam. Sadyo hrdy avarudhyate 'tra krtibhih susrusubhis tat-ksanat - SB 1.1.2
- Here (in SB 10.12.35) the word anti means - near, indicating that even in the higher planetary systems near Brahmaloka, like Maharloka, Janaloka and Tapoloka, the festival of glorification of Lord Krsna was going on
- Here (in SB 10.13.14) we see that He (Krsna) took personal care to find the calves of His friends. This was Krsna's causeless mercy
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in SB 10.2.35) it is said that this vijnanam is always defeating all kinds of speculative knowledge
- Here (in SB 10.3.33) is an instruction about how to use one's senses to create progeny. According to Vedic principles, before creating progeny one must fully control the senses. This control takes place through the garbhadhana-samskara
- Here (in SB 10.4.39) is a description of sanatana-dharma, eternal religious principles, which must include brahminical culture, brahmanas, sacrifices and religion. These principles establish the kingdom of Visnu
- Here (in SB 10.4.5) we see that Devaki first focused Kamsa's attention on his atrocious activities, his killing of her many sons. Then she wanted to compromise with him by saying that whatever he had done was not his fault, but was ordained by destiny
- Here (in SB 10.6.18) is the Supreme Personality of Godhead - Krsna. Although the Raksasi Putana could increase or decrease her bodily size by her mystic abilities and thus gain proportionate power, the SPG is equally powerful in any transcendental form
- Here (in SB 10.6.19) we find that in household affairs, ladies could take charge of protecting a child simply by taking help from the cow
- Here (in SB 10.6.9), of course, the two mothers Rohini and Yasoda were not maya-mohita, deluded by the external energy, but to develop the pastimes of the Lord, they were captivated by yogamaya. Such maya-moha is the action of yogamaya
- Here (in SB 10.8.21) one can simply think of the crawling of Krsna and Balarama in the courtyard of Nanda Maharaja and always merge in transcendental happiness
- Here (in SB 10.8.32) is another of Krsna's transcendental activities invented to please the gopis
- Here (in SB 10.9.15) is the first chapter in Krsna's exhibition of unlimited potency to mother Yasoda when she tried to bind Him: the rope was too short
- Here is proof that God is good for everyone. Even when He kills someone, the one who is killed attains liberation. What then is to be said of those who are already in the association of the Lord?
- His (Krsna's) bodily feature is narakrti, that is, exactly like that of a human being. Here (in SB 10.1.11) the same idea is repeated in the words manusam asritya, which indicate that He accepts a body exactly like that of a man
- His (Krsna's) first business is to give all comfort to the cows and the brahmanas. In fact, comfort for the brahmanas is secondary, and comfort for the cows is His first concern
- His (one who has accepted the boat of the lotus feet of the Lord) goal is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step - SB 10.14.58
- His goal (one who has accepted the boat of the lotus feet of the Lord) is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step
- How can there be two sets of calves and boys at the same time? Have the boys and calves here been created by Krsna, or has Krsna created the ones lying asleep? Or are both merely creations of Krsna? Brahma thought about the subject in many different ways
- How degraded society has become within five thousand years. Mandah sumanda-matayo manda-bhagyah
- How this transmigration of the soul takes place is very clearly explained in this verse of SB 10.1.40
- How to protect the cows & how rich this community was are explained in these verses (SB 10.5.7). We can hardly imagine that cows, bulls & calves could be cared for so nicely & decorated so well with cloths & valuable golden ornaments. How happy they were
- Human beings (who are minute amsas) and the demigods, visnu-tattva and all other living beings are all part of the Supreme
- Human civilization is now unfortunately based on tanu-mani, the bodily concept of life, by which one thinks - I belong to this nation - I belong to this group - I belong to that group - and so on
- Human life is meant for attaining the highest perfection of KC, but when people are godless & the presidents or kings are unnecessarily puffed up with military power, their business is to fight and increase the military strength of their different states
- Human life is meant for God realization, but unfortunately the materialistic civilization is stressing only the senses of the body, not understanding the living force within the body
- Human life is meant not for becoming a hog or dog, but for tapo divyam (SB 5.5.1), transcendental austerity. Everyone should be taught to undergo austerity, tapasya
- Human life is not meant for making the senses unnecessarily strong so that one suffers from disease and one increases in an envious, fighting spirit
- Human society has become so fallen that instead of understanding the living force within the body, people have become busy with external things. This is a discrepancy in human duties
- Human society must give protection to the cows and encourage agriculture - krsi-go-raksya-vanijyam vaisya-karma svabhavajam - BG 18.44
I
- I (Brahma) worship the primeval Lord, Govinda, the original Personality of Godhead. By His partial plenary expansion as Maha-Visnu, He enters into material nature. Then He enters every universe as Garbhodakasayi Visnu
- I am surprised that You imitate the activities of ordinary human beings just to please Your devotee - Devaki prayed to the Lord
- I request that for the time being You (Visnu) become invisible to our material eyes - Devaki expressed her motherly affection to God while praying
- I request You to conceal this four-armed form of Your Lordship, which holds the four symbols of Visnu - namely the conchshell, the disc, the club and the lotus flower - Devaki requested the Lord to assume the form of an ordinary child
- I understand that this transcendental form is generally perceived in meditation by the great sages, but I am still afraid because as soon as Kamsa understands that You (Visnu) have appeared, he might harm You - Devaki expressed her motherly affection
- If a devotee is strongly situated in devotional service, the SP of Godhead has promised to protect him (kaunteya pratijanihi na me bhaktah pranasyati (BG 9.31)). But even if a devotee circumstantially falls down, he is protected by Madhava
- If anyone is at all interested in spiritual culture, he is misled by many bogus svamis and yogis who do not refer to krsna-katha. Therefore most people are unfortunate and disturbed by many calamities
- If at the time of death one can remember Krsna, one's life is successful
- If by accumulating pious activities (krta-punya-punjah) one is raised to the platform of pure devotional service, Krsna is always visible in the core of one's heart. One who has attained such perfection is all-beautiful in transcendental bliss
- If by chance, by the association of devotees, one can actually understand the Lord and His features, one immediately becomes a liberated person
- If from the material platform one could understand Krsna, then, since Krsna is everything (sarvam khalv idam brahma), one could understand Krsna by seeing anything within this material world. But that is not possible
- If Garga Muni were to perform the purificatory process, Kamsa's suspicions would be fully confirmed, and he would take very severe steps. Garga Muni gave this warning to Nanda Maharaja
- If in any house He (Krsna) could not find any butter or curd to steal, He would go into a room and agitate the small children sleeping there by pinching them, and when they cried He would go away
- If in this life one is contaminated by the mode of ignorance and sinful activities (duskrti), in the next life, by the laws of nature, one will certainly get a body full of suffering
- If Kamsa were to come, she (Devaki) thought, upon seeing the Visnu form he would immediately kill the child, but if he saw a human child, he might reconsider
- If neglected by the Supreme Personality of Godhead, a child, despite the presence of his parents, will suffer, and a diseased person, despite all medical help, will die
- If one adheres to these two books - Bhagavad-gita and Srimad-Bhagavatam - one is sure to obtain the association of Krsna in the next life - tyaktva deham punar janma naiti mam eti so 'rjuna - BG 4.9
- If one associates with bhaktas, then one's svabhava, or nature, will change. Our Krsna consciousness movement is meant to give people good association so that this change may take place
- If one becomes Krsna conscious, the process of devotional service, sravanam kirtanam (SB 7.5.23), diminishes one's polluted life of material existence, and one is purified and protected by the Supreme Personality of Godhead
- If one can beget children who will be devotees and be taught to turn aside from the path of birth and death (mrtyu-samsara-vartmani (BG 9.3)), there is no need of birth control. Rather, one should be encouraged to beget children
- If one can understand the nature of the mind (manorathena) and its thinking, feeling and willing, one can very easily understand how from the mind different types of bodies develop
- If one can understand the position of the living entity as a separated portion of the SPG, by studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- If one cannot externally serve the Supreme Personality of Godhead, one can serve the Lord within one's mind, since the activities of the mind are as good as those of the other senses. This is called the nondual or absolute situation - advaya jnana
- If one cannot remember all the names (of Lord Visnu) at one time, one may simply chant, "Lord Visnu, Lord Visnu, Lord Visnu," and always think of Lord Visnu. Visnor aradhanam param: this is the highest form of worship
- If one does not take to this process (of devotional service), one imagines or manufactures some form of God according to material qualities and can never awaken a real understanding of the Supreme Personality of Godhead
- If one fails to take advantage of this opportunity (of this human form of life), one's human life is wasted. We are therefore trying to save human society from degradation and actually elevate people to the higher nature
- If one follows religious principles, he automatically practices birth control because if one is spiritually educated he knows that the after-effects of sex are various types of misery - bahu-duhkha-bhaja
- If one gets the advantage of association with saintly persons, by their instructions one becomes more and more purified of material desires
- If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niskincana. But one really should be niskincana
- If one has developed a little bit of Krsna consciousness by hearing from Vaisnavas about the activities of Krsna, one becomes attached to Vaisnavas who are interested only in Krsna consciousness
- If one has killed an animal, one must himself be killed by that same animal. This is called mamsa. Mam means "me," and sa means "he."
- If one is connected with Krsna in any of these transcendental relationships (as a supreme master, supreme friend, supreme son and supreme conjugal lover) , the course of one's material life is understood to have already ended
- If one is determined to make spiritual advancement, he will not beget a child unless able to make that child a devotee
- If one is empowered by the Supreme Personality of Godhead to do something, the core of his heart becomes a dhama, and thus he becomes so extraordinarily powerful that not only his enemies but also people in general are astonished to observe his activities
- If one is puffed up with false prestige, thinking - I have so much opulence, and I am giving something to Krsna - one's offering will not be accepted by Krsna
- If one practices eating prasada, even if there is some little sinful activity involved, one becomes free from the results of sinful acts
- If one receives the advantage of instructions from saintly persons and forgets the importance of material desires, one is automatically purified
- If one remembers Visnu always, even though one is disturbed by many bad elements, one can be protected without a doubt
- If one returns to the SPG (yad gatva na nivartante (BG 15.6)), one need not reenter the limits of time. Therefore, devotees who have taken shelter of the lotus feet of the Supreme Lord can sleep very peacefully with this assurance from the SP of Godhead
- If one seeks the favor of a devotee instead of directly asking favors from the Supreme Personality of Godhead, one is very easily successful
- If one somehow or other becomes Krsna conscious by applying his senses in the service of the Lord, one is immediately freed from material contamination. Such are the effects of Krsna consciousness
- If one takes shelter of a devotee descending from the parampara system of Narada (svayambhur naradah sambhuh (SB 6.3.20)), one can then understand who is an incarnation of the Supreme Personality of Godhead
- If one understands Bhagavad-gita, one can proceed to Srimad-Bhagavatam, and if one advances further, one may study Caitanya-caritamrta
- If one wants success in everything, one must be backed by these three principles - knowledge, strength and activity
- If one wants to achieve the highest success in life, one must accept Bhagavad-gita as spoken by the Supreme Lord. By accepting Bhagavad-gita in this way, all of human society can become perfect and happy
- If one wants to return home, back to Godhead, one must give up such (sexual) desires. This is possible only when one develops intense love for the Supreme Personality of Godhead
- If one who cannot voluntarily accept such austerity (giving up everything and going to the forest) is put into a situation of poverty, he automatically must practice austerity
- If our so-called scientists are going to the moon, why should they come back here? We must conclude without a doubt that they have never gone to the moon - because one who goes to the moon receives a life with a duration of ten thousand years to enjoy
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- If religionists, philosophers and people in general simply hear the activities of Krsna, they will be liberated
- If the animals are happy, there will be an ample supply of milk, from which human beings will benefit by deriving many milk products with which to live happily. As enjoined in Bhagavad-gita (BG 18.44), krsi-go-raksya-vanijyam vaisya-karma-svabhavajam
- If the mind is engaged in bhakti-yoga, however, by the grace of Krsna one can very easily control it
- If the shortness of all the ropes were added together, it must have amounted to the width of hundreds of fingers. Certainly this was astonishing. This was another exhibition of Krsna's inconceivable potency to His mother & mother's friends - SB 10.9.17
- If there is any reputation within this material world, the cause of the reputation is Krsna. If there is any strength within this material world, the cause of that strength is Krsna
- If there is any truth within this material world, it emanates from the Supreme Truth, Krsna. If there is any opulence within the material world, the cause of the opulence is Krsna
- If there is any wisdom and education within this material world, the cause of such wisdom and education is Krsna
- If there is no such institution as varnasrama-dharma and if human society has no such guide as the brahmana, human society will be hellish
- If things are made easy, this affords facility for the person who has made them easy and also for others who follow the same principles
- If we accept Krsna as the Supreme Personality of Godhead and worship Him, all the parts and expansions of the Lord are automatically worshiped
- If we analyze the nirukti, or semantic derivation, of the word "Krsna," we find that na signifies that He stops the repetition of birth and death, and krs means sattartha, or "existence." Krsna is the whole of existence
- If we do not come to the stage of sattva-guna in this human life, then, as Narottama dasa Thakura sings, hari hari viphale janama gonainu - there is no profit in gaining this human form of life
- If we do not take to Krsna consciousness, our life is very risky. Everything is explained in Bhagavad-gita. Therefore, to learn how to become free from the miserable condition of material existence, Bhagavad-gita As It Is is the preliminary study
- If we give up the association of sadhus, saintly persons engaged in Krsna consciousness, and associate with persons seeking sense gratification and accumulating wealth for this purpose, our life is spoiled
- If we hear the glories of the Supreme Personality of Godhead from liberated persons, this hearing will certainly free us from the bondage of material activities
- If we practice devotional service by always thinking of the Lord, always glorifying Him and always chanting about Him, as described in text 37 (of SB 10.2), we will be reinstated in our original, constitutional position and thus be saved
- If we regard this world as false, we fall into the category of asuras, who say that this world is unreal, with no foundation and no God in control - asatyam apratistham te jagad ahur anisvaram
- If we study the history of Krsna's life, we shall find that for most of His life He predominantly engaged in killing demons one after another
- If we want to get the SP of Godhead to become one of us in this material world, this requires great penance, but if we want to go back to Krsna (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9)), we need only understand Him and love Him
- If you are a singer, always glorify the Supreme Lord by singing very nicely. If you are a musician, glorify the Supreme Lord by playing musical instruments
- Illustrating the logic called bakandha-nyaya, the duck is such a fool that it runs after the testicles of a bull, thinking them to be a hanging fish that can be taken when it drops. Thus the duck is always in darkness
- Immediately after the marriage, the daughter goes to her husband's house, and it is also a custom for the brother of the bride to accompany his sister and brother-in-law to exhibit affection for her. This system was followed by Kamsa
- In a machine all the parts may be iron, but the machine includes varied activities. Although the whole machine is iron, one part works in one way, and other parts work in other ways
- In a similar way (the father has to pinch the child while he asleep so that he can get awake to take some medicine), Narada Muni cursed Nalakuvara and Manigriva in order to cure their disease of material blindness
- In a Vedic society, even before the child is born, when the mother is pregnant, many recommended ritualistic ceremonies are performed
- In a Vedic society, the more a child grows, the more his parents become jubilant, and the child's attempts to turn over are also a source of jubilation
- In a Vedic society, when the child has been within the womb for three months and for seven months, there is a ceremony the mother observes by eating with neighboring children. This ceremony is called svada-bhaksana
- In an article about the temple of the Hare Krsna movement in Durban, South Africa, the Durban Post reported, All the devotees here are very active in the service of Lord Krsna, and the results are obvious to see: happiness
- In an exalted status of devotional service, a devotee forgets the position of Krsna and intensely loves the SP of Godhead without understanding His position. This is called kevala-bhakti and is distinct from the stages of jnana and jnanamayi bhakti
- In any case, if one truly wants to be successful, one can do so by reading the text of Bhagavad-gita as it is. Sri Caitanya Mahaprabhu especially stressed the instructions of Bhagavad-gita: yare dekha, tare kaha 'krsna'-upadesa - CC Madhya 7.128
- In any condition, Krsna is sac-cid-ananda-vigraha (BS 5.1). He has no unhappiness
- In Bhagavad-gita (BG 1.21) it is said that Krsna became the chariot driver of Arjuna. Arjuna ordered Him - My dear Krsna, You have agreed to be my charioteer and to execute my orders. Place my chariot between the two armies of soldiers
- In Bhagavad-gita (BG 10.12), Krsna is described as the Supreme Brahman (param brahma param dhama). The word brahma means - the greatest
- In Bhagavad-gita (BG 10.2) the Lord (Krsna) says, aham adir hi devanam: "I am the source of all the devas." The Supreme Lord, Visnu, the Original person, expands in different forms. Tad aiksata bahu syam - Chandogya Upanisad 6.2.3
- In Bhagavad-gita (BG 13.3), the Lord says, ksetra-jnam capi mam viddhi sarva-ksetresu bharata - O scion of Bharata, you should understand that I am also the knower in all bodies
- In Bhagavad-gita (BG 16.19-20) the Lord says - Attaining repeated birth among the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (BG 16.19-20) the Lord says: Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- In Bhagavad-gita (BG 2.56) it is said, duhkhesv anudvigna-manah sukhesu vigata-sprhah. In the material world, one should not be very eager to be happy, nor should one be very much disturbed by material distress
- In Bhagavad-gita (BG 7.15), the distinction between Vaisnava and avaisnava is enunciated: Anyone who is not surrendered to Krsna is a most sinful person - duskrti, a rascal - mudha, and the lowest of men - naradhama
- In Bhagavad-gita (BG 7.4) the SPG clearly explains: This material world of three modes of nature-sattva-guna, rajo-guna & tamo-guna - is a composition of earth, water, fire, air, mind, intelligence & false ego, all of which are energies coming from Krsna
- In Bhagavad-gita (BG 7.5) the Lord says: Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all the living entities who are struggling with material nature and are sustaining the universe
- In Bhagavad-gita it is said that if human beings do not follow the spiritual way of life, there will be an increase of varna-sankara population, population begotten like cats and dogs, and the entire world will become like hell
- In Bhagavad-gita it is said that Krsna is the Supreme Personality of Godhead. As He Himself explains, mattah parataram nanyat kincid asti dhananjaya: O Arjuna, there is no truth superior to Me
- In Bhagavad-gita, Krsna explains the soul by giving negative definitions. Na jayate mriyate va: It is not born, nor does it die. You can hardly understand more than this. But what is it? It is eternal
- In conclusion, the Krsna consciousness movement offers the topmost welfare activity for human society. The saner section of human society must therefore take this movement very seriously for the benefit of all humanity
- In conclusion, unless one elevates himself to the transcendental platform by practicing bhakti-yoga, one cannot understand the Supreme Personality of Godhead or His name, form, attributes or activities
- In contrast to Sutapa and Prsnigarbha, they (Drona and Dhara) did not undergo severe penances and austerities to become the father and mother of Krsna. This is the difference between nitya-siddha and sadhana-siddha
- In describing a pencil, one may say, It is not this; it is not that, but this does not tell us what it is. This is called definition by negation. In Bhagavad-gita, Krsna also explains the soul by giving negative definitions
- In devotional life, one has faith in this process (of devotional service). Such faith is one of the six kinds of surrender
- In either case, whether the soul is conditioned or liberated, the Lord is supreme. As stated in BG 9.10, mayadhyaksena prakrtih suyate sa-caracaram: it is by the order of the SPG that the material energy, mahamaya, works upon the conditioned soul
- In every incarnation, the Supreme Personality of Godhead has a particular mission to execute, and this was true in His appearance as the son of Devaki in the family of the Yadus
- In every millennium, Krsna appears in a different form, either as white, red or yellow, but this time He personally appeared in His original, blackish form and, as predicted by Garga Muni, exhibited the power of Narayana
- In every state, therefore, it is ordinarily the custom that if a person commits murder he is hanged
- In every transaction with other members of society, brahmanas are certainly dependable
- In His small form, Krsna was kind enough to show His mother the virat-rupa, the universal form, so that she could enjoy seeing what kind of child she had on her lap
- In history there are many instances of devotees like Citraketu, Indradyumna and Maharaja Bharata who circumstantially fell down but were still protected
- In human society there have been many instances in which great, exalted politicians have fallen from government and become lost in historical oblivion. The cause of this is avisuddha-buddhayah: (SB 10.2.32) their intelligence is impure
- In human society, therefore, there must be an ideal class of men, brahmanas, who can bestow blessings upon others, namely, upon the ksatriyas, vaisyas and sudras, so that everyone will be happy
- In India five thousand years ago, even in the villages such as that of Nanda Maharaja, people knew know to purify things, and thus they enjoyed even material life without contamination
- In India it is the practice among the general populace to hear about Krsna, either from Bhagavad-gita or from Srimad-Bhagavatam, in order to gain relief from the disease of repeated birth and death
- In India there is great agitation for birth control in various mechanical ways, but birth cannot be mechanically controlled. As stated in Bhagavad-gita (BG 13.9), birth, death, old age & disease are certainly the primary distresses of the material world
- In Kali-yuga, caste brahmanas are accepted as brahmanas
- In Kali-yuga, especially at the present moment, there is no such thing as a real brahmana, and therefore society is in a chaotic condition
- In Kali-yuga, however, people have forgotten the essence. Mandah sumanda-matayo manda-bhagya hy upadrutah
- In Krsna consciousness, everything is dynamic. Krsna guides the devotee in what to do first and what to do next on the platform of absolute truth
- In Krsna-Balarama Temple in Vrndavana, there is a tamala tree that covers an entire corner of the courtyard. Before there was a temple the tree was lying neglected, but now it has developed very luxuriantly. This is a sign of bhuri-punya
- In Kulahapura she (Mayadevi) is known as Vaisnavi or Mahalaksmi. The representatives of Mahalaksmi and Ambika are present in Bombay
- In many places the Supreme Personality of Godhead is described as sac-cid-ananda-vigraha (Bs 5.1), possessing a spiritual, blissful body
- In Mathura and Dvaraka the love for the Lord is mixed with appreciation of His opulence, but in Vrndavana the opulence of the Supreme Personality of Godhead is not exhibited
- In other appearances also - the Lord said - I took the form of an ordinary child just to become your (Vasudeva and Devaki's) son so that we could reciprocate eternal love
- In other incarnations, the Lord had to exert some energy according to the time and circumstances, but in this form He exhibited unlimited potency. Thus the handcart collapsed, its joints broken, and all the metal pots and utensils scattered
- In our Gaudiya Vaisnava society, following in the footsteps of Rupa Gosvami, our first business is to seek shelter of a bona fide spiritual master - adau gurv-asrayah
- In our Krsna consciousness movement, all our activities are concentrated upon distributing Krsna literature. This is very important. One may approach any person and induce him to read Krsna literature so that in the future he also may become a devotee
- In our Krsna consciousness movement, this same path (of publishing books that will help future candidates) is being prescribed and followed
- In our own lives, we are meant to follow the principles indicated herewith (SB 10.3.34-35) for getting good children
- In particular, a person who wants to maintain his body by killing animals is most sinful and cannot understand the value of spiritual life
- In politics there are different methods of achieving success: first repression (dama), then compromise (sama), and then asking for a gift - dana
- In regard to the word mahat-krtena (SB 10.2.30), it is also significant that the process shown by great devotees is not only for them but also for others
- In relation to the KCM, we actually see that those who have tasted the nectar of krsna-katha lose all material desires, whereas those who cannot understand Krsna or krsna-katha regard the Krsna conscious life as "brainwashing" and "mind control"
- In sastra there are many injunctions for karmis and jnanis, especially for karmis, by which they can become pious and happy even in material life
- In some parts of India there are still such mystical witches, who can sit on a stick and use it to fly from one place to another in a very short time. This art was known to Putana
- In Srimad-Bhagavatam (SB 1.9.42), Bhisma, a great authority to be followed by devotees, says that the Supreme Personality of Godhead is situated in the core of everyone's heart, just as the sun may be on everyone's head
- In Srimad-Bhagavatam, Third Canto, Fourth Chapter, verses 28 and 29, there is a description of Krsna's leaving His body
- In that effulgence (of Krsna) there are millions of universes, but yogis and jnanis cannot enter that effulgence even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
- In the abode of the Supreme Personality of Godhead, there is no influence of material energy (dhamna svena sada nirasta-kuhakam). Any place where the SPofG is present by His name, form, qualities or paraphernalia immediately becomes a dhama
- In the above-mentioned verse from Bhagavad-gita (BG 9.4), it is said that although He (Govinda) is all-pervading, everywhere present, He is not conceivable by the material senses. But actually, although we cannot see Him, everything is resting in Him
- In the beginning he was proud of being Brahma, the lord of the universe, but now he understood, "Here is the Lord of the universe. I am simply an insignificant agent. Govindam adi-purusam tam aham bhajami"
- In the beginning it (the body) was nothing, and in the end it will be nothing. Why then should one commit sinful activities when it is manifested? It is not possible for anyone to do this unless he is rascal number one
- In the beginning of creation there was only the Supreme Personality, Narayana, and there was no existence of Brahma or Siva. Therefore, one who at the end of his life remembers Narayana attains the perfection of life - ante narayana-smrtih - SB 2.1.6
- In the beginning of the creation, Lord Brahma received the instructions of Vedic knowledge from Lord Visnu through the medium of the heart - hrda
- In the beginning she (Putana) assumed the form of a very beautiful woman and approached Krsna exactly like an affectionate mother, so that mother Yasoda and Rohini did not doubt her sincerity
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya, which later displayed the second set of calves and boys, who were Krsna's expansions, and which then displayed so many four-armed forms
- In the beginning the boys, the calves and Krsna Himself had been covered by yogamaya. Now, seeing Brahma's bewilderment, Lord Krsna caused the disappearance of that yogamaya
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In the beginning the soul is difficult to understand, and therefore Krsna has given negative definitions: The soul can never be cut into pieces by any weapon, nor can it be burned by fire, nor moistened by water, nor withered by the wind
- In the beginning, Brahma first received the Vedic knowledge from the Supreme Personality of Godhead through the core of the heart. In both instances the same process was used in transmitting the message to Lord Brahma
- In the beginning, the Vedic purpose is pursued in three ways (trayi) - by karma-kanda, jnana-kanda and upasana-kanda. When one reaches the complete, perfect stage of upasana-kanda, one comes to worship Narayana, or Lord Visnu
- In the Bhagavatam (SB 10.7.13-15), Nanda Maharaja invites qualified brahmanas
- In the bhava-samudra, the ocean of mental speculation and transmigration to different types of bodies, one must first control the mind
- In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery - klesa-da
- In the Brahma-samhita it is said that the Lord is the oldest person. Therefore a section of religionists imagine that God must be very old, & therefore they depict a form of God like a very old man. But in the same Brahma-samhita, that is contradicted
- In the case of Aghasura, one may argue that he was not a devotee. The answer to this is that he thought of Krsna for a moment with devotion
- In the country known as Kamarupa she (Mayadevi) is known as Candika, in Northern India as Sarada, and in Cape Comorin as Kanyaka. Thus she is distributed according to various names in various places
- In the human life, if we prepare ourselves by beginning the activity of our spiritual life, we return to our real life and attain perfection. Otherwise, according to karma, svabhava, prakrti and so on, our varieties of life and activity continue
- In the International Society for KC, those who are twice initiated so as to become brahmanas must bear in mind their great responsibility to be truthful, control the mind and senses, be tolerant, and so on. Then their life will be successful
- In the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - people sometimes object when Rama is accepted as Balarama
- In the Mahabharata, Krsna is present in His different activities. Mahabharata is history, & simply by studying, hearing, and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- In the material world one is always a servant of a greater person, and in the spiritual world our constitutional position is to serve the Supreme, the greatest, param brahma. This is the instruction of Sri Caitanya Mahaprabhu
- In the material world one may collect funds all over the world in order to distribute food freely, yet those to whom the food is given may not even feel appreciative. The value of Krsna consciousness, however, will gradually be very much appreciated
- In the material world there are birth, death, old age and disease, but in the spiritual world there are no such things because everything is eternal
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting, "Mango, mango, mango"
- In the material world, affection is contaminated by rajo-guna and tamo-guna, but in the suddha-sattva the affection that maintains the devotees is transcendental
- In the material world, because of intense lust and desire for enjoyment, one becomes implicated in sinful life more and more
- In the material world, desire is a product of rajo-guna and tamo-guna, but desire in the spiritual world gives rise to a variety of everlasting transcendental service. Thus the word svakarthanam (in SB 10.13.50) refers to eagerness to serve Krsna
- In the material world, everyone thinks, I am the best man in this world. I know everything
- In the material world, the living entity must accept different types of bodies. Bhramayan sarva-bhutani yantrarudhani mayaya - BG 18.61
- In the material world, this (God's) potency, working as mahamaya, acts upon the conditioned souls to deprive them more and more of devotional service
- In the minds of those who are too attached to sense enjoyment and material opulence, and who are bewildered by such things, the resolute determination of devotional service to the Supreme Lord does not take place - BG 2.44
- In the mode of passion, when one is falsely proud of wealth, one engages his wealth only for three things, namely wine, women and gambling
- In the Ninth Canto, Twenty-fourth Chapter, of Srimad-Bhagavatam, there is a long list of the kings of the yadu-vamsa
- In the presence of Krsna's friendship, a devotee cannot have any fear. Krsna is the supreme controller, the controller of even death, which is supposed to be the ultimate fear in this material world
- In the present day, big, big politicians all over the world think that by scheming they can occupy the highest political post, that of president or prime minister
- In the spiritual world there is anxiety, there is crying, and there are other feelings similar to those of the material world
- In the Svetasvatara Upanisad (3.8), the Supreme is described as aditya-varnam tamasah parastat, He whose self-manifest form is luminous like the sun and transcendental to the darkness of ignorance
- In the Tenth Canto of Srimad-Bhagavatam, that spiritual nature, the spiritual world, is described as Vrndavana, Goloka Vrndavana or Vraja-dhama
- In the transcendental world, however, because of pure devotion, there is a similar conception of fear, which is due to intense love
- In the tree of the body there are two birds, or two living elements, and they are always different
- In the Treta-yuga the Lord appeared as Prsnigarbha. Srila Visvanatha Cakravarti Thakura says, prsnigarbha iti so 'yam treta-yugavataro laksyate
- In the Upanisads it is said that the SP of Godhead can run with more speed than the mind, but here (in SB 10.9) we see that although Krsna wanted to avoid being arrested by His mother, He was finally defeated, and mother Yasoda captured Him
- In the Upanisads it is stated that the demigods are different parts of the Supreme Personality of Godhead. As it is the duty of the parts of the body to serve the whole, it is the duty of Krsna's devotees to serve Krsna as He wants
- In the Vaisnava-tosani, Srila Sanatana Gosvami says that consciousness was awakened within the mind of Vasudeva. Srila Viraraghava Acarya also says that Vasudeva was one of the demigods and that within his mind the SPG as an awakening of consciousness
- In the Vedas (Svetasvatara Upanisad 6.8) there is this statement about the Supreme Personality of Godhead: na tasya karyam karanam ca vidyate, na tat samas cabhyadhikas ca drsyate, parasya saktir vividhaiva sruyate, svabhaviki jnana-bala-kriya ca
- In the Vedas it is said that the potencies of the SPG are called by different names, such as yogamaya and mahamaya. Ultimately, however, the Lord's potency is one, exactly as electric potency is one although it can act both to cool and to heat
- In the Vedic literature, we find the creation described in relationship to Maha-Visnu. As stated in the Brahma-samhita - BS 5.38
- In the Vedic system, as soon as a child is born, especially a male child, the father calls for learned brahmanas, and according to the description of the child's horoscope, the child is immediately given a name. This ceremony is called nama-karana
- In this age of Kali, human civilization is so misled that people are unnecessarily increasing in economic development, and as a result they are opening more slaughterhouses, liquor shops and brothels. In this way, the whole civilization is being spoiled
- In this age, at the present moment, there are inordinate discrepancies in the discharge of human duties
- In this age, however, one must take into account that the brahmanas are uncertain in their qualifications. Because there are no yajnic brahmanas, all yajnas are forbidden
- In this age, many pseudo incarnations are advertised simply for having exhibited some magical performances, but except for persons who are servants of Narada and other servants of Krsna, no one can understand who is God and who is not
- In this age, people are all bad and unfortunate, and they do not accept Vedic instructions to make their life successful
- In this age, Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for his Vaisnava disciples, with the idea that people should understand that when one becomes a Vaisnava he has already acquired the qualifications of a brahmana
- In this age, we are all fallen, but the Supreme Personality of Godhead has appeared as Caitanya Mahaprabhu to bestow upon us love of Godhead directly. This was appreciated by the associates of Sri Caitanya Mahaprabhu
- In this connection (a poverty-stricken person getting money and being inclined to do philanthropy) there is an instructive story called punar musiko bhava, "Again Become a Mouse."
- In this connection (Krsna thought of making His own body disappear), Sukadeva Gosvami described how the Lord gave up His body. But this was not the destruction of Krsna's body; rather, it was the disappearance of the Supreme Lord by His personal energy
- In this connection it is to be noted that Vasudeva, who was situated in a transcendental position, advised Kamsa not to commit further sinful activities
- In this life one may have constructed a very tall skyscraper, but in the next life, because of one's mentality, one may have to accept a body like that of a cat, a dog, a tree or perhaps a demigod. Thus the body is offered by the laws of material nature
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this material world there is danger at every step (padam padam yad vipadam (SB 10.14.58)). Therefore a devotee has no other course than to take shelter of the Lord at every step
- In this material world, everyone from Brahma to the insignificant ant must die. Therefore this world is called martya-loka
- In this material world, where there is a struggle for existence, men have invented many means for protection, but these are useless if the Supreme Personality of Godhead rejects them
- In this regard, Visvanatha Cakravarti Thakura desires to prove with evidence from many sastras that Krsna actually took birth as the son of Yasoda before the birth of Yogamaya, who is therefore described as the Lord's younger sister
- In this verse (CC Madhya 19.53), Sri Caitanya Mahaprabhu is described (by Rupa Gosvami) as maha-vadanya, the most munificent of charitable persons, because He gives Krsna so easily that one can attain Krsna simply by chanting the Hare Krsna maha-mantra
- In this verse (of SB 10.1.14) the words krsna-caritam kali-kalmasa-ghnam indicate that the activities of Lord Krsna are certainly the greatest panacea for all miseries, especially in this age of Kali
- In this verse (of SB 10.1.3) the words krtavan yani indicate that all the different activities Krsna performed while present on earth are beneficial to human society
- In this verse (of SB 10.2.19) the word jnana-khala is most significant. Knowledge is meant for distribution
- In this verse (SB 10.12.3) the words krsna-vatsair asankhyataih are significant. The word asankhyata means - unlimited. Krsna's calves were unlimited
- In this verse (SB 10.13.50) the word rajah means not "passion" but "affection." In the material world, rajo-guna is passion, but in the spiritual world it is affection
- In this verse (SB 10.13.52) the word mahimabhih means aisvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aisvarya. No one can command Him, but He can command everyone
- In this verse (SB 10.13.57) the word aja refers to yogamaya
- In this verse (SB 10.13.57), Brahma is referred to as iresa. Ira means Sarasvati, the goddess of learning, and Iresa is her husband, Lord Brahma
- In this verse (SB 10.2.22) the words ganta tamo 'ndham tanu-manino dhruvam are very important & require extensive understanding. Srila Jiva Gosvami, in his Vaisnava-tosani-tika, says: tatra tanu-maninah papina iti dehatma-buddhyaiva papabhiniveso bhavati
- In this verse (SB 10.3.20), the three colors mentioned - sukla, rakta and krsna - are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guna, rajo-guna and tamo-guna
- In this verse (SB 10.3.43) the Lord confirms, "I am the same Supreme Personality of Godhead, but I appear in full opulence as Sri Krsna." This is the purport of the words tenaiva vapusa
- In this verse (SB 10.6.8) there are two perplexities - Krsna's perplexity and Putana's perplexity
- In this verse (SB 10.8.19), the word narayana-samah is significant. Narayana has no equal. He is asamordhva: no one is equal to Him, and no one is greater than He is
- In this verse (SB 10.9.20) there are three negative pronouncements - na, na, na. When anything is uttered three times - "do it, do it, do it" - one should understand that this is meant to indicate great stress on a fact
- In this verse (SB 10.9.20), we find na lebhire, na lebhire, na lebhire. Yet mother Yasoda is in the supermost exalted position, and thus Krsna has become completely subordinate to her
- In this verse from Srimad-Bhagavatam (SB 10.1.22) we find the words puraiva pumsavadhrto dhara jvarah. The word pumsa refers to Krsna, who was already aware of how the whole world was suffering because of the increase of demons
- In this verse SB 10.2.32 where such persons (who say that whatever process one accepts will lead to the same goal) are referred to as vimukta-maninah, signifying that although they think they have attained the highest perfection, in fact they have not
- In this verse the three words krmi-vid-bhasma are significant. After death, the body may become krmi, which means "worms," for if the body is disposed of without cremation, it may be eaten by worms; or else it may be eaten by animals be turned into stool
- In transcendental life, as soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss
- In two or three places the Bhagavatam has confirmed that Aghasura attained sarupya-mukti. One may then argue, How is it that he mixed with the Brahman effulgence?
- In Vaikunthaloka, Putana attained the position of a nurse (dhatry-ucitam), as described by Uddhava. Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
- In Vedic civilization, childbirth or pregnancy is never regarded as a burden; rather, it is a cause for jubilation
- In Vedic injunctions there are no mistakes, illusions, cheating or imperfection. Unless one understands the authority of the Vedic version, there is no purpose in quoting sastra
- In Vedic literature the different colors assumed by the Personality of Godhead in different millenniums are stated, and therefore when Garga Muni said, "Your son has assumed these colors," he indirectly said, He is the Supreme Personality of Godhead
- In Vedic society, even before the child is born, when the mother is pregnant, many recommended ritualistic ceremonies are performed. before the birth of the child there is the garbhadhana ceremony
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- In Vrndavana there is a place where there was no temple, but a devotee desired, Let there be a temple and seva, devotional service. Therefore, what was once an empty corner has now become a place of pilgrimage. Such are the desires of a devotee
- In Vrndavana, no one regarded Krsna as the Supreme Personality of Godhead
- In Western countries topless, bottomless beauty may be easily purchased in clubs and shops and for public advertisements
- Indeed, everything is under the control of time, and time is controlled by the Supreme Personality of Godhead. Therefore the Supreme Lord has no fear of the onslaughts of time
- India has the knowledge of Bhagavad-gita, but unfortunately, for some reason or other, this sublime knowledge of the science of God was not distributed throughout the world, although it is meant for all of human society
- Indra is the king of the universe. Demons, thieves and rogues always disturb Indra (indrari-vyakulam lokam), but when indraris, the enemies of Indra, become prominent, Krsna appears
- Innumerable living entities are engaged in different types of worship of the Supreme, according to their abilities and karma, but everyone is engaged (jivera 'svarupa' haya-krsnera 'nitya-dasa' (CC Madhya 20.108)); there is no one who is not serving
- Instead of being inimical toward other living entities, one should act piously by engaging in the service of the Supreme Lord, thus avoiding a fearful situation both in this life and in the next
- Instead of bringing the Lord here for some material purpose, to have a son or whatever else, if we go back home, back to Godhead, our real relationship with the Lord is revealed, and we eternally engage in our eternal relationship
- Instead of crawling with Their knees, the babies (Krsna and Balarama) could now stand up by holding on to something and walk little by little, without difficulty, by the strength of Their legs
- Instead of defeating Krsna, Brahma himself was defeated, for he could not understand what Krsna was doing. Since Brahma, the chief person within this universe, was so bewildered, what is to be said of so-called scientists and philosophers
- Instead of desiring to have the Lord come here and become one's son, one should desire to become free from all material desires (anyabhilasita-sunyam (Bhakti-rasamrta-sindhu 1.1.11)) and go back home, back to Godhead
- Instead of deva-rupinyam, some texts of Srimad-Bhagavatam clearly say visnu-rupinyam. In either case, the meaning is that Devaki has the same spiritual form as the Lord - Krsna
- Instead of trying to understand Krsna in detail, it is better to offer our respectful obeisances unto Him, for He is the origin of everything and He is everything
- Instruct everyone to follow the orders of Lord Sri Krsna as they are given in Bhagavad-gita and Srimad-Bhagavatam. In this way become a spiritual master and try to liberate everyone in this land - CC Madhya 7.128 quotes in SB 10.2.19
- Irresponsible persons, surcharged with passion and ignorance, foolishly do things that are not to be done (nunam pramattah kurute vikarma (SB 5.5.4)). But one should know the results of irresponsible actions, as explained in the next verse - SB 10.4.46
- It appears that Kamsa, although a great enemy of the SP of Godhead, was aware of the Vedic culture and conscious of the fact that the soul transmigrates from one body to another and that one suffers in the next life according to the karmas of this life
- It appears that mother Yasoda and Rohini could not be separated from Krsna and Balarama even for a moment. They used to pass their time either by taking care of Them or by chanting about Their pastimes. Thus mother Yasoda and Rohini looked very beautiful
- It appears that mother Yasoda did not want to forget Krsna's activities at any time. Therefore she poeticized all of Krsna's childhood activities, such as the killing of Putana, Aghasura, Sakatasura and Trnavarta
- It appears that Nanda Maharaja regularly took his food with his two sons, Krsna and Balarama. Yasoda told the other boys - Now you should go to your homes
- It appears that the words of the Supreme Personality of Godhead can be heard in trance by competent persons
- It does not matter that he (Brahma) was born of a lotus and not of any man, animal or material father. A lotus is also material
- It doesn't matter whether one is a karmi, jnani, yogi, philanthropist, politician or whatever; if one has no love for the lotus feet of the Lord, one falls down. That is the verdict given by Lord Brahma in this verse - SB 10.2.32
- It doesn't matter whether one is born a brahmana or not. No one is born a brahmana; everyone is born a sudra. But by the guidance of a brahmana and by samskara, one can become dvija, twice-born, and then gradually become a brahmana
- It has already been discussed that mother earth implored Lord Brahma to give her relief from the distress created by the burdensome demons and that Lord Brahma informed her that Lord Krsna Himself was going to appear
- It has become especially fashionable for modern scholars and politicians to interpret Bhagavad-gita as if it were something fictitious, and by their wrong interpretations they are spoiling their own careers and the careers of others
- It is (the soul) unborn, eternal, ever-existing, undying and primeval. It is not slain when the body is slain
- It is a custom of Vedic culture that whenever there is any auspicious ceremony, one should give valuable cows in charity to the brahmanas
- It is also said in CC Madhya 19.151 - According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, and some are going down into the lower planetary systems
- It is better to teach people how to beget children not like hogs and dogs, but in controlled life
- It is clear from the word catur-bhujam that Krsna first appeared with four hands, as Lord Visnu. No ordinary child in human society has ever been born with four hands. And when is a child born with fully grown hair
- It is confirmed in Bhagavad-gita (BG 13.3): ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Lord Krsna is the ksetra jna, or Supersoul, of all living entities. He is the original source of all expansions of the Personality of Godhead
- It is confirmed in the Bhagavad-gita: those who are engaged in the devotional service of the Lord have already transcended the material position
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): Behold My (Krsna's) mystic opulence! Although I am the maintainer of all living entities, and although I am everywhere, My Self is the very source of creation
- It is explained by the Lord Himself in Bhagavad-gita (BG 9.4-5): By Me (Krsna), in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me
- It is found in Bhagavad-gita: Although Krsna was doing everything for Arjuna, Arjuna never sat down idly as a nonviolent gentleman. Rather, he tried his best to fight the battle and be victorious
- It is mentioned that Brahma washed the feet of Krsna with his tears, and here (in SB 10.13.62) the word sujalaih indicates that his tears were purified
- It is natural for a person facing untimely death to try his best to save himself. This is one's duty. Although death is sure, everyone should try to avoid it and not meet death without opposition because every living soul is by nature eternal
- It is natural that when a child becomes angry he can begin crying with false tears in his eyes. So Krsna did this, and biting His reddish lips with His teeth, He broke the pot with a stone, entered a room and began to eat the freshly churned butter
- It is necessary for people to be educated spiritually so that instead of begetting children like cats and dogs, they will undergo austerities to produce devotees. This will make their lives successful
- It is not artificial for us to speak of Lord Balarama as Lord Rama. Jayadeva Gosvami also speaks of three Ramas: Parasurama, Raghupati Rama and Balarama. All of them are Ramas
- It is not possible for a sadhana-siddha living being to become the father or mother of Krsna, for Krsna's father and mother are already designated
- It is not that because one is very rich or learned or was born in an aristocratic family one will be able to see the Supreme Personality of Godhead face to face. This is impossible
- It is not that everyone should become a sudra or a vaisya and human society will prosper. As enunciated in BG, there must be a class of brahmanas with qualities like satya (truthfulness), sama (peacefulness), dama (self-control) and titiksa (tolerance)
- It is not that one should simply say, "dandavat." Rather, one must fall down
- It is not that to save oneself from death one should entangle oneself in sinful activities. This is not good
- It is now confirmed (in SB 10.10.40) by the Supreme Personality of Godhead that the curse of a devotee is also to be regarded as mercy. As Krsna, God, is all-good, a Vaisnava is also all-good. Whatever he does is good for everyone
- It is our duty, always to hear, chant and think about the Lord's lotus feet, as actually done by Vaisnavas who have decided to live in Vrndavana always and think of the Lord's lotus feet twenty-four hours a day
- It is said that a cruel person like a butcher is advised not to live and not to die
- It is said that Anantadeva has thousands of heads, but although He tries to describe Krsna with thousands of tongues, His descriptions are still incomplete
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
- It is said that in Kali-yuga people have only short lives, and they have no culture of spiritual consciousness
- It is said that Lord Sri Krsna's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed
- It is said, kali-kale nama-rupe krsna avatara. The Hare Krsna movement is also an incarnation of Krsna in the form of the holy name - nama-rupe
- It is said, mahad-vicalanam nṟnam grhinam dina-cetasam (SB 10.8.4). The only business of a saintly person or sannyasi, a person in the renounced order, is to preach Krsna consciousness
- It is said, tasmad gurum prapadyeta jijnasuh sreya uttamam (SB 11.3.21). Those interested in understanding transcendental subject matters as the goal of life must approach the bona fide spiritual master
- It is said, traigunya-visaya veda nistraigunyo bhavarjuna. Unless one is situated in transcendence, one cannot understand the transcendental nature of the Lord
- It is said, yaya sammohito jiva atmanam tri-gunatmakam (SB 1.7.5). In the material world the conditioned soul thinks of himself as a product of tri-guna, the three modes of material nature. This is the bodily conception of life
- It is said: Krsna appeared in the womb of Devaki after transferring Baladeva to the womb of Rohini by the power of Yogamaya
- It is stated in the Bhagavad-gita that the Lord is the support of the Brahman effulgence. Originally He is the root cause of everything
- It is the duty of a father to understand the astrological position of his children and do what is needed for their happiness
- It is the duty of everyone to read Bhagavad-gita and understand Krsna perfectly. This will make one's life successful
- It is the duty of the acarya to publish books that will help future candidates take up the method of service and become eligible to return home, back to Godhead, by the mercy of the Lord
- It is the practice that after a snake has been killed, its body is cut into various pieces for fear that it may come to life again simply by interacting with air
- It is to be noted that because Vasudeva and Devaki would be separated from Krsna when He was carried to Gokula, the residence of Nanda Maharaja, the Lord personally instructed them that they should always think of Him as their son and as the SPG
- It is to be understood that among all the cows of Nanda Maharaja, several of mother Yasoda's cows ate only grasses so flavorful that the grasses would automatically flavor the milk
- It is understood that Mathura City is the transcendental abode of Lord Krsna; it is not an ordinary material city, for it is eternally connected with the SPG. Vrndavana is within the jurisdiction of Mathura, and it still continues to exist
- It may be argued that whereas someone may receive a sadhu with great respect, someone else may not receive a sadhu with such respect. A sadhu, however, is always equipoised toward everyone
- It may be noted that the moon is one of the heavenly planets. From the Vedic literature we understand that one who goes to the moon receives a life with a duration of ten thousand years in which to enjoy the fruits of pious activities
- It was five or six days earlier (before one year) that Baladeva had inquired from Krsna about the extraordinary affection of the cows and cowherd men
- It was most astonishing that although the demon went so high in the sky, the child did not fall down. Therefore, the child had been saved virtually from the mouth of death. Now that He was saved, all the inhabitants of Vrndavana were happy
- It was not that because Garga Muni gave the child the name Krsna, that was His only name. He has other names, such as Bhaktavatsala, Giridhari, Govinda and Gopala
- It was the practice of the inhabitants of Vrajabhumi to compose poetry about the incidents that occurred in the forest when Krsna performed His different activities of killing the asuras
J
- Janma-labhah parah pumsam ante narayana-smrtih (SB 2.1.6): if we can somehow or other remember Krsna, Narayana, at the end of life, our life will be successful
- Janma-mrtyu jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). The body is subject to its own principles of birth, death, old age and disease, but one who is situated in spiritual life (yato bhaktir adhoksaje) has no birth, no death, no old age and no disease
- Jarasandha, who was Kamsa's father-in-law, was extremely powerful, and therefore Kamsa took advantage of his protection and the help of the demons in persecuting the kings of the Yadu dynasty
- Jihvadau: this (devotional) service begins with the tongue, with chanting and with taking the prasada of Krsna
- Jiva Gosvami has explained this verse (SB 10.3.43) in his Krsna-sandarbha, Ninety-sixth Chapter, where he notes that in text 37 the Lord says, amuna vapusa, meaning - by this same form
- Jiva-tattva, visnu-tattva and sakti-tattva are all integrated with the Supreme Personality of Godhead, and when Krsna appears, He appears with all His integrated parts
- Jnanis reject this world, and foolish persons accept this world as reality, and in this way they are both misguided. Although the body is not as important as the soul, we cannot say that it is false
- Just after His (Krsna's) birth in the house of Vasudeva in Mathura, Krsna transferred Himself to Gokula, on the other side of the Yamuna, and after some days He moved with His father, mother and other relatives to Nanda-grama, Vrndavana
- Just as the sunshine is spread all over the universe, the energy of the Lord is spread all over the creation, and everything is resting in that energy
K
- Kaivalyam narakayate. For a Krsna conscious person, even merging into the existence of Krsna, or Brahman, as impersonalists aspire to do, is uncomfortable. Kaivalyam narakayate tridasa-pur akasa-puspayate
- Kala is actually another name of the Supreme Personality of Godhead when He appears only for the purpose of killing
- Kala, or the time factor, has many assistants, such as svabhava, samskara, kama, karma and guna. Svabhava, or one's own nature, is formed according to the association of the material qualities
- Kama (desires), krodha (anger) and bhaya (fear) are always present in the material world, but in the spiritual, or transcendental, world one can use them for Krsna
- Kamsa addressed his sister and brother-in-law (Devaki and Vasudeva) as maha-bhagau because although he killed their ordinary children, the goddess Durga took birth from them
- Kamsa admitted his own fault, but whatever he had done was under the control of providence. Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- Kamsa attempted to kill all the babies born of Devaki and Vasudeva, although he knew that if Visnu were born, He would not be killed
- Kamsa because of cultivating KC in a different way - that is, inimically - was uncomfortable in all the affairs of his life; whether sitting, sleeping, walking or eating, he was always in danger. This is the difference between a devotee and a nondevotee
- Kamsa begged Devaki's pardon by analyzing the matter deeply. He was not the cause of the death of Devaki's sons. Rather, this was their own destiny. Under the circumstances, Devaki should excuse Kamsa and forget his past deeds without lamentation
- Kamsa considered that if he killed his sister, while living he would be condemned by everyone, and after death he would go to the darkest region of hellish life because of his cruelty
- Kamsa did not hesitate to kill his nephews and imprison his sister and his father. For demons to do such things is not astonishing. Nonetheless, although Kamsa was a demon, he was aware that Lord Visnu cannot be killed, and thus he attained salvation
- Kamsa feared Devaki's existence because after her eighth pregnancy she would give birth to a son who would kill him. Vasudeva, therefore, to assure his brother-in-law the utmost safety, promised to bring him all the sons
- Kamsa had already sent many demons to attempt to kill this child (Krsna), but none of them had survived
- Kamsa had previously excused Devaki because he thought that a woman should not be killed, especially when pregnant. But now, by the influence of maya, he was prepared to kill a woman - not only a woman, but a small, helpless newborn child
- Kamsa had taken birth as Kalanemi, and now he was obliged to kill his own sons. This was a mystery
- Kamsa has here (in SB 10.3.22) been described as asabhya, meaning "uncivilized" or "most heinous," because he killed the many children of his sister
- Kamsa having good sense about the science of the soul's transmigration, deliberately refrained from killing Devaki
- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- Kamsa knew very well that Yogamaya was, after all, the maidservant of Krsna and Visnu and that although Yogamaya had appeared as the daughter of Devaki, she might have been forbidden to disclose this fact. Actually this was what had happened
- Kamsa said - As long as I thought that I would be killed by your (Devaki's) son, I was in ignorance, but now I am free from this ignorance, which was due to a bodily conception of life
- Kamsa tried to arrest Krsna consciousness within his house (bhojendra-gehe), with the result that Kamsa, with all his opulences, was later vanquished
- Kamsa tried to dash the child downward against a piece of stone, but since she was Yogamaya, the younger sister of Lord Visnu, she slipped upward and assumed the form of the goddess Durga
- Kamsa very conscientiously deliberated upon these facts (of SB 10.2.21) and therefore refrained from killing Devaki, although he was completely confident that his enemy had already appeared within her womb
- Kamsa was admitting that he was a most sinful person
- Kamsa was affectionate toward his sister, and therefore he had become the chariot driver to carry her and his brother-in-law to their home
- Kamsa was afraid of killing Devaki, since she was a woman, she was his sister, and she was pregnant
- Kamsa was astonished because the goddess Durga had become the daughter of Devaki
- Kamsa was astonished. Since Devaki was a human being, how could the goddess Durga become her daughter? This was one cause of his astonishment. Also, how is it that the eighth child of Devaki was a female? This also astonished him
- Kamsa was driving the chariot and controlling the reins with his left hand, but as soon as he heard the omen that his sister's eighth child would kill him, he gave up the reins, caught hold of his sister's hair, and with his right hand took up a sword
- Kamsa was not uneducated. It appears from his talks with Vasudeva and Devaki that he knew all about the laws of nature. But because of his association with bad ministers, he could not make a clear decision about his welfare
- Kamsa was very anxiously waiting because of the prophecy that the eighth child of Devaki would kill him. This time, naturally, he was awake and waiting, and when the watchmen approached him, he immediately took action to kill the child
- Kamsa's enemy was within Devaki's womb, but killing an enemy in such a nescient state would not be an exhibition of prowess
- Kamsa's ministers reminded Kamsa that despite his power, he was cognizant of the principles of fighting, and therefore he had excused the demigods because of their incapability
- Kamsa's ministers told Kamsa that all the exalted demigods had fled in fear of him. One had gone to the forest - Lord Siva, one to the core of the heart - Lord Visnu, and one to engage in tapasya - Lord Brahma
- Kamsa, a representative of the demons, was always ready to kill Krsna, or God, whereas Vasudeva represents a transcendentally situated person to whom Krsna is born - Vasudeva is the son of Vasudeva
- Kamsa, being an asura, did not believe that the eighth child would kill him; he took it for granted that he might be killed by any of the children of Devaki. Vasudeva, therefore, to save Devaki, promised to give Kamsa every child, whether male or female
- Kamsa, being an asura, was always planning how to kill the Supreme Personality of Godhead or His mother, Devaki. Thus he was also Krsna conscious. But devotees are Krsna conscious favorably - visnu-bhaktah smrto daivah
- Kamsa, for example, was not at all a devotee, yet Krsna, after killing him, gave him salvation. Krsna consciousness is beneficial to everyone, whether one is a pure devotee or a nondevotee. This is the glory of Krsna consciousness
- Kamsa, of course, was also Krsna conscious, but because he regarded Krsna as his enemy, even though he was fully absorbed in Krsna consciousness, his Krsna consciousness was not favorable for his existence
- Karanam guna-sango 'sya sad-asad-yoni janmasu (BG 13.22). The spirit soul takes birth in higher and lower species of life only because of his association with the three qualities of material nature
- Karmis hanker to be promoted to the heavenly planets, but a Krsna conscious person considers such promotion a will-o'- the-wisp, good for nothing
- Karmis, or persons attached to material sense enjoyment, generally cannot give up their material desires, but krsna-katha is such a potent medicine that if one is induced to hear krsna-kirtana, he will certainly be freed from this disease
- Karmis, therefore, try for promotion to the higher planetary systems (because one day in the higher planetary systems equals six of our months), but this cannot free them from death
- KCM is trying to train qualified preachers to recite SB and BG throughout the entire world so that people in general in all parts of the world may take advantage of this movement and thus be relieved of the threefold miseries of material existence
- Killing the cows and spoiling the land will not solve the problem of food. This is not civilization
- Kings and political leaders unfortunately try to hinder the purpose of the Lord (to give everyone a chance to go back home, back to Godhead), and therefore the Lord appears, either personally or with His plenary portions, to set things right
- Knowing this fact (that one may have to change his body at any moment), a pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body & undergo tribulations of material existence. This is bhayam, or fear
- Krs means "attraction," and na means ananda, or "bliss." Krsna is known as Mukunda because He wants to give everyone spiritual, eternal, blissful life
- Krsna acted as the friend and worshipable Deity of the Pandava family. Moreover, apart from Lord Krsna's personal contact with the Pandavas, Krsna is the Supersoul of all living entities, & He gives everyone liberation, even if one is not a pure devotee
- Krsna actually took birth from the womb of Devaki, but just after His birth He was transferred to the home of mother Yasoda. Devaki could not even have Krsna suck her breast
- Krsna and Balarama taught us (the duties of a vaisya) by Their personal behavior. Krsna took care of the cows and played His flute, and Balarama took care of agricultural activities with a plow in His hand
- Krsna and Balarama would pile up planks so that They could reach the pots and would then pick holes in the pots with Their hands so that the contents would leak out and They could drink it. This was another means for stealing butter and milk
- Krsna and His transcendental name, form and activities are all of a transcendental nature, ordinary persons or those who are only slightly advanced cannot understand them
- Krsna appeared as Varahadeva from the nostril of Brahma, and therefore Brahma is described as the father of Varahadeva
- Krsna appeared in the dynasty which is in the hierarchy of the moon
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life
- Krsna appears in this world for two purposes, to protect the innocent, religious devotees of the Lord and to annihilate all the uneducated, uncultured asuras, who unnecessarily bark like dogs and fight among themselves for political power
- Krsna assured His friends, "Don't be afraid. I am going personally to search for your calves." This was Krsna's causeless mercy
- Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so that people would not know that the original cows, calves and boys were missing
- Krsna can accommodate an unlimited number of calves and an unlimited measurement of space. This is neither mythological nor false, but if we study Krsna's potency with our limited knowledge, that potency will never be possible to understand
- Krsna can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead
- Krsna can revive one's original identity at the time of one's death, even though the mind may be flickering. Although the mind may work imperfectly at the time of death, Krsna gives a devotee shelter at His lotus feet
- Krsna cannot be defeated by any kind of mystic power. If one gets even a little power of scientific knowledge, one tries to defy God, but actually no one is able to bewilder Krsna
- Krsna clearly says: Those who are not faithful on the path of devotional service cannot attain Me, O conqueror of foes, but return to birth and death in this material world - BG 9.3
- Krsna comes down to teach us how we can enjoy with Him on the spiritual platform, in the spiritual world. Not only does He come, but He personally displays His pastimes in Vrndavana and attracts people to spiritual enjoyment
- Krsna comes to exhibit His transcendental activities so that people may have the chance to glorify Him in every respect
- Krsna confirms that if one wants to capture Him, one must undertake devotional service - BG 18.55
- Krsna conscious life means innocent devotional life, and a sadhu is one who is fully devoted to Krsna
- Krsna consciousness is so exalted that one who is perfectly situated in Krsna consciousness, under the direction of the spiritual master, is fully satisfied by reading krsna-katha as found in Srimad-Bhagavatam, Bhagavad-gita and similar Vedic literatures
- Krsna consciousness is so potent that it gives them (young boys and girls) full satisfaction, they are no longer interested in material sense gratification
- Krsna consciousness, favorably cultivated, makes one completely happy, so much so that a Krsna conscious person does not consider kaivalya-sukham, or merging into the existence of Krsna, to be a great gain
- Krsna could immediately understand that Brahma had taken away both the calves and the boys, but as an innocent child He searched here and there so that Brahma could not understand Krsna's maya. This was all a dramatic performance
- Krsna created further astonishment for Brahma, and for the mothers of the boys, by establishing the lunch pastimes in the forest again and replacing all the calves and boys, just as they had appeared before
- Krsna expanded Himself as the boys and calves with the same individual way of acting, the same tendencies, the same color, the same dress, and so on, for Krsna manifested Himself with all these differences. This was Krsna's opulence
- Krsna explained in Bhagavad-gita (7.4-5): Earth, water, fire, air, ether, mind, intelligence and false ego - all together these eight comprise My separated material energies
- Krsna explained in Bhagavad-gita (7.4-5): O mighty-armed Arjuna, there is a superior energy of Mine, which consists of all living entities who are struggling with material nature and are sustaining the universe
- Krsna explains: They (Krsna, Arjuna and all other living entities) were individuals in the past, they are now situated in individuality, and in the future they will all continue to maintain their individual forms
- Krsna had been placed underneath a household handcart, but this handcart was actually another form of the Sakatasura, a demon who had come there to kill the child
- Krsna had many, many friends, of whom Sridama, Sudama and Subala were prominent. Thus Krsna Himself became Sridama, Sudama and Subala and entered their respective houses with their respective calves
- Krsna had saved the Pandavas, Maharaja Pariksit's grandfathers, on the Battlefield of Kuruksetra, and Krsna had saved Maharaja Pariksit himself when he was attacked by the brahmastra of Asvatthama
- Krsna has a transcendental potency called hladini sakti. He does not enjoy anything that is a product of the material energy. Brahma, therefore, would see Lord Krsna expand His energy
- Krsna has appeared by His name, in the Hare Krsna movement, which will certainly diminish the burden of the world
- Krsna has different avataras, or incarnations, all of which are wonderful and which arouse one's inquisitiveness, but generally such avataras as Matsya, Kurma and Varaha are not as attractive as Krsna
- Krsna has left us many wonderful narrations about Him. Simply by reading these narrations, as they are described in Krsna, the SPG, one gains salvation from this material world and gradually develops attachment to and devotion for Govinda, Adi-purusa
- Krsna has many potencies: parasya saktir vividhaiva sruyate (Svetasvatara Upanisad 6.8 (CC Madhya 13.65, purport)). The description of Aghasura was disclosed after one year. Some act of Krsna's potency must have been involved
- Krsna has taken birth or taken shelter within the womb of the Krsna consciousness movement. Men of Kamsa's class, therefore, are very much afraid and are busy trying to stop this movement, especially in the Western countries
- Krsna has the transcendental quality of bhrtya-vasyata, becoming subordinate to His bhrtya, or servant. Now, although everyone is bhrtya & although Krsna has the quality of becoming subordinate to His bhrtya, the position of mother Yasoda is the greatest
- Krsna Himself appeared as Sri Caitanya Mahaprabhu and ordered all Indians to take up the cause of distributing the knowledge of Bhagavad-gita throughout the entire world
- Krsna Himself explains the forms of the living entities in the Second Chapter of Bhagavad-gita, where He clearly says to Arjuna that He, Arjuna and all other living entities, who were previously in their original forms, are separate individual identities
- Krsna immediately executed this order (of Arjuna to place his chariot between the two armies of soldiers (BG 1.21)), and therefore one may argue that Krsna also is not independent. But this is one's ajnana, ignorance
- Krsna is actually Visvatma by His plenary expansion as visnu-tattva
- Krsna is adi-purusa, the original Personality of Godhead (govindam adi-purusam tam aham bhajami). Visnu is a plenary expansion of Lord Krsna, and all the visnu-tattvas are paramesvara, deva-deva
- Krsna is also described as having His lotus feet always within the hearts of His devotees - bhagavan bhakta-hrdi sthitah
- Krsna is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam)
- Krsna is always fully independent; when He becomes subordinate to His devotees, this is a display of ananda-cinmaya-rasa, the humor of transcendental qualities that increases His transcendental pleasure
- Krsna is always happy, for He is atmarama, fully satisfied with His own opulence
- Krsna is always neat, clean and opulent and does not need to be washed, bathed or dressed, yet mother Yasoda, because of affection, considered Him her ordinary child and did her duties to keep her son brilliant
- Krsna is always pure, and He is always the Supreme Absolute Truth
- Krsna is always situated in His original position as sac-cid-ananda-vigraha (BS 5.1), and anyone who renders service to Him is also situated in his original, spiritual identity. This is the highest perfection of human life
- Krsna is always worshiped by the gopis wherever He goes. Therefore Krsna is so vividly described in Srimad-Bhagavatam. Sri Caitanya Mahaprabhu has also described Krsna in this way: ramya kacid upasana vrajavadhu-vargena ya kalpita
- Krsna is amsi, whereas others are amsa, part of Krsna. All living entities, including us, are amsas (mamaivamso jiva-loke jiva-bhutah sanatanah (BG 15.7)). These amsas are of different magnitude
- Krsna is described in this verse (SB 10.1.5-7) as maya-manusya because He descends exactly like a human being
- Krsna is eternal, and His selection of a father and mother from among His devotees takes place eternally. Previously also, Devaki had been the Lord's mother and Vasudeva the Lord's father, and they were named Prsni and Sutapa
- Krsna is full in all opulences; He does not need anything from anyone. But if one is prepared to give something to Krsna, that is for one's own benefit
- Krsna is greater than the greatest, being unlimited and all-pervading. How can it be possible for the all-pervading to be measured or bound? Then again, Krsna is the time factor. Therefore, He is all-pervading not only in space but also in time
- Krsna is in the hand of a devotee. Adurlabham atma-bhaktau. Thus without the favor of a devotee, one cannot directly approach Krsna, what to speak of engaging in His service
- Krsna is known as ananta-virya-sarvajna because everything is known to Him
- Krsna is never puffed up by material knowledge and is therefore called acyuta, whereas the living entities fall down and are agitated by material nature. This is the difference between the Supreme Lord and the living entities
- Krsna is so kind and affectionate toward His devotees that He helps them by giving them the intelligence by which to exist in this material world without forgetting Him even for a moment
- Krsna is so kind that if anyone offers Him a leaf, a fruit, a flower or some water, He will immediately accept it (BG 9.26). The only condition is that these things should be offered with bhakti - yo me bhaktya prayacchati
- Krsna is so kind that in order to drive away such doubts, He had the effulgence, the individual life of the python, wait for some time in its individuality, in the presence of all the demigods
- Krsna is the cause of all causes (sarva-karana-karanam (BS 5.1)), but one who has no connection with Krsna is disturbed by immediate causes and cannot restrain his vision of separation or differences
- Krsna is the cause of all causes. He is the creator of cause and effect, and He is the supreme controller
- Krsna is the full effulgence, and every living being is part and parcel of that effulgence
- Krsna is the full representation of all avataras because He is the source of all avataras
- Krsna is the real Personality of Godhead because whether as a child or as a grown-up young man, He is the same person. He does not need to become powerful by meditation or any other external endeavor
- Krsna is the source of all avataras, and therefore all the different features of the different avataras are present in Krsna
- Krsna is the source of all relative truths
- Krsna is the Supersoul, and Nanda Maharaja is the individual soul. By the instructions of Garga Muni, both of them were blessed
- Krsna is the Supreme Unlimited, Parabrahman. Therefore, we should not consider the statements of this verse (SB 10.12.3) to be mythological. They are factual, but inconceivable
- Krsna is unlimited, His potency is unlimited, His cows and calves are unlimited, and His space is unlimited. Therefore He is described in Bhagavad-gita as Parabrahman
- Krsna is Yogesvara, the source of all mystic power (yatra yogesvaro hariḥ (BG 18.78)). No one can compete with Krsna
- Krsna joked, Why have you (the bumblebee) come to disturb My brahmana friend Madhumangala? You want to kill a brahmana. This is not good. All the boys would laugh and enjoy, speaking such joking words while eating
- Krsna kicked His little legs, and His whole purpose was fulfilled
- Krsna killed the demon (Vatsasura) in such a way as to get the kapittha fruits to fall so that He and Balarama and the other boys could take advantage of the opportunity to eat them
- Krsna knew that when Trnavarta came and took Him away from His mother's lap, mother Yasoda would be greatly bereaved. He did not want His mother to suffer any difficulty from the demon
- Krsna may do anything supposedly abominable in material life, yet still He is attractive. Therefore His name is Krsna, meaning "all-attractive." This is the platform on which transcendental loving affairs and service are exchanged
- Krsna personally demonstrates that everyone has the right to live. This is Vrndavana life. Why should I live and you die? No. That is material life
- Krsna presented Himself as an innocent child to increase the transcendental ecstasy of maternal affection. As described in the sastra, tadana-bhayan mithyoktir vatsalya-rasa-posika. This means that sometimes a small child speaks lies
- Krsna proved that anyone killed by Him attains liberation, whether sayujya, sarupya, samipya or whatever
- Krsna proved that He is everything, that He can become everything, but that still He is personally different from everything
- Krsna recommends that one give Him patram puspam phalam toyam - a leaf, a flower, fruit or water (BG 9.26)
- Krsna says in BG 9.26: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Krsna says in Bhagavad-gita (BG 14.27), brahmano hi pratisthaham - Brahman rests upon Me
- Krsna says in Bhagavad-gita (BG 15.15): I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known; indeed, I am the compiler of Vedanta, and I am the knower of the Vedas
- Krsna says in Bhagavad-gita (BG 4.11) - As living entities surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Prtha - Everyone is seeking Krsna, for He is the Supersoul of all individual souls
- Krsna says in Bhagavad-gita (BG 4.13) that human society must have four social orders - catur-varnyam maya srstam guna-karma-vibhagasah
- Krsna says in Bhagavad-gita that His birth is not ordinary - janma karma ca me divyam - BG 4.9
- Krsna says in Bhagavad-gita(4.6): Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form
- Krsna says, It is (the soul) not burned by fire. Therefore, one has to imagine what it is that is not burned by fire. This is a negative definition
- Krsna says: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- Krsna submits to being chastised and bound by the gopis because of pure love and affection worthy of being praised by a devotee in so many ways
- Krsna teaches in Bhagavad-gita (BG 9.27): O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me
- Krsna took pleasure in entering the mouth of Aghasura in a sporting spirit along with His associates
- Krsna usually stayed in the forest and pasturing ground, taking care of the calves and cows with His associates the cowherd boys
- Krsna wanted to draw the attention of His mother, but while doing so He created a great havoc not understandable by ordinary persons. These narrations are wonderfully enjoyable
- Krsna wanted to draw the attention of His mother, but while doing so He created a great havoc not understandable by ordinary persons. Those who are fortunate are struck with wonder upon hearing of these extraordinary activities of the Lord
- Krsna was aware of the coming of Trnavartasura, who would take Him far away from His mother
- Krsna was born and transferred to the home of Yasoda in Gokula, the strong doors opened and again closed, and Vasudeva resumed his former condition of being shackled. The watchmen, however, could not understand all this
- Krsna was born during the month of September, yet it appeared like springtime. The atmosphere, however, was very cool, although not chilly, and the rivers and reservoirs appeared just as they would in sarat, the fall
- Krsna was born the son of Devaki, but according to the Lord's original plan, as prophesied to Brahma, He went to Vrndavana to give pleasure to mother Yasoda and Nanda Maharaja and other intimate friends and devotees for eleven years
- Krsna was decorated with many bangles and other jeweled ornaments
- Krsna was even afraid of mother Yasoda's stick. This was mentioned by Queen Kunti in her prayers: bhaya-bhavanaya sthitasya (SB 1.8.31). Krsna is afraid of mother Yasoda, and yogis are afraid of Krsna
- Krsna was his (Brahma's) master, and he had played mischief for fun by taking away Krsna's calves and boys. He was really anxious, so he did not stay away very long; he came back after a moment of his calculation
- Krsna was ordering His friends to do this and that, and He was controlling the calves & going into the forest to search for them when they went astray, allured by new grass, but these calves & boys were He Himself. This was Krsna's inconceivable potency
- Krsna was playing like a dramatic actor. Because Brahma had some false prestige, thinking that he had some power, Krsna showed him his real position. A similar incident occurred when Brahma went to see Krsna in Dvaraka
- Krsna was sleeping within the room, and as soon as He got up, He became hungry and went to His mother. Wanting to stop her from churning and drink the milk of her breasts, He stopped her from moving the churning rod
- Krsna was smiling because He was thinking to Himself - I have delivered two young demigods from the bondage of standing for a long time as trees, but as for Me, I am bound by the ropes of the gopis and am subject to their chastisements
- Krsna was smiling because He was thinking to Himself - These two young demigods fell from the higher planetary system to this planet, and I have delivered them from the bondage of standing for a long time as trees
- Krsna will accept a devotee who strictly follows the regulative principles and the method prescribed in the various books and literatures published by the authorities
- Krsna's activities are always very attractive to devotees. Therefore the neighbors, who were friends of mother Yasoda, informed mother Yasoda of whatever they saw Krsna doing in the neighborhood
- Krsna's appearance means paritranaya sadhunam vinasaya ca duskrtam (BG 4.8) - the devotees are protected, and the miscreants are vanquished
- Krsna's appearance on this planet like a human being makes us more fortunate than the demigods in the higher planets, and therefore Maharaja Pariksit was very much interested in hearing about Him
- Krsna's body is sac-cid-ananda-vigraha (BS 5.1), or ananda-cinmaya-rasa-vigraha. That is, any of the parts of His ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead
- Krsna's business in the neighborhood was not only to steal but sometimes to pass stool and urine in a neat, clean house. When caught by the master of the house, Krsna would chastise him, saying, You are a thief
- Krsna's business is to kill the demons, and therefore this should be a devotee's business also
- Krsna's energy - His maya-sakti, or svarupa-sakti - is one, but it is manifested in varieties. The difference between Vaisnavas and Mayavadis is that Mayavadis say that this maya is one, whereas Vaisnavas recognize its varieties
- Krsna's father, His mother, His friends the cowherd boys, and the cows are all expansions of Krsna, as will be explained in the brahma-vimohana-lila
- Krsna's heaviness was unbearable for the child's mother, but when Trnavartasura came, he immediately carried the child away. This was another demonstration of Krsna's inconceivable energy
- Krsna's name, attributes and form are Absolute Truth, existing before the creation. Therefore, how can those who are created - that is, those entrapped in bodies created of material elements - understand Krsna perfectly? This is not possible
- Krsna's pastimes are eternal, and when He descends, He comes with His associates
- Krsna's playmates wanted to inform Krsna's father of the exact situation by explaining that not only did the trees break, but out of the broken trees came two beautiful men. "All these things happened," they said. "We have seen them with our own eyes"
- Krsna's power is variegated, and thus the same sakti, or potency, works in variegated ways
- Krsna's transcendental name, form, attributes and activities can be revealed only when one engages in His service in full consciousness
- Krsna, although not actually born from the womb of mother Yasoda, enjoyed the parental love of mother Yasoda and Nanda
- Krsna, being always transcendental, is aloof from this material world
- Krsna, identifying Himself as their (Nanda and Yasoda's) son, took charge of vaisya activities (krsi-go-raksya-vanijyam) - BG 18.44
- Krsna, in His full, unlimited potency, here (in SB 10.10.34-35) shows that He is the Supreme Personality of Godhead
- Krsna, param brahma, the Supreme Personality of Godhead, is adyam, the beginning of everything; He is adi-purusam, the ever-youthful original person
- Krsna, the greatest authority, says that the body will change. And as soon as the body changes, one's whole program of work changes also
- Krsna, the SPG, personally appeared and left His instructions for the benefit of all human society, but fools & rascals unfortunately think of Him as an ordinary human being and twist the instructions of Bhagavad-gita for the satisfaction of their senses
- Krsna, the Supreme Personality of Godhead as the son of mother Yasoda, is very easily available to devotees, but not to tapasvis, yogis, jnanis and others who have a bodily concept of life
- Krsna, the Supreme Personality of Godhead, entered the body of Devaki from the body of Vasudeva. He was beyond the conditions of the ordinary living entity - SB 10.2.18
- Krsna, to show His favor to the aborigines (who came to Vrajabhumi to sell fruits), would immediately go purchase fruits, bartering with paddy in His hand as He had seen others do
- Krsna, Visnu, is the actual origin of everything. As stated in the Vedas, yasya bhasa sarvam idam vibhati. The Absolute Truth is described later in the Srimad-Bhagavatam (SB 10.28.15) as satyam jnanam anantam yad brahma-jyotih sanatanam
- Krsna, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes - BS 5.38
- Krsna-katha is called bhavausadha, the remedy to stop the repetition of birth and death
- Krsna-katha is compulsory for the rajarsi, or executive head of government. This is also mentioned in Bhagavad-gita - imam rajarsayo viduh - BG 4.2
- Krsna-katha must be understood by the executive heads of government, for otherwise how will people be happy and gain relief from the pangs of materialistic life?
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself
- Krsna-varnam tvisakrsnam: although Caitanya Mahaprabhu appears without krsna, or a blackish color, He is understood to be Krsna Himself. Idanim krsnatam gatah (SB 10.8.13). The same original Krsna who appears in different varnas has now appeared
- Krsnas tu bhagavan svayam: (SB 1.3.28) Krsna is the Supreme Personality of Godhead Himself
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- Laksmi-sahasra-sata-sambhrama-sevyamanam: (BS 5.29) Krsna is served by hundreds and thousands of goddesses of fortune. Nonetheless, He steals butter like one who is poverty-stricken
- Lalayanti. Sometimes a mother lifts her child, and when the child falls in her hands, the child laughs, and the mother also enjoys pleasure. Yasoda used to do this, but this time Krsna became very heavy, and she could not bear His weight
- Later, when harassed (by Kamsa), she (Devaki) would think of Him (Lord Visnu) within her mind
- Learned devotees accept even conditions of distress as representing the presence of the SG. When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world
- Let others study the Vedas, smrti and Mahabharata, fearing material existence, but I (Brahma) shall worship Nanda Maharaja, in whose courtyard is crawling the Supreme Brahman - Padyavali 126
- Let people have the chance to live with bhaktas. Then their habits will change. In the human form of life one has this chance
- Liberation of those who are on the transcendental platform of love and affection is vimukti, special liberation
- Life is meant for yajna, and yajna is performed by the chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Like the gopis, one who is always absorbed in thought of the Lord is beyond the material platform and will not remain in this material world
- Long, long ago, asuras, persons devoid of God consciousness, became the heads of state, and now this is happening again
- Lord Balarama said, I thought that these boys and calves were a display of the power of great sages like Narada, but now I see that all these boys and calves are You (Krsna)
- Lord Balarama said, My dear Krsna, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods, but at the present it appears that they are actually Your expansions. They are all You
- Lord Brahma and Lord Siva, accompanied by great sages like Narada and followed by many other demigods, had now (when Krsna was in the womb of Devaki) invisibly appeared in the house of Kamsa
- Lord Brahma bowed down like a stick, and because Lord Brahma's complexion is golden, he appeared to be like a golden stick lying down before Lord Krsna
- Lord Brahma first met all the demigods, including Lord Siva. Then, along with mother earth, they went to the shore of the ocean of milk, where Lord Visnu lies on a white island, Svetadvipa
- Lord Brahma had gone away for only a moment of his time, but when he returned, a year of human time had passed. On different planets, the calculation of time is different
- Lord Brahma hastily got down from his swan carrier and let his body fall to the earth. Usually, the demigods never touch the ground, but Lord Brahma, voluntarily giving up his prestige as a demigod, bowed down on the ground before Krsna
- Lord Brahma is bhrtya, a servant of Krsna, and he is adi-kavi, the original creator of this universe (SB 1.1.1). Nonetheless, even he could not obtain such mercy as mother Yasoda. As for Lord Siva, he is the topmost Vaisnava
- Lord Brahma saw that Krsna, in His form as a cowherd boy, was Parabrahman, the root cause of everything, but was now appearing as a human child, loitering in Vrndavana with a morsel of food in His hand
- Lord Brahma saw that the calves and boys he had taken were still in the same mystic maya into which he had put them. Thus he concluded that the calves and cowherd boys now playing with Krsna were different from the ones in the cave
- Lord Brahma was able to see how Krsna maintains the entire universe in different ways. It is because Krsna manifests everything that everything is visible
- Lord Buddhadeva rejected the authority of the Vedas because his mission was to stop animal sacrifices, which are recommended in Vedic ritualistic ceremonies
- Lord Krsna advised Arjuna: O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons
- Lord Krsna advised Arjuna: They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed - BG 2.14
- Lord Krsna performed sacrifices for His own worship to establish the principles of householder life
- Lord Krsna says in the BG (10.8), aham sarvasya prabhavo mattah sarvam pravartate: "I am the source of all spiritual and material worlds. Everything emanates from Me." Krsna, therefore, is the original cause of everything (sarva-karana-karanam) - BS 5.1
- Lord Krsna was not angry at Putana for His own sake. Rather, He was angry because the Raksasi had killed so many small children in Vrajabhumi. Therefore He decided that she should be punished by having to forfeit her life
- Lord Ksirodakasayi Visnu is celebrated as possessing a blackish color, Siva is whitish, and Brahma is reddish, but according to Srila Sanatana Gosvami in the Vaisnava-tosani-tika, this exhibition of colors is not what is referred to here - in SB 10.3.20
- Lord Nrsimha-deva appeared when Prahlada was excessively harassed by his asuric father. Because of such asuric fathers - that is, the ruling politicians - it is very difficult to press forward the Hare Krsna movement
- Lord Visnu is the God of gods (paramesvara). He is parama-purusa, the Supreme Being, Paramatma
- Lord Visnu, Brahma thus realized, is the reservoir of all truth, knowledge and bliss. He is the combination of these three transcendental features, and He is the object of worship for the followers of the Upanisads
- Lord Visnu, who is residing within the heart of every living entity, appeared in the darkness of night as the SP of Godhead before Devaki, who appeared as one of the demigoddesses
- Lotuses and lilies blossom during the day, but although Krsna appeared at twelve o'clock midnight, the lilies and lotuses were in bloom, and thus the wind blowing at that time was full of fragrance
- Loving Krsna as one's son is a Vedic principle. Vasudeva and Devaki never desired anything but to have the Lord as their son, yet for this purpose they apparently wanted to live like ordinary grhasthas for sexual indulgence
- Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guna or suddha-sattva-guna
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- Mad-bhakta-pujabhyadhika (SB 11.19.21). The Lord says, "Worshiping My devotees is better than worshiping Me directly
- Maha-Visnu is a plenary expansion of Sankarsana, who is a plenary expansion of Narayana. Narayana is a plenary expansion of the catur-vyuha, and the catur-vyuha are plenary expansions of Baladeva, the first manifestation of Krsna
- Maha-visnu lies on the Causal Ocean, and when He exhales, millions of brahmandas, or universes, come from the pores of His body. Then, when Maha-visnu inhales, all these brahmandas disappear
- Maharaja Bharata because of his attachment to a deer, thought of the deer at the time of death, and therefore in his next life he became a deer (yam yam vapi smaran bhavam tyajaty ante kalevaram) - BG 8.6
- Maharaja Pariksit had inquired why Narada Muni was subject to a spirit of revenge (tamah). But this was not tamah, for Narada Muni, in full knowledge of what was for the good of the 2 brothers (Nalakuvara & Manigriva), wisely thought of how to cure them
- Maharaja Pariksit inquired from Sukadeva Gosvami - When all the members of the Yadu dynasty met their end, Krsna also put an end to Himself, and the only member of the family who remained alive was Uddhava. How was this possible
- Maharaja Pariksit knew this (that Nanda and Yasoda, as well as Vasudeva & Devaki are not ordinary living beings), but he was curious to know from Sukadeva Gosvami whether it is possible for an ordinary human being to come to this stage by sadhana-siddhi
- Maharaja Pariksit regretted that he had wanted to rule over the brahmanas and had therefore been cursed. He considered himself the lowest of the ksatriyas
- Maharaja Pariksit requested Sukadeva Gosvami to describe Krsna and His glorious activities
- Maharaja Pariksit requested Sukadeva Gosvami to narrate other childhood pastimes exhibited by Krsna while playing as a human child
- Maharaja Pariksit said: Once when I felt very thirsty, I went to the asrama of Samika Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brahmana boy
- Maharaja Pariksit was a devotee of Krsna, and therefore when he understood that Putana was causing disturbances in Gokula, he was somewhat perturbed. Sukadeva Gosvami therefore assured him that there was no danger in Gokula
- Maharaja Pariksit was a great devotee of Krsna, and Sukadeva Gosvami was also a great saintly person and a great devotee of Krsna. Combined together to present krsna-katha, they give great relief to suffering humanity
- Maharaja Pariksit was rajarsi-sattama, the best of all saintly kings, and Sukadeva Gosvami was muni-sattama, the best of munis. Both of them were elevated because of their common interest in krsna-katha
- Maharaja Pariksit was surprised, thinking - What did mother Yasoda and Nanda Maharaja do in their previous lives by which they got such a great opportunity, the opportunity to be the affectionate father and mother of Krsna
- Maharaja Pariksit was very curious to know about this (of Krsna's potency), and he requested Sukadeva Gosvami to explain it
- Maharaja Pariksit was very much eager to hear about Krsna's activities in Vrndavana
- Maharaja Pariksit, to fulfill his desire to hear about Krsna, requested Sukadeva Gosvami to describe these activities (of Krsna) in full detail
- Manusyanam sahasresu kascid yatati siddhaye. According to this verse of Bhagavad-gita (BG 7.3), there are so many siddhas or yogis who cannot understand Krsna; instead, they misunderstand Him
- Many great kings left their princely standard of living and went to the forest to practice austerity according to Vedic culture, just to become purified
- Material life means that one forgets Krsna and that one increases in one's desires for sense gratification
- Material nature is subject to repeated creation and annihilation, that spiritual nature remains as it is eternally
- Material scientists cannot give such a thorough analysis of the material structure of the body - as SB 10.2.27
- Materialistic persons are captivated by mahamaya, whereas devotees, by the arrangement of the spiritual energy, are captivated by yogamaya
- Materialistic scientists think that although this planet earth is full of opulence, all others are vacant. Because they simply speculate, this is their scientific conclusion
- Materially born persons cannot fully understand Krsna. Even the demigods cannot understand Him
- Maya is known as Durga because she is approached with great difficulty, as Bhadra because she is auspicious, and as Kali because she is deep blue
- Maya tatam idam sarvam jagad avyakta-murtina: Krsna is everywhere in His impersonal form, and everything rests upon Him. Nonetheless, na caham tesv avasthitah: Krsna is not everywhere
- Mere sastra jnana, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him
- Merely killing a serpent is not sufficient; after it is killed, it must be cut to pieces and burned, and then the danger will be over
- Merely talking about Krsna is so pleasing, we can simply imagine how pleasing it is to render service to Krsna
- Modern science gives us telephones, by which one can hear sound vibrations from a distant place. Similarly, although other persons cannot hear the words of Lord Visnu, Lord Brahma is able to hear the Lord's words within himself
- Mother Yasoda began to argue within herself, I am an insignificant woman with no connection with the demigods. Why should they take the trouble to put me into devamaya? That also is not possible
- Mother Yasoda began to argue within herself, I am not sleeping, nor am I dreaming. Then maybe this is an illusion created by devamaya. But that is also not possible. What business would the demigods have showing such things to me?
- Mother Yasoda concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause
- Mother Yasoda considered whether the vision might be due to bewilderment: "I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think
- Mother Yasoda considered, this vision must be due to some mystic power of my son, as predicted by Garga Muni. Thus she finally concluded that the vision was due to her son's activities, and nothing else
- Mother Yasoda did not care to understand who Krsna was and how His power spreads everywhere. This is an example of pure love for Krsna
- Mother Yasoda did not understand that Krsna is the heaviest of all heavy things and that Krsna rests within everything - mat-sthani sarva-bhutani
- Mother Yasoda is a nitya-siddha devotee, an expansion of Krsna's hladini potency, His potency to enjoy transcendental bliss through expansions who are special devotees (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Such devotees are not sadhana-siddha
- Mother Yasoda performs no upasana, for she has developed transcendental ecstatic love for Krsna. Therefore her position is better than that of Devaki. In order to show this, Srila Vyasadeva enunciates this verse (SB 10.8.45), trayya copanisadbhih etc
- Mother Yasoda rebuked Krsna, saying - Now I shall bind You so that You cannot commit any further offensive activities. Nor for the time being can You play with Your playmates
- Mother Yasoda regarded the vision of the universal form within Krsna's mouth as an arrangement of yogamaya, like a dream. As one forgets everything after a dream, mother Yasoda immediately forgot the entire incident
- Mother Yasoda requested Krsna, "Instead of being enthusiastic in playing, now please come and be enthusiastic in charity." - because it was Krsna's birthday
- Mother Yasoda saw that her child felt sleepy, and to give Him all facilities for sleep, she lay down with the child, and when He was peaceful, she got up to attend to her other household affairs
- Mother Yasoda sent Rohinidevi to call Rama and Krsna from Their play, since it was the right time for lunch. Therefore Rohinidevi went to call Them, breaking Their engagement in play
- Mother Yasoda wanted to bind Krsna not in order to chastise Him but because she thought that the child was so restless that He might leave the house in fear. That would be another disturbance
- Mother Yasoda wanted to collect the milk from these cows, make it into yogurt and churn it into butter personally
- Mother Yasoda wanted to impress upon Krsna that since He was afraid merely to see her stick, He should not perform such disturbing activities as breaking the container of yogurt and butter and distributing its contents to the monkeys
- Mother Yasoda was able to trace Krsna by following His butter-smeared footprints
- Mother Yasoda was agitated by Krsna's restless misbehavior. Her house was full of sweetmeats. Why then should the restless boy eat dirt in a solitary place? Krsna replied, My dear mother, they have plotted together and lodged a complaint against Me
- Mother Yasoda was more attached to Krsna and Balarama than Rohinidevi was, although Rohinidevi was the mother of Balarama
- Mother Yasoda was thinking, The Supreme Lord has given me many things, but unless He takes charge of everything, there is no assurance of protection. I must therefore ultimately seek shelter of the Supreme Personality of Godhead
- Mother Yasoda was unable to understand this philosophy (that Krsna is everywhere in His impersonal form, and everything rests upon Him) because she was dealing with Krsna as His real mother by the arrangement of yogamaya
- Mother Yasoda, being a simple woman, could not find out the real cause of the vision (seeing universal form within Krsna's mouth); therefore, out of maternal affection, she simply offered obeisances unto the Supreme Lord to protect her child
- Mother Yasoda, just to hear about the activities of her son, stopped her household duties and enjoyed the information given by the neighborhood friends
- Mother Yasoda, of course, did not want to chastise her beloved child very much, and therefore she immediately threw her stick away and simply rebuked Krsna
- My (Krsna's) elder brother, Balarama, has joined them (in plotting complain against Krsna). Actually, I have not done this (eating dirt). Take My words as true. Do not be angry and chastise Me
- My dear Lord, at the end of the annihilation of the cosmic manifestation, You put the whole universe within Your abdomen; still, by Your unalloyed mercy, You have appeared in my womb - Devaki prayed to Lord
- My dear Lord, he (Dhruva Maharaja) said, "I am fully satisfied. I do not ask for any benediction for material sense gratification"
- My only cause of fear from my brother Kamsa is due to Your appearance. My Lord Madhusudana, Kamsa may know that You are already born - Devaki requested the Lord to assume the form of an ordinary child
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- Na punah kalpate rajan samsaro jnana-sambhavah (SB 10.6.39-40). This verse also guarantees that devotees who constantly think of Krsna in a particular relationship will never return to this material world
- Na socati na kanksati: he (a Brahmana) is never disturbed about material necessities. Samah sarvesu bhutesu: he is ready to bestow blessings upon everyone equally. Mad-bhaktim labhate param: (BG 18.54) then he becomes a Vaisnava
- Na te viduh svartha-gatim hi visnum (SB 7.5.31). Such a foolish person does not know how to elevate himself in this body. Instead, he indulges in sinful activities and goes deeper and deeper into hellish life
- Na te viduh svartha-gatim hi visnum: (SB 7.5.31) in this demoniac civilization, people unfortunately do not understand that the self-interest of human society lies in Visnu. Durasaya ye bahir-artha-maninah: thus they are involved in a hopeless hope
- Nalakuvara and Manigriva actually had nothing to do with devotional service or seeing the Supreme Personality of Godhead face to face, for this is not an ordinary opportunity
- Nama cintamanih krsnas caitanya-rasa-vigrahah purnah suddho nitya-mukto 'bhinnatvan nama-naminoh (CC Madhya 17.133), (Padma Purana) There is no difference between the sound Hare Krsna and Krsna the person
- Nanda & mother Yasoda are the eternal father & mother of Krsna. This means that whenever Krsna descends, Nanda & Yasoda, as well as Vasudeva & Devaki, also descend as the Lord's father & mother. Their personalities are expansions of Krsna's personal body
- Nanda Maharaja and the gopis and other cowherd men could not understand that Krsna was the Supreme Personality of Godhead playing as a human child and that His life was not in danger under any circumstances
- Nanda Maharaja and Vasudeva were intimate friends, and so were their wives, Yasoda and Devaki. Although their names were different, they were practically nondifferent personalities
- Nanda Maharaja and Yasoda are accepted as the father & mother of Krsna, yet mother Yasoda was more fortunate than Nanda, Krsna's father, because Nanda Maharaja was sometimes separated from Krsna whereas Yasoda, was not separated from Krsna at any moment
- Nanda Maharaja and Yasoda in Vrndavana appeared like ordinary persons of this material world, but they never felt the tribulations of this world, although they sometimes met many dangerous situations created by the demons
- Nanda Maharaja appreciated the words of Garga Muni, but because of his deep affection he could not understand who Krsna was, although Garga Muni had said that Krsna's qualities would be exactly like those of Narayana
- Nanda Maharaja belonged to the vaisya community, the agriculturalist community
- Nanda Maharaja confirmed that by pious activities one can become a sadhu so that one will be happy at home and one's children will be protected
- Nanda Maharaja consoled his younger brother Vasudeva by saying that destiny is ultimately responsible for everything. Vasudeva should not be unhappy that his last child, the daughter, had gone to the heavenly planets
- Nanda Maharaja consoled his younger brother Vasudeva by saying that destiny is ultimately responsible for everything. Vasudeva should not be unhappy that his many children had been killed by Kamsa
- Nanda Maharaja could not understand how the inhabitants of his house had allowed Putana to enter the house, nor could he imagine the gravity of the situation
- Nanda Maharaja could understand Garga Muni's purpose and that his own duty was to act according to Garga Muni's advice. Thus he said, Please tell me what is my duty. This should be the attitude of everyone, especially the householder
- Nanda Maharaja did not like the idea of avoiding the purificatory process. Despite the many obstacles, he wanted to take advantage of Garga Muni's presence and do what was needed
- Nanda Maharaja first fed the brahmanas sumptuously and then gave them in charity first-class cows fully decorated with golden necklaces, garments and flower garlands
- Nanda Maharaja innocently thought - Perhaps this boy Krsna formerly killed all these demons, & therefore in this life they are envious & are attacking Him. But He is a fire, & they are flies, & in a fight between these two, the fire is always victorious
- Nanda Maharaja is so great that the Parabrahman is crawling in his yard, and therefore I (Brahma) shall worship him - Padyavali 126
- Nanda Maharaja took advantage of the opportunity of Gargamuni's presence by requesting him to perform the necessary reformatory activities for his sons to guide Them toward the destination of life
- Nanda Maharaja understood this exchange of love (between mother Yasoda and Krsna, and her binding Him to a wooden mortar), and therefore he smiled and released Krsna - from wooden mortar
- Nanda Maharaja wanted not only to pay Kamsa the yearly taxes but also to offer some presentation so that Kamsa too would be satisfied. His only concern was how to protect his transcendental child, Krsna
- Nanda Maharaja wanted to see his newborn child happy. That was his purpose. Therefore he wanted to satisfy Lord Visnu, and to satisfy Lord Visnu it was necessary to satisfy His devotees, such as the learned brahmanas, magadhas and sutas
- Nanda Maharaja was his (Vasudeva's) friend, but out of deep affection and attachment for his own son, he knowingly did this - placed his own son on the bed of Yasoda, picked up Nanda Maharaja's daughter
- Nanda Maharaja was older than Vasudeva. Therefore Nanda Maharaja embraced him, and Vasudeva offered him namaskara
- Nanda Maharaja was surprised that Yasoda, Krsna's mother, could have bound her beloved child in such a way. Krsna was exchanging love with her. How then could she have been so cruel as to bind Him to the wooden mortar
- Nanda Maharaja was thinking of Krsna's safety from the hands of demons like Putana and Sakatasura, and because he possessed such a son, he thought of himself as most fortunate
- Nanda Maharaja was trying to take advantage of the opportunity afforded by Garga Muni's presence, for Garga Muni was a great authority in this knowledge of astrology, by which one can see the unseen events of past, present and future
- Nanda Maharaja was very confident about the qualifications of the brahmanas and their blessings. He was fully confident that simply if the good brahmanas showered their blessings, the child Krsna would be happy
- Nanda Maharaja's abode was already opulent, and since Krsna had appeared, it would be opulent in all respects
- Nanda Maharaja's wonder may be understood in various ways. First of all, the cowherd men had never before seen such a gigantic body in Vrndavana, and therefore they were struck with wonder
- Nanda Maharaja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary
- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Nanda-gokula, the residence of King Nanda, was itself very beautiful, and when Yogamaya was ordered to go there and encourage the devotees with fearlessness, it became even more beautiful and safe
- Narada appeared in the garden to give the two sons of Kuvera the seed of devotional service, even though they were intoxicated
- Narada informed him (Kamsa) that any one of the sons of Devaki might be Visnu. Because Visnu was to kill him, Kamsa should not spare any of Devaki's children, Narada Muni advised
- Narada Muni considered all this (the wanting to enjoy weath, wine and women affected by the modes of passion and ignorance) in the case of Manigriva and Nalakuvara because he found in them so much pride in the wealth of their father, Kuvera
- Narada Muni indirectly gave Manigriva and Nalakuvara the greatest opportunity by his so-called curse
- Narada Muni is always chanting the glories of the Lord, and his engagement is to travel all over the universe and find a devotee or make someone a devotee. Even a hunter was made a devotee by the grace of Narada
- Narada Muni says that even if one falls from the platform of devotional service, he is not lost, whereas nondevotees are lost entirely because they are not engaged in service
- Narada Muni wanted the consciousness of Nalakuvara and Manigriva to continue, so that even after being released from the life of trees, they would not forget the circumstances under which they had been punished
- Narada Muni wanted to bring Nalakuvara and Manigriva to the platform of devotional service through poverty, and thus he cursed them. Such is the mercy of a Vaisnava
- Narada's intention was that Kamsa, by killing the children, would increase his sinful activities so that Krsna would soon appear to kill him. Upon receiving the instructions of Narada Muni, Kamsa killed all the children of Devaki one after another
- Narayana is catur-bahu, but the Supreme Person resembles a human being. This is also confirmed in the Bible, where it is said that man was made in the image of God
- Narayana-parah sarve na kutascana bibhyati: because a devotee is engaged in transcendental activities, he is not afraid of being materially embodied
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba: unless one becomes a servant of a pure devotee, one cannot be delivered from the material condition of life
- Narottama dasa Thakura sings, hari hari viphale janama gonainu, indicating that unless one worships Radha-Krsna, one's human form of life is wasted
- Neither the Supersoul, Paramatma, nor the individual soul changes its original, spiritual identity
- Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). Krsna is the full representation of all living entities, and when Krsna is present, all avataras are included in Him
- No one but Visnu has any independence. If we develop consciousness of this fact, then we are in actual Krsna consciousness. We should always remember that Krsna is the only supreme master and that everyone else is His servant
- No one can compare to Narayana, or Krsna. Krsna is Narayana, and Narayana is also Krsna, for Krsna is the original Narayana
- No one is equal to or greater than the Supreme Personality of Godhead, and therefore He is described here (in SB 10.1.20) by many words: jagannatha, deva-deva, vrsakapi and purusa
- No one should trust a demon, despite any amount of affection. Aside from this, a king, a politician or a woman cannot be trusted, since they can do anything abominable for their personal interest
- No one should violate the Vedic injunctions. Rather, one should strictly execute the orders given in the Vedas
- Nonbelievers say - How can the supreme controller descend as an ordinary being? - This sort of thinking is materialistic
- Nondevotees cannot give any nomenclature for the Supreme Personality of Godhead, yet the Lord is known as Syamasundara and Giridhari
- Nondevotees cannot understand even the preliminary study of transcendental knowledge, Bhagavad-gita. They simply speculate and present commentaries with absurd distortions
- Nondevotees, in spite of directly perceiving the Lord's inconceivable strength and power, regard the Lord's activities as fictitious. This is the difference between a devotee and a nondevotee
- Nondevotees, who have not developed their loving qualities, think that the activities, form and attributes of the Supreme Personality of Godhead are fictitious
- None of us are allowed to live together for any long period. By speaking in this way, Kamsa tried to pacify his sister and brother-in-law - Devaki and Vasudeva
- Not at all disturbed because of being taken high in the sky by the demon, Krsna was playing and enjoying. This is ananda-cinmaya-rasa-vigraha
- Not being disturbed by the Lord's various features, one should concentrate upon and worship the Supreme Lord (mam ekam saranam vraja). This should be the guiding principle of one's life
- Not knowing the conclusions of the Vedas, some people accept the material nature as substance, and others accept the spirit soul as substance, but actually Brahman is the substance. Brahman is the cause of all causes
- Not knowing this (with the appearance of kala, death, one must take another body by the laws of nature), they (atheists) unnecessarily waste their time in their occupation as watchdogs and do not try to get the mercy of the Supreme Personality of Godhead
- Not only in the neighborhood of Nanda Maharaja's estate, but all over the universe - and in all the other universes - musical sounds celebrated the auspicious arrival of the Lord
- Not practicing Krsna consciousness but simply encouraging artificial means to check the population will be futile; the population will increase, and it will consist of varna-sankara, unwanted progeny
- Not satisfying Lord Visnu but instead attempting to become happy through material adjustments (bahir-artha-maninau) is the wrong way for happiness
- Not understanding the importance of Krsna, she (Mother Yasoda) could only seek shelter of Narayana for Krsna's safety and call the brahmanas to counteract the situation
- Not wanting to be ridiculed for having given birth to Visnu, Devaki wanted Krsna, with two hands, and therefore she requested the Lord to change His form
- Nothing is impossible for Him. Therefore, that He enabled even a living being like Aghasura to attain the salvation of sarupya-mukti was not at all wonderful for Krsna
- Now (after being delivered by Krsna) they (Nalakuvara and Manigriva) admitted - Because You (Krsna) are the Supreme Person, You can do everything
- Now (after being delivered by Krsna) they (Nalakuvara and Manigriva) admitted - That we should be delivered by the blessings of Narada Muni was all Your plan. Therefore You are the supreme mystic. Everything - past, present and future - is known to You
- Now it is our duty to seek shelter again at the Lord's lotus feet. This shelter is described as abhaya, or fearless
- Now that the original group had been taken away by Brahma, Krsna Himself assumed the forms of every member of the group, without anyone's knowledge, even the knowledge of Baladeva, and continued the usual program
- Now the Krsna consciousness movement, without mundane compromises, is distributing Bhagavad-gita as it is, and people are deriving the benefits of awakening to Krsna consciousness and becoming devotees of Lord Krsna
- Now this verse (of SB 10.1.62-63) informs us that all the family and friends of the Yadu dynasty, the Vrsni dynasty, Nanda Maharaja and the gopas descended from the heavenly planets to see the pastimes of the Lord
- Nowadays it appears that every state is busy manufacturing atomic weapons to prepare for a third world war. Such preparations are certainly unnecessary; they reflect the false pride of the heads of state
- Nyasa-mantra includes acamana, or first drinking a sip of water kept in the right hand
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- O Lord, the demigods say, "the impersonalists, who are nondevotees, cannot understand that Your name is identical with Your form." Since the Lord is absolute, there is no difference between His name and His actual form
- Of course, it is not possible for everyone to get Krsna as his son, but at least one can get very good sons and daughters for the benefit of human society
- On a dark night, the darkness produced by snow has no meaning. The glowworm appears very important at night, but in the daytime its glow has no value; whatever little value it has is lost
- On inquiring he (Vasudeva) was confident that the mystery of Krsna's birth and His being placed in the care of Yasoda was still hidden. There was no danger, since Kamsa at least could not learn what had already happened
- On my (Prabhupada's) passage to America, how insignificant the ship was, like a matchbox in the midst of the ocean. Krsna's intelligence resembles the ocean, for one cannot imagine how vast it is
- On other planets the inhabitants are more advanced, and therefore the pastimes the Lord (Krsna) performs there are still more wonderful
- On the day when Lord Brahma had first come, Baladeva could not go with Krsna & the cowherd boys, for it was His birthday, & His mother had kept Him back for the proper ceremonial bath, called santika-snana. Therefore Lord Baladeva was not taken by Brahma
- On the occasion of Lord Krsna's birth, seasonal changes took place throughout the entire universe
- On the platform of love and affection, it is the duty of the devotee to do one thing first and other things later. The proper intuition by which to do this is given by Krsna - in BG 10.10
- On the plea of demanding to suck His mother's breast, Krsna took this opportunity to kill the demon. Thus He kicked Sakatasura just to expose him
- One asura defeats another asura, but the public continues to suffer. Therefore the entire world is in a precarious condition, and the only hope is this Hare Krsna movement
- One brahmana devotee says: Let others, fearing material existence, worship the Vedas, the Vedic supplementary puranas and the Mahabharata, but I shall worship Nanda Maharaja, in whose courtyard the Supreme Brahman is crawling
- One can actually see how this attitude (of being interested in krsna-katha) automatically develops in persons who are Krsna conscious
- One can understand the Supreme Personality of Godhead as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God - BG 18.55
- One can very easily understand that the mind is constantly flickering, changing in the quality of its thinking, feeling and willing
- One cannot expect to undergo tapasya to get Krsna as one's child, yet simply by chanting the HK maha-mantra, one can become so pure that one becomes free from all the contamination of this material world (mukta-sangah) and goes back home, back to Godhead
- One description given of Brahman is satyam brahma, ananda-rupam: Brahman is the Absolute Truth and complete ananda, or bliss
- One executes the process of anga-nyasa & kara-nyasa simply by drinking a little sip of water & chanting the mantra. The mantra is preceded with the first letter of the name, followed by anusvara and the word namah: om namo 'jas tavanghri avyat and so on
- One is advised that an intelligent person, instead of being entangled in so-called good & bad fruitive activities, should engage his life in advancing in KC so that instead of accepting another material body he will return home, back to Godhead
- One is advised to be situated in suddha-sattva-guna, devotional service, for thus one is immune to the reactions of the three modes of material nature
- One is forbidden to regard the guru as an ordinary human being (gurusu nara-matir. .. naraki sah). The spiritual master, or acarya, is always situated in the spiritual status of life. Birth, death, old age and disease do not affect him
- One is here (in SB 10.2.18) forbidden to think that Krsna was begotten by Vasudeva within the womb of Devaki and that she carried the child within her womb
- One may also be liberated simply by sakhya, friendly behavior with the Lord. Such is the power of devotional service, as we learn from the examples set by the Lord's many pure devotees
- One may argue that the Supreme Personality of Godhead (Krsna), who creates the whole cosmic manifestation simply by His glance, cannot come within the womb of Devaki, the wife of Vasudeva
- One may argue that we may see a person who is spiritually engaged 24 hours a day but is still suffering from disease. In fact, however, he is neither suffering nor diseased; otherwise he could not be engaged 24 hours a day in spiritual activities
- One may ask how Krsna's pastimes could be interrupted by a demon
- One may ask how the Supreme Personality of Godhead, who is always situated transcendentally, could enter the womb of Devaki, which had previously been entered by the six asuras, the sad-garbhas?
- One may doubt that such a demon (Aghasura), full of mischievous activities, could attain the liberation of sarupya or sayujya, and one may be astonished about this
- One may set forth some imaginary reason why the nearest tree or house did not catch fire whereas a tree or house in a distant place did, but actually the reason is destiny
- One may sometimes think that the monkeys in Vrndavana are envious, because they cause mischief and steal food, but in Vrndavana we find that the monkeys are allowed to take butter, which Krsna Himself distributes
- One may think of Krsna as the supreme personality, one may think of Krsna as the supreme master, one may think of Krsna as the supreme friend, one may think of Krsna as the supreme son, or one may think of Krsna as the supreme conjugal lover
- One may think that the maya taken away by Lord Krsna was mahamaya, but Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest
- One must accept the parampara system. And the best parampara is that which extends from Krsna (evam parampara-praptam (BG 4.2)). What Krsna says, we should accept (imam rajarsayo viduh). This is called the avaroha-pantha
- One must be freed from all designations-"I am American," "I am Indian," "I am this," "I am that"-and come to the platform of understanding that Krsna is the original master and we are His eternal servants
- One must be in transcendental love with Krsna, but that does not mean that one can control Krsna
- One must change one's own decision and follow the decision of Krsna and Krsna's devotees. Then one is rescued from punishment by Yamaraja
- One must learn the secret of success from the Vedic literatures, especially when the cream of Vedic knowledge is presented by Bhagavad-gita as it is
- One must understand that the process of mental speculation develops a new type of body that does not actually exist
- One must understand the position of the Lord through the authorities, or mahajanas. As stated in Srimad-Bhagavatam (SB 1.3.28), ete camsa-kalah pumsah krsnas tu bhagavan svayam
- One need not undergo severe penances for many thousands of years; one need only learn how to love Krsna and be always engaged in His service (sevonmukhe hi jihvadau svayam eva sphuraty adah). Then one can very easily go back home, back to Godhead
- One of the processes of surrender is that one should simply depend on Krsna, convinced that He will give one all protection
- One of the twelve great personalities is Bhismadeva (svayambhur naradah sambhuh kumarah kapilo manuh prahlada, janako bhismah) - SB 6.3.20
- One politician has remarked that the Krsna consciousness movement is spreading like an epidemic and that if not checked immediately, within ten years it may capture governmental power. There is, of course, such potency in the Krsna consciousness movement
- One receives a form according to the way one worships the Lord. In the material world, the body one receives is guided by the demigods. This is sometimes referred to as the influence of the stars
- One should always be absorbed in thought of Krsna, one should become His devotee, one should always engage in His service and worship Him as the supreme great, and one should always offer Him obeisances
- One should always seek the association of Vaisnavas and not spoil one's life by mixing with avaisnavas
- One should avoid hearing from a person not situated in Vaisnava behavior. A Vaisnava is nivrtta-trsna; that is, he has no material purpose, for his only purpose is to preach Krsna consciousness
- One should be brought to sattva-guna by the establishment of varnasrama-dharma & should develop the brahminical qualifications of being very neat & clean, rising early in the morning & seeing mangala-aratrika. In this way, one should stay in sattva-guna
- One should be free from the desire to beget a child like Krsna by sexual enjoyment. This is indirectly hinted at in this verse - SB 10.3.40
- One should be trained how to glorify the Supreme Personality of Godhead by one's respective qualities
- One should clearly understand that He (Lord Krsna) did not live like an ordinary child in the heart or the womb of Devaki. Nor did He appear like an ordinary human child, although He seemed to do so in order to bewilder asuras like Kamsa
- One should come to the spiritual platform, and then one's activities will be permanent. Krta-punya-punjah: (SB 10.12.11) this stage is attained after one accumulates the results of pious activities for many, many lives
- One should give up all sinful activities and remain in the family of Krsna. Then one's liberation is guaranteed
- One should give up thinking of "my possessions, my son and my husband" (janasya moho'yam aham mameti (SB 5.5.8)). Nothing belongs to anyone but the Supreme Lord
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sanatana Gosvami, Viraraghava and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sridhara Svami, Rupa Gosvami and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Vijayadhvaja, Vallabhacarya and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should know in truth how Krsna, who takes His birth transcendentally, acts to kill the demons but is never killed. When one perfectly understands Krsna in this way, through the medium of sastra, one becomes immortal
- One should never think of the Supreme Personality of Godhead as an ordinary human being, as nondevotees do
- One should not ask the Lord to fulfill any materially tainted desires
- One should not avoid the association of Vaisnavas, which is now available all over the world in the form of the Krsna consciousness movement
- One should not conclude that because He (the Lord) is spread all over He has lost His personal existence. To refute such arguments, the Lord says - I am everywhere, and everything is in Me, but still I am aloof
- One should not consider these transactions of transcendental service to be untruthful accusations. One should never accuse such devotees of being ordinary boys speaking lies, for they attained this stage of associating with Krsna by great austerities
- One should not fear death. Rather, one should prepare oneself for the next birth. One should utilize one's time in this human form to end the process of birth and death
- One should not give up the process of devotional service, which is performed in nine different ways - sravanam kirtanam visnoh smaranam pada-sevanam, etc. - SB 7.5.23
- One should not mistake the body of Krsna or Caitanya Mahaprabhu to be a material body like ours, for Krsna and Caitanya Mahaprabhu appeared as needed for the benefit of the entire human society
- One should not try to exhibit one's insignificant opulence before a greater power
- One should not try to understand the supreme cause by argument or reasoning
- One should perform activities for the benefit of the public, such as constructing public roads, planting trees on both sides of the road so that people can walk in the shade, and constructing public wells so that everyone can take water without difficulty
- One should perform austerity to control one's desires, and one must simultaneously worship the Supreme Personality of Godhead. Thus one becomes pious, and as a result one is happy even in material conditions of life
- One should take advantage of the full description provided here (in SB 10.9.3) by thinking of mother Yasoda in maternal affection for Krsna
- One should try to understand the appearance and disappearance of the Supreme Personality of Godhead from Vedic authorities, not from imagination. One who follows his imaginations about the Supreme Personality of Godhead is condemned
- One should understand that although in some yugas some of the colors are prominent, in every yuga, whenever Krsna appears, all the colors are present
- One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness
- One simply has to realize the greatness of the Supreme Personality of Godhead. One should not try to understand Him by any material means, subtle or gross
- One thinks, Why should I read Bhagavad-gita? I know everything. I have my own interpretation. Brahma, however, was able to understand that the Supreme Personality is Krsna. Isvarah paramah krsnah (BS 5.1). Another of Krsna's names is paramesvara
- One view was that it was impossible for a small boy like this to have done such a thing as pulling down the trees. But there were doubts because Krsna had been predicted to equal Narayana. Therefore the cowherd men were in a dilemma
- One wheel runs this way, another wheel runs that way, functioning naturally in such a way that the work of the machine goes on. Consequently we give different names to the different parts of the machine, saying, This is a wheel, This is a screw and so on
- One who always thinks of Krsna must attain vimukti, special salvation as the Lord's personal associate, not necessarily in Vrndavana, but at least in Vaikuntha. This is called sarupya-mukti
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth. Relative truth is not truth in all the three phases of eternal time
- One who commits sinful activities because of ignorance, tamo-guna, obtains a lower body. Karanam guna-sango 'sya sad-asad-yoni janmasu
- One who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- One who does not know how the machine is working may say that it is all iron; nonetheless, in spite of its being iron, the machine has different elements, all working differently to accomplish the purpose for which the machine was made
- One who equates Narayana even with great exalted demigods like Lord Siva or Lord Brahma is a pasandi, an agnostic. No one can equal Narayana
- One who executes this mission of para-upakara, performing welfare activities for people in general, is recognized by Krsna, the Supreme Personality of Godhead, as being very, very dear to Him
- One who follows the path of the acaryas knows things as they are. Such a person can know Krsna as He is, at least to some extent
- One who goes to the Ganges does not mind the foam and dirty things floating in the water. With his hand, he pushes away such nasty things, bathes in the Ganges and gains the beneficial results
- One who has fixed his mind in Krsna consciousness should be understood to have very sharp intelligence in regard to the value of life
- One who has forgotten the real aim of life may worship goddess Durga, maya-sakti, under various names, for different purposes, and in different places
- One who has not come to the point of seeing the lotus eyes and transcendental form of Syamasundara is a failure. premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti - BS 5.38
- One who has reached the point of surrendering to the instructions of Krsna (mam eva ye prapadyante) is liberated, free from krsna-maya
- One who is brahma-bhuta is always happy - prasannatma
- One who is in a bodily concept of life has no control over sense gratification. Such a person can do anything sinful to eat, drink, be merry and enjoy a life of sense gratification, not knowing of the soul's transmigration from one body to another
- One who is in direct touch with the Supreme Personality of Godhead in devotional service remains pure, uncontaminated by material desires (anyabhilasita-sunyam jnana-karmady-anavrtam) - Bhakti-rasamrta-sindhu 1.1.11
- One who is not trying to stop death is not an intelligent human being. Because Devaki was face to face with imminent death, it was Vasudeva's duty to save her, as he was trying his best to do
- One who is situated in the spiritual status of life is unaffected by foam and garbage - or any superficial dirty things. This is confirmed by Srila Rupa Gosvami - in Bhakti-rasamrta-sindhu 1.2.187
- One who is spiritually advanced does not indulge in uncontrolled sex. So, instead of being forced to refrain from sex or refrain from giving birth to many children, people should be spiritually educated, and then birth control will automatically follow
- One who lives in the bodily concept, thinking - I am this body - involves himself, by the very nature of this conception, in a life of sinful activities. Anyone living in such a conception is to be considered a candidate for hell
- One who seeks shelter at the lotus feet of Lord Krsna is immediately protected by the Lord. As the Lord promises in Bhagavad-gita (BG 18.66), aham tvam sarva-papebhyo moksayisyami ma sucah: I shall deliver you from all sinful reactions. Do not fear
- One who sees a Vaisnava guru as an ordinary human being, or one who materially conceives of a Vaisnava as belonging to a particular caste is naraki, a resident of hell
- One who surrenders to Krsna is relieved of the protection afforded by the dogs and doglike guardians of this material world
- One year later, Brahma returned & because he returned on exactly the same day, Baladeva was again kept at home for His birthday. Therefore, although this verse (SB 10.13.40) mentions that Brahma saw Krsna & all the cowherd boys, Baladeva is not mentioned
- One's consciousness must always be absorbed in Krsna, and then one's life will be successful. Otherwise the mind will carry the soul to another material body. The soul will be placed in the semen of a father and discharged into the womb of a mother
- One's higher or lower nature - is formed by association with the different qualities, namely sattva-guna, rajo-guna and tamo-guna
- One's land, home, wealth and all of one's possessions belong to the Supreme Personality of Godhead, although we wrongly think, I am this and These things are mine
- One's maternal uncle, the brother of one's mother, is on the level of one's father. When a maternal uncle has no son, his nephew legally inherits his property
- Only because of illusion do we wrongly think, "I am existing" or "Everything belongs to me." Thus mother Yasoda completely surrendered unto the Supreme Lord
- Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear
- Only by sevonmukha, by engaging oneself in the Lord's service, can one realize the name, form and qualities of the Supreme Personality of Godhead
- Only due to ignorance does a person think, "I am a demigod," "I am a human being," "I am a dog," "I am a cat," or, when the ignorance is still further advanced - I am God
- Only Krsna is the supreme master, and all others are His servants. As Krsna desires, everyone dances according to His tune
- Ordinary people may have difficulty accepting the supreme controller, God, as a human being because they forget that He can do everything by spiritual energy - atma-mayaya
- Ordinary, foolish people who do not care to hear Srimad-Bhagavatam from authorities consider some rascal yogi to be Bhagavan, the Supreme Personality of Godhead
- Others might have thought that He (Krsna) was in difficulty, but because the demon's chest was sufficiently broad to play on, the baby was happy in all respects
- Our Krsna consciousness movement is directed with this understanding (to preach only devotional service, not encouraging karmis, jnanis and yogis), and therefore the asuras always try to suppress it
- Our main business should be to get out of this conditioned life and again become situated in spiritual existence
- Our material existence is maya, or illusion, in which we desire different varieties of material enjoyment and therefore change to different varieties of bodies - bhramayan sarva-bhutani yantrarudhani mayaya - BG 18.61
- Our only business is to become Krsna conscious and depend fully on Krsna for all protection
- Our senses cannot perceive how He (Krsna) could keep an unlimited number of calves and cows and have unlimited space in which to do so. But this is answered in the Brhad-bhagavatamrta
- Out of affection for His devotees, the Lord always stays in spiritual touch with them, although otherwise His maya potency is so strong that she bewilders even exalted demigods like Brahma. Therefore the Lord's potency is called yogamaya
- Out of causeless mercy, the Lord appears in different ages in His original suddha-sattva transcendental body to elevate human society to the spiritual platform upon which they can truly benefit
- Out of many millions of wandering living entities, one who is very fortunate gets an opportunity to associate with a bona fide spiritual master by the grace of Krsna - CC Madhya 19.151
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- Parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport). He (Krsna) can display all potencies under any circumstances
- Pariksit Maharaja because of his many obligations to Krsna, intelligently decided to think of Krsna constantly during the last days of his life
- Pariksit Maharaja felt obliged to think of Krsna in the last days of his life. This is the ideal result of Krsna consciousness: ante narayana-smrtih - SB 2.1.6
- Pariksit Maharaja gave more respect to the dynasty of the moon-god, the soma-vamsa, because in the Yadava dynasty, descending from the moon, Krsna had appeared
- Pariksit Maharaja is addressed as bhagavatottama, the best of devotees, because unless one is very much elevated in devotional service, one cannot feel ecstasy from hearing more and more and appreciate the topics as ever fresher and newer
- Pariksit Maharaja naturally inquired, What kind of pious activities did Nanda Maharaja and Yasoda perform in their past lives by which they achieved such a stage of perfection
- Pariksit Maharaja placed himself as ksatra-bandhavah, which means - the lowest of the ksatriyas
- Pariksit Maharaja recommends that one hear about Krsna's childhood activities, which are more attractive than the activities of other incarnations, such as Matsya, Kurma and Varaha
- Pariksit Maharaja specifically mentions that the wonderful activities of baby Krsna, which amazed mother Yasoda and the other inhabitants of Vraja, are especially attractive
- Pariksit Maharaja wanted to understand the mystery of Balarama's being the son of both Devaki and Rohini
- Pariksit Maharaja was astonished. How had mother Yasoda and Nanda Maharaja become so fortunate that they enjoyed the complete childhood pastimes of Krsna? What had they done in the past by which they were elevated to such an exalted position
- Pariksit Maharaja, being naturally a devotee of Krsna, wanted to hear more about Lord Krsna
- Pariksit said: "Now I am quite fit. I am not at all disturbed by my hunger and thirst." This indicates that although on the material platform there are disturbances from hunger & thirst, on the spiritual platform there is no such thing as fatigue
- Paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). Krsna's daily business here in this material world was to kill the duskrtis. This did not hamper His daily affairs, for it was routine work
- Partially explaining the position of Lord Krsna and partially covering the facts, Garga Muni indicated, Your (Nanda Maharaja's) son is a great personality, and He can change the color of His body in different ages
- People are receiving this (KC) movement very enthusiastically all over the world, and they are purchasing literature about Krsna consciousness with redoubled energy. But there are both encouragements and disturbances. This was so even in Krsna's time
- People are trying to control birth, but they are not able to control death; and if one cannot control death, one cannot control birth either. In other words, artificially controlling birth is not any more feasible than artificially controlling death
- People generally do not appreciate someone unless he shows something wonderful
- People generally go to the Ganges to be purified of the effects of sinful life, but here is an example of how foolish persons enter the Ganges to become involved in sinful life. It is not that everyone becomes purified by entering the Ganges
- People generally perform ritualistic ceremonies for the birth of a child. Why then should Vasudeva not have performed such a ceremony when the Supreme Lord (Krsna) appeared as his son
- People have no information of the soul, but this verse (SB 10.2.27) gives the perfect explanation that there are two living forces (dvi-khaga): the individual soul and the Supersoul
- People in general are unaware that the message of Srimad-Bhagavatam can give all of human society relief from the pangs of Kali-yuga - kali-kalmasa-ghnam
- People in general must be guided to the destination or goal of life, and therefore they must understand Visnu, the Supreme Personality of Godhead
- People in modern civilization do not like pregnancy or childbirth, and when there is a child, they sometimes kill it. We can just consider how human society has fallen since the inauguration of Kali-yuga
- People should be educated in how to give birth to good children through samskaras, beginning with the garbhadhana-samskara; birth should not be controlled by artificial means, for this will lead to a civilization of animals
- People should know how to do this (chanting the mantras to give protection to children with the help of cow dung and cow urine), for this is a part of Vedic civilization
- People want to be happy without God consciousness, or Krsna consciousness, because they are led by blind leaders who lead human society to chaos
- Personality of Godhead appeared as Sri Caitanya Mahaprabhu and preached that in this age the Vedic activities cannot be systematically performed because people are so fallen
- Persons who are demons, enemies of the SPofG, are called asuras. As stated in Bhagavad-gita, the asuras, because of their enmity toward the SPofG, take birth after birth in asura families and therefore glide down to the darkest hellish regions
- Persons who are less intelligent think that when the Supreme Personality of Godhead comes within this material world, He accepts material qualities. Such conclusions are not mature, but are, made by the less intelligent
- Persons who are not in real knowledge think that Brahma is the creator, Visnu the maintainer and Siva the annihilator and that the different demigods are intended to fulfill diverse purposes
- Persons who are too much offensive, who commit vaisnava-aparadhas, or offenses to a sadhu, will have to take some time before being rectified. This is also indicated herein - SB 10.10.41
- Persons who follow the activities of Vrndavana will also develop devotional service in the highest perfection
- Persons who have achieved knowledge by the association of devotees follow the mahajanas (mahat-krtena). Such a person always concentrates his mind upon the lotus feet of the Lord and executes one or more of the nine varieties of devotional service
- Persons who have amassed the results of a vast amount of pious activities can attain the stage of associating with Krsna and playing with Him like ordinary playmates
- Philosophers, religionists, and people in general must take to this (Hare Krsna) movement very seriously, for man-made plans and devices will not help bring peace on earth. The transcendental sound Hare Krsna is not different from the person Krsna
- Practically everyone commenting on Bhagavad-gita interprets it for sense gratification
- Prahlada Maharaja states that Caitanya Mahaprabhu is channa; that is, although He is Krsna, He is covered by a yellow color. Thus the Gaudiya Vaisnavas accept the conclusion that although Caitanya Mahaprabhu appeared in pita color, He is Krsna
- Previously, a father was eager to give all kinds of help to elevate his children, but at present, because of being misguided, people are prepared even to kill to avoid the responsibility of raising children
- Previously, the mothers of Sridama, Sudama, Subala and Krsna's other friends did not have the same affection for one another's sons, but now the gopis treated all the boys as their own
- Properly speaking, everyone should always be alert and fearful of material existence, but although everyone is prone to be affected by the ignorance of material existence, the SPofG, Krsna, is always alert to the protection of His devotees
- Prsnigarbha and Vamana were partial expansions of Krsna, but in this third birth Krsna Himself appeared. This is the explanation given in Sri Krsna-sandarbha by Srila Jiva Gosvami
- Pure bhakti does not depend on karma, jnana or yoga, for it simply consists of loving affairs
- Pure devotees are all in love with the Supreme Personality of Godhead as Syamasundara, not as Lord Visnu, Narayana, who is worshiped in Vaikuntha, where the devotees admire His opulence
- Pure devotees, whose eyes are anointed with the ointment of prema, love, want to see the Supreme Personality of Godhead as Syamasundara, Muralidhara, with a flute swaying in His two hands. This is the form available to the inhabitants of Vrndavana
- Putana had no affection for Krsna; rather, she was envious and wanted to kill Him. Nonetheless, because with or without knowledge she offered her breast, she attained the highest achievement in life
- Putana Raksasi also was perplexed. She was not intelligent enough to understand that she was taking a sleeping snake on her lap; she thought the snake to be an ordinary rope
- Putana resembled a great serpent, and therefore the cowherd men took the same precautions by burning her body to ashes
- Putana wanted to kill Krsna by poisoning Him, but Krsna took her as His mother because He had accepted the milk of her breast
- Putana was a great Raksasi who knew the art of covering her original form by mystic power, but when she was killed her mystic power could not hide her, and she appeared in her original form
- Putana was neither a devotee nor a nondevotee; she was actually a demoniac witch instructed by Kamsa to kill Krsna
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- Radha and Krsna are the same. Krsna, by expanding His pleasure potency, becomes Radharani. The same pleasure potency (ananda-cinmaya-rasa) was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi
- Raksasas are understood to be accustomed to eating their own sons, as snakes and many other animals sometimes do
- Raksasis learn mystic powers by which they can travel in outer space without machines
- Rascals, being controlled by mental speculation, make huge arrangements by which to enjoy life temporarily, but they must give up the body at the time of death, when everything is taken away by Krsna's external energy
- Regardless of whether one is born in a brahmana family, a ksatriya family or a sudra family, one may be guided by a proper brahmana and be promoted to the highest platform of being a Vaisnava
- Rogues and thieves in the guise of protectors arrange for a voting system, and in the name of democracy they come to power by hook or crook and exploit the citizens
- Rohini is under the direct supervision of Brahma, who is born of Visnu, and it appears at the birth of Lord Visnu, who in fact is birthless
- Rohini was busy receiving the women who were guests. Because of her good fortune in being able to raise Krsna and Balarama together, she is described as maha-bhaga, greatly fortunate
- Rohini, another wife of Vasudeva's, was also kept under the care of Nanda Maharaja with her son Baladeva
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- Sa vai manah krsna-padaravindayoh (SB 9.4.18). One must fix the mind at the lotus feet of Krsna twenty-four hours a day. If the mind is fixed upon Krsna's lotus feet, the activities of the other senses will be engaged in Krsna's service
- Sadaisvarya-purna. Bhagavan, the Supreme Personality of Godhead, is always full in all potencies, regardless of whether He is present in this form or that. His potencies are always full
- Sadhus, saintly persons, want to preach to both the poor and the rich, but the poor take more advantage of the sadhus' preaching than the rich do
- Saintly persons know how to bestow mercy upon the fallen souls
- Sanatana Gosvami comments that because the desires of devotees whose attention is fixed on Krsna have already been fulfilled, the Lord's sidelong glances create variegated desires in relation to Krsna and devotional service
- Sarvarhanam acyutejya (SB 4.31.14). Krsna is known as Acyuta (senayor ubhayor madhye ratham sthapaya me 'cyuta (BG 1.21)). By worshiping Acyuta, Krsna, one automatically worships all the demigods
- Seeing the Lord before him, Brahma began to offer prayers with great humility, respect and attention
- Seeing the pot broken and Krsna not present, Yasoda definitely concluded that the breaking of the pot was the work of Krsna. There was no doubt about it
- Seeing this funny affair (of SB 10.9.15-17), all of them (mother Yasoda and her gopi friends) were smiling. The first rope was short by a measurement the width of two fingers, and after the second rope was added, it was still two fingers too short
- Sesa-naga is an expansion of the Supreme Personality of Godhead whose business is to serve the Lord with all necessary paraphernalia. When Vasudeva was carrying the child, Sesa-naga came to serve the Lord and protect Him from the mild showers of rain
- Sevonmukhe hi jihvadau svayam eva sphuraty adah: Krsna reveals Himself to those engaged in devotional service. This is also confirmed in Bhagavad-gita (BG 18.55) by the Lord Himself: bhaktya mam abhijanati
- She (Devaki) prayed - I request You (Visnu) to save me from the cruel hands of the son of Ugrasena, Kamsa. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors
- She (Devaki) requested the Lord to assume the form of an ordinary child
- She (Devaki) was anxious, thinking that if her neighbors heard that Visnu had appeared as her son, none of them would believe it. Therefore she wanted Lord Visnu to transform Himself into a human child
- She (Devaki) was more or less bewildered as to why this should be so (afraid of Kamsa, although Krsna has appeared as her son), and she appealed to the Lord to free her and Vasudeva from this fear
- She (Krsna's potency) acted as yogamaya with Yasoda, Devaki and other intimate relations of the Lord, and she acted in a different way with Kamsa, Salva and other asuras
- She (Mother Yasoda) could do nothing but offer obeisances to the Lord
- She (mother Yasoda) has come to the platform of loving Krsna as her beloved child, and therefore she is accepted to be on the highest stage of spiritual realization
- She (mother Yasoda) is in such ecstasy that she does not care to understand what is Brahman, what is Paramatma or what is Bhagavan
- She (mother Yasoda) saw that Krsna was stealing butter, and thus she smiled. Meanwhile, the crows also entered the room and came out in fear. Thus mother Yasoda found Krsna stealing butter and very anxiously looking here and there
- She (mother Yasoda) thought that this child Krsna was going to the houses of neighborhood gopas and gopis to steal butter because He did not like the milk and yogurt ordinarily prepared
- She (mother Yasoda) was expecting another danger, and therefore her eyes became restless like those of a deer cub. This was all the arrangement of yogamaya
- She (the fruit vendor) filled Krsna's palms with whatever fruits He could carry. In exchange, Krsna filled her whole basket with jewels and gold
- She appealed to him (Kamsa) to give her the daughter as a gift. Devaki was the daughter of a ksatriya and knew how to play the political game
- Significant (in SB 10.5.1-2) are the words karayam asa vidhivat. Being overwhelmed with jubilation over the birth of his son, Nanda Maharaja did not see whether the cord was cut or not. Thus he performed the ceremony very gorgeously
- Similarly, Balarama, Sudama and other friends would taste one another's food and laugh. In this way, the friends very jubilantly began to eat their respective preparations brought from home
- Simply because they (nondevotees) do not know the shelter of the Lord's lotus feet, although they falsely think that they have been liberated and elevated to the highest position, they fall down
- Simply by expert cooking, hundreds and thousands of palatable dishes can be prepared from agricultural produce and milk products. This is indicated here (in sb 10.7.13-15) by the words annam maha-gunam
- Simply by giving protection to the cow, the villagers live so peacefully. Even the urine and stool of cows have medicinal value
- Simply by seeing the transcendental form of the Lord, a devotee is at once fully absorbed in the Lord in his heart. This absorption is called samadhi
- Simply by this process (of BG 9.34, 18.65), one is guaranteed to return home, back to Godhead, and thus attain the highest perfection
- Simply by this process (of executing one or more of the nine varieties of devotional service), one can cross the insurmountable ocean of nescience
- Simply by understanding this fact - that Krsna is the Supreme Personality of Godhead - one can become a liberated person
- Since everyone in this material world is searching for sense gratification, grhasthas are required to be trained as mahat, great mahatmas. Therefore Nanda Maharaja specifically used the word mahad-vicalanam - in SB 10.8.4
- Since it was said at first that Krsna was present within the heart of Vasudeva and was transferred to the heart of Devaki, Sri Jiva Gosvami writes, how is it that Krsna was now in the womb?
- Since Krsna is not subject to birth, death, old age or disease, and since we are part and parcel of Krsna, we also are not subject to birth, death, old age and disease
- Since scientists are now enamored of theories about the chemical composition of the body, we have challenged many scientists to make even a small egg
- Since the eighth son of Devaki was to kill Kamsa, one might ask what the need was for Vasudeva to deliver the first-born child. The answer is that Vasudeva had promised Kamsa that he would deliver all the children born of Devaki
- Since the ingredients and the immediate cause of this material manifestation are Brahman, both of them are truth, satya; there is no validity to the expression brahma satyam jagan mithya. The world is not false
- Since the Krsna consciousness movement is full of vasudeva-katha, anyone who hears, anyone who joins the movement and anyone who preaches will be purified
- Since the Lord is Visvatma, He immediately ordered Yogamaya to give protection to Devaki
- Since Trnavarta was falling because of Krsna's heaviness, he wanted to save himself by throwing Krsna off from his neck
- Sinful persons automatically receive punishment in different types of bodies. The root cause of the punishment is that when one unnecessarily accumulates wealth, one becomes degraded, not knowing that his wealth will be finished with his next birth
- Situated in devotional service, a devotee, although in the material world, is not in the material world. Yet a devotee always fears, "Because I am associated with the material world, so many contaminations affect me"
- So-called scholars and commentators do not believe that Krsna was factually a historical person whose presence on the Battlefield of Kuruksetra is recorded in the history of Mahabharata
- So-called scholars, philosophers and politicians exploit the importance of Bhagavad-gita by distorting its meaning for their own purposes. Therefore this verse (of SB 10.1.4) warns that krsna-katha should be recited by a person who is nivrtta-trsna
- So-called scientists have tried in many ways to produce a living body in their chemical laboratories, but no one has been able to do it because unless the spirit soul is present, a body cannot be prepared from material elements
- Some devotees, having failed to complete the process of devotional service, are promoted to the heavenly planets, to which the pious are elevated, and after enjoying there they may be directly promoted to the place where the Lord's pastimes are going on
- Some of the boys, upon seeing this wonderful phenomenon, thought that it was in fact a python, and they were fleeing from the spot. But others said, "Why are you fleeing? It is not possible that a python like this is staying here
- Some of the chief devotees, such as Akrura, stayed with Kamsa to satisfy him. This they did for various purposes
- Someone is thinking (because of associating with the three gunas) he is a brahmana, someone a ksatriya, & someone a vaisya or sudra. Actually, however, one is neither a brahmana, a ksatriya, a vaisya nor a sudra; one is part & parcel of the Supreme Lord
- Sometimes a beautiful woman is dangerous because everyone, being captivated by external beauty (maya-mohita), is unable to understand what is in her mind
- Sometimes dirty foam or garbage is seen floating on the water of the Ganges. This is called nira-dharma, a function of the water
- Sometimes one friend would say, "Krsna, see how my food is relishable," and Krsna would take some and laugh. Similarly, Balarama, Sudama and other friends would taste one another's food and laugh
- Sometimes one must act duplicitously in a dangerous position, as Vasudeva did to save his wife. The material world is complicated, and to execute one's duties, one cannot avoid adopting such diplomacy
- Sometimes one must take care of more than one item of important business for the same purpose. Therefore mother Yasoda was not unjust when she left her son (Krsna) to take care of the overflowing milk
- Sometimes people cannot understand why Radhika's name is not mentioned in Srimad-Bhagavatam. Actually, however, Radhika can be understood from the word aradhana, which indicates that She enjoys the highest loving affairs with Krsna
- Sometimes the colors of sunshine are represented separately; otherwise the sunshine is observed mainly as bright light
- Sometimes the cosmic manifestation is compared to a potter's wheel. When a potter's wheel is spinning, who has set it in motion? It is the potter, of course, although sometimes we can see only the motion of the wheel and cannot see the potter himself
- Sometimes the Lord becomes angry. As He says in Bhagavad-gita (BG 16.19): Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life
- Sometimes there were nimba leaves, sometimes bael leaves, mango leaves, asvattha leaves or amalaki leaves. Similarly, there were panca-gavya, panca-sasya & panca-ratna. Although Nanda Maharaja belonged to the vaisya community, everything was known to him
- Sometimes these colors (sukla-raktas tatha pitah) are used to designate the brahmanas, ksatriyas, vaisyas and sudras
- Sometimes they (seeing something very wonderful happened because of Krsna's activities, Nanda Maharaja, Yasoda) and the others suggested that some great demigod had appeared there as Krsna
- Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different
- Sometimes we see that a duck is white, although it is in tamo-guna, the mode of ignorance
- Sometimes, in their presence, He would begin eating the curd and butter. There was no need for Krsna to eat butter, since His belly was always full, but He would try to eat it, or else He would break the pots and distribute the contents to the monkeys
- Sometimes, of course, having acquired a fragmental portion of Krsna's mystic power, asuras demonstrate their power to the foolish public and assert themselves to be God, not knowing that God is the supreme Yogesvara
- Spirit and matter cannot be made one, for actually they are superior and inferior energies, yet the Mayavadis, or Advaita-vadis, try to make them one. This is wrong
- Sravana is very important; one must hear from the Vaisnava sadhu, guru and sastra
- Sri Baladeva is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krsna appears, Sri Baladeva appears as His brother, sometimes elder and sometimes younger
- Sri Caitanya Mahaprabhu has prescribed: Let people chant the Hare Krsna mantra constantly. Then their demoniac tendencies will be killed, and they will become first-class devotees, happy in this life and in the next
- Sri Caitanya Mahaprabhu has recommended, harer nama harer nama harer namaiva kevalam (CC Adi 17.21). One should chant the holy name of the Lord constantly, for the holy name of the Lord is nondifferent from Hari, the Supreme Person
- Sri Caitanya Mahaprabhu has recommended, kirtaniyah sada harih (CC Adi 17.31) param vijayate sri-krsna-sankirtanam, and kirtanad eva krsnasya mukta-sangah param vrajet
- Sri Caitanya Mahaprabhu has recommended, prema pum-artho mahan: the highest perfection of life is prema, pure love in relationship with Krsna. And mother Yasoda appears to be the topmost of devotees who have attained this perfection
- Sri Caitanya Mahaprabhu has said: If one wants to go back home, back to Godhead, one must be niskincana, free from all material desires
- Sri Caitanya Mahaprabhu prayed, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi: (CC Antya 20.29, Siksastaka 4) "All I want is Your causeless devotional service in My life, birth after birth"
- Sri Caitanya Mahaprabhu teaches us in His Siksastaka: O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service, birth after birth
- Sri Caitanya Mahaprabhu's philosophy is called acintya-bhedabheda - simultaneous oneness and difference
- Sri Sanatana Gosvami, in the Brhad-bhagavatamrta, states that since everything about Krsna is unlimited, nothing is impossible for Him
- Sri-visnoh sravane pariksid abhavad vaiyasakih kirtane (Bhakti-rasamrta-sindhu 1.2.265). According to this verse, Maharaja Pariksit became liberated by fully concentrating his mind on hearing the Lord's holy name, attributes and pastimes
- Srila Bhaktivinoda Thakura has recommended: vaisnava thakura tomara kukkura bhuliya janaha more, krsna se tomara krsna dite para. One should desire to become like a dog in strictly following a devotee
- Srila Bhaktivinoda Thakura has sung: namasraya kari' yatane tumi, thakaha apana kaje. Everyone is thus advised to seek shelter in the chanting of the Hare Krsna maha-mantra and remain engaged in his own occupational duty
- Srila Jiva Gosvami says that tanu-mani, those in the bodily concept of life, are papi, sinful persons. For such sinful persons, the ultimate destination is the darkest region of hellish life - ganta tamo 'ndham
- Srila Jiva Gosvami says that the other forms were partial expansions of the Lord's original form, but because of the intense love developed by Prsni and Sutapa, the Lord appeared from Devaki and Vasudeva in His full opulence as Sri Krsna
- Srila Jiva Gosvami says that unless we accept the energy of the Supreme Personality of Godhead as inconceivable, beyond the conception of our words and mind, we cannot understand the Supreme Lord
- Srila Jiva Gosvami, in his book Krama-sandarbha, has enunciated the purport of this verse - SB 10.8.13
- Srila Jiva Gosvami, in his notes on this verse (of SB 10.1.65-66), has mentioned how Narada Muni gave Kamsa this information. This incident is described in the Hari-vamsa. Narada Muni went to see Kamsa by providence, and Kamsa received him very well
- Srila Locana dasa Thakura has sung, apana karama, bhunjaye samana, kahaye locana dasa. Instead of taking good instructions from the sages and the sastras, godless nondevotees act whimsically, according to their own plans
- Srila Narottama dasa has sung, patita-pavana-hetu tava avatara: Caitanya Mahaprabhu appeared as an incarnation to deliver all fallen souls like us and directly bestow upon us love of Godhead
- Srila Narottama dasa Thakura sings: (tandera carana sevi bhakta sane vasa . . . ei abhilasa). One must worship the lotus feet of the acarya and live within the society of devotees. Then one's endeavor to cross over nescience will surely be successful
- Srila Rupa Gosvami has described the finest pattern of devotional service as anukulyena krsnanusilanam (CC Madhya 19.167), or cultivating Krsna consciousness favorably
- Srila Rupa Gosvami has explained that those who are always engaged in Krsna consciousness by body, mind & activities are to be considered liberated even within this body
- Srila Rupa Gosvami has said that anyone who has dedicated his life to the service of the Lord by his activities, his mind and his words may stay in any condition of life and yet is no longer actually conditioned but is liberated - jivan-muktah sa ucyate
- Srila Rupa Gosvami has said that by affection and love for the SPG, devotees can express their mind to Him with their words. Others, however, cannot do this, as confirmed in Bhagavad-gita - bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- Srila Rupa Gosvami recommends, sri-guru-padasrayah: one must seek shelter at the lotus feet of a pure devotee who can be one's guru
- Srila Rupa Gosvami resigned from office as a government minister to sit beneath a tree, yet he was happy. Tyaktva turnam asesa-mandalapati-srenim sada tucchavat - Sad-gosvamy-astaka 4
- Srila Sanatana Gosvami, in his Tosani, says that the word narada - adibhih means that Narada & the demigods were accompanied by other saintly persons, like Sanaka & Sanatana, all of whom came to congratulate or welcome the Supreme Personality of Godhead
- Srila Sukadeva Gosvami is described in this verse (of SB 10.1.14) as bhagavata-pradhanah (great saintly person and a great devotee of Krsna), whereas Maharaja Pariksit is described as visnu-ratam (great devotee of Krsna). Both words bear the same meaning
- Srila Vijayadhvaja Tirthapada, in his Pada-ratnavali-tika, has explained the meanings of the different representations - of Mayadevi
- Srila Visvanatha Cakravarti Thakura discusses that Krsna appeared simultaneously as the son of Devaki and as the son of Yasoda, along with the spiritual energy Yogamaya
- Srila Visvanatha Cakravarti Thakura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine
- Srila Visvanatha Cakravarti Thakura has analyzed the wonder of Vasudeva upon seeing his extraordinary child (Krsna). Vasudeva was shivering with wonder to see a newborn child decorated so nicely with valuable garments and gems
- Srila Visvanatha Cakravarti Thakura has discussed the significance of the words nandas tu. The word tu, he says, is not used to fulfill the sentence, because without tu the sentence is complete
- Srila Visvanatha Cakravarti Thakura has given the example that persons suffering from jaundice cannot taste the sweetness of sugar candy, although everyone knows that sugar candy is sweet
- Srila Visvanatha Cakravarti Thakura has remarked that the watchmen were just like dogs. At night the dogs in the street act like watchmen. If one dog barks, many other dogs immediately follow it by barking
- Srila Visvanatha Cakravarti Thakura illuminates this fact (Devaki wanted to deal with her eternal son, Krsna, in vatsalya, and therefore she wanted Krsna to withdraw His opulent form of Visnu) very clearly in his explanation of this verse - SB 10.3.31
- Srila Visvanatha Cakravarti Thakura remarks that in this verse (SB 10.6.12) the word rasa refers to the planetary systems below the earth, such as Rasatala, Atala, Vitala, Sutala and Talatala
- Srila Visvanatha Cakravarti Thakura says that one cannot be blamed for protecting one's own child at the sacrifice of another's. Furthermore, Vasudeva cannot be accused of callousness, since his actions were impelled by the force of Yogamaya
- Srila Visvanatha Cakravarti Thakura, quoting from the Vaisnava-tosani of Srila Sanatana Gosvami, says that the incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda took place on the Dipavali Day, or Dipa-malika
- Srila Vyasadeva prepared Srimad-Bhagavatam at the request of Narada Muni in order to give relief to the suffering people of this age - kali-kalmasa-ghnam
- Srimad-Bhagavatam (SB 2.1.2) says: Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor
- Srimad-Bhagavatam begins with the words om namo bhagavate vasudevaya... satyam param dhimahi (SB 1.1.1). Vasudeva, Krsna, is the param satyam, the Supreme Truth
- Srimad-Bhagavatam is the easiest way of directly approaching Krsna
- Sripada Madhvacarya has quoted from the Vamana Purana as follows: rupyatvat tu jagad rupam, visnoh saksat sukhatmakam, nitya-purnam samuddistam, svarupam paramatmanah
- Sripada Vijayadhvaja Tirtha adds another verse in chapter 7 (of SB Canto 10): Pariksit Maharaja then requested Sukadeva Gosvami to continue speaking such narrations about the pastimes of Krsna, so that the King could enjoy from them transcendental bliss
- Srnvatam sva-kathah krsnah (SB 1.2.17). Srimad-Bhagavatam and other Vedic literatures exist simply to give us a chance to hear about Krsna
- Still today in India, from these two things, namely food grains and milk, hundreds and thousands of varieties of food are prepared, and then they are offered to the Supreme Personality of Godhead. Then the prasada is distributed
- Struck with great wonder, Vasudeva now concentrated his attention on the Supreme Personality of Godhead
- Such (rascals and the lowest of) men cannot understand that the events described by Vyasadeva in the puranas and other sastras are not fictitious or imaginary, but factual
- Such a person (one who does not know the actual goal of life) wants to enjoy the material world by taking birth in a highly elevated family with the benefits of education, beauty and immense wealth, which in this material world are desirable
- Such a person (who is in a bodily concept of life) does whatever he likes, whatever he imagines, and therefore, being subject to the laws of nature, he suffers miserably again and again in different material bodies
- Such a person (who is interested in spiritual salvation) is not interested in material enjoyment
- Such a proposition - yata mata, tata patha - is foolish. Krsna says, bhaktyaham ekaya grahyah - Only by executing the activities of bhakti can one understand Me - This is called anukulyena krsnanusilanam, remaining engaged favorably in the service of God
- Such a society (Vedic society) is so well organized and people are so advanced in spiritual consciousness that childbirth is never regarded as a burden or a botheration
- Such activities (distributing Krsna literature) are recommended in this verse (of SB 10.2.37). Kriyasu yas tvac-caranaravindayoh. Such activities will always remind the devotees of the Lord's lotus feet
- Such are the acts of Krsna. paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- Such persons (who are determined to commit suicide and those determined to kill cows) may make a show of hearing Srimad-Bhagavatam at a Bhagavata-saptaha, this is but another creation of the karmis, who cannot derive any benefit from such a performance
- Such persons (who are interested in trivarga) are killing themselves by willingly keeping themselves in the cycle of birth and death. They cannot be interested in Krsna consciousness
- Such scientists (who want to create life by a combination of chemicals regard the external, material elements as supreme) do not like the idea that life is part and parcel of the Supreme Lord
- Such truths (acintya-bhedabheda philosophy) cannot be understood unless one is a pure devotee, for the Lord says in BG 18.55, bhaktya mam abhijanati yavan yas casmi tattvatah: One can understand the Supreme Personality as He is only by devotional service
- Such uncivilized activities (prepared to stop the Hare Krsna movement) were actually demonstrated in opposition to the Hare Krsna movement's Bombay center, Hare Krsna Land
- Sukadeva Gosvami answered (the inquiry of Maharaja Pariksit about the end of Krsna and the Yadu dynasty) that Krsna, by His own energy, destroyed the entire family and then thought of making His own body disappear
- Sukadeva Gosvami epitomizes the proper reciter for Srimad-Bhagavatam, and Pariksit Maharaja, who purposefully left his kingdom and family prior to meeting death, epitomizes the person fit to hear it
- Sukadeva Gosvami said: In Vrndavana the Lord killed many demons, and afterward He returned to Dvaraka, where according to Vedic principles He married many wives who were the best of women, begot through them hundreds of sons
- Sukadeva Gosvami said: The Supreme Personality of Godhead, Sri Krsna, known as lila-purusottama, appeared as the son of Vasudeva but immediately left His father's home & went to Vrndavana to expand His loving relationships with His confidential devotees
- Sukadeva Gosvami simply glorified the Lord, and by speaking on the subject matters of Krsna that constitute the entire Srimad-Bhagavatam, he too was liberated
- Sukadeva Gosvami spoke this verse (SB 10.6.3) to mitigate the anxiety of Maharaja Pariksit
- Sukadeva Gosvami wanted to explain this increment of affection in terms of Krsna's bewilderment of Brahma, the gopis, the cows and everyone else
- Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhava, or nature by association
- Sura-stri, the women of the heavenly planets, were ordered to appear in the Yadu dynasty in Vrndavana to enrich the pastimes of Lord Krsna. These sura-stri, when further trained to live with Krsna, would be transferred to the original Goloka Vrndavana
- Surrender unto the supreme form is the result of bhakti. This bhakti, or understanding of one's own position, is the complete liberation
- Sutapa & his wife Prsni, inaugurated their devotional activities on the basis of full knowledge. Gradually they developed love for the SPG, & when this love was mature, God appeared as Visnu, although Devaki then requested Him to assume the form of Krsna
- Sutapa was the son of Brahma, and as we have already understood from Bhagavad-gita (BG 8.17), one day of Brahma equals many millions of years according to our calculation - sahasra-yuga-paryantam ahar yad brahmano viduh
- Symbolically, mother Devaki's constant fear of Kamsa was purifying her. A pure devotee should always fear material association, and in this way all the asuras of material association will be killed, as the sad-garbhasuras were killed by Kamsa
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- Taking advantage of the opportunity afforded by the presence of Gargamuni, Nanda Maharaja suggested that Gargamuni prepare a horoscope for Nanda's two sons, Krsna and Balarama
- Tamo-guna and rajo-guna increase lust and greed, which implicate a living entity in such a way that he must exist in this material world in many, many forms. That is very dangerous
- Tasmad gurum prapadyeta. One must surrender to such a guru, who can give right information about Krsna. Herein (SB 10.1.16), Maharaja Pariksit has surrendered to the right personality, Sukadeva Gosvami, for enlightenment in vasudeva-katha
- Text 38 (of SB 10.12) explains that Aghasura attained a body exactly like that of Visnu, and the verse after that also clearly states that he attained a completely spiritual body like that of Narayana
- That (Krsna's instruction to always think of Him as their son and as the SPG) would keep them (Vasudeva and Devaki) in touch with Him. After eleven years, the Lord would return to Mathura to be their son, and therefore there was no question of separation
- That exalted platform of prema (vimukti, or special mukti) is described by Sri Caitanya Mahaprabhu as prema pum-artho mahan, and mother Yasoda naturally acts in such an exalted position in loving affairs
- That Krsna performed childhood activities to increase the pleasure of His devotees was another transcendental humor
- That Krsna will protect His devotee is a fact, and Nanda Maharaja and the other inhabitants of Vrndavana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them
- That supreme controller is observing every bit of one's activity, and He rewards or punishes everyone by giving one a suitable body made by material nature (bhramayan sarva-bhutani yantrarudhani mayaya (BG 18.61))vvvvv
- That which is acintya cannot be ascertained by argument. People generally argue, but our process is not to argue but to accept the Vedic knowledge as it is
- The (Krsna conscious) movement will go on increasing more and more, provided the leaders of the movement remain firmly Krsna conscious by following the regulative principles and the primary activities of chanting the Hare Krsna mantra regularly
- The Absolute Truth is realized in three features - brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- The Absolute Truth, the Supreme Personality of Godhead, may be realized in different stages. As the Lord says in Bhagavad-gita (BG 4.11): As men surrender unto Me, I reward them accordingly
- The acarya gives the suitable method for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet, and if this method is strictly followed, the followers will ultimately reach the destination, by the grace of the Lord
- The acarya's duty is to find the means by which devotees may render service according to references from sastra. Rupa Gosvami, for example, in order to help subsequent devotees, published such devotional books as Bhakti-rasamrta-sindhu
- The acarya-sampradaya is strictly bona fide. Therefore one must accept the acarya-sampradaya; otherwise one's endeavor will be futile
- The activities of Yogamaya are distinctly visible in this chapter (SB 10.4), in which Devaki and Vasudeva excuse Kamsa for his many devious, atrocious activities and Kamsa becomes repentant and falls at their feet
- The advancement of knowledge, austerity, Vedic study, sacrifice, the chanting of hymns, and charity is found in the transcendental descriptions of the qualities of the Lord, who is defined in choice poetry. (SB 1.5.22) This is the perfection of life
- The advantage of Krsna consciousness is described herein (SB 10.6.39-40). Krsna consciousness gradually develops on the transcendental platform
- The affairs of the Supersoul pertain to Ksirodakasayi Visnu, but Krsna took compassion on Devaki, His devotee, because He understood her fear of Kamsa's persecution
- The ahladini-sakti is manifested as Radharani, but Krsna and Radharani are the same, although one is potent and the other is potency
- The analysis of the material scientists concerns itself only with inanimate matter, but this is inadequate because the living entity is completely separate from the material bodily structure
- The answer is that as Jaya and Vijaya, after three births, again attained sarupya-mukti and association with the Lord, Aghasura received a similar liberation
- The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called mrtyu-samsara, or the constant repetition of birth and death
- The appearance of Durga in her original eight-armed feature, holding various weapons, immediately changed Kamsa's mind about Devaki's being an ordinary human
- The appearance of Krsna is the answer to all imaginative iconography of the Supreme Personality of Godhead. Everyone imagines the form of the Supreme Personality of Godhead according to his mode of material nature
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Lord Krsna appeared on the 8th day of the waning moon, there could be no rising of the full moon
- The appearance of the form of Krsna anywhere, and specifically within the heart, is called dhama. Dhama refers not only to Krsna's form, but to His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously
- The aroma of the smoke emanating from a burning fire is not always very favorable. Therefore upon smelling such a wonderful fragrance (coming from the burnt body of Putana), the inhabitants of Vraja were astonished
- The asuras perpetually struggle to persecute the Vaisnavas because they do not want Vaisnavism to spread
- The Asuras wrongly think that Krsna took birth like an ordinary child and passed away from this world like an ordinary man. Such asuric conceptions are rejected by persons in knowledge of the Supreme Personality of Godhead
- The asuric adherents of Kamsa wanted to disrupt the traditional condition of human happiness and thus defeat the devatas, the devotees and demigods
- The atma does not undergo birth, death or changes like the body. Therefore a Vedic aphorism says, asango hy ayam purusah: although the soul is conditioned within this material world, he has no connections with the changes of the material body
- The avataras incessantly appear, like incessantly flowing water. No one can count how many waves there are in flowing water, and similarly there is no limitation of the avataras
- The Ayurveda-sastra recommends, ausadhi cintayet visnum: even while taking medicine, one should remember Visnu, because the medicine is not all and all and Lord Visnu is the real protector
- The beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead - premanjana-cchurita-bhakti-vilocanena - Bs 5.38
- The best course is to surrender to Krsna. Don't try to measure Krsna
- The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities which are in actuality carried out by nature - BG 3.27
- The blessings of brahmanas who are not envious, disturbed or puffed up with pride and false prestige and who are fully qualified with truthfulness will be useful. Therefore a class of men must be trained as brahmanas from the very beginning
- The blessings of qualified brahmanas can bring happiness not only to Krsna, the Supreme Personality of Godhead, but to everyone
- The body has a relationship with the SPG, just as the soul does. Since both of them are energies of the Lord, neither of them is false, because they come from the reality. One who does not know this secret of life is described as abudhah
- The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist
- The body is made according to the desires of the soul. The soul desires, and thus the body is formed
- The body is temporary, and only foolish, materialistic persons, who do not have full knowledge of the soul, regard the temporary body as reality and engage in decorating this body
- The body undergoes six changes - birth, growth, sustenance, by-products, dwindling and then annihilation - but the soul undergoes no such changes
- The Brahma-samhita (BS 5.38) confirms that the Lord is situated even within the atom (andantara-stha-paramanu-cayantara-stham). He is situated in Mathura, in Vaikuntha and in the core of the heart
- The Brahma-samhita (BS 5.38) explains that Krsna is the origin of the visnu-tattva
- The Brahma-samhita (Bs 5.38) says: Although Krsna's transcendental form is presented as black, devotees who are in love with the Supreme Personality of Godhead appreciate the Lord as Syamasundara, having a very beautiful blackish form
- The Brahma-samhita (BS 5.48) says: Maha-Visnu as a plenary expansion of Krsna
- The brahmajyoti is sanatana, eternal, yet it is dependent on Krsna (brahmano hi pratisthaham). The Brahma-samhita states that the Lord is all-pervading
- The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Krsna had this individual effulgence stay outside the demon's (Aghasura) body for some time, for everyone to see
- The brahmanas were trained in a literary, academic education, the ksatriyas were trained to take care of the state, and the vaisyas learned how to cultivate the land and take care of the cows and calves
- The brahmanas were very pleased to perform their daily ritualistic ceremonies undisturbed - On the occasion of Lord Krsna's birth
- The Brahmas, the heads of the innumerable universes, live only for the duration of one breath of Maha-Visnu. I worship Govinda, the original Lord, of whom Maha-Visnu is but a portion of a plenary portion - BS 5.48
- The business of the asuras is to disturb the suras, the devotees and brahmanas, but at the time of Krsna's appearance these devotees and brahmanas were undisturbed
- The Caitanya-caritamrta (CC Madhya 22.54) says: If one desires his real welfare, he must associate with devotees and saintly persons and in this way rectify the material condition of his life
- The calves are actually supposed to be released when their mothers are milked, but Krsna would release them before that time, and naturally the calves would drink all the milk from their mothers
- The calves, seeing that the babies (Krsna and Balarama) were holding them tightly, would also become afraid. Then the ladies would come to rescue the babies and gladly laugh. This was their enjoyment
- The causeless mercy of the Supreme Personality of Godhead is neglected by such demoniac persons, who cannot understand the instructions of Bhagavad-gita and who therefore misinterpret them
- The chemicals in eggs can be found very easily. There is a white substance and a yellow substance, covered by a shell, and modern scientists should very easily be able to duplicate all this
- The chief of the goddesses of fortune is Srimati Radharani. Therefore, Krsna's appearance in the land of Vraja indicated that the chief goddess of fortune, Radharani, would also appear there very soon
- The child (Krsna) was on the lap of Yasoda, who was therefore in possession of everything in the world
- The commentary by Sripada Madhvacarya, who quotes from the Tantra-bhagavata, is very meaningful: sac-chadba uttamam bruyad, anandantiti vai vadet, yetijnanam samuddistam, purnananda-drsis tatah, attrtvac ca tada danat, satyattya cocyate vibhuh
- The condition of the mind, which flickers between accepting something and rejecting it, is very important in transferring the soul to another material body at the time of death
- The constitutional position for the living entity is eternity (na hanyate hanyamane sarire, nityah sasvato 'yam) - BG 2.20
- The cowherd men and women in the villages lived a very natural life, and the women developed a natural feminine beauty, with full hips and breasts
- The cowherd men innocently thought - Because our Krsna is innocent, the causes of death that appeared before Him were themselves killed instead of Krsna. This is the greatest grace of the Supreme Personality of Godhead
- The cowherd men were very much agitated because the child Krsna, after all, had been standing between the two (fallen yamala-arjuna) trees, and if by chance the trees had fallen upon Him, He would have been smashed
- The cows had younger calves who had started sucking milk from their mothers, and some of the cows had newly given birth, but now, because of love, the cows enthusiastically showed their affection for the older calves, which had left off milking
- The cows, calves & boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu energy, but were Visnu Himself
- The crawling of Krsna and Balarama was enjoyed by the people of the neighborhood, as well as by mother Yasoda and Rohini and the two children Themselves
- The creation takes place by the diffusion of His (the Supreme Personality of Godhead's) different energies, and, as stated in the Bhagavad-gita, He is everywhere present by His personal representation, the diffusion of His different energies
- The cycle of repeated birth and death, by which one takes on different bodies again and again, is called bhava or bhava-roga. If anyone, willingly or unwillingly, hears krsna-katha, his bhava-roga, the disease of birth and death, will certainly stop
- The decision of all great saintly persons is that whatever qualifications one has acquired should be utilized to glorify the Supreme Lord
- The demigods and the Vaisnavas especially are part and parcel of the Supreme Lord, Visnu, because they are always obedient to His orders - om tad visnoh paramam padam sada pasyanti surayah
- The demigods are also in the category of living entities; they are not separate gods. But men whose knowledge is immature and contaminated by the modes of material nature worship various demigods, according to their intelligence
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demigods did not want Kamsa to be affectionate toward Devaki, and therefore, from an unseen position, they encouraged Kamsa to offend her
- The demigods encouraged Devaki not to fear Kamsa, but to think of the Supreme Personality of Godhead (Krsna), who was already within her womb
- The demigods must offer worship in obedience to the Supreme Personality of Godhead, but one might argue that since the Supreme Godhead was within the womb of Devaki, He was also coming in a material body. Why then should He be worshiped
- The demigods offered their prayers to the Supreme Personality of Godhead because He had now appeared in the womb of His devotee Devaki to protect all the devotees harassed by Kamsa and his lieutenants. Thus the Lord acts as satyavrata
- The demigods or devotees know perfectly well that the Supreme Personality of Godhead is the true substance, whether within this material world or in the spiritual world
- The demigods prayed (to Krsna) - Men influenced by the three modes of material nature imagine their own God according to the modes of material nature. In this way God is presented in various ways
- The demigods prayed - Actually, only a person who has a little taste for the service of Your (Krsna's) lotus feet can understand Your transcendental nature or form and quality
- The demigods prayed - Ajnana-bhidapamarjanam - by Your (Krsna's) appearance the speculative knowledge of ignorance will be vanquished, and the real, experienced knowledge of authorities like Lord Brahma will be established
- The demigods prayed - Although You (Krsna) appear in a color which is compared to that of a blackish cloud, You are the transcendental Absolute, and therefore Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods prayed - Impersonalists think that Your (Krsna's) many names or forms are according to a particular type of work and quality because they accept You from the position of a material observer
- The demigods prayed - Lord Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty. Syama means blackish, yet they say that You are more beautiful than thousands of cupids
- The demigods prayed - One must engage himself in devotional service; then one can understand Your (Krsna's) absolute nature and Your transcendental form, name and quality
- The demigods prayed - Others (who do not have taste for the service of Krsna's lotus feet) may go on speculating for millions of years, but it is not possible for them to understand even a single part of Your actual position
- The demigods prayed - Our dear Lord (Krsna), the way of understanding is not to study Your absolute nature, form and activities by mental speculation
- The demigods prayed - Sometimes You (Krsna) are called Giridhari because You lifted the hill known as Govardhana. You are sometimes called Nanda-nandana or Vasudeva or Devaki-nandana because You appear as the son of Maharaja Nanda or Devaki or Vasudeva
- The demigods prayed - without Your appearing as Krsna, as You are, neither ajnana-bhida (the nescience of speculative knowledge) nor vijnanam would be realized
- The demigods prayed - Your (Krsna's) appearance will establish what the real form of God is
- The demigods purposefully say, satyatmakam tvam saranam prapannah - Real protection can be obtained from You, O Lord, and therefore we surrender unto You
- The demigods were jubilant not only because the appearance of the Supreme Lord would do away with the burdensome demons, but also because they would be able to see upon the ground the transcendental marks from the soles of the Lord's lotus feet
- The demigods, such as Lord Brahma, Lord Siva, King Indra, Candra and Surya, are all subordinate to the SPG. Aside from the demigods, even in human society there are many influential personalities supervising various businesses or establishments
- The demon fell flat from the sky, and Krsna was playing on his chest very happily, uninjured and free from misfortune
- The demoniac followers of Kamsa thought that if the Vaisnavas, saintly persons and sages were persecuted, the original body of Visnu would naturally be destroyed. Thus they decided to suppress Vaisnavism
- The demons naturally appeared more powerful than the demigods, but ultimately, because of help received from the Supreme Personality of Godhead, the demons were defeated and the demigods triumphant
- The descent of the Lord, is completely distinct from the birth of an ordinary child
- The description of the gopis, who were going to the house of Maharaja Nanda to welcome Krsna, is especially significant
- The description of Vrndavana forest as given herewith (in SB 10.13.5) was spoken by Krsna five thousand years ago, and the same condition prevailed during the time of the Vaisnava acaryas three or four hundred years ago
- The desire of the paramahamsas is to act always for Krsna. Krodham bhakta-dvesi jane. They use anger against the nondevotees and transform bhaya, or fear, into fear of being deviated from Krsna consciousness
- The devatas, the demigods, fortunately understood the incarnation of the Supreme Personality of Godhead, and thus they offered their prayers. Then Lord Siva and Lord Brahma led the demigods in returning to their homes
- The devotee who knows that there is no difference between the name & the form of the Lord chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, and realizes that he is always in Krsna's company
- The devotees get the direct chance to see Him (Krsna) and worship Him. Those who are not on that platform get the chance to become acquainted with His activities and thus become elevated to the same position
- The devotees have been advised to refrain from four sinful activities - illicit sex, intoxication, meat-eating and gambling - and to chant sixteen rounds a day. These are bona fide instructions
- The devotees have no anxiety over what will happen next, where they will stay or what they will eat, for everything is maintained and supplied by the Supreme Personality of Godhead, who has promised, kaunteya pratijanihi na me bhaktah pranasyat - BG 9.31
- The devotees who are fully engaged in spreading the Krsna consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently
- The different avataras, such as the manvantara-avataras, lila-avataras and dasa-avataras, are all included in the krsna-avatara. When Krsna appears, all the avataras appear with Him
- The distinction between a pure devotee and a karma-misra devotee is this: a pure devotee does not desire anything for material enjoyment, whereas a mixed devotee becomes a devotee to become a first-class enjoyer of this material world
- The distinction between one's own son and another's son is not unnatural. Many elderly women have motherly affection for the sons of others. They observe distinctions, however, between those other sons and their own
- The duty of a pure Vaisnava devotee is to act for the welfare of others. Nanda Maharaja could understand that Garga Muni had come for this purpose and that his own duty now was to act according to Garga Muni's advice
- The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service, which Krsna accepts from a candidate who wants to be successful in going back home, BTG
- The easiest way to attain spiritual elevation, to be liberated from this material world, and to go back home, back to Godhead, is recommended by Bhaktivinoda Thakura: krsnera samsara kara chadi' anacara
- The effulgence came out from the python's body and became purified, attaining spiritual suddha-sattva, freedom from material contamination, because Krsna had stayed within the serpent's body, even after the serpent's death
- The elaborate description of the above (Vrndavana, Goloka Vrndavana or Vraja-dhama) - mentioned sloka from the Ninth Canto - jato gatah pitr-grhad (SB 9.24.66) - will be found here, in the Tenth Canto
- The elderly gopis could not distinguish between their own sons and Krsna, for since their own sons had been taken by Brahma, Krsna had expanded as their sons
- The Eleventh Canto of Srimad-Bhagavatam describes the incarnations for each yuga in chronological order. The Bhagavatam says, krte suklas catur-bahuh, tretayam rakta-varno'sau, dvapare bhagavan syamah and krsna-varnam tvisakrsnam - SB 11.5.32
- The energy of the Supreme Personality of Godhead acts under the Supreme Lord's direction (mayadhyaksena prakrtih suyate sa-caracaram) - BG 9.10
- The energy of Yogamaya and Mahamaya keeps the living entities sleeping in this material world in the great darkness of ignorance
- The entire world is now full of many asuras in the guise of politicians, gurus, sadhus, yogis and incarnations, and they are misleading the general public away from Krsna consciousness, which can offer true benefit to human society
- The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of krsna-katha
- The eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devaki, exactly as the setting sun's rays are transferred to the full moon rising in the east
- The exalted position of the speaker and the audience will be explained very nicely in the next verse (of SB 10.1.16). Krsna-katha is so enlivening that Maharaja Pariksit forgot everything material, even his personal comfort in relation to food and drink
- The example given here (in SB 10.4.19) is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same
- The expression of this knowledge (of SB 10.3.14) by Vasudeva indicates that Vasudeva knew how these events (Krsna entered the womb of Devaki and to have now appeared as Vasudeva's child) took place
- The fact is that everything is the Supreme Personality of Godhead, manifested in varieties of energy. Ekam evadvitiyam brahma. There is no second existence
- The first plenary expansion of Krsna is Baladeva, also known as Sesa. The Sesa incarnation of the Supreme Personality of Godhead supports the entire universe, and the eternal mother of this incarnation is mother Rohini
- The first wonder (of Vasudeva) was that the Lord was not afraid to appear within the prison house of Kamsa, where Vasudeva and Devaki were interned
- The flickering mind will hover on the platform of mental speculation for sense enjoyment, and one will have to transmigrate from one type of body to another because the mind is trained only in relation to the material elements or sense gratification
- The followers of the Upanisads cannot understand the varieties manifested by Brahman. This proves that Brahman and Paramatma can actually be understood only through devotion
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should always act piously, thinking that this life is temporary, and not be attached to temporary happiness and distress
- The following moral instruction by the great politician Canakya Pandita is very meaningful: One should give up the company of devils, demons and nondevotees and should always associate with devotees and saintly persons
- The food is prepared in four divisions, called carvya, cusya, lehya and peya-prasada that is chewed, prasada that is licked, prasada tasted with the tongue, and prasada that is drunk
- The form of the Lord situated in the pure, unalloyed heart of Vasudeva is not different from the original form of Krsna
- The form of the Lord with a flute in His hands is most attractive, and the one who is most sublimely attracted is Srimati Radharani, Radhika. She enjoys supremely blissful association with Krsna
- The forms of Visnu, the Supreme Brahman, were one, but They were manifested differently
- The four-headed Brahma of this universe saw innumerable other Brahmas coming to see Krsna and offer their respects. Some of them had ten heads, some had twenty, some had a hundred and some had a million heads
- The friends began to discuss among themselves the reality of the wonderful creature laying before them. Was it dead, or was it actually a living python trying to swallow them up
- The fruit vendor, although a woman belonging to the poor aborigine class, dealt with Krsna with great affection, saying - Krsna, You have come to me to take some fruit in exchange for grains. All the grains have fallen, but still take whatever You like
- The gift offered as a dowry by Devaka to Devaki was not ordinary. Because Devaka was a king, he gave a dowry quite suitable to his royal position
- The goddess Durga is celebrated in Calcutta as Kali, in Bombay as Mumbadevi, in Varanasi as Annapurna, in Cuttack as Bhadrakali and in Ahmedabad as Bhadra. Thus in different places she is known by different names
- The gopis always thought of the Lord's lotus feet when He was walking in the pasturing grounds, and, as described in the previous verse (of SB 10.2.37), simply by thinking of the Lord's lotus feet, the gopis were fully absorbed in transcendence
- The gopis automatically achieved the highest perfection (by serving Krsna with great love). Therefore Sri Caitanya Mahaprabhu recommended the affection of the gopis, either in maternal affection or in conjugal love, as the highest perfection in life
- The greatest necessity for a human being is the achievement of love for the Supreme Personality of Godhead. Here (in SB 10.8.45) we see that mother Yasoda is on the highest stage of necessity, for she is completely absorbed in love for Krsna
- The handcart was loaded with heavy utensils and other paraphernalia
- The Hare Krsna movement is trying to elevate such foolish persons (the so-called scientists, philosophers and other leaders) by enlightening their intelligence so that they will take advantage of the human body
- The highest blunder committed by the impersonalist is to think that when the incarnation of God comes, He accepts a form of matter in the mode of goodness. Actually the form of Krsna or Narayana is transcendental to any material idea
- The highest perfection of life is to come to the platform of devotional service and always engage in devotional activities
- The history of Krsna the person has been openly seen by everyone, yet only those who are in love with the Supreme Personality of Godhead can appreciate this history
- The human form of body is actually meant for jivasya tattva jijnasa, enlightenment in knowledge of spiritual values
- The human life is obtained after many, many millions of births, and it is intended for purification
- The hunger and thirst from my fast do not disturb me, he (Maharaja Pariksit) said
- The import of the words mugdha iva is that although Krsna knows everything, here (in SB 10.11.42) He pretended that He did not understand why the demon (Vatsasura) had entered among the calves, and He informed Baladeva by a sign
- The importance of protecting cows is stressed by Krsna in Bhagavad-gita (krsi-go-raksya-vanijyam vaisya-karma svabhavajam) - BG 18.44
- The imprisonment and release of Vasudeva and the killing of various demons were all manifestations of the pastimes of the Lord
- The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is to protect the devotees & annihilate the miscreants. Yet even though the duskrtis, or miscreants, are annihilated, this is ultimately good for them
- The incarnations of the Supreme Personality of Godhead appear continuously, like the waves of a river or an ocean. There is no limit to the Lord's incarnations, but they can be perceived only by devotees who are fortunate
- The incident in which the great witch attempted to kill the child but was killed herself is certainly wonderful. Therefore this verse (SB 10.6.44) uses the word adbhutam, meaning - specifically wonderful
- The individual soul and the Supersoul do not become one, nor do they merge with matter
- The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature
- The ingredients and the immediate cause of this manifested material world are Brahman, and we cannot make the ingredients of this world independent of Brahman
- The inhabitants of the higher planets were astonished at how the Supreme Personality of Godhead, who eats only when yajna is offered, was now eating like an ordinary child with His friends in the forest
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The instruction we may derive from this (SB 10.11.27) is that we should not be disturbed by so-called disturbances. There have been so many disturbances to our Krsna consciousness movement, but we cannot give up our forward march
- The instructions of BG and the descriptions of SB are so pleasing that almost anyone suffering from the threefold miseries of material existence will desire to hear the glories of the Lord from these books and thus benefit on the path of liberation
- The jata-karma ceremony can take place when the umbilical cord, connecting the child and the placenta, is cut. However, since Krsna was brought by Vasudeva to the house of Nanda Maharaja, where was the chance for this to happen?
- The kapittha is sometimes called ksatbelphala. The pulp of this fruit is very palatable. It is sweet and sour, and everyone likes it
- The karmis, jnanis, yogis and saintly persons are all seeking Krsna
- The KC movement is teaching people not to adopt artificial means of happiness, but to take the real path of happiness as prescribed in the sastra - the chanting of the Hare Krsna mantra - and become perfect in every aspect of material existence
- The kings of the Yadu dynasty were all devotees, but there were many powerful demons, such as Salva, who began to persecute them
- The Krsna consciousness movement affords an opportunity to develop the right destiny for human society
- The Krsna consciousness movement can very easily point out such foolish persons (persons who take shelter of the demigods), for they have been indicated in Bhagavad-gita (BG 7.15)
- The Krsna consciousness movement has started a brahminical civilization, but especially when it is introduced in the Western countries, the asuras try to impede it in many ways
- The Krsna consciousness movement is a boon to philosophers, religionists and people in general. There is certainly a charming attraction in Krsna and krsna-katha. Therefore the Absolute Truth is called Krsna, the most attractive
- The Krsna consciousness movement is fighting against this principle of regarding Krsna as a fictitious person and of accepting that there was no Battle of Kuruksetra, that everything is symbolic, and that nothing in Bhagavad-gita is true
- The Krsna consciousness movement is meant to train one how to transfer oneself from the jada to the Brahman, because human life is meant for this purpose. Athato brahma jijnasa
- The Krsna consciousness movement is seriously engaged in enlightening people through the pleasing topics of Srimad-Bhagavatam. All over the world, the message of SB and BG is being accepted in all spheres of life, especially in advanced, educated circles
- The Krsna consciousness movement is spreading like wildfire all over the world, and it will go on doing so. Men who are like Kamsa are very much afraid of the movement's progress and acceptance by the younger generation
- The Krsna consciousness movement is teaching all of human society this principle of becoming Krsna conscious and thus solving the problems of life forever
- The Krsna consciousness movement is teaching people all over the world how to chant the Hare Krsna mantra, and this has proved very much effective in all places at all times
- The Krsna consciousness movement is trying to teach them (atheists) that although for a few years one may act as a great protector or great watchman, with the appearance of kala, death, one must take another body by the laws of nature
- The Krsna consciousness movement is very much eager to reintroduce the varnasrama system into human society so that those who are bewildered or less intelligent will be able to take guidance from qualified brahmanas
- The Krsna consciousness movement offers a process of transcendental activities wherein the mind is fully absorbed in affairs pertaining to Krsna
- The Krsna consciousness movement should spread all over the world to bring both the speaker and the audience to the transcendental platform and back home, back to Godhead
- The Krsna consciousness movement wants to stop koti-janma, repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- The ksetra jna, the owner of the body, is also called the khaga, the living entity. Within the body there are two such ksetra jnas - the individual soul and the Supersoul
- The laws of nature act accordingly
- The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guna and not indulge in rajo-guna or tamo-guna - rajas-tamo-bhavah - SB 1.2.19
- The laws of nature control this sequence (of change of body), and therefore as long as the living entity is under the control of the external, material energy, the process of bodily change takes place automatically, according to one's fruitive activities
- The liberation of the bhakta, which is called not just mukti but vimukti, surpasses the five other kinds of liberation - sayujya, sarupya, salokya, sarsti and samipya
- The life of a paramahamsa devotee is used entirely for Krsna, just as the life of a person attached to the material world is used simply for women and money
- The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age
- The living entities are also part and parcel of Visnu, who has various energies (parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca (CC Madhya 13.65, purport)). Visnu, or Krsna, is therefore everything
- The living entities are promoted and degraded by the laws of nature, but if one is very, very fortunate, by association with saintly persons he gets the seed of devotional service, and his life becomes successful
- The living entities are struggling to become happy, but unless they take to the bhakti cult, their happiness is not possible
- The living entities are the superior energy, and the inanimate material elements are His inferior energy. In the dormant stage, everything rests in Krsna
- The living entities come to this material world in the spirit of enjoyment, but because they want to enjoy without Krsna (krsna-bahirmukha haiya bhoja-vancha kare), they suffer birth, death, old age and disease under the control of the illusory energy
- The living entities who are promoted to the spiritual world do not return to the prison house of a material body (tyaktva deham punar janma naiti mam eti so'rjuna) - BG 4.9
- The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The Lord (Krsna) displays the transcendental attribute of coming under the control of His devotees. As stated in the Brahma-samhita - BS 5.35
- The Lord (Krsna) is also known as Giridhari or Girivara-dhari. Because Krsna, for the sake of His devotees, lifted Govardhana Hill, the devotees appreciate the Lord's inconceivable strength
- The Lord (Krsna) is described in the Third Canto (SB 3.2.15) as follows: paravareso mahad-amsa-yukto hy ajo 'pi jato bhagavan. Although unborn, the Lord, the master of everything, appears like a born child by entering the mind of a devotee
- The Lord (Krsna) is known as Devaki-nandana and Yasoda-nandana because He accepted the role of son for mother Devaki and mother Yasoda, and He is known as Gopala because He enjoyed the sport of maintaining the cows and calves
- The Lord (Krsna) is sac-cid-ananda-vigraha (BS 5.1), and Devaki is also sac-cid-ananda-vigraha. Therefore no one can find any fault in the way the Supreme Personality of Godhead, sac-cid-ananda-vigraha, appeared from the womb of Devaki
- The Lord (Visnu) ordered all the denizens of the heavenly planets to take birth in different families of the Yadu and Vrsni dynasties and in Vrndavana
- The Lord affirms in Bhagavad-gita (BG 18.54-55): In that (Supreme Brahman realized) state one attains pure devotional service unto Me
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity
- The Lord appears as He is, whereas the living entity appears because material nature forces him to accept different forms. When the living entity receives these different forms, he identifies with them, and not with his original, spiritual form
- The Lord appears as the son of His devotee by His param bhavam. The word bhava refers to the stage of pure love, which has nothing to do with material transactions
- The Lord can stay wherever He likes. Devaki, therefore, in accordance with the desire of her former life, now had the opportunity to seek the benediction of having the Supreme Personality of Godhead as her son, Devaki-nandana
- The Lord comes as a human being, and if one becomes attached to the Lord on the platform of loving service, one's promotion to the transcendental world is assured
- The Lord deals with His devotees exactly like a human being, but this does not mean that the Lord is one of the human beings, for this is the conclusion of nondevotees (avajananti mam mudha manusim tanum asritam) - BG 9.11
- The Lord demands that one surrender unto Him (BG 18.66). He further says - If one surrenders unto Me sincerely, saying, 'My Lord, from this day I am fully surrendered unto You,' I always give him protection. That is My vow - Ramayana, Yuddha-kanda 18.33
- The Lord did not need to live within the womb of Devaki, for His presence within the core of her heart was sufficient to carry Him
- The Lord does not belong to the material mode of goodness, for He is above the position of material goodness. He belongs to the transcendental, eternal status of bliss and knowledge
- The Lord had already shown His unlimited potency by killing Putana, Sakatasura and Trnavarta. Now Krsna exhibited another vibhuti, or display of potency, to mother Yasoda. Unless I agree - Krsna desired to show - you cannot bind Me
- The Lord had already taken birth, just like a human child, and was in the safe custody of Yasoda, everything was happening according to plan
- The Lord has confirmed this statement (that God is always ready to give protection to His servitors) in the Bhagavad-gita by assuring Arjuna - You may declare to the world, My devotee shall never be vanquished
- The Lord has innumerable forms (ramadi-murtisu kala-niyamena tisthan (BS 5.39)), and unless these forms, such as Lord Ramacandra, Nrsimhadeva, Krsna and Balarama, were transcendental, how could they be worshiped by devotees since time immemorial
- The Lord has made it convenient for the conditioned soul to live in Mathura, Vrndavana & Navadvipa and thus be directly connected with the Supreme Personality of Godhead. Simply by living in these places, one can immediately come in contact with the Lord
- The Lord in His Vamana avatara had to extend His foot to the greatest height to penetrate the covering of the universe
- The Lord is addressed here (in SB 10.3.26) as avyakta-bandhu, or the inaugurator of the movements of the entire cosmic manifestation
- The Lord is already there within the mind (of a devotee), and consequently it is not astonishing for Him to appear as if born from a devotee's body
- The Lord is approached by four kinds of pious men (arto jijnasur artharthi jnani ca), but here (in SB 10.8) we see that Nanda Maharaja and Yasoda surpassed all of them
- The Lord is free to do whatever He likes. Therefore this verse (SB 10.2.39) says, vina vinodam bata tarkayamahe. It is only for His pleasure that He comes although He does not need to come
- The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the smallest (anima-siddhi) or bigger than the biggest (mahima-siddhi), are present in Lord Visnu
- The Lord is not a prakrta-sisu, a child of this world, but by His personal energy He appeared like one
- The Lord says (in BG 10.2.35) - I am not exposed to anyone and everyone - When Krsna came, He was actually present on the battlefield of Kuruksetra, and everyone saw Him. But not everyone could understand that He was the Supreme Personality of Godhead
- The Lord says in BG 4.11: Everyone follows My path in all respects, O son of Prtha. One may be a karmi, a jnani, a yogi and then a bhakta or prema-bhakta. But the ultimate stage of realization is prema-bhakti, as actually demonstrated by mother Yasoda
- The Lord says in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Because of conditioned life, they are struggling very hard with the six senses, which include the mind
- The Lord says in Bhagavad-gita (BG 4.7) - Whenever and wherever there is a decline in religious practice, O descendant of Bharata, & a predominant rise of irreligion - at that time I descend Myself
- The Lord says in Bhagavad-gita (BG 4.7) - Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself.
- The Lord says in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me (Krsna) with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Lord says in Bhagavad-gita (BG 9.22): For those who worship Me with devotion, meditating on My transcendental form, I carry to them what they lack and preserve what they have
- The Lord says, man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) - Engage your mind always in thinking of Me, become My devotee, offer obeisances and worship Me
- The Lord says: "Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding" - BG 9.23
- The Lord says: Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance - BG 10.11
- The Lord says: The sages, knowing Me as the ultimate purpose of all sacrifices & austerities, the Supreme Lord of all planets & demigods & the benefactor & well-wisher of all living entities, attains peace from the pangs of material miseries - BG 5.29
- The Lord simultaneously pushed the demon to the earth and superficially broke the handcart
- The Lord sits within everyone's heart, and by the grace of the Lord the devotee receives instructions directly from the Lord Himself
- The Lord told Devaki - This time I have appeared in My original form as Sri Krsna
- The Lord took all this (Putana's assuming the form of a very beautiful woman and approaching Krsna exactly like an affectionate mother) into consideration, and thus she was automatically promoted to a position like that of mother Yasoda
- The Lord's appearance as a child in the house of Devaki takes place continuously in one universe after another. Therefore, the devotee is first transferred to that particular universe where the pastimes of the Lord are current
- The Lord's appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the previous chapter (SB 10.2). He appears out of His own sweet pleasure
- The Lord's form is so beautiful that the Brahma-samhita (BS 5.38) states: His (Krsna's) bodily color resembles the color of a fresh black cloud, although His bodily features are more beautiful than millions of Cupids
- The Lord's form is so beautiful that the Brahma-samhita (Bs 5.38) states: I (Brahma) worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes
- The Lord's knowledge is unlimited, and therefore one cannot touch where it ends, just as one cannot measure the ocean. What is the extent of our intelligence in comparison to the vast expanse of water in the ocean
- The Lord's potencies are so numerous that everything is nicely done. Therefore, He is naturally still and is not directly the doer of anything in this material world
- The Lord's potency acts in both the spiritual and material worlds. In the spiritual world the Lord's potency works as yogamaya, and in the material world the same potency works as mahamaya, exactly as electricity works in both a heater and a cooler
- The Lord's potency, visnu-maya, has two features - avaranika and unmukha. When the Lord appeared, His potency came with Him and acted in different ways
- The Lord's purpose in maintaining this material world is to give everyone a chance to go back home, back to Godhead
- The Lord, who is behind the motion of the cosmos, is called avyakta-bandhu. Everything is within the limits of time, but time moves under the direction of the Lord, who is therefore not within time's limit
- The lowest of men (mudhas), because of sinful activities, cannot understand this (Krsna is the Supreme Personality of Godhead), but devotees can accept it without a doubt. Thus the position of a devotee is different from that of a nondevotee
- The maha-bhagavata, the topmost devotee, sees everyone as being engaged in the service of Krsna; only himself does he see as not engaged
- The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva
- The mahatmas, who fully surrender to the lotus feet of the Lord, are directed by yogamaya, whereas the duratmas, those who are devoid of devotional service, are directed by mahamaya
- The manifestation of the Visnu forms of the boys, cows and calves was not like the heat, but rather like the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge & full bliss
- The manifested world can be seen in the form of many stars and planets such as the sun and moon, but beyond this is the unmanifested, which is imperceptible to those who are embodied
- The material world is full of danger (padam padam yad vipadam (SB 10.14.58)). Therefore one must become a Vaisnava and think of Visnu constantly. This is made easier by the chanting of the Hare Krsna maha-mantra
- The materialist wants to understand everything by the aroha-pantha - by argument and reason - but transcendental matters cannot be understood in this way. Rather, one must follow the avaroha-pantha, the process of descending knowledge
- The Mayavadis cannot understand this transcendental form (of Krsna), for they think that it is material
- The Mayavadis, say, cid-acit-samanvayah: spirit and matter are one. This is a wrong conception. Spirit (cit) is different from matter (acit)
- The members of the KC movement, being engaged in vasudeva-bhakti, very quickly come to the stage of being nice Vaisnavas, so much so that people are surprised that mlecchas and yavanas are able to come to this stage. This is possible by vasudeva-bhakti
- The millions of brahmandas controlled by the Brahmas and other demigods come and go in this material world through the breathing of Maha-Visnu
- The mind is cancala, flickering, and it changes very strongly. Therefore Arjuna admitted that controlling the mind is not at all possible; this would be as difficult as controlling the wind
- The mind is the subtle substance in which the body is created, as we actually experience in our dreams and also when we are awake in contemplation
- The ministers advised Kamsa to uproot his enemies completely
- The modern activities of human society are described in Srimad-Bhagavatam as the activities of go-khara, cows and asses (sa eva go-kharah) - SB 10.84.13
- The modern civilization of ignorance is simply engaged in analyzing the body, and thus people come to the erroneous conclusion that the living force within the body is generated under certain material conditions
- The moon is stationary and is one, but when it is reflected in water or oil, it appears to take different shapes because of the movements of the wind
- The more one advances in devotional activities, the more one can understand Him (Krsna) as He is
- The more the gopas and gopis exchanged feelings with the Lord, the more their devotional service increased
- The more we read Srimad-Bhagavatam, the more its knowledge becomes clear. Each and every verse is transcendental
- The more we try to defeat the arrangement of Krsna, the more we become implicated in Krsna's maya
- The most important process (of devotional service) is hearing (sravanam) from the guru, sadhu and sastra-the spiritual master, the saintly acaryas and the Vedic literature. Sadhu-sastra-guru-vakya, cittete kariya aikya
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The mothers were actually more anxious to feed the older calves, although the new calves were present, because the older calves were expansions of Krsna. These surprising events were taking place by the manipulation of yogamaya
- The names by which Mayadevi is known in different places have been listed by Vallabhacarya as follows. In Varanasi she is known as Durga, in Avanti she is known as Bhadrakali, in Orissa she is known as Vijaya
- The narration of Krsna's naughty childhood activities would be presented to mother Yasoda in the form of complaints. Sometimes Krsna would enter the house of a neighbor, & if He found no one there, He would release the calves before the time to be milked
- The nature of persons who have taken to spiritual life and KC, understanding Krsna to be the life and soul of everyone, is that they cannot give up krsna-katha, or topics about Krsna. Such paramahamsas always see Krsna within the core of the heart
- The nearby children saw that actually Krsna had kicked the wheel of the cart and this was how the accident happened
- The offerings of devotees attracted to Krsna in parental love are always sincere. A mother likes to offer something to her child with affection and love; there is no question of envy
- The omen spoke of astamo garbhah, referring to the eighth pregnancy (of Devaki), but did not clearly say whether the child was to be a son or a daughter
- The only difference (between Devaki and Yasoda) is that Devaki was able to understand that the SP of Godhead had been born to her and had now changed into Krsna, whereas Yasoda was not able to understand what kind of child had been born to her
- The only difference is that the conditioned living entity appears in various material forms, whereas Krsna appears in His original, spiritual form
- The only yajna recommended in this age is sankirtana-yajna. Yajnaih sankirtana-prayair yajanti hi sumedhasah - SB 11.5.32
- The opportunity for this purification is the special feature of human life; in other lives, this is not possible. Such purification can be achieved very easily by radha-krsna-bhajana, devotional service rendered to Radha and Krsna
- The perfection of life is to satisfy the Personality of Godhead. Therefore, beginning from this earth up to the celestial kingdom, everyone engaged in glorifying the Supreme Personality of Godhead
- The phrase atan-nirasana refers to the discarding of that which is irrelevant. (Atat means "that which is not a fact")
- The pious activities of the Supreme Personality of Godhead are very confidential. It is not ordinarily possible to hear such activities unless one is very, very fortunate
- The potency which covers the actual reality and displays something unreal is mahamaya, but the potency by which the Absolute Truth is sometimes manifest and sometimes not is yogamaya
- The power of Krsna is just like a government that cannot be overcome
- The presence of the soul is perceived by consciousness, and one must purify his consciousness from material to spiritual, or, in other words, to Krsna consciousness. That which is spiritual is eternal, and that which is material is temporary
- The present Krsna consciousness movement is an attempt to keep Krsna in the center, for if this is done all activities will automatically become beautiful and blissful
- The presentation of Krsna in the Brahma-samhita is vijnana - scientific, experienced knowledge given by Lord Brahma and accepted by Lord Caitanya. There is no doubt about it. Sri Krsna's form, Sri Krsna's flute, Krsna's color - everything is reality
- The process for receiving the favor of the Supreme Personality of Godhead is described here (in SB 10.12.39). Yat-pada-pankaja-palasa-vilasa-bhaktya (SB 4.22.39). Simply by thinking of Krsna, one can attain Him very easily
- The process recommended in this verse (SB 10.2.30) for crossing the ocean of nescience is easy not only for the devotee but also for common persons who follow the devotee (mahajano yena gatah sa panthah) - CC Madhya 17.186
- The process to revive one's Krsna consciousness is adau sraddha tatah sadhu-sangah (Bhakti-rasamrta-sindhu 1.4.15). The pastimes of Krsna can be properly received from devotees
- The proper distribution of knowledge (of Bhagavad-gita) has begun by which not only will the whole world benefit, but India's glory will be magnified in human society
- The protection given by the SP of Godhead cannot be compared to the protection given by the demigods. It is said that Ravana was a great devotee of Lord Siva, but when Lord Ramacandra went to kill him, Lord Siva could not give him protection
- The Puranas are old, authentic histories, but nondevotees cannot understand them, especially Srimad-Bhagavatam, which is the essence of Vedic knowledge
- The pure devotees, who are always absorbed in the thought of the transcendental lotus feet of Krsna & who are always engaged in devotional service in full Krsna consciousness, are never to be considered to be in the material world
- The purificatory process is essential specifically for brahmanas, ksatriyas and vaisyas. Therefore, since Nanda Maharaja presented himself as a vaisya, this process of purification was essential
- The purpose of human life is indicated in the Brahma-sutra: athato brahma jijnasa. To make one's life perfect - in the past, present and future - one must learn about Brahman
- The purpose of Maharaja Pariksit's inquiry was to determine whether an ordinary human being can attain the position of mother Yasoda and Nanda Maharaja
- The qualities of the ksatriya are described in Bhagavad-gita, and although the general quality of the ksatriya is isvara-bhava, the tendency to rule, a ksatriya is not supposed to rule over a brahmana
- The quality of fear is one of the aspects of material life (ahara-nidra-bhaya-maithunam ca). But if one becomes Krsna conscious, the process of devotional service, sravanam kirtanam (SB 7.5.23), diminishes one's polluted life of material existence
- The Raksasi (Putana) was severely punished by Krsna. She threw her arms and legs about, and Krsna also began to kick her with His legs to punish her properly for her mischievous activities
- The real business of a chief executive is to see to the happiness of the mass of people by training them in Krsna consciousness in different divisions of life. Catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- The real business of human life is to keep oneself fit for advancement in spiritual realization
- The real knowledge of BG was being choked by unscrupulous Indian leaders, with the result that India's culture, and knowledge of the Supreme were being lost. Now, however, because Krsna consciousness is spreading, the proper use of BG is being attempted
- The real story of what happened after Yogamaya attracted the child of Devaki into the womb of Rohini in the seventh month of Rohini's pregnancy is described as follows in the Hari-vamsa
- The real understanding of sukla, rakta and krsna is as follows. The Lord is always transcendental, but for the sake of creation He assumes the color rakta as Lord Brahma
- The relationship between mother Yasoda and Krsna is one of pure maternal love. In that love, mother Yasoda did not very much appreciate the display of the Supreme Personality of Godhead's opulences
- The respective qualifications of Visnu and visnu-maya are just like those of fire and heat. In heat there is the qualification of fire, namely warmth; & yet heat is not fire
- The rivers have been mentioned here (in SB 10.7.35-36) as the daughters of the mountains (nagams tad-duhitrh). It is the flowing of the rivers that makes big forests possible
- The rivers were flowing full of water, and the lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks - at the time of Krsna's birth
- The sadhus keep cows and supply milk to the tigers, saying, Come here and take a little milk. Thus envy and malice are unknown in Vrndavana. That is the difference between Vrndavana and the ordinary world
- The sadhus, saintly persons or devotees, are always harassed by nondevotees, and Krsna appears in His incarnations to give them relief. This is His first concern
- The Sakatasura was a ghost who had taken shelter of the handcart and was looking for the opportunity to do mischief to Krsna
- The same pleasure potency was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi. This was done by the yogamaya potency and was inconceivable to persons under the potency of mahamaya
- The same sounds and atmosphere still prevail in the area where our Krsna-Balarama temple is situated. Everyone who visits this temple is pleased to hear the chirping of the birds as described here - in SB 10.13.5
- The samvit, sandhini and ahladini potencies - Krsna's potency for existence, His potency for knowledge and His potency for pleasure - are distinct from yogamaya
- The sastra says, na te viduh svartha-gatim hi visnum (SB 7.5.31). One achieves the perfection of life by becoming a devotee of Visnu, but people do not know this
- The sastra warns, arcye visnau sila-dhir gurusu nara-matih. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaisnava guru as an ordinary human being is naraki, a resident of hell
- The secret of success is unknown to people in general, and therefore Srila Vyasadeva, being compassionate toward the poor souls in this material world, especially in this age of Kali, has given us the Srimad-Bhagavatam
- The self-realized soul is never disturbed by so-called distress or happiness, and this is especially true of an exalted devotee like Vasudeva, who showed this by his practical example
- The semen & ovum create a particular type of body according to the form of the father and mother, and when the body is mature, the soul emerges in that body and begins a new life. This is the process of transmigration of the soul from one body to another
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- The serpent first entered the body of Krsna personally and mixed with the Brahman effulgence. This merging is called sayujya-mukti. But from later verses (of SB 10.12) we find that Aghasura attained sarupya-mukti
- The Seventh Chapter of Bhagavad-gita clearly states that the entire cosmic manifestation is a combination of two of Krsna's energies - the superior energy and the inferior energy
- The seventh pregnancy of Devaki signifies the appearance of the Supreme Personality of Godhead
- The simple truth is that although life is eternal, in this material world one changes from one body to another. Foolish people, especially in this age, do not understand this simple truth
- The six children killed by Kamsa had formerly been sons of Marici, but because of having been cursed by a brahmana, they were obliged to take birth as grandsons of Hiranyakasipu
- The six sons of Marici had been cursed to take birth from the womb of Devaki, and upon being killed by Kamsa they would be delivered
- The soles of the Lord's lotus feet are marked with sankha-cakra-gada-padma - conchshell, disc, club and lotus - and also by a flag and a thunderbolt
- The soul desires, and thus the body is formed. Krsna says in BG (18.61) - The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy
- The soul is the eternal servant of Krsna, the Supreme Personality of Godhead, but when put into the material modes of nature, it takes different bodies, sometimes as a demigod, sometimes a man, a dog, a tree and so on
- The special significance of Krsna's bearing a flute in His hands in Vrajabhumi, Vrndavana, is described as madhuri... virajate
- The SPG is invisible even to Lord Brahma, yet He descends on this earth and becomes visible to people in general. This is certainly an act of His causeless mercy, but fools and nondevotees think that Krsna is an ordinary historical person
- The spiritual master and disciple do not need to understand anything more than Krsna because simply by understanding Krsna and talking about Krsna, one becomes a perfectly learned person - yasmin vijnate sarvam evam vijnatam bhavati, Mundaka Upanisad 1.3
- The spiritual master is sometimes glorified as sarva-devamayo guruh (SB 11.17.27). By the grace of the guru, the spiritual master, one can understand the different kinds of devas
- The Srivatsa mark is described by the Vaisnava-tosani as being a curl of fine yellow hair on the upper portion of the right side of Lord Visnu's chest
- The stage of self-realization is called yoga-nidra. All material activities appear to be a dream when one is spiritually awakened. Thus yoga-nidra may be explained to be Yogamaya
- The state known as Mathura was also included within the states known as Surasena
- The substance is the Supreme Personality of Godhead, and both the body and the soul are energies of the Supreme Godhead, as described by the Lord Himself in Bhagavad-gita - BG 7.4-5
- The sun is reflected in many waterpots, but the reflections of the sun in many pots are not actually the sun
- The Supersoul is present in every body (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61)), whereas the individual soul is situated only in his own body (dehi) and is transmigrating from one body to another
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person
- The supreme abode of the Personality of Godhead, Krsna, is described in Brahma-samhita as the abode of cintamani: cintamani-prakara-sadmasu kalpa-vrksa-laksavrtesu surabhir abhipalayantam - BS 5.29
- The Supreme Being, whether appearing as sukla, rakta or pita (white, red or yellow), is the same person. When He appears in different incarnations, He appears in different colors, just like the sunshine, which contains seven colors
- The Supreme is blissful, with no tinge of unhappiness. Although He is the oldest, He never ages, and although one, He is experienced in different forms
- The Supreme Lord (Krsna) is all-pervading, present within and without. pravista iva bhavyase: He only seemed to have entered the womb of Devaki and to have now appeared as Vasudeva's child
- The Supreme Lord is narakrti; that is, He resembles a human being. It is not that He is four-armed
- The Supreme Lord is not obtained by expert explanations, by vast intelligence, or even by much hearing. He is obtained only by one whom He Himself chooses. To such a person, He manifests His own form
- The Supreme Lord was also anxious, thinking that if He appeared as an ordinary child, she (Devaki) would not believe that Lord Visnu had appeared. Such are the dealings between devotees and the Lord
- The Supreme Personality of Godhead appears in order to teach us Vedic principles intended for understanding Him (vedais ca sarvair aham eva vedyah) - BG 15.15
- The Supreme Personality of Godhead appears in pure devotional service. This is confirmed in the Vedas: bhaktir evainam darsayati
- The Supreme Personality of Godhead can appear before us in many forms, as he likes, but we must know the true facts: janma karma ca me divyam evam yo vetti tattvatah - BG 4.9
- The Supreme Personality of Godhead chooses a mother and father from whom to take birth again and again. The Lord took birth originally from Sutapa and Prsni, then from Kasyapa and Aditi, and again from the same father and mother, Vasudeva and Devaki
- The Supreme Personality of Godhead does not need to do anything personally, for He has such potencies that anything He wants done will be done perfectly well through the control of material nature - svabhaviki jnana-bala-kriya ca
- The Supreme Personality of Godhead has instructed in Bhagavad-gita (BG 18.44), krsi-go-raksya-vanijyam vaisya-karma-svabhavajam - Farming, cow protection and trade are the qualities of work for the vaisyas
- The Supreme Personality of Godhead has promised in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati: O son of Kunti, declare it boldly that My devotee never perishes
- The Supreme Personality of Godhead has promised, kaunteya pratijanihi na me bhaktah pranasyati - O son of Kunti, declare it boldly that My devotee never perishes
- The Supreme Personality of Godhead incarnates at different times in different planets and universes, and according to the nature of those places, He exhibits His unlimited potency
- The Supreme Personality of Godhead is not perceivable through the gross material senses
- The Supreme Personality of Godhead made it clear that Devaki had not become His mother only now; rather, she had been His mother previously also
- The Supreme Personality of Godhead punishes them (envious persons) by keeping them in darkness, birth after birth, and pushing them lower and lower into wretched conditions of hellish life
- The Supreme Personality of Godhead recommends in Bhagavad-gita (BG 9.34), man-mana bhava mad-bhakto mad-yaji mam namaskuru: (BG 18.65) - Simply think of Me, become My devotee, worship Me and offer some slight homage to Me
- The Supreme Personality of Godhead was playing as a liar and accusing all the other devotees of being liars. As stated in (SB 10.12.11), krta-punya-punjah: a devotee may attain such an ecstatic position after many, many births of devotional service
- The Supreme Personality of Godhead, Krsna, cannot be understood by the nondevotees because there is a curtain of yogamaya which covers Krsna's actual features. As confirmed in the Bhagavad-gita (BG 7.25), naham prakasah sarvasya
- The Supreme Personality of Godhead, Krsna, says in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: the four varnas-brahmana, ksatriya, vaisya and sudra - must be present in society
- The Supreme Personality of Godhead, Visnu, informed Lord Brahma that Lord Krsna would personally descend to mitigate the suffering on the earth
- The Supreme Personality therefore (because everyone is acting in a bodily concept of life) comes to teach us how to act according to the Vedic principles
- The Supreme Truth can be approached or understood by the supreme method, as declared by the Supreme Truth: bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Bhakti, devotional service, is the only way to understand the Absolute Truth
- The Svarga mentioned in this verse (SB 10.6.37-38) is not the material heavenly planet, but the transcendental world
- The symptoms of a sadhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime - SB 3.25.21
- The system of giving a dowry to one's daughter has existed in Vedic civilization for a very long time. Even today, following the same system, a father who has money will give his daughter an opulent dowry
- The third point of wonder (of Vasudeva by seeing his extraordinary child) was that a child could take birth from the womb so nicely decorated
- The three gunas, the living entity, creation, maintenance, annihilation and everything going on in the external energy of the Lord - all this comes from the Supreme Personality of Godhead, Govinda
- The transcendental forms of the Lord are beyond the reach of the impersonalists, who can only understand, through the studies of the Upanisads, that the Absolute Truth is not matter and that the Absolute Truth is not materially restricted
- The true mission in life is to cross the ocean of nescience, of repeated birth and death
- The twenty-four elements mentioned (in SB 10.13.52) are the five working senses, the five senses for obtaining knowledge, the five gross material elements, the five sense objects, the mind (manas), the false ego, the mahat-tattva, and material nature
- The two demigods Nalakuvara and Manigriva, because of their continuing memory, could understand the supremacy of Krsna by the grace of Narada
- The two words (of SB 10.6.8) antakam and anantam are contradictory. Because of not being intelligent, Putana thought that she could kill her antakam, the source of her annihilation; but because He (Krsna) is ananta, unlimited, no one can kill Him
- The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy - BG 6.41
- The Vaidurya gem, which sometimes appears bluish, sometimes yellow and sometimes red, is available in Vaikunthaloka. The Lord's helmet and earrings were decorated with this particular gem
- The Vaisnava-tosani remarks that although the handcart was higher than the child (Krsna), the child could easily touch the wheel of the cart, and this was sufficient to send the demon down to the earth
- The Vaisnava-tosani says that these words (paurusam dhama) indicate the influence of the Supreme Lord's effulgence, and Visvanatha Cakravarti Thakura says that they signify the appearance of the Supreme Personality of Godhead
- The various states of the world are preoccupied with arranging for military strength. Sometimes they spend sixty-five percent of the government's revenue for this purpose. But why should people's hard-earned money be spent in this way?
- The varnasrama society is organized into eight divisions: brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Nanda Maharaja represented himself as grhinam, a householder
- The varnasrama system is entirely meant for visnu-aradhana, worship of Lord Visnu. Varnasramacaravata purusena parah puman/ visnur aradhyate - CC Madhya 8.58 (Visnu Purana 3.8.9)
- The varnasrama system is entirely meant for visnu-aradhana, worship of Lord Visnu. Varnasramacaravata purusena parah puman/ visnur aradhyate - CC Madhya 8.58 - (Visnu Purana 3.8.9). The ultimate goal of life is to please Lord Visnu, the Supreme Lord
- The Vedas (Svetasvatara Upanisad 6.8) assert that the Supreme Personality of Godhead has nothing to do personally (na tasya karyam karanam ca vidyate) because He is doing everything through His energies and potencies
- The Vedas say: It is natural for the Lord to be untinged by material qualities, and because everything is perfectly present in His spiritual energy, as soon as He desires something, it is immediately done
- The Vedic scripture Candi describes maya, the energy of the Supreme Lord, as nidra: durga devi sarva-bhutesu nidra-rupena samasthitah
- The Vrndavana-dhama on this earth is a replica of that same abode. As stated in Bhagavad-gita (BG 8.20), in the spiritual sky there is another, eternal nature, transcendental to manifested and unmanifested matter
- The vrndavana-vasis - mother Yasoda, Krsna's friends and Krsna's conjugal lovers, the younger gopis with whom He dances - have very intimate relationships with Krsna, and if one follows in the footsteps of these devotees, Krsna is available
- The whole system of Vedic knowledge is based on this principle (understanding the Supreme Personality of Godhead), but people have lost the clue (na te viduh svartha-gatim hi visnum) - SB 7.5.31
- The whole universe is under Krsna's mystic power (mama maya duratyaya (BG 7.14)), but Brahma wanted to mystify Him. The result was that Brahma himself was mystified, just as one who wants to kill another may himself be killed
- The word "destiny" is now defined. Unintelligent persons who do not understand the meaning of life are just like animals. Animals do not know the past, present and future of life, nor are they able to understand it. But a human being can understand this
- The word acyutamsam is specifically used here (in SB 10.2.18), signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do
- The word acyutamsam is used because the Supreme Personality of Godhead is Sad-aisvarya-purna, full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences
- The word advayam, meaning - one without a second, is also significant. Because Brahma was overcast by Krsna's maya, he was thinking himself the Supreme
- The word agadha-bodham, meaning full of unlimited knowledge, is significant in this verse.- SB 10.13.61
- The word aja means maya, or mystic power. Everything mysterious is in full existence in Visnu
- The word ajana-sankaya indicates that Lord Visnu never takes birth (ajana) and that He therefore appeared as Krsna, taking birth just like a human being - manusim tanum asritam
- The word ajohavit means "calling them again and again." "Krsna and Balarama," she (mother Yasoda) called - please come back. You are late for Your lunch. You have played sufficiently. Come back
- The word amrta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing krsna-katha from the mouth of Sukadeva Gosvami
- The word amsa-bhagena is important in this verse. In Bhagavad-gita (BG 10.42) the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I (Krsna) pervade and support this entire universe
- The word anuja, meaning "the younger sister," is significant. When Visnu, or Krsna, took birth from Devaki, He must have simultaneously taken birth from Yasoda also. Otherwise how could Yogamaya have been anuja, the Lord's younger sister
- The word aravindaksa (of SB 10.2.32) is significant. One who is not captivated by the lotus eyes or transcendental form of the Supreme Lord is in darkness, exactly like one who cannot see a lotus
- The word asan (in SB 10.8.13) indicates that He is always present. Whenever the Supreme Personality of Godhead appears in His full feature, He is understood to be krsna-varnam, although He appears in different colors
- The word asat (from Narottama dasa Thakura's song - sat-sanga chadi' kainu asate vilasa) refers to an avaisnava, one who is not a devotee of Krsna, and sat refers to a Vaisnava, Krsna's devotee
- The word avivesa signifies that the Lord appeared within the mind of Vasudeva. There was no need for a discharge of semen. That is the opinion of Sripada Sridhara Svami and Srila Visvanatha Cakravarti Thakura
- The word balibhih (in SB 10.5.10) indicates that the women were carrying gold coins, jeweled necklaces, nice cloths, newly grown grass, sandalwood pulp, flower garlands and similar offerings on plates made of gold. Such offerings are called bali
- The word bhuri-punyavad-arpitaih is significant in this verse (SB 10.13.49). These forms of Visnu were worshiped by those who had performed pious activities (sukrtibhih) for many births and who were constantly engaged in devotional service
- The word brahman means "unlimited," and Krsna is the Supreme Unlimited, Parabrahman
- The word deva refers to God, the Supreme Personality of Godhead, who is the original source of all the demigods, who are also called devas
- The word dhama is significant. Dhama refers to the place where the Supreme Personality of Godhead resides. In the beginning of Srimad-Bhagavatam (SB 1.1.1) it is said, dhamna svena sada nirasta-kuhakam satyam param dhimahi
- The word dhyana-dhisnyam is significant in this verse (SB 10.3.28) because the form of Lord Visnu is meditated upon by yogis (dhyanavasthita-tad-gatena manasa pasyanti yam yoginah) - SB 12.13.1
- The word grhnatah (in SB 10.8.13) indicates that Krsna is free to make His choice. In other words, He is the Supreme Personality of Godhead and may therefore do whatever He desires
- The word kalah is significant. Although the child was born to kill Kamsa, Kamsa thought that this was the proper time to kill the child so that he himself would be saved
- The word kriyasu, meaning "by manual labor" or "by work," is important in this verse (of SB 10.2.37). One should engage in practical service to the Lord
- The word kuksi-gatah, meaning "within the womb of Devaki," has been discussed by Sri Jiva Gosvami in his Krama-sandarbha commentary
- The word Madhava is significant. Ma, mother Laksmi, the mother of all opulences, is always with the Supreme Personality of Godhead, and if a devotee is in touch with the Supreme Personality of Godhead, all the opulences of the Lord are ready to help him
- The word mana (in SB 10.7.13) refers to false prestige or false pride. Those who were falsely proud, thinking that they were brahmanas because they were born in brahmana families, were never invited by Nanda Maharaja
- The word manusya, meaning "human being," here (in SB 10.2.10) refers to one who does not know the actual goal of life
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- The word moksanam means "liberation." For the associates of Krsna and for Krsna Himself, there is no question about liberation; they are already liberated, being in the spiritual world
- The word nathah, which refers to Lord Brahma, is plural because there are innumerable universes and innumerable Brahmas. Brahma is but a tiny force. This was exhibited in Dvaraka when Krsna called for Brahma
- The word parama-kalyana is significant because Krsna, in any of His incarnations, appears in order to protect the sadhus (paritranaya sadhunam) - BG 4.8
- The word paryupasate is significant because it indicates that some devotees wanted to stay near Kamsa in order to see all these pastimes of the Lord
- The word pasu-ghnat is important in this connection (of SB 10.1.4). pasu-ghna means "butcher." Persons fond of performing ritualistic ceremonies for elevation to the higher planetary systems must offer sacrifices (yajnas) by killing animals
- The word prayojana means "necessities," and the ultimate necessity explained by Caitanya - the greatest necessity for a human being is the achievement of love for the Supreme Personality of Godhead
- The word saha-ramah, meaning "along with Balarama," is significant in this verse (SB 10.8.27). In such transcendental pastimes, Krsna is the chief hero, and Balarama provides additional help
- The word samatvam is very significant in this verse (of SB 10.1.59). Samatvam refers to one who is always equipoised, unaffected by either happiness or distress
- The word samsara refers to attachment for one's body, home, husband or wife, and children
- The word santah is used to refer to persons who have developed love for Krsna
- The word sara-bhrtam means paramahamsas. The hamsa, or swan, accepts milk from a mixture of milk and water and rejects the water
- The word sruta-grhitaya refers to Vedanta knowledge, not sentimentality. Sruta-grhita is sound knowledge
- The word suvismita, meaning "astonished," is significant in this verse - SB 10.3.23
- The word svakarthanam refers to great desires. As mentioned in this verse (SB 10.13.50), the glance of Lord Visnu creates the desires of the devotees. A pure devotee, however, has no desires
- The word vahase is also significant because it indicates that the ominous vibration condemned Kamsa for acting just like a beast of burden by carrying his enemy's mother
- The word vana means forest. We are afraid of the forest and do not wish to go there, but in Vrndavana the forest animals are as good as demigods, for they have no envy
- The word vimuktidat is also significant. There are different types of liberation, such as sayujya, salokya, sarupya, sarsti and samipya (CC Madhya 6.266), but vimukti means - special mukti
- The word visvatma refers to one who is situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati). Another meaning of visvatma is "the only lovable object for everyone"
- The word yoga means "link." Any system of yoga is an attempt to reconnect our broken relationship with the Supreme Personality of Godhead
- The word yoga-nidra is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream
- The words bhagavan api visvatma viditva kamsajam bhayam are commented upon by Srila Sanatana Gosvami. Bhagavan svayam is Krsna - krsnas tu bhagavan svayam - SB 1.3.28
- The words bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55) signify that unless one worships the Lord according to the regulative devotional principles, one cannot awaken the transcendental nature
- The words janma na eti (BG 4.9) indicate that these living entities remain in their original, spiritual bodies to enjoy the company of the Supreme Personality of Godhead in the transcendental abodes Vaikuntha and Vrndavana
- The words mathura bhagavan yatra nityam sannihito harih are particularly important. A devotee should fully utilize this instruction to the best of his ability
- The words parah puman amsena signify that Krsna is the original Supreme Personality of Godhead. This is the verdict of the sastra - krsnas tu bhagavan svayam - SB 1.3.28
- The words paurusam dhama have been explained by various acaryas. Sri Viraraghava Acarya says that these words refer to the effulgence of the Supreme Personality of Godhead. Vijayadhvaja says that they signify visnu-tejas, & Sukadeva says bhagavat-svarupa
- The words tvaritam jagmuh indicate how happy the village women were to understand that mother Yasoda had given birth to a wonderful child known as Krsna
- The words yajnarthat karmanah (of BG 3.9) indicate that while performing all kinds of duties, one should remember that these duties should be performed to satisfy the Supreme Lord (sva-karmana tam abhyarcya) - BG 18.46
- The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence
- The Yadu dynasty belonged to the family descending from Soma, the moon-god. Although the planetary systems are so arranged that the sun comes first, before the moon
- Their (persons too addicted to materialistic life) inclinations toward Krsna are never aroused, either by the instructions of others, by their own efforts, or by a combination of both - SB 7.5.30
- Their (the elderly gopis) extra affection for their sons, who were now Krsna Himself, was due to bewilderment resembling that of Brahma
- Then (when one is sufficiently fortunate to come in contact with Krsna consciousness, by the mercy of the spiritual master, and takes to the path of devotional service) one is assured of eternal life, with no fear of death
- Then we will surely be protected from the harassment of asuric rulers - if we welcome this incarnation of Krsna in the form of holy name
- Then, being mad, they (those influenced by passion and ignorance involved with wine, women & gambling) maintain big slaughterhouses or occasionally go on pleasure excursions to kill animals
- There (in the spiritual world) the enjoyment is brahman, whereas here (in the material world) the enjoyment is jada. The Krsna consciousness movement is meant to train one how to transfer oneself from the jada to the Brahman
- There are big scholars, politicians, philosophers and scientists who speak on Bhagavad-gita in their own polluted way, and people in general hear from them, being uninterested in hearing the glories of the Supreme Personality of Godhead from a devotee
- There are different categories of living entities, but everyone is afraid of death. The highest aim of the karmis is to be promoted to the higher, heavenly planets, where the duration of life is very long
- There are different grades of forms, known as svamsa and vibhinnamsa. The svamsa expansions, or visnu-tattva, are the Supreme Personality of Godhead, whereas the vibhinnamsa are jiva-tattva, who are part and parcel of the Lord
- There are different types of yoga, of which bhakti-yoga is the best. In other yoga systems, one must undergo various processes before attaining perfection, but bhakti-yoga is direct
- There are different visnu-mantras to purify the body. The gopis, and in fact any householders, knew the process for being purified by chanting Vedic hymns. The gopis executed this process first to purify themselves and then to purify the child Krsna
- There are five stages of loving service to the Supreme Personality of Godhead - santa, dasya, sakhya, vatsalya and madhurya
- There are four kinds of prasada (catur-vidha). Salty, sweet, sour and pungent tastes are made with different types of spices
- There are hundreds and thousands of different species of life. Why are there higher and lower bodies? One receives these bodies according to the contaminations of material nature
- There are hundreds and thousands of plenary expansions of Visnu, such as Sankarsana, Pradyumna, Aniruddha and Vasudeva, but here in this material world, the Visvatma, the Supersoul for all living entities, is Ksirodakasayi Visnu
- There are innumerable universes, and the Lord is appearing in one of these universes at every moment. Therefore His pastimes are called nitya-lila, eternal pastimes
- There are living entities everywhere, some of them moving and some of them not moving. No place is vacant. This is a special feature of God's creation
- There are many devotees who are elevated to the higher planetary systems
- There are many devotees who vow never to leave Vrndavana and Mathura. This is undoubtedly a good vow, but if one leaves Vrndavana, Mathura or Navadvipa-dhama for the service of the Lord, he is not disconnected from the Supreme Personality of Godhead
- There are many karmis, yogis and jnanis who artificially try to compete with Krsna
- There are many persons who worship different demigods, considering all of them to be separate gods, which in fact they are not. The fact is that every demigod, and every living entity, is part and parcel of Krsna - mamaivamso jiva-loke jiva-bhutah
- There are many varieties of nondevotees who have their respective ways of liberation
- There are many varieties of prasada, prepared very nicely with grains and ghee, offered to the Deity and distributed to the brahmanas and Vaisnavas and then to the general public. This is the way of human society
- There are persons who advocate accepting any process and who say that whatever process one accepts will lead to the same goal, but that is refuted in this verse - SB 10.2.32
- There are persons who worship various demigods, but the Supreme Truth, Krsna, declares in BG (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam - Men of small intelligence worship the demigods, and their fruits are limited and temporary
- There are philosophers who do not believe in the Lord's incarnation and who ask - Why should the Supreme Lord come? But the answer is - Why should He not come? Why should He be controlled by the desire of the living entity
- There are principles that govern even fighting. If an enemy has no chariot, is unmindful of the fighting art because of fear, or is unwilling to fight, he is not to be killed
- There are so many facilities afforded by cow protection, but people have forgotten these arts
- There are ten different samskaras, or reformatory methods, adopted in the system of varnasrama-dharma, and the name-giving ceremony is one of them
- There are those who are attached to bodily concepts of life. Lord Brahma and Lord Siva, for example, have very prestigious positions, and thus they have the sense of being very exalted isvaras
- There are those who reject the body, regarding it as insubstantial. They are of the same category of fools. One can neither reject the body nor accept it as substantial
- There are three purposes in the Vedas. One is to understand our relationship with Krsna (sambandha), another is to act according to that relationship (abhidheya), and the third is to reach the ultimate goal (prayojana)
- There are two different ksatriya families of the royal order, one descending from the king of the moon planet and the other descending from the king of the sun
- There are two different types of men - the asuras and the suras. Those who are devotees of Lord Visnu, Krsna, are suras, or devas, whereas those who are opposed to the devotees are called asuras
- There are two kinds of living entities-the moving and the nonmoving. Trees, for example, stand in one place, whereas ants move
- There are two kinds of perfection - nitya-siddhi and sadhana-siddhi
- There are two kinds of persons, namely the devas and the asuras. Asuras forget their relationship with Krsna (asuram bhavam asritah), whereas the devas do not forget
- There are two mayas working under the direction of Krsna - mahamaya, the energy of the material world, and yogamaya, the energy of the spiritual world
- There have been many instances in which a devotee like Prahlada Maharaja or Dhruva Maharaja has been put in difficulty even by his father but has been saved under all circumstances
- There is a saying, "The happiness of wealth is enjoyable by a person who has tasted the distress of poverty."
- There is also another common saying, vandhya ki bujhibe prasava-vedana: "A woman who has not given birth to a child cannot understand the pain of childbirth."
- There is no actual heat and light from the sun in the pot, although it appears as the sun. But each and every one of the forms Krsna assumed was fully Visnu
- There is no comparison to the fortune of mother Yasoda, and Pariksit Maharaja naturally inquired, yasoda ca maha-bhaga
- There is no difference between the transcendental name and form of the Lord, there is no difference between the transcendental pastimes and the form of the Lord
- There is no difficulty in finding out who is a third-class or fourth-class man, for one's position can be understood simply by this crucial test: is he or is he not a devotee of Krsna?
- There is no loss in this (chanting the Hare Krsna maha-mantra), and the gain is tremendous. Even from a material point of view, everyone should take to chanting the Hare Krsna mantra to be saved from all kinds of danger
- There is no need of separately worshiping either the visnu-tattva or jiva-tattva. If one concentrates upon Krsna, one worships everyone. Therefore, because mother Devaki gave birth to Krsna, she is described here (in SB 10.1.56) as sarva-devata
- There is no need to worship the demigods, for this is avidhi, not in order. Simply by surrendering oneself at the lotus feet of Krsna, one can completely discharge one's duties; there is no need to worship various deities or demigods
- There is no question of accepting or not accepting Krsna consciousness. It is not optional; it is compulsory
- There is no question of doing anything independently, for one who has put himself in this material atmosphere is fully under the control of nature's laws
- There is no question of overpopulation or of children's being a burden for their parents in a Vedic society
- There is unity in variety. For example, in one tree, there are varieties of leaves, fruits and flowers. Varieties of energy are required for performing the varieties of activity within the creation
- There may be caste brahmanas, and we have all respect for them, but their birth in brahmana families does not mean that they are qualified to bestow blessings upon the other members of human society. This is the verdict of the sastras
- There may be many lamps, all equal in power, yet there is a first lamp, a second lamp, a third lamp and so on. Similarly, there are many incarnations, who are compared to lamps, but the first lamp, the original Personality of Godhead, is Krsna
- There was (five thousand years ago) no limit to how extensively milk, butter, curd and other such products were used in human society
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- There was no need for Krsna to eat butter, since His belly was always full, but He would try to eat it, or else He would break the pots and distribute the contents to the monkeys. In this way, Krsna was always engaged in mischief-making
- There was no need to continue their (Devaki's and Vasudeva's) ill feeling toward Kamsa. Thus they accepted Kamsa's words
- There was no need to make fences all around. One side was already defended by thorn trees, and thus the thorn trees, the bullock carts and the animals encircled the inhabitants in their temporary residence - SB 10.11.35
- There was no need to waste time going to school to be falsely educated and later increase the numbers of the unemployed - when Krsna was present on this earth
- Therefore human life is meant for subduing the modes of passion and ignorance and advancing in the mode of goodness
- Therefore the Isopanisad instructs, tena tyaktena bhunjithah: one should eat whatever is allotted for human beings (ISO 1)
- Therefore, if one is very much proud of his material position, putting him into poverty is the best way to rectify his foolishness
- Therefore, one must seek shelter of a bona fide spiritual master. Tasmad gurum prapadyeta: one must approach a guru
- These (Balarama's ability to please all the inhabitants of Gokula and His extensive physical strength) are some of the reasons why Balarama is known as Sankarsana, Balarama or sometimes Rama
- These (father giving his daughter dowry and when she goes to her husband's house, brother of the bride accompany his sister and brother-in-law) are all old customs in the society of varnasrama-dharma, which is now wrongly designated as Hindu
- These (in SB 10.5.4) are sastric injunctions concerning how one can purify everything according to Vedic civilization. Unless purified, anything we use will infect us with contamination
- These calves were grown up, but still the mothers wanted to feed them. Therefore Balarama was a little surprised, and He wanted to inquire from Krsna about the reason for their behavior
- These considerations (who had done all this? and how could these events have happened in such a wonderful way?) were some of the reasons they (the cowherd men) were agitated and bewildered - by seeing two trees fallen beside Krsna without smashed Him
- These cowherd boys were but expansions of Krsna's personal self (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Later Krsna would show Brahma how He expands Himself into everything as His personal pleasure, ananda-cinmaya-rasa
- These elements (earth, water, fire, air and ether) in their gross and subtle states are produced by Krsna, whose marginal potency also produces the living entities working within this material world
- These marks (of the Lord's lotus feet) are visible to devotees who receive the causeless mercy of the Supreme Personality of Godhead - tavanukampitam
- These narrations (of Krsna's activities) are actually so enjoyable and enlightening that Maharaja Pariksit and Sukadeva Gosvami took pleasure in them
- These various divinities are observed by the mudhas, fools, who are bewildered by the three modes of material nature (tribhir gunamayair bhavair ebhih sarvam idam jagat). Such fools cannot understand that the real source of everything is the SPG
- These verses (SB 10.6.37-38) explain how devotional service rendered to the Supreme Personality of Godhead, whether directly or indirectly, knowingly or unknowingly, becomes successful
- These Visnu forms appearing before Lord Brahma possessed the mark of Srivatsa and the Kaustubha gem, which are special characteristics possessed only by the Supreme Lord. This proves that all these boys & calves were in fact directly expansions of Visnu
- They (Brahma, Siva, Narada & many other demigods) began to pray for the SPG in select prayers which are very pleasing to the devotees and which award fulfillment of devotional desires. The first words they spoke acclaimed that the Lord is true to His vow
- They (he calves and cowherd boys) had the same features, the same mentality and the same intentions, but they were all Krsna
- They (Indian villagers) keep a sufficient stock of grains, and because of giving protection to the cows, they have sufficient milk and milk products to solve all economic problems
- They (mother Yasoda and the other ladies) gave up the idea of binding Him (when they saw that Krsna could not be bound with all the ropes available in the house). But in competition between Krsna and His devotee, Krsna sometimes agrees to be defeated
- They (Nalakuvara and Manigriva) admitted - Your (Krsns's) plan was made so nicely that although we stayed here (in Vrndavana) as twin arjuna trees, You have appeared as a small boy to deliver us. This was all Your inconceivable arrangement
- They (Nanda Maharaja and all the cowherd men) had come to some place other than Vrndavana. They could not actually guess what had happened, and therefore they were struck with wonder - after seeing Putana's gigantic body
- They (Nanda Maharaja and all the cowherd men, after seeing the gigantic body of Putana in Vrndavana) began to consider where such a body had come from, whether it had dropped from the sky, or whether, by some mistake or by the power of some mystic yogini
- They (people) are simply pursuing sense gratification, with the risk of gliding down to a lower grade of life (mrtyu-samsara-vartmani) - BG 9.3
- They (persons who are not in real knowledge) create diverse purposes and worship various demigods to have these purposes fulfilled
- They (so-called scholars and commentators) feel compelled to write commentaries on Bhagavad-gita and other historical records
- They (some of the chief devotees, such as Akrura) all expected the Supreme Personality of Godhead to appear as the eighth child as soon as Devaki's other children were killed by Kamsa, and they were eagerly awaiting His appearance
- They (the boys) wanted to enjoy the sport of entering the demon's (Aghasura's) mouth and being saved by Krsna, the enemy of Bakasura
- They (the brahmanas) could hear loud vibrations in the sky of transcendental sounds proclaiming the appearance of the Supreme Personality of Godhead - at the time of Krsna's birth
- They (the cowherd men) thought that by chance Krsna had been saved by God (from the falling arjuna trees) so that nothing had happened to Him
- They (the demigods) were very glad that the Lord was appearing to fulfill His mission, and they addressed Him as satyam param, or the Supreme Absolute Truth
- They (the elderly gopis) enhanced their special love for Krsna by embracing Him and feeding Him, and Krsna tasted their breast milk to be just like a nectarean beverage
- They (the gopis and all the other inhabitants of Vrndavana) were guaranteed to be promoted to Goloka Vrndavana in the next life, to live with Krsna eternally in spiritual happiness - because they have some transcendental relationship with Krsna
- They (the inhabitants of Vrajabhumi) would compose all the stories in poetry or have this done by professional poets, and then they would sing about these incidents - of Krsna's killing the asuras
- They (the ministers) advised Kamsa to give up the traditional etiquette in fighting and chastise the enemy at any cost
- They (the people in general) regard the Krsna consciousness movement as a form of "brainwashing." How can such envious persons be happy in their godless civilization
- They (the pure devotees who inhabit Vrndavana) are fully dedicated to the service of the Lord in sublime affection, prema
- They (the scientists and philosophers) challenge Krsna, saying, What is God? We can do this, and we can do that. But the more they challenge Krsna in this way, the more they are implicated in suffering
- They (the Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion
- They (the watchmen and the others in the prison house) awakened when they heard the crying of the newborn child, Yogamaya
- They (vrajavasis) were not daridra, nor were they Narayana. Rather, they were devotees of Narayana, and by their educational qualifications they would satisfy Narayana. Therefore, satisfying them was an indirect way of satisfying Lord Visnu
- They are (men whose knowledge is immature and contaminated by the modes of material nature worship various demigods, according to their intelligence) rebuked in Bhagavad-gita (kamais tais tair hrta-jnanah prapadyante 'nya-devatah) - BG 7.20
- This (Aghasura in the shape of a python) is a spot of beauty for sporting - This is what they (the boys) imagined
- This (brahma-bhuta) realization is sometimes explained as nirakara, or formlessness. This formlessness does not mean that the soul has no form. The soul has form, but the external, agitating form he has acquired because of material contamination is false
- This (chanting the mantras to give protection to children with the help of cow dung and cow urine) was a simple and practical way to give the greatest protection from the greatest dangers
- This (Krsna's being transcendental to material conception) is expressed in the Srimad-Bhagavatam as suddha-sattva, or transcendental
- This (Lord Brahma was able to hear the Lord's words within himself) is confirmed in the beginning of Srimad-Bhagavatam (SB 1.1.1): tene brahma hrda ya adi-kavaye. Adi-kavi is Lord Brahma
- This (SB 10.10.27) is the pastime of Krsna known as damodara-lila. Therefore another of Krsna's names is Damodara. As stated in the Hari-vamsa: sa ca tenaiva namna tu, krsno vai dama-bandhanat, gosthe damodara iti, gopibhih parigiyate
- This (SB 10.9.11) shows the position of a pure devotee, in contrast with others, like jnanis, yogis and the followers of Vedic ritualistic ceremonies, in regarding the transcendental nature of the Absolute Truth
- This (SB 10.9.20) is a comparative study between mother Yasoda and other devotees of the Lord. As stated in Caitanya caritamrta (CC Adi 5.142), ekale isvara krsna, ara saba bhrtya: the only supreme master is Krsna, and all others are His servants
- This (SB 10.9.9) illustrates the difference between the bhakta and the yogi. Yogis cannot reach Krsna, but for pure devotees like mother Yasoda, Krsna is already caught
- This (the conditioned soul takes shelter of another body and then gives up the one he had before) is the process of the soul's transmigration from one body to another
- This (the training to a devotee by the guru of rendering service to God according to the circumstances) makes it easier for the candidate to reach the ultimate destination
- This (thinking Krsna is fictitious) is due to a lack of transcendental knowledge and a failure to awaken Krsna consciousness
- This apasmrtih (forgetfulness of one's own identity) can be controlled by the Supreme Lord, for the Lord says, mattah smrtir jnanam apohanam ca: (BG 15.15) "From Me come remembrance, knowledge and forgetfulness"
- This attachment of the gopis to Krsna is wonderful and transcendental. The center of all the activities of the gopis was Krsna. When Krsna was there they were happy, and when Krsna was not there, they were unhappy
- This bewilderment, this maya, was caused by the supreme controller, prabhavatah - the all-potent Supreme person, Krsna - and we shall see the result
- This description (in SB 10.5.10) of the village women gives a clear example of the contrast between natural life and the artificial life of a condemned society, such as that of the Western countries
- This entire (tenth) canto of Srimad-Bhagavatam is full of activities performed in Vrndavana and Dvaraka. The first forty chapters describe Krsna's Vrndavana affairs, and the next fifty describe Krsna's activities in Dvaraka
- This incident (of SB 10.9.1-2) shows how Krsna conscious mother Yasoda was. To stay in Krsna consciousness, we should follow such persons
- This increase of affection was not maya; rather, because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the cows, because of affection for Krsna, had more affection for the older calves
- This instruction (SB 10.3.45) by the Supreme Personality of Godhead to His father and mother (Devaki and Vasudeva), who are eternally connected with Him, is especially intended for persons eager to return home, back to Godhead
- This is a practical example (SB 10.11.58). If we follow in the footsteps of Nanda Maharaja and the gopas, we can all be happy simply by discussing the activities of Krsna
- This is culture: one must subdue the modes of passion and ignorance
- This is explained by Visvanatha Cakravarti on the authority of Hari-vamsa - the difference between Krsna as the son of Yasoda and as the son of Devaki
- This is Indian civilization. Yet in the same place, India, Bharata-varsa, how much people are suffering by giving up the Vedic way of life and not understanding the teachings of Bhagavad-gita
- This is Krsna, who is understood by acintya-bhedabheda-tattva philosophy
- This is real human society (where people are divided as brahmanas, ksatriyas, vaisyas and sudras) and without this system we are left with animal society
- This is the example shown here (in SB 10.9.10) by mother Yasoda - that the yogis and jnanis cannot enter that effulgence of Krsna even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
- This is very easy (to accept the boat of the lotus feet of the Lord), but we must follow in the footsteps of great personalities, and then success will be possible
- This kind of playing and stealing among boys still exists even in the material world because this kind of sporting pleasure is present in the spiritual world, from which this idea of enjoyment emanates
- This mark (the Srivatsa mark) is not for ordinary devotees. It is a special mark of Visnu or Krsna
- This material world is composed of five principal elements - earth, water, fire, air and ether - all of which are emanations from Krsna. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation
- This material world is impermanent, the demigods are impermanent, and the benedictions derived from the demigods are also impermanent, whereas the living entity is eternal (nityo nityanam cetanas cetananam) - Katha Upanisad 2.2.13
- This material world, in which there is fear and danger at every step (padam padam yad vipadam), is not meant for those who have taken shelter at Krsna's lotus feet. Such persons are delivered from this fearful world
- This maya might be some raksasi-maya, He (Balarama) thought, but how can raksasi-maya have any influence upon Me? This is not possible. Therefore it must be the maya of Krsna
- This method (for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet) is called acarya-sampradaya. It is therefore said, sampradaya-vihina ye mantras te nisphala matah - Padma Purana
- This pastime (mother Yasoda binds Lord Krsna) of Krsna's is very difficult to understand, but devotees can understand it. It is therefore said, darsayams tad-vidam loka atmano bhakta-vasyatam - SB 10.11.9
- This pastime is called brahma-vimohana, the bewilderment of Brahma. Brahma was already bewildered by Krsna's activities as an innocent child, and now he would be further bewildered
- This path of acceptance is called avaroha-pantha The word avaroha is related to the word avatara, which means that which descends
- This process (of accepting the boat of the lotus feet of the Lord) is recommended here (in SB 10.2.30) by authorities like Lord Brahma and Lord Siva (svayambhur naradah sambhuh), and therefore we must take to this process in order to transcend nescience
- This reason (the destiny) also applies to the transmigration of the soul, by which a prime minister in one life may become a dog in the next
- This same enjoyment (of sporting) is displayed by Krsna and His associates in the spiritual world, but there the enjoyment is eternal, whereas on the material platform, it is temporary; there the enjoyment is brahman, whereas here the enjoyment is jada
- This same understanding (of SB 10.3.15-17) is explained by the Lord Himself in Bhagavad-gita (BG 9.4): By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them
- This statement (of SB 10.2.31) reveals how the merciful acaryas and the merciful Supreme Personality of Godhead together help the serious devotee who wants to return home, back to Godhead
- This submission (to Krsna) marks the difference between Krsna-ites and Mayavadis
- This the atheists do not know (at the time of death one must submit to the supreme kala and then He takes away all his possessions & forces him to accept another body), and if they do know, they neglect it so that they may go on with their normal life
- This time, the cows immediately forgot their position as soon as they saw the calves below Govardhana Hill, and they ran with great force, their tails erect and their front and hind legs joined, until they reached their calves
- This verse (of SB 10.1.4) indicates that such recitation of Bhagavad-gita and Srimad-Bhagavatam must be done by persons completely freed from material desires - nivrtta-tarsaih
- This verse (of SB 10.1.43) gives a very good example by which to understand the different positions of the eternal spiritual soul in the material world and how the soul takes on different bodies
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium
- This verse (of SB 10.2.1-2) supports the following statement given by the Lord in BG 4.7-8: Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- This verse (SB 10.2.29) explains why the SPG appears as an incarnation again and again. The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- This verse (SB 10.3.7-8) describes the inconceivable potency of the Lord, who appeared like the full moon. Understanding the special significance of the appearance of the SG, one should never regard Him as having taken birth like an ordinary child
- This verse (SB 10.6.32) illustrates the difference between ksatriyas and innocent vaisyas
- This was his (Narada) actual experience (being poverty-stricken and then becoming exalted Muni by sadhu sanga). Therefore, he is now comparing the position of a poor man with that of a rich man
- This was their (the elderly gopis) inner ambition. Now, in order to please them, Krsna personally took the role of their sons and fulfilled their desire
- This world is full of danger (padam padam yad vipadam (SB 10.14.58)). Therefore we should be encouraged to chant the Hare Krsna maha-mantra so that in our family, society, neighborhood and nation, everything will be smooth and free from danger
- Those in the darkness of ignorance, however, do not know this mission. Instead, being carried away by the waves of material nature (BG 3.27), they are undergoing the tribulations of mrtyu-samsara-vartmani (BG 9.3), repeated birth and death
- Those in this material world for material enjoyment should know that because their present position will cease to exist, they must be careful in how they act
- Those situated in the mode of goodness gradually go upward to the higher planets; those in the mode of passion live on the earthly planets; and those in the mode of ignorance go down to the hellish worlds - BG 14.18
- Those Visnu forms blessed the devotees with Their clear glances and smiles, which resembled the increasingly full light of the moon - sreyah-kairava-candrika-vitaranam
- Those who are attached to the SP of Godhead in love always see the Lord's lotus eyes and lotus feet, whereas others cannot see the Lord's beauty and are therefore classified as anadrta-yusmad-anghrayah, or neglectful of the Lord's personal form
- Those who are captivated by the beauty of the external energy are called maya-mohita. Mohitam nabhijanati mam ebhyah param avyayam (BG 7.13). Na te viduh svartha-gatim hi visnum durasaya ye bahir-artha-maninah - SB 7.5.31
- Those who are devotees always engage in glorifying Krsna
- Those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, and those engaged in devotional service, accepting the Supreme Personality of Godhead as master, are now playing with the Lord in friendship as cowherd boys
- Those who are engaged in the service of the Lord are not meant to struggle for existence
- Those who are in the modes of material nature, although speculating for thousands of years, cannot understand Him - the Supreme Personality of Godhead
- Those who are interested in remaining in this material world and are not interested in spiritual salvation have many duties, but for one who is interested in spiritual salvation, the only duty is to surrender fully unto Krsna
- Those who are more civilized burn the dead body, and thus it becomes ashes (bhasma-samjnitam)
- Those who are not devotees of Krsna have a taste for women, wine and so forth, and therefore they have been described as hrta jnana, bereft of sense
- Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam (BG 4.9)) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child
- Those who are not in pure knowledge think that Krsna is a product of matter and that His body is material like ours (avajananti mam mudhah (BG 9.11)). In fact, however, Krsna is always aloof from this material world
- Those who are obedient to the laws of God are protected by different servants and demigods, whereas those who are undesirable are vanquished by Lord Siva
- Those who are truly vipascit, learned, are those who have reached the platform of understanding and observing the Supreme Personality of Godhead in any condition of life. premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti - BS 5.38
- Those who are twice initiated so as to become brahmanas must bear in mind their great responsibility to be truthful, control the mind and senses, be tolerant, and so on. It was such brahmanas that Nanda Maharaja invited to chant the Vedic hymns
- Those who are under the clutches of maya, thinking the Lord an ordinary person, cannot understand that certain exalted personalities - after accumulating volumes of pious activities - are now playing with the Lord in friendship as cowherd boys
- Those who doubt that the Supreme Personality of Godhead can come as a human being and turn Himself into a human child are fools who think that Krsna's body is material, that He is born and that He therefore also dies
- Those who enjoy the activities of Krsna are also on the platform of ananda-cinmaya-rasa; they are liberated from the material platform
- Those who neglect the Lord's form are surely failures on every path in life, but if one develops even a little love for the Supreme Personality of Godhead, one is liberated without difficulty - svalpam apy asya dharmasya trayate mahato bhayat
- Those who think that life can exist without the soul have therefore been described here (in SB 10.3.18) as abudhah, foolish rascals
- Those who were not born in brahmana families were not meant for academic education - during the presence of Krsna on this earth
- Through love only, we can very easily go back home, back to Godhead. Sri Caitanya Mahaprabhu therefore declared, prema pum-artho mahan: love of Godhead is the highest achievement for anyone
- Thus the curse (that Narada placed on the sons of Kuvera) was ultimately auspicious and brilliant. One has to judge what kind of curse Narada placed upon them
- Thus the doubts of Vasudeva were dispelled - by hearing the words of Nanda Maharaja in SB 10.5.29
- Time factor is also controlled by the Supreme Personality of Godhead, as confirmed in Bhagavad-gita (mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)). Prakrti, the cosmic manifestation, is under the control of time
- Time is divided into past, present and future. Krsna is Truth always, past, present and future. In the material world, everything is being controlled by supreme time, in the course of past, present and future
- Time is estimated according to the movements of the sun. Every minute, every second, every day, every night, month and every year of time can be calculated according to the sun's movements. But the sun is not independent, for it is under time's control
- To a pure devotee, Krsna is always visible, as stated in the Brahma samhita (santah sadaiva hrdayesu vilokayanti) and as indicated by Krsna Himself in Bhagavad-gita - 13.14 sarvatah pani-padam tat sarvato 'ksi-siro-mukham
- To achieve understanding, such persons (who are attached to impersonalism) work very hard and undergo severe austerities, but their hard labor and austerities themselves are their only achievement, for they do not actually achieve the real goal of life
- To act in Krsna consciousness is the perfection of life and the highest perfection of yoga
- To become president or prime minister is not easy; one must work very hard (aruhya krcchrena) to achieve the post. And even though one may reach his goal, at any moment one may be kicked down by material nature
- To bestow upon them (Nalakuvara and Manigriva) special favor, Narada Muni arranged things in such a way that after being released, they would be able to see Krsna in Vrndavana and thus revive their dormant bhakti
- To destroy the demons, the Lord becomes angry, and therefore He assumes the form of Lord Siva. In summary, the SP of Godhead is always beyond the material qualities, and we should not be misled into thinking otherwise simply because of sense perception
- To embrace one's son and smell his head are symptoms of affection
- To encourage Sukadeva Gosvami to continue speaking about Krsna and give further details, he (Pariksit Maharaja) thanked Sukadeva Gosvami for having described the activities of Krsna in brief
- To go to the moon, one must have the qualification of pious activities. Then one may go there and live. If one has gone to the moon, why should he return to this planet, where life is of a very short duration
- To increase the transcendental pleasure of the gopas and the gopis, Krsna, the killer of all demons, was thus raised by His father and mother, Nanda and Yasoda
- To love the Supreme Personality of Godhead more, we want a form of the Lord like Krsna or Rama. We can engage in loving transactions with Krsna especially
- To observe one's birthday ceremony, one should do something in terms of one of these three items (yajna, dana or tapah), or all of them together
- To prepare to meet death in seven days, Maharaja Pariksit gave up all food and drink
- To satisfy Lord Visnu it was necessary for Nanda Maharaja to satisfy His devotees, such as the learned brahmanas, magadhas and sutas. Thus, in a roundabout way, ultimately it was Lord Visnu who was to be satisfied
- To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress. This cannot be understood by a nondevotee, but a devotee can see this because he is vipascit, or learned
- To save oneself from the repetition of birth and death, one must purify his consciousness. Sarvopadhi-vinirmuktam tat-paratvena nirmalam - CC Madhya 19.170 quoted in SB 10.1.42
- To serve Hrsikesa, the master of the senses, with purified senses is called bhakti. Those who constantly engage in devotional service are situated in a transcendental state, above the material modes of nature
- To set the cart back in its original position required much strength, but this was easily done by the cowherd men. Then, according to the system of the gopa jati, various Vedic ceremonies were performed to appease the calamitous situation
- To stop this repetition of birth and death, krsna-katha, or Krsna consciousness, is absolutely necessary
- To support the word adbhutam, meaning "wonderful," the decorations and opulences of the newborn child are fully described - herein SB 10.3.9-10
- To take advantage of Garga Muni's presence, Nanda Maharaja wanted to perform the nama-karana ceremonies secretly, without any gorgeous arrangements. Therefore, the opportunity for purification should be regarded as the essential duty of human society
- To understand how to glorify the Lord is actual research work. It is not that everything should be understood without God. That is condemned
- To welcome the Supreme Personality of Godhead (Krsna), the waning moon became a full moon in jubilation
- Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body
- Today I am a human being, but tomorrow I may become a dog, and then whatever activities I have performed in this life will be a failure. This simple truth is now rarely understood, but one who is a dhira can understand this
- Transcendental forms of the Supreme Personality of Godhead in His person are so great that the impersonal followers of the Upanisads cannot reach the platform of knowledge to understand them
- Transcendental knowledge has to be accepted by the descending process of disciplic succession as Brahma presents the knowledge of Krsna in the Brahma-samhita
- Transmigration of the soul is very clearly explained in this verse (of SB 10.1.41). One sometimes forgets his present body and thinks of his childhood body, a body of the past, and of how one was playing, jumping, talking and so on
- Trees and vegetables are essential, and they give happiness all year round, in all seasons. That is the arrangement in Vrndavana. It is not that in one season the trees are pleasing and in another season not pleasing
- Trees and vegetables provide the real means of livelihood recommended for everyone. Sarva-kama-dugha mahi (SB 1.10.4). Trees and vegetables, not industry, provide the real means of life
- Trnavarta assumed the mahima-siddhi and took Krsna away as if Krsna were an ordinary child. But Krsna also became a mystic mahima-siddha
- Trnavarta intended to take Krsna up in the sky and kill Him, but Krsna enjoyed the pastime of riding on Trnavarta's body and traveling in the sky. Thus his attempt to kill Krsna failed, while Krsna, ananda-cinmaya-rasa-vigraha, enjoyed this pastime
- Trnavarta was unable to throw Krsna off from his neck because Krsna held him very tightly. Consequently, this would be the last time for Trnavarta's yogic power. Now he was going to die by the arrangement of Krsna
- Trnavartasura assumed the form of a whirlwind and covered with a dust storm the whole tract of land known as Gokula, so that no one could see even the nearest thing
- Twelve thousand years on the celestial planets is not a very long time for those who live in the upper planetary system, although it may be very long for those who live on this planet
- Two classes of men, however, will never be interested in hearing the message of Bhagavad-gita and Srimad-Bhagavatam - those who are determined to commit suicide and those determined to kill cows and other animals for the satisfaction of their own tongues
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- Ultimate goal of life is to please Lord Visnu, the Supreme Lord. The uncivilized man or materialistic person, however, does not know this aim of life. Na te viduh svartha-gatim hi visnum-SB 7.5.31. One's real self-interest lies in satisfying Lord Visnu
- Ultimately the Lord does not need to do anything, and therefore He is nirvikara, changeless. Because everything is done under His direction, He is called srsti-karta, the master of creation. Similarly, He is the master of annihilation
- Uncivilized men are not in favor of the KC movement. As public officers, they declare without hesitation that the chanting of the Hare Krsna movement is a nuisance, although BG clearly says, satatam kirtayanto mam yatantas ca drdha-vratah - BG 9.14
- Uncivilized men living in the jungle and being unqualified to produce food by agriculture and cow protection may eat animals
- Understanding that the Supreme Personality of Godhead was present, he (Vasudeva) appropriately offered prayers
- Understanding the influence of the Supreme Lord, he (Krsna's father Vasudeva) was surely fearless, since he understood that the Lord had appeared to give him protection - gata-bhih prabhava-vit
- Understanding this (to always engage in devotional activities is the highest perfection of life), Nalakuvara & Manigriva desired to attain that platform, and the Supreme Personality of God blessed them with the fulfillment of their transcendental desire
- Unfortunate, less intelligent persons, bereft of devotional service, cannot understand the Lord's activities, & therefore such persons describe these activities as kalpana-mythology or imagination-because they are rascals and the lowest of men - BG 7.15
- Unfortunately in this age the governmental power is gradually being captured by third-class and fourth-class men who have no spiritual understanding, and society is therefore very quickly becoming degraded
- Unfortunately Manu-samhita is now being insulted, and the Aryans, the members of Vedic society, cannot do anything. Such is the nature of Kali-yuga. Nothing happens unless ordained by destiny
- Unfortunately, because of gross ignorance, they (the so-called scientists and philosophers) regard the HKM as a brainwashing movement. They do not know that without God consciousness one is forced to continue transmigrating from one body to another
- Unfortunately, because of the living entity's little independence, the living entity wants to "deprogram" the program of Krsna. This is the material disease
- Unfortunately, modern politicians & other leaders stress the bodily comforts of life (yasyatma-buddhih kunape tri-dhatuke (SB 10.84.13)) & concentrate on the activities of this ism and that ism, which they describe in different kinds of flowery language
- Unfortunately, society is in such an uncivilized state that there are so-called mahatmas who are prepared to kill cows and children and stop the Hare Krsna movement
- Unfortunately, those who are less intelligent think that when the body disappears, everything is finished. The entire world is being misled by such fools and rascals
- Unfortunately, those who are not advanced in spiritual knowledge think that Krsna is like one of them and that His form is like their material forms
- Unless delivered or blessed by a devotee, one cannot realize that Krsna is the Supreme Personality of Godhead
- Unless one approaches a spiritual master, one remains in ignorance
- Unless one comes to devotional service, one cannot be delivered from the miseries of the material world (duhkhalayam asasvatam (BG 8.15)), where the living beings struggle for existence
- Unless one comes to the platform of actual experience, one cannot realize what is pain and what is happiness in this material world
- Unless one hears krsna-katha from a realized soul like Sukadeva Gosvami, one cannot relish the nectar of krsna-katha, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence
- Unless one is brought to the Vaisnava platform, one cannot be a good man. Harav abhaktasya kuto mahad-gunah (SB 5.18.12)
- Unless one is fully self-realized, one's life of ignorance will continue
- Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart
- Unless one is on the spiritual platform, one cannot enjoy the transcendental activities of Krsna
- Unless one is personally a realized soul in the science of Krsna consciousness, a neophyte should not approach him to hear about the Lord, for this is strictly forbidden by Srila Sanatana Gosvami
- Unless one is very advanced in Krsna consciousness, one cannot stick to hearing the pastimes of the Lord constantly
- Unless she (Yasoda) took care of her son Krsna, she thought, how could He be protected? She could not think otherwise, and thus she forgot all her philosophical speculations. This forgetfulness is described as being inspired by the influence of yogamaya
- Unless the demoniac activities on the surface of the world are diminished or vanquished, no one can be happy. The program for the conditioned soul is fully described in Bhagavad-gita, and one simply has to follow these instructions to become happy
- Unless the devotees and demigods predominate, the asuras will increase, and human society will be in a chaotic condition
- Up to this time (one year), even Balarama was captivated by the bewilderment that covered Brahma
- Upadeso hi murkhanam prakopaya na santaye (Canakya Pandita). If a foolish person is given good instructions, he becomes more and more angry. Moreover, a cruel person is more dangerous than a snake
- Upananda suggested - By the mercy of Lord Visnu, Krsna has always been saved from so many dangerous incidents. Now let us leave this place and go someplace where we may worship Lord Visnu undisturbed, before there is another cause of death from some demon
- Upon hearing this (the sound of ankle bells), Krsna and Balarama could understand that these were not Their mothers They were following, and They would return to Their actual mothers
- Upon seeing this wonderful exhibition (of innumerable other Brahmas), the four-headed Brahma became nervous and began to think of himself as no more than a mosquito in the midst of many elephants. Therefore, what can Brahma do to bewilder Krsna
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- Vaisnavas all worship such Deities as Radha-Krsna, Sita-Rama, Laksmi-Narayana and Rukmini-Dvarakadhisa, whereas durga-saktas worship the material energy under different names
- Vaisnavas are always situated on the transcendental platform, the Brahman platform. They cannot be subject to mistakes or the influence of the modes of material nature
- Vaisnavas are destined to return home, back to Godhead, in the spiritual world, whereas the saktas are destined to live within this material world to enjoy different types of material happiness
- Vaisnavas are good physicians. They know how to protect a person from material disease. Thus they are never in tamo-guna. Sa gunan samatityaitan brahma-bhuyaya kalpate - BG 14.26
- Vaisnavas are suddha-saktas, or pure bhaktas, because the Hare Krsna maha-mantra indicates worship of the Supreme Lord's energy, Hara. A Vaisnava prays to the energy of the Lord for the opportunity to serve the Lord along with His spiritual energy
- Vaisnavas preach only devotional service, not encouraging karmis, jnanis and yogis, because if one must liberate oneself from material, conditional life, one must ultimately become a Vaisnava
- Various demigods, beginning from Lord Brahma, Lord Siva and even Visnu, are supposed to be the creator, maintainer and annihilator of this material world, but actually they are not
- Varnasrama-dharma is essential, for it can bring people to sattva-guna
- Vasudeva actually had all mystic powers under his control; otherwise he could not have become the father of Krsna
- Vasudeva and Devaki did not obtain the SP of Godhead as their son very easily, nor does the Supreme Godhead accept merely anyone as His father and mother. Here (in SB 10.3.34-35) we can see how Vasudeva and Devaki obtained Krsna as their eternal son
- Vasudeva and Devaki had been dam-pati, husband & wife, since the time of Sutapa & Prsni, and they wanted to remain husband and wife in order to have the Supreme Personality of Godhead as their son. This attachment came about by the influence of devamaya
- Vasudeva and Nanda Maharaja were so intimately connected that they lived like brothers. Furthermore, it is learned from the notes of Sripada Madhvacarya that Vasudeva and Nanda Maharaja were stepbrothers
- Vasudeva began to address Kamsa by putting forward reasonable arguments. Vasudeva was a great personality because he knew how to pacify a cruel person and how to forgive the bitterest enemy. One who is fortunate is never caught, even by tigers or snakes
- Vasudeva begot the Supreme Personality of Godhead, yet he was in full knowledge of how the Supreme Lord appears & disappears. He was therefore tattva-darsi, a seer of the truth, because he personally saw how the Supreme Absolute Truth appeared as his son
- Vasudeva decided that he would promise to deliver his sons to the hands of Kamsa in order to save Devaki from the imminent danger of death
- Vasudeva did everything possible to save his wife for the sake of begetting Krsna. This indicates that one may act duplicitously for the purpose of saving Krsna and His interests
- Vasudeva foresaw the calamities in Vraja by studying Kamsa's political activities & thus warned Nanda Maharaja to take precautions, although Nanda Maharaja thought that Vasudeva had predicted this incident (killing Putana) through wonderful mystic powers
- Vasudeva had been imprisoned by Kamsa, and therefore, although present in Mathura, he was unable to see Nanda Maharaja for many years. Therefore when they met again, Vasudeva considered this meeting to be another birth
- Vasudeva is the original Personality of Godhead, who has unlimited spiritual activities. Srimad-Bhagavatam is a record of such activities, and Bhagavad-gita is the record of Vasudeva speaking personally
- Vasudeva knew that Yasoda had given birth to a female child, whom he had stolen and replaced with a male child. This was a great mystery, and Vasudeva wanted to determine whether this mystery was already known to Nanda Maharaja
- Vasudeva knew very well that as soon as the daughter (of Nanda Maharaja, an expansion of Yogamaya) was in the prison house of Kamsa, Kamsa would immediately kill her; but to protect his own child, he had to kill the child of his friend
- Vasudeva prayed to the Lord - Lord Brahma is called rakta, or red, because Brahma represents the qualities of passion for creation. Darkness is entrusted to Lord Siva because he annihilates the cosmos
- Vasudeva prayed to the Lord - You are called suklam. Suklam, or 'whiteness,' is the symbolic representation of the Absolute Truth because it is unaffected by the material qualities
- Vasudeva prayed to the Lord, - The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities
- Vasudeva regretfully informed Nanda Maharaja that although he had his wife and children, he could not properly discharge his duty of maintaining them and was therefore unhappy
- Vasudeva said - although You (Krsna) appear as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms
- Vasudeva said - Although You (Krsna) appear to be within the material energy, You are never covered by it
- Vasudeva said - My dear Lord (Krsna), it is not very wonderful that You appeared within the womb of Devaki, for the creation was also made in that way
- Vasudeva said - One has to understand Your (Krsna's) appearance with great intelligence because the material energy is also emanating from You. You are the original source of the material energy, just as the sun is the source of the sunshine
- Vasudeva said - The material body is nothing but a combination of the five gross elements - namely earth, water, fire, air and ether
- Vasudeva said - The sunshine cannot cover the sun globe, nor can the material energy - being an emanation from You (Krsna) - cover You
- Vasudeva said - Whenever there is a material body, it appears that such elements (namely earth, water, fire, air and ether) are newly created, but actually the elements are always existing outside of the body
- Vasudeva said - You (Krsna) appear to be in the three modes of material energy, but actually the three modes of material energy cannot cover You. This is understood by the highly intellectual philosophers
- Vasudeva said - You (Krsna) expanded Yourself as Ksirodakasayi Visnu and entered into the heart of all living entities and entered even within the atoms. Therefore Your entrance into the womb of Devaki is understandable in the same way
- Vasudeva said - You (Krsna) were lying in the Causal Ocean as Maha-Visnu, and by Your breathing, innumerable universes came into existence. Then You entered into each of the universes as Garbhodakasayi Visnu
- Vasudeva said - You appear (Krsna) to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements
- Vasudeva thought: Even if a son is born and I deliver him to Kamsa, Kamsa may die at his hands, for by providence anything could happen. It is very difficult to understand how things are managed by providence
- Vasudeva tried in many ways to convince Kamsa in order to stop him from killing Devaki
- Vasudeva wanted his brother-in-law Kamsa to refrain from the sinful act of killing his sister, since the result of being agitated by material nature would be that Kamsa would have to accept a body in which to suffer again and again
- Vasudeva wanted to impress upon Kamsa that although Kamsa feared dying & therefore wanted to kill even a woman, he could not avoid death. Death is sure. Why then should Kamsa do something that would be detrimental to his reputation & that of his family?
- Vasudeva wanted to impress upon Kamsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus advised Kamsa not to commit sin
- Vasudeva wanted to save the life of Devaki by promising to deliver his sons to Kamsa. "In the future," he thought, "Kamsa may die, or I may not beget any sons
- Vasudeva was certainly a devotee of the Lord in full knowledge, and we must learn from devotees like him
- Vasudeva was lamenting because he and Nanda Maharaja could not live together. Yet how could they live together? Vasudeva warns that all of us, even if intimately related, are carried away by the waves of time according to the results of past karma
- Vasudeva was not at all disturbed when delivering his first child to Kamsa to be killed
- Vasudeva was not in ignorance, thinking that because the SG had appeared as his son, the Lord had become limited. The Lord is unlimitedly existing and all-pervading, inside and outside. Thus there is no question of His appearance or disappearance
- Vasudeva was so steadily equipoised that he did not seem in the least agitated when delivering his first-born child into the hands of Kamsa to be killed
- Vasudeva was transcendentally jubilant, and he wanted to perform a festival, as ksatriyas do to celebrate the birth of a child, but because of his imprisonment he was unable to do it externally, and therefore he performed the festival within his mind
- Vasudeva's father, Surasena, married a vaisya girl, and from her Nanda Maharaja was born. Later, Nanda Maharaja himself married a vaisya girl, Yasoda. Therefore his family is celebrated as a vaisya family
- Vasudeva's fourth point of wonder upon seeing his extraordinary son: the Supreme Personality of Godhead was Vasudeva's worshipable Deity yet had taken birth as his son
- Vasudeva's second point of wonder upon seeing his extraordinary son: although the Lord, the Supreme Transcendence, is all-pervading, He had appeared from the womb of Devaki
- Vasudeva, a pure devotee of the Lord, was eager to see Krsna appear as his child from the eighth pregnancy of Devaki. Therefore he wanted to deliver all the children quickly so that the eighth turn would come and Krsna would appear
- Vasudeva, who was to be the father of Krsna, is described here (in SB 10.1.36) as maha-bhaga, a very upright and sober personality, because although Kamsa was ready to kill Vasudeva's wife, Vasudeva remained sober and unagitated
- Vedesu durlabham: one cannot reach Krsna merely by Vedic knowledge. Adurlabham atma-bhaktau: but when one becomes a devotee, then one can realize Him. Brahma, therefore, became a devotee
- Vedic knowledge has been kept imprisoned or concealed, but every human being needs to understand it in truth
- Verse fourteen (of SB 10.7) mentions pavitrausadhi. In any ritualistic ceremony, many herbs and leaves were required. These were known as pavitra-patra
- Vijnana means transcendental knowledge of the Supreme Personality; vijnana is also experienced knowledge
- Vipratve sutram eva hi (SB 12.2.3): in Kali-yuga, simply by putting on a thread worth two paise, one becomes a brahmana. Such brahmanas were not called for by Nanda Maharaja
- Visnu Himself is included within Krsna. All the opulences of Visnu are already present in Krsna, and consequently for Krsna to demonstrate so many Visnu forms was actually not very astonishing
- Visnu is the origin of everything, and there is no difference between Lord Visnu and Lord Krsna because both of Them are visnu-tattva
- Visnu is the root of everything, if Visnu is pleased, everyone is pleased; in particular, one's children and family members become happy in all respects
- Visnu pervades the entire material world, whereas Brahma merely occupies one subordinate post
- Vividha means - varieties. There is unity in variety. Thus yogamaya and mahamaya are among the varied individual parts of the same one potency, and all of these individual potencies work in their own varied ways
- Vrajabhumi refers to Mathura-Vrndavana, and Gauda-mandala-bhumi includes Navadvipa. These two places are nondifferent
- Vrndavana forest is always filled with the chirping and cooing of birds like cuckoos, ducks and cranes, and it is also full of peacocks
- Vrndavana is full of peacocks. The Vrndavana forest is always full of cuckoos, ducks, swans, peacocks, cranes and also monkeys, bulls and cows. So Krsna and Balarama used to imitate the sounds of these animals and enjoy sporting
- Vrndavana is situated between Nandesvara and Mahavana. Formerly the cowherd men had shifted to Mahavana, but still there were disturbances. Therefore the cowherd men selected Vrndavana, which was between the two villages, and decided to go there
- Vrndavana-dhama is a transcendental place because of Krsna's walking on this land frequently. The inhabitants of Vrndavana were fortunate to see these marks (of sankha-cakra-gada-padma - conchshell, disc, club and lotus) here and there
- Vyasadeva compiled Srimad-Bhagavatam, under the instruction of Narada, so that anyone can take advantage of this literature, think of Krsna's pastimes and always be liberated
- Vyasadeva has given this literature (Srimad-Bhagavatam) so that everyone may understand one's transcendental position simply by discussing bhagavata-katha
- Vyasadeva, the compiler of the Vedic literature, is blackish, but this does not mean that he is in tamo-guna; rather, he is in the highest position of sattva-guna, beyond the material modes of nature
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- Wanting to hear more and more from Sukadeva Gosvami, Maharaja Pariksit requested him to continue describing Krsna's childhood activities, which are especially easy to hear and which create more and more inquisitiveness
- We actually do not die. At death, we are merely kept inert for some time, just as during sleep
- We actually see that even in this life such big prime ministers, presidents and other politicians, because of being nondevotees, fall down - patanty adhah
- We actually see that even young boys and girls in the Krsna consciousness movement have given up their long practice of bad habits like illicit sex, meat-eating, intoxication and gambling
- We actually see that in Kali-yuga, Bhagavan has appeared in pita-varna, or a yellow color, as Gaurasundara, although the Bhagavatam speaks of krsna-varnam
- We are also astounded upon thinking of whether this movement (KC) will be killed by the asuras or will continue to advance without fear - as Devaki and Vasudeva were thinking if Krsna gets killed by Kamsa, although they knew He could not be killed
- We are horrified to hear the name of vana, the forest, but in Vrndavana there is no such horror. Everyone there is happy by pleasing Krsna
- We are presenting these invaluable books (Bhagavad-gita, Srimad-Bhagavatam, and Caitanya-caritamrta) to the whole world so that people may study them and be happy, being delivered from miserable conditional life
- We can actually see, especially in this age, that those who have unnecessary riches simply try to enjoy these three things (wine, women & wealth). In Western civilization, these three things are very prominent because of an unnecessary increase of wealth
- We can simply imagine the great fortune of the inhabitants of Vrndavana. It is impossible to describe how, after many, many births of pious activities, they have become so fortunate
- We can understand from Brahma-samhita that the brahmajyoti, or the Brahman effulgence, emanates from the body of the Supreme Lord. And from the Brahman effulgence, all creation takes place
- We can understand that when the Supreme Lord appears or disappears as an incarnation, there is no other cause than His pleasure potency. We cannot force the Supreme Personality of Godhead to appear
- We cannot manufacture our own way of understanding the Supreme Personality of Godhead, for it is not that everything one manufactures or concocts will lead to understanding God
- We cannot order the Supreme Personality of Godhead to do anything for us. We can simply offer Him our obeisances, as advised in Bhagavad-gita (man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65)), and pray to Him for annihilation of dangers
- We have actually seen that our Krsna consciousness movement has many opponents, such as the - deprogrammers - who instituted a strong legal case against the devotees
- We have become subject to these illusory (as birth, death, old age and disease) problems because of our forgetfulness of Krsna and our position as His eternal servants (jivera 'svarupa' haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- We have described several times that there are two kinds of krsna-katha, represented by Bhagavad-gita, spoken personally by Krsna about Himself, and Srimad-Bhagavatam, spoken by Sukadeva Gosvami about the glories of Krsna
- We have heard of people's being haunted by ghosts. Having no gross material body, a ghost seeks shelter of a gross body to stay in and haunt
- We have measurements of time, but although we are limited by past, present and future, for Krsna these do not exist
- We have seen in the history of India that Aurangzeb killed his brother and nephews and imprisoned his father to fulfill political ambitions. There have been many similar instances, and Kamsa was the same type of king
- We have to change this body (tatha dehantara-praptih (BG 2.13)). If we do not care about Bhagavad-gita and Srimad-Bhagavatam, we do not know what the next body will be
- We have to elevate ourselves from a lower position to a higher position, and the topmost position is that of direct service in Vrndavana. But everyone is engaged in service. Denial of the service of the Lord is maya
- We have to follow in the footsteps of such devotees (as Siva, Yamaraja, Brahma, the Kumaras, Kapila, etc.), for by this one easy process one can cross the great ocean of nescience just as one might cross a small hole created by the hoof of a calf
- We hear from the Vedic version that the Supreme Brahman exhibits His effulgence and therefore everything is illuminated
- We may calculate Brahma's month and year (Brahma's one day equals 1,000 yugas, each yugas consists of 4,300,000 years, similarly he has night of 1,000 yugas) but even Brahma, who lives for millions and millions of years (dvi-parardha-kala), also must die
- We may conclude that Lord Visnu is everything, although He is also different from everything. This is the acintya-bhedabheda-tattva philosophy
- We may speak of hundreds, thousands, tens of thousands, hundreds of thousands, millions, billions, trillions, tens of trillions, and so on, but when we go further to speak of numbers impossible for us to count, we are speaking of unlimited numbers
- We may superficially see that one is suffering or enjoying because of some external causes, but the real cause is one's own fruitive activities
- We must push forward this (Krsna consciousness) movement tolerantly for the benefit of human society
- We must take advantage of this great benediction (given by Lord Caitanya: by chanting the Hare Krsna mantra, we gradually develop our eternal relationship with the Supreme Person, and go back home, back to Godhead) of the great Personality of Godhead
- We say that the words of sastra should be taken as they are, without change, since they are beyond our arguments
- We should always know that when Krsna and Lord Caitanya appeared, They appeared in suddha-sattva bodies
- We should always remember this (SB 10.2.39) distinction between the Lord and the ordinary living entity and not uselessly argue that the Lord cannot come
- We should always seek good association, the association of devotees. Then our life will be successful
- We should be careful to understand that to get Krsna as one's son, one must undergo such great austerities - twelve thousand years on the celestial planets
- We should discuss Srimad-Bhagavatam daily as much as possible, and then everything will be clarified
- We should give up all our tiny efforts to defy the arrangement of Krsna. Instead, whatever arrangements He proposes, we should accept. This is always better, for this will make us happy
- We should gradually come to the sattva-guna, so that we may avoid the two lower gunas (rajo-guna and tamo-guna). This can be done if we regularly discuss Srimad-Bhagavatam and hear about Krsna's activities
- We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master
- We should learn how to act from Bhagavad-gita, which explains everything for human understanding. Thus we can become happy even in this age of Kali
- We should not be proud of our possessions
- We should not equate the demigods with Narayana, for even Sankaracarya has forbidden this
- We should not hear the commentaries and explanations of nondevotees, for this is strictly forbidden by Srila Sanatana Gosvami
- We should not try to overcome Krsna. Rather, instead of endeavoring to surpass Him, we should surrender to Him - sarva-dharman parityajya mam ekam saranam vraja - BG 18.66
- We should note carefully that the Lord was transferred to Devaki not by the ordinary way for a human being, but by diksa, initiation. Thus the importance of initiation is mentioned here - in SB 10.2.18
- We should strictly follow this injunction and never try to hear from Mayavadis, impersonalists, voidists, politicians or so-called scholars. Strictly avoiding such inauspicious association, we should simply hear from pure devotees
- We should take advantage of the benediction given by Sri Caitanya Mahaprabhu, & when by chanting the Hare Krsna mantra we are cleansed of all dirty things (CC Antya 20.12), we shall be able to understand very easily that Krsna is the only object of love
- We speak of Vrndavana-dhama, Dvaraka-dhama and Mathura-dhama because in these places the name, fame, qualities and paraphernalia of the Supreme Godhead are always present
- We thought that this case (instituted by the deprogrammers against the devotees) would take a long time to settle, but because the devotees were protected by the Supreme Personality of Godhead, we unexpectedly won the case in one day
- What is day for the materialistic person is night for the spiritualist
- What is very sweet for the materialist - namely women and money - is regarded as poison by the spiritualist
- What to speak of Lord Brahma and Lord Siva, the goddess of fortune, Laksmi, is the Lord's constant companion in service, since she always associates with His body. But even she could not get such mercy - as mother Yasoda
- What was but a moment for Brahma was one year on earth. Krsna continued to expand Himself in so many forms for one year, but by the arrangement of yogamaya no one could understand this but Balarama
- Whatever a philosopher may describe is ultimately Krsna, or Lord Visnu (sarvam khalv idam brahma, param brahma param dhama pavitram paramam bhavan) - BG 10.12
- Whatever happens, the original cause is the Supreme Personality of Godhead - sarva-karana-karanam - BS 5.1
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. (BG 8.6) Therefore one must train the mind in the system of bhakti-yoga, as did Maharaja Ambarisa, who kept himself always in Krsna consciousness
- Whatever they (devotees) do is for the service of the Lord, and therefore they are always in a position superior to that of the demons
- Whatever they (Vaisnavas) do, after full consideration, is meant just to lead everyone back home, back to Godhead
- Whatever wealth, opulence or whatever else we may possess belongs not to us but to the Supreme Personality of Godhead, who is the ultimate shelter of everyone and the ultimate owner of everything
- When a baby drinks milk from the breast of his mother, this is a good sign of health. So the elderly gopis were not satisfied with chanting mantras to give protection to Krsna; they also tested whether their child's health was in order
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds and offers obeisances to God. Such a devotee is called mukti-pade sa daya-bhak; that is, he is guaranteed his liberation from this material world
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again
- When a devotee gives up his body, the mind does not take him to another material body (tyaktva deham punar janma naiti mam eti (BG 4.9)); rather, Krsna takes the devotee to that place where He is engaged in His pastimes
- When a devotee suffers for Krsna, that suffering is transcendental enjoyment. Unless one becomes a devotee, this cannot be understood
- When a devotee under the protection of the Supreme Personality of Godhead is to suffer because of faults in his past deeds, he passes through only a little misery by the grace of the Lord
- When a human being enters into the study of the Vedas to obtain vidya, knowledge, he advances to sankhya-yoga, in order to understand the supreme controller, who is indicated in Bhagavad-gita - BG 10.12
- When a human being enters into the study of the Vedas to obtain vidya, knowledge, he begins to take part in human civilization. Then he advances further to study the Upanisads and gain brahma jnana, impersonal realization of the Absolute Truth
- When a living entity comes to the platform of Krsna consciousness, the beauty of his real form comes into full blossom. That is the ultimate beauty and the ultimate fulfillment of desire
- When a master sits in one place while his servants work in different duties, whatever the servants are doing is ultimately an activity of the master, although he is doing nothing - na tasya karyam karanam ca vidyate
- When a person is given varieties of food, there may be a hundred and one varieties, but if one likes ordinary saka, spinach, he prefers to eat that
- When a pure devotee always fears material association, his real position of bhakti is manifested, and he naturally becomes uninterested in material enjoyment
- When a sadhu chastises or punishes someone, he does not do so for revenge
- When after liberation one is situated on the platform of prema-bhakti, one is said to have achieved vimukti, "special mukti." Therefore the word na is mentioned
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When Aghasura, by that sporting association, as maintained in the spiritual world, was purified of all contamination, he attained sarupya-mukti and vimukti by the grace of Krsna. For Krsna this was not at all wonderful
- When Akrura went to Vrndavana to take Krsna and Balarama away to the festival arranged by Kamsa, upon seeing the marks of the Lord's lotus feet on the ground of Vrndavana, he fell down and began to groan
- When an expert physician treats a patient, he tries to find the original cause of the disease and is not diverted by the symptoms of that original cause. Similarly, a devotee is never disturbed by reverses in life
- When Arjuna inquired from Krsna in His universal form, "Who are You?" the Lord presented Himself as kala, death personified to kill
- When Brahma came to see Krsna at Dvaraka, the doorman, at Lord Krsna's request, asked, Which Brahma are you? Later, when Brahma inquired from Krsna whether this meant that there was more than one Brahma, Krsna smiled and at once called for many Brahmas
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When Brahma returned, he saw that all the boys, calves and cows were playing with Krsna in the same way as when he had come upon them; by Krsna's display of yogamaya, the same pastimes were going on without any change
- When Brahma took away Krsna's associates to test the supremacy of Lord Krsna, the Lord expanded Himself again in the forms of the many cowherd boys and calves, all of whom, as Brahma saw, were visnu-murtis
- When Brahma, the chief person within the universe, tried to bewilder Krsna, he himself was bewildered and astonished. This is the position of the conditioned soul. Brahma wanted to mystify Krsna, but he himself was mystified
- When Devaki understood that Kamsa would be killed by the Supreme Personality of Godhead, who would appear from her womb, she felt great joy
- When discourses on krsna-katha take place between a liberated spiritual master and his disciple, others also sometimes take advantage of hearing these topics and also benefit. These topics are the medicine to stop the repetition of birth and death
- When Drona and Dhara were requested to beget children, they chose to come to this world to have the Supreme Personality of Godhead as their son, Krsna
- When engaged (in sense gratification) one cannot fully understand the value of krsna-katha, either in the form of Bhagavad-gita or in Srimad-Bhagavatam
- When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated
- When he (conditioned soul) comes to that (liberated) position, the same potency (of God), acting as yogamaya, increasingly helps him become purified and devote his energy to the service of the Lord
- When he (Vasudeva) understood that this was not an ordinary child but the Supreme Personality of Godhead, he became fearless. Regarding his son as the Supreme Lord, wonderful in everything, he began offering prayers appropriate for the Supreme Lord
- When he heard the prophecy that he would be killed by her eighth son, this uncivilized man, Kamsa, was immediately ready to kill his innocent sister on the occasion of her marriage
- When her (Putana's) nasty material body was burnt to ashes, it gave off the fragrance of aguru, the most agreeably scented herb - because she was purified by feeding Krsna with her breast
- When higher authorities have decided what kind of gross body the living entity will have, he is forced to enter such a body, and thus he automatically gives up his previous body
- When King Bharata made a mistake and in his next life became a deer, his devotional service did not stop, although some slight chastisement was given to him because of his negligence
- When Krsna and Balarama were crawling about Vrajabhumi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krsna & Balarama and exclaim, Oh, see how Krsna and Balarama are crawling
- When Krsna appeared with Baladeva, all the visnu-tattvas appeared with Him
- When Krsna appears, all His plenary expansions and other incarnations appear with Him. This is elaborately explained in Caitanya-caritamrta. This time, Baladeva would appear before Krsna as Krsna's elder brother
- When Krsna appears, everyone is freed from fear of death, yet Devaki felt - We (Devaki and Vasudeva) are still afraid of Kamsa, although You have appeared as our son
- When Krsna comes to establish real perfection in the social order, He personally gives protection to the cows and the brahmanas - go-brahmana-hitaya ca
- When Krsna descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings
- When Krsna exhibited His childhood pastimes, not only did Nanda Maharaja and Yasoda increase their devotional affection, but those in their association also increased in devotional service
- When Krsna incarnates, all the features of other incarnations are already present within Him. Other incarnations are partial representations of Krsna, who is the full-fledged incarnation of the Supreme Being
- When Krsna is accepted as an enemy, He becomes the most intolerable object for the nondevotee, who cannot tolerate Krsna within or without. Here (in SB 10.11.50) this is shown by the example of Bakasura
- When Krsna is satisfied with one's devotional service, He does everything Himself. Sevonmukhe hi jihvadau svayam eva sphuraty adah. He reveals more and more to the devotee as the devotee advances in service
- When Krsna is there, it is to be understood that all His plenary expansions, such as Narayana, and incarnations like Lord Nrsimha and Varaha, are with Him, and they are not subject to the conditions of material existence
- When Krsna kicked the cart with His small and very delicate legs, the ghost (Sakatasura) was immediately pushed down to the earth and his shelter dismantled. This was possible for Krsna because He has full potency
- When Krsna saw that Putana had come to kill Him, He thought that since this woman was present with motherly affection, although artificial, He had to offer her a benediction. Therefore He looked at her with a little perplexity and then closed eyes again
- When Krsna says, This is superior, and this is inferior, we accept what He says. It is not that we argue, Why is this superior and that inferior? If one argues, for him the knowledge is lost
- When Krsna walks on this earth or in the heavenly planets, these marks (sankha-cakra-gada-padma - conchshell, disc, club and lotus) are visible wherever He goes
- When Krsna was eating with His cowherd boyfriends, a certain bumblebee came there to take part in the eating
- When Krsna was saved from such a great danger (Putana), mother Yasoda and Rohini were principally concerned, and the other elderly gopis, who were almost equally concerned, followed the activities of mother Yasoda and Rohini
- When Krsna would again steal butter and curd, the cowherd men would again try to capture Him, saying, Here is the butter thief. Better capture Him! And they would be angry. But Krsna would simply smile, and they would forget everything
- When Krsna's doorman informed Lord Krsna that Lord Brahma had arrived, Krsna responded, "Which Brahma? Ask him which Brahma." The doorman relayed this question, and Brahma was astonished. "Is there another Brahma besides me?
- When Krsna, after kidnapping Rukmini, was attacked by all the kings, Rukmini was momentarily bewildered, until the Lord took the proper steps
- When Krsna, high in the sky, assumed the mahima-siddhi, the demon, unable to go further, was obliged to stop his force and come down according to Krsna's desire. One should not, therefore, compete with Krsna's mystic power
- When Lord appeared before Dhruva Maharaja to give him benediction he refused it by saying, svamin krtartho'smi varam na yace - Now I am fully satisfied. I do not want any material benediction. (Hari-bhakti-sudhodaya 7.28) This is the perfection of life
- When Lord Krsna was of a very tender age, His hands & legs resembled soft new leaves, yet simply by touching the handcart with His legs, He made the cart fall to pieces. It was quite possible for Him to act in this way and yet not exert Himself very much
- When Lord Krsna was to appear, the denizens of the heavenly planets were invited to see the pastimes of the Lord, and thus it is stated here (in SB 10.1.62-63) that the members of the Yadu and Vrsni dynasties & the inhabitants of Vrndavana were demigods
- When mother Yasoda and her friends gave up the idea of binding Krsna then His internal energy, yogamaya, was brought to work, and Krsna agreed to be bound by mother Yasoda
- When mother Yasoda and the other ladies finally saw that Krsna could not be bound with all the ropes available in the house, they decided that Krsna was so fortunate that He could not be bound by any material condition
- When mother Yasoda saw this wonderful manifestation within the mouth of her child, she began to argue within herself about whether it was a dream. Then she considered, I am not dreaming, because my eyes are open. I am actually seeing what is happening
- When mother Yasoda was carrying Him, He became so heavy that His mother, who was usually accustomed to carrying Him, could not bear Him and had to place Him down on the ground. Thus Trnavarta had been able to take Krsna away in the presence of Yasoda
- When mother Yasoda was lamenting Krsna's absence, the other ladies also began to cry
- When Nanda Maharaja met Vasudeva, Vasudeva could not disclose, "Your son Krsna is actually my son. You are His father in a different way, spiritually."
- When one awakens his natural Krsna consciousness, Lord Krsna appears. This is the explanation given by Srila Visvanatha Cakravarti Thakura
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When one develops the practice of hearing krsna-katha, he is certainly transcendental to material existence
- When one falls down before a superior just like a stick, one's offering of obeisances is called dandavat. Danda means "stick," and vat means "like"
- When one is conducted by rajo-guna and tamo-guna, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mrtyu-samsara-vartmani (BG 9.3)) and therefore continuing to go through suffering after suffering
- When one is freed from this bewilderment and understands that the soul does not belong to any shape of this material world, one is situated on the spiritual platform - brahma-bhuta - SB 4.30.20
- When one is promoted to this (original and spiritual) status, one is always happy in transcendental bliss. Otherwise, as long as one is in the bodily concept of life, one must suffer material conditions
- When one understands that purusa, the supreme controller, to be Paramatma, one is engaged in the method of yoga (dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1)). But mother Yasoda has surpassed all these stages
- When one wants to supersede a superior power, one's own inferior power becomes ludicrous. Just as a glowworm in the daytime and snow at night have no value, Brahma's mystic power became worthless in the presence of Krsna
- When one's real face is decorated, the reflection of one's face is automatically decorated. Similarly, if we try to serve Krsna with all our opulences, we, as parts and parcels or reflections of Krsna, will become happy in exchange
- When Parvati asked Lord Mahadeva, Lord Siva, what is the best method of upasana, or worship, Lord Siva answered, aradhananam sarvesam visnor aradhanam param. Visnupasana, or visnv-aradhana, worship of Lord Visnu, is the highest stage of perfection
- When Putana was somehow or other, directly or indirectly, induced to render some service to the Lord (Krsna) by feeding Him with her breast, she was immediately purified
- When she (Putana) directly came and placed the child (Krsna) on her lap to offer the child her breast to suck, the mothers (Yasoda and Rohini) were so captivated by her beauty that they did not prohibit her
- When simply by hearing and chanting (about the activities of Krsna), one becomes purified. then with purified senses, one begins to render service to the Lord (hrsikena hrsikesa-sevanam (CC Madhya 19.170)). Bhaktir ucyate: this is called bhakti
- When something very wonderful happened because of Krsna's activities, the inhabitants of Vrndavana - the cowherd men, the cowherd boys, Nanda Maharaja, Yasoda and the others - were surprised, but they never considered their son Krsna, the SP of Godhead
- When such disturbances (of increasing military power) are very prominent, Krsna appears. At present also, various demoniac states all over the world are increasing their military power in many ways, and the whole situation has become distressful
- When the body is too old to continue, the living being gives up this body and, by the laws of nature, automatically gets another body according to his fruitive activities, desires and ambitions
- When the butter and milk were kept in a dark room, Krsna and Balarama would go there and make the place bright with the valuable jewels on Their bodies. On the whole, Krsna and Balarama engaged in stealing butter and milk
- When the child (Krsna) sucked the breast (of mother Yasoda), this confirmed that He was healthy, and when the gopis were fully satisfied, they had the child lie down on His bed
- When the child Krsna assumed such heaviness, she had to put Him down in order to give Trnavartasura an opportunity to take Him away and play with Him for some time before the child returned to the lap of His mother
- When the conditioned soul becomes liberated by executing devotional service, he is given a greater & greater chance to relish a relationship with the SPG in different transcendental statuses, such as dasya-rasa, sakhya-rasa, vatsalya-rasa & madhurya-rasa
- When the cowherd men saw this (Krsna releasing the calves), they would chase Krsna and try to catch Him, saying, Here is Krsna doing mischief, but He would flee and enter another house, where He would again devise some means to steal butter and curd
- When the doorman informed Lord Krsna, It is four-headed Brahma, Lord Krsna said, Oh, four-headed. Call others. Show him. This is Krsna's position. For Krsna the four-headed Brahma is insignificant, to say nothing of four-headed scientists
- When the greatly powerful Putana expanded her body, Krsna remained the same small child and fearlessly played on the upper portion of her breast
- When the handcart broke, an ordinary child could have been injured in many ways, but because Krsna is the Supreme Personality of Godhead, He enjoyed the dismantling of the cart, and nothing injured Him
- When the immediate cause cannot be ascertained, let us simply offer our obeisances at the lotus feet of the Lord
- When the living entities come to this world for material enjoyment, they are entangled in karma and karma-phala by the Lord's illusory energy. But if one seeks shelter at the Lord's lotus feet, one is again situated in his original, liberated state
- When the living entity, after many, many births in different forms, returns to his original form of Krsna consciousness, he immediately surrenders unto the lotus feet of the supreme form, Krsna. This is liberation
- When the Lord killed the gigantic demon Hiranyakasipu, He had to assume the special bodily feature of Nrsimhadeva. But in His Krsna avatara, the Lord did not need to exert such energy
- When the Lord mentioned the birth of Prsnigarbha, He did not say tenaiva vapusa, but He assured Devaki that in the third birth the Supreme Personality of Godhead Krsna had appeared, not His partial expansion
- When the material body is no long workable, it becomes dust: "For dust thou art, and unto dust shalt thou return." But when the body again mixes with the five material elements - earth, water, fire, air and ether - the mind continues to work
- When the modes of passion and ignorance increase in human society, giving rise to unnecessary economic development, the result is that people become involved with wine, women and gambling
- When the mothers (Yasoda and Rohini) saw small teeth coming in, they would count them and be happy, and when the babies (Krsna and Balarama) saw Their mothers allowing Them to drink their breast milk, the babies also felt transcendental pleasure
- When the mouse became a cat, he was harassed by a dog, and then when he became a dog, he was harassed by a tiger
- When the residents of this earth become atheistic and godless, they descend to the status of animals like dogs and hogs, and thus their only business is to bark among themselves. This is dharmasya glani, deviation from the goal of life
- When the same relationships (from the material world with a son, a wife, a friend and a conjugal lover) awaken in Krsna consciousness, one's spiritual life is revived, and one is guaranteed to return home, back to Godhead
- When the senses are purified and engaged in Krsna's service, one achieves the highest perfection. Hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170). The Krsna consciousness movement is a movement of bhakti-yoga
- When the six sons of Marici are killed by such fear (of material association) and one is freed from material contamination, within the womb of bhakti the Supreme Personality of Godhead appears
- When the Supreme Personality of Godhead appeared as Lord Krsna, He did so in the Yadu dynasty, or yadu-vamsa, whose descent was from the moon-god
- When the Supreme Personality of Godhead appeared as Lord Ramacandra, He appeared in the surya-vamsa, the family descending from the sun-god
- When the Supreme Personality of Godhead appears no such causes (as suffering birth, death, old age and disease under the control of the illusory energy) are involved; His descent is an act of His pleasure potency
- When the Supreme Personality of Godhead appears, He accepts His eternal father and mother, and they accept Krsna as their son. This pastime takes place eternally and is therefore called nitya-lila. Thus there was no cause for surprise or ridicule
- When the Supreme Personality of Godhead appears, He generally appears in a ksatriya family because He comes to establish religious principles and the life of righteousness. According to the Vedic system, the ksatriya family is the protector of human race
- When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the constellation known as Rohini was also predominant because this constellation is considered very auspicious
- When the Trnavarta demon came, Krsna became lighter than the grass so that the demon could carry Him away. This was ananda-cinmaya-rasa, Krsna's blissful, transcendental pleasure
- When the world is overburdened by unnecessary military arrangements and when various demoniac kings are the executive heads of state, this burden causes the appearance of the Supreme Personality of Godhead
- When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say
- When there is a need to diminish a burden created by the demons, the Supreme Godhead can do it in many ways because He has multifarious energies
- When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity
- When Vasudeva understood from Nanda Maharaja that the mystery of Krsna's birth and His having been exchanged with Yasoda's daughter was yet undisclosed, he was happy that things were going on nicely
- When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man
- When Visnu expands in His all-pervading aspect, we should understand Him to be the nirakara-nirvisesa-brahmajyoti
- When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted by mother Yasoda
- When we consider the past condition of the agriculturalist in the village, we can see how opulent he was, simply because of agricultural produce and protection of cows
- Whenever Krsna comes, He distributes the highest goal of life, devotional service
- Whenever Krsna comes, once in a day of Brahma, He comes to the house of Nanda Maharaja in Vrndavana
- Whenever the Supreme Lord personally appears, He appears in Mathura because of His intimate connection with this place
- Whenever there is a burden created by the demons & whenever the innocent devotees are distressed by demoniac rulers, the Lord appears in due course of time to kill the demons with the assistance of His real representatives, who are called demigods
- Whenever there is danger, the pure devotee thinks of the protection and shelter of the Supreme Personality of Godhead. This is also advised in Bhagavad-gita (BG 9.33): anityam asukham lokam imam prapya bhajasva mam
- Whenever there is some danger or some inauspicious occurrence, it is the custom of Vedic civilization to have qualified brahmanas immediately chant Vedic hymns to counteract it. Mother Yasoda did this properly and allowed the baby to suck her breast
- Wherever Krsna goes, the goddess of fortune naturally resides with Him
- Wherever Narada Muni goes, any moment at which he appears is understood to be extremely auspicious
- Wherever there is the Supreme Personality of Godhead, Krsna, and His devotee Arjuna, Partha, there is victory, opulence, extraordinary power and morality. The opulences of a devotee are not a result of karma-kanda-vicara
- Whether a gosvami or a tiger or other ferocious animal, everyone's business is the same - to please Krsna. Even the tigers are also devotees. This is the specific qualification of Vrndavana
- Whether one has a short life or a long life, one must suffer the threefold miseries of material life. Therefore any gentleman, dhira, must be interested in jyotisa, astrology
- Whether one thinks of Krsna as an ordinary human child, as the source of the Brahman effulgence, as the origin of Paramatma, or as the Supreme Personality of Godhead, one should concentrate one's full attention upon the lotus feet of Krsna
- While bewildering Brahma, He (Krsna) enjoyed the special transcendental pleasure created by yogamaya between all the other mothers and Himself
- While Brahma was contemplating, all the calves and cowherd boys immediately transformed into visnu-murtis, having bluish complexions and wearing yellow garments
- While Brahma was in trance, he was able to hear the words of Ksirodakasayi Visnu, and he carried the Lord's message to the demigods
- While churning the butter, mother Yasoda was singing about the childhood activities of Krsna. It was formerly a custom that if one wanted to remember something constantly, he would transform it into poetry or have this done by a professional poet
- While churning the butter, she (mother Yasoda) sang about these (chilhood) activities (of Krsna of killing demons) in poetical form. This should be the practice of persons eager to remain Krsna conscious twenty-four hours a day
- While crawling in curiosity, Krsna and Balarama would sometimes catch the ends of the tails of calves. The calves, feeling that someone had caught them, would begin to flee here and there, and the babies would hold on very tightly
- While decorating the body with tilaka, we give protection to the body by chanting twelve names of Visnu. Although Govinda, or Lord Visnu, is one, He has different names and forms with which to act differently
- While He (Krsna) tended the calves on the bank of the River Yamuna, two or three incidents took place every day, and although these were serious, killing the demons one after another appeared to be His daily routine work
- While living, a cruel person creates a hellish condition for his next birth, and therefore he should not live; but he is also advised not to die, because after death he must go to the darkest region of hell. Thus in either circumstance he is condemned
- While offering prayers to the Supreme Personality of Godhead, Nrsimhadeva, Prahlada Maharaja said: balasya neha saranam pitarau nrsimha, nartasya cagadam udanvati majjato nauh
- While one is within this material world, one is in various conditions, and therefore a devotee sees a condition of distress as but another feature of the Lord. Tat te'nukampam susamiksamanah - SB 10.14.8
- While praying to the Lord for rescue, mother Devaki expressed her motherly affection
- While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings
- Who (Krsna) then became very angry (when mother Yasoda left Him to save overflowing milk in the kitchen), not having been fully satisfied with drinking the milk of her breast
- Who is a guru? Sabde pare ca nisnatam (SB 11.3.21): a guru is one who has full transcendental knowledge
- Whoever engages in hearing the transcendental activities of Krsna is not on the material platform, but on the transcendental, spiritual platform
- Why are devotees of the demigods greater in number than the Vaisnavas? The answer is given herein (SB 10.10.2-3). Vaisnavas are not interested in such fourth-class pleasures as wine and women, nor does Krsna allow them such facilities
- Why did Krsna directly kill Kamsa, the brother of His mother? Maharaja Pariksit was very much inquisitive about the facts in this regard
- Why should one make a distinction between an ordinary living entity and the Supreme Personality of Godhead? This question is answered in the following verses - SB 10.2.27- 41
- With a faltering voice he (Brahma) offered prayers, understanding that here was the Supreme Person
- With love and affection, one should try to give something to Krsna from one's source of income. Then one's life will be successful
- With one's limited senses, one cannot argue about that which is inconceivable. Therefore the inconceivable is called acintya, that which is beyond cintya, our thoughts and arguments
- With the association of Lord Krsna, either at Dvaraka-puri, Mathura-puri or Vrndavana, they (the women of the heavenly planets) would certainly return home, back to Godhead
- Within conditioned life, no one has freedom, but because one is bewildered, being subject to the rule of mahamaya, one foolishly thinks himself independent
- Within Vasudeva's heart, affection for his son and knowledge of the Supreme Lord's transcendental nature both awakened In the beginning Vasudeva thought - Such a beautiful child has been born, but now Kamsa will come and kill Him
- Without bhagavad-bhakti, without glorification of the Supreme Lord, whatever we have is simply a decoration of the dead body
- Without disturbing the ecstasy of His mother's affection, Krsna opened His mouth and displayed His own natural opulences
- Without giving proper facilities to the animals, how can human society be happy? That people are raising cattle to send to the slaughterhouse is a great sin. By this demoniac enterprise, people are ruining their chance for a truly human life
- Without KC, happiness is impossible; one may struggle, but one cannot have happiness. We are therefore trying to give human society the opportunity for a life of happiness, good health, peace of mind and all good qualities through God consciousness
- Without Krsna consciousness, one's consciousness is always absorbed in temporary things. For everyone, therefore, Krsna recommends in Bhagavad-gita (BG 9.34), man-mana bhava mad-bhakto mad-yaji mam namaskuru - BG 18.65
- Without protection of the brahmanas and the cows, there can be no human civilization and no question of happy, peaceful life. Asuras, therefore, are always interested in killing the brahmanas and cows
- Without reference to the supreme power of the Personality of Godhead, demons assert themselves to be independent kings and presidents, and thus they create a disturbance by increasing their military power
- Without the basic principle of soul, the body cannot be produced
- Without the kingdom of Visnu, the kingdom of God, no one can be happy
- Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world - BG 3.9
- Worship of demigods may be useful for a limited time, but the result is antavat, perishable
Y
- Yajna is meant to satisfy Visnu - yajnarthat karmano 'nyatra loko 'yam karma-bandhanah - BG 3.9
- Yajno danam tapas caiva pavanani manisinam (BG 18.5): even one who is very much advanced in spiritual realization must still execute the Vedic principles. Even in the lowest stage, the karmis are advised to work for the sake of the Lord
- Yam labdhva caparam labham manyate nadhikam tatah (BG 6.22). If one achieves the shelter of the Lord's lotus feet, one is fully satisfied and does not need to ask for any material benediction
- Yamaraja also fears Krsna and Krsna's devotees. Yet this Krsna became so dependent on mother Yasoda that when she simply showed Krsna the stick in her hand, Krsna admitted to being an offender and began to cry like an ordinary child
- Yamaraja, the controller of all living entities, fears the order of Krsna, yet Krsna is afraid of His mother's stick. These contradictions cannot be understood by one who is not a devotee
- Yasmin sthito na duhkhena gurunapi vicalyate (BG 6.22). Even when a devotee is superficially put into great difficulty, he is never disturbed
- Yasoda pleased her son Krsna without understanding His Godhood (but when Krsna appeared as the son of Devaki and Vasudeva, Vasudeva worshiped his son as Lord Visnu). This is the difference between Krsna as the son of Yasoda and as the son of Devaki
- Yasoda was such an advanced devotee that she never regarded Krsna as the Supreme Personality of Godhead, but simply loved Him as her own child. Devaki, however, knew from the very beginning that although Krsna was her son, He was the SP of Godhead
- Yasodam presayam asa. These very words show that since Krsna and Balarama did not care to return in response to the order of Rohini, Rohini thought that if Yasoda called They would have to return, for Yasoda was more affectionate to Krsna and Balarama
- Yasyasti bhaktir bhagavaty akincana sarvair gunais tatra samasate surah (SB 5.18.12). All good attributes are present in a devotee, so much so that even Kamsa believed in Vasudeva's words without a doubt
- Yavad artha-prayojanam. We should eat frugally and keep the body fit for advancing in Krsna consciousness
- Yet although the body will be turned into worms, stool or ashes, foolish persons, just to maintain it, commit many sinful activities. This is certainly regrettable
- Yogamaya naturally could not see how it was possible for her to attract Sankarsana (from the womb of Devaki to the womb of Rohini). Therefore Krsna addressed her as subhe, auspicious, & said, "Be blessed. Take power from Me, & you will be able to do it"
- Yogamaya then informed her (Rohini), "O auspicious lady, your child is now being replaced. I am attracting a child from the womb of Devaki, and therefore your child will be known as Sankarsana"
- Yogamaya very faithfully received the Lord's order as a Vedic injunction. It is a fact that whatever is spoken by the Supreme Personality of Godhead is a Vedic injunction that no one should neglect
- Yogamaya, the goddess Durga, kept Kamsa in darkness about Krsna's birth and misled him to believe that his enemy Krsna had been born elsewhere
- Yogis cannot capture Krsna by severe penances and austerities, but mother Yasoda, despite all obstacles, was finally able to catch Krsna without difficulty. This is the difference between a yogi and a bhakta
- Yogis cannot enter even the effulgence of Krsna. Yasya prabha prabhavato jagad-anda-koti-kotisu - BS 5.40
- Yogis meditate upon the Supreme person within the mind. For a devotee, however, the Lord is present, and His presence need only be awakened through initiation by a bona fide spiritual master
- Yogis try to control their senses and thus become happy, but a Krsna conscious person neglects the methods of yoga. He is unconcerned with the greatest of enemies, the senses, which are compared to snakes
- Yogis try to reach Krsna by jnana-yoga and other yogas, but fail. Yet although mother Yasoda was a woman, Krsna was afraid of her, as clearly described in this verse - SB 10.9.9
- Yogis, jnanis, karmis and Vedantists cannot even approach Krsna; they must remain very, very far away from Him and try to enter His bodily effulgence, although this also they are unable to do
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- You (Kamsa) can be free from all fear of the demigods - they (his ministers) said - Just prepare to fight