Category:Sloka
sloka's|sloka|slokas
Subcategories
This category has the following 5 subcategories, out of 5 total.
C
S
Pages in category "Sloka"
The following 85 pages are in this category, out of 85 total.
A
- According to the Vedic literatures, Brahma, who may be compared to the sun, is not the ultimate creator. It is stated in this sloka that Brahma was taught Vedic knowledge by the Personality of Godhead
- After hearing the explanation of the atmarama sloka from the Lord, the Bhattacarya was convinced that such a scholarly presentation is impossible for an earthly creature
- As for the GBC members, if we study one sloka daily in our classes it will take you more than 50 years to finish Srimad-Bhagavatam alone, so at least 50 years matter is already there minimum
- As it is explained in the first sloka of the First Chapter of the Bhagavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (1) atmaramah, (2) ca, (3) munayah, (4) nirgranthah, (5) api, (6) , (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) itthambhuta-gunah
- At the request of Bhattacarya, Lord Caitanya explained the Atmarama sloka. The words of the verse were analyzed thus: (11) harih. This verse has already been explained in the Lord's teachings to Sanatana Gosvami
B
- Bhagavad-gita sloka, Bhagavata sloka, and doll exhibition. So you prepare. I will give you the suggestion
- Bhattacarya began to explain the Atmarama sloka, using his methods of logic and grammar. Thus he explained the Atmarama sloka in nine different ways
- By interpreting each and every word of this sloka, one can see unlimited numbers of transcendental qualities of Lord Krsna that attract the mind of a pure devotee
D
E
- Each and every sloka should be very, very scrutinizingly understood. That should be the first business in the temples. We have got so many books. Simply if we make arrangement for selling, not for understanding, then it will be simply materialistic
- Evam parampara-praptam imam rajarsayo viduh. This is the acarya. Acarya will never interpret things like that. You see Ramanujacarya's comments on Bhagavad-gita. Nothing changed. But in every sloka he has given evidence from the Vedas, from the Upanisads
- Everyone assembled was very eager to hear the different versions of the Atmarama sloka again, and since they were so eager, Lord Caitanya again explained the sloka in the same way that He had explained it to Sanatana Gosvami
- Everyone who heard the explanations of the Atmarama sloka was amazed. Indeed, everyone considered Lord Caitanya to be none other than Sri Krsna Himself
H
- He (Sri Caitanya Mahaprabhu) points out eleven factors in the sloka, namely (1) atmarama, (2) munayah, (3) nirgrantha, (4) api, (5) ca, (6) urukrama, (7) kurvanti, (8) ahaitukim, (9) bhaktim, (10) ittham-bhuta-gunah and (11) harih
- Here (in SB 7.15.57) the Vedic aphorism sarvam khalv idam brahma is explained. It is also explained in the catuh-sloki Bhagavatam 2.9.33-34-35-36. Aham evasam evagre
I
- I (Prabhupada) have quoted so many slokas from Lord Caitanya's writing - He has actually taught how to love Krsna, or God. That is the most significant point of His preaching work
- I am going out of station for few days. I shall come back again very soon. In the meantime, you go on holding this class, morning, regularly, one sloka from Bhagavata; thoroughly discuss for one hour; kirtana
- I am laboring so hard that before I leave this body, I may give you some books who you can enjoy after my death. So utilize it. Read every sloka nicely, try to understand the meaning, discuss amongst yourselves
- I am very much stressing nowadays that my students shall increase their reading of my books and try to understand them from different angles of vision. Each sloka can be seen from many, many angles of vision, so become practiced in seeing things like this
- I explained the Rupa Gosvami sloka, verse, that to purchase these feelings of devotional service, the attitude of devotional service, is to become too much eager how I shall be able to serve the Lord. That is the only price; not this material acquisition
- I have now described the different meanings of the eleven separate words. Now let Me give the complete meaning of the sloka, as it is applied in different places
- If he reads one sloka, his life will be successful. If he reads one sloka, one word. This is such nice things. Therefore we are stressing so much, "Please distribute book, distribute book, distribute book"
- If we can simply read one sloka daily, that is step by step progress
- In the Canakya-sloka, the moral instructions of Canakya Pandita, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes
- In the Catuh-sloki Bhagavata, aham eva asam agre: "I was present before the creation"
- In the two previous slokas it has been definitely proved that the SB is the sublime literature which surpasses all other Vedic scriptures due to its transcendental qualities. It is transcendental to all mundane activities and mundane knowledge
- In this sloka (SB 5.11.12) the word ksetrajna refers to an ordinary living being, not the supreme living being
- In this sloka, the particular words abhijnah and svarat are significant. These two words distinguish the SL from all the other living entities. No living entity is either abhijnah or svarat. That is, no one is either fully cognizant or fully independent
- In this way Sri Caitanya Mahaprabhu always expressed bewilderment and lamented in separation from Krsna. At such times He used to recite the slokas from Ramananda Raya's drama, known as Jagannatha-vallabha-nataka
- In your leisure hour you will try to repeat and get by heart some of the slokas. That will be very nice
- Introduce this system in all of the centers in your zone, and you will discover that everyone becomes very much enlivened by these daily classes. Read one sloka and discuss and then go on to the next sloka on the next day, and so on
- It is a moral principle that one should not be influenced by lusty desires for another's wife. Matrvat para-daresu: an intelligent person must look upon another's wife as being like his mother. This is a moral injunction from Canakya-sloka - 10
- It so happened that Nimai Pandita met Kesava Kasmiri while strolling on the banks of the Ganges. The Lord requested him to compose a Sanskrit verse in praise of the Ganges, and the pandita within a short time composed a hundred slokas
L
- Lord Krsna and Lord Sri Caitanya Mahaprabhu are not, therefore, incarnations, but the original source of all other incarnations. This will be clearly explained in the next sloka
- Lord Sri Caitanya Mahaprabhu explained this atmarama sloka very vividly before His chief devotee Srila Sanatana Gosvami
- Lord Sri Krsna, the supreme authority of all religious principles, the Vedas, has personally pointed out these differences, and He is about to explain the reason for this in the following slokas
O
- One can ascertain the meaning of this Sanskrit sloka (of CC Adi 4.1) only when one is endowed with the causeless mercy of Lord Caitanya
- One of the devotee of Lord Caitanya says, he says that through Lord Caitanya - because I have quoted so many slokas from Lord Caitanya's writing - He has actually taught how to love Krsna, or God. That is the most significant point of His preaching work
- One who considers another's wife as his mother, another's possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned - Canakya-sloka 10
- Out of the hundred celebrated slokas composed by the Bhattacarya in praise of the Lord (Caitanya), the following two are most important, and these two slokas explain the mission of the Lord in gist
S
- Sarvabhauma Bhattacarya, he was a impersonalist, followers of the Sankara philosophy. When he became convinced about the Vaisnava philosophy, he wrote one hundred slokas, prayers to Caitanya Mahaprabhu
- Sense gratification is the general way for all sorts of fully occupied men. But in the statement of Suta Gosvami, as per the verdict of the Srimad-Bhagavatam, this is nullified by the present sloka
- Simply read our Sanskrit wherever it appears in our books and teach these slokas to the devotees, do not waste time by studying Sanskrit independently of our books
- Sisumara or Dhruvaloka can never be reached by anyone but the Vaisnavas, as will be described by the following slokas
- So many slokas, I am taking so much labor. If you do not read it carefully... It is not for that I am making business, for selling only, and not for my students
- So we are inviting everyone to become punya-sloka simply by hearing Srimad-Bhagavata. There is no... Come here. Take prasadam. Chant Hare Krsna. Dance in jubilation
- Some slokas or prayers should also be chanted. By chanting, one immediately becomes auspicious and transcendental to the infection of material qualities. Actually one has to chant and remember Lord Krsna twenty-four hours daily
- Sri Krsna, the Personality of Godhead, is the only object of worship is confirmed in these two slokas
- Sri Uddhava's actual life is the direct symbol of the catuh-sloki Bhagavatam enunciated first to Brahmaji by the Personality of Godhead
T
- The actual object of glorification is the Supreme Personality of Godhead, who has created everything manifested before us. We have broadly discussed this fact from the beginning of the "janmady asya" (SB 1.1.1) sloka of this Bhagavatam
- The first sloka, or verse, of Srimad-Bhagavatam begins with the Gayatri mantra, and there is reference to this in the Matsya Purana - the oldest Purana
- The human society is now running on in an illusory way, forgetting its eternal relation with the Central Cause. They will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita
- The impersonalist may squeeze out any interpretations from them (SB slokas), but such interpretations will never be accepted by those who are taught in the disciplic succession from Brahma, as will be cleared up in the following verses
- The Lord (Caitanya) ate raw rice given by Suklambara Brahmacari and explained very elaborately the import of the "harer nama" sloka mentioned in the Brhan-naradiya Purana
- The Lord is described (in SB 5.14.43) as Uttamasloka. Uttama means "the best," and sloka means "reputation." Lord Krsna is full in six opulences, one of which is reputation
- The Lord left only eight slokas of His instructions in writing, and they are known as the Siksastaka
- The Lord says, “Only I existed before the creation.” From this statement, four slokas have been composed, and these are known as the catuh-sloki (SB 2.9.33/34/35/36). In this way the Supreme PG informed Lord Brahma about the purport of the catuh-sloki
- The prelude of the Srimad-Bhagavatam was spoken in the previous three slokas. Now the main topic of this great literature is being presented. SB, after its first recitation by Srila Sukadeva Gosvami, was repeated for the second time at Naimisaranya
- The significant point in this sloka is that Asvatthama was caught and bound up with ropes like an animal
- The sun is taking away our duration of life every minute, every hour, every day. But if we engage ourself in the topics of Uttama-sloka, that time he cannot take away
- There is reference to Srimad-Bhagavatam in other Puranas which even indicate that the work consists of Twelve Cantos and eighteen thousand slokas
- There is reference to the Bhagavatam in other Puranas also, where it is clearly stated that this work was finished in twelve cantos, which include eighteen thousand slokas
- These slokas (SB 7.5.30 and SB 7.5.32) are to be discussed. Their purport is that one cannot obtain krsna-bhakti, or the devotional service of the Lord, by official execution of the Vedic rituals. One has to approach a pure devotee
- They (human society) will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita. Without this no solution is possible
- This first sloka of the Bhagavatam begins with the Gayatri mantra. There is reference to this in the Matsya Purana, which is the oldest Purana
- This Govinda is the cause of all causes, and He is without any cause. This is the beauty of the Shastras, that one sloka finishes billions of years hard labor of mental speculation. Just try to give evidence like this
- This is refuted in this sloka by Srila Vyasadeva: "Since the complete whole or the Absolute Truth is the source of everything, nothing can be independent of the body of the Absolute Truth"
- This sloka (SB 8.19.39) explains that in relation to the material body even the factual truth cannot exist without a touch of untruth
- This sloka can be explained, what is the meaning of religion, by doll exhibition. When you do it I shall give you ideas
W
- We can avoid idle conversation and utilize our time in the spare moments for studying slokas from the Gita and Bhagavatam. Practically I have given you more than enough for 50 years at one sloka daily
- We offer our prayers to the spiritual master with the following sloka: (om ajnana-timirandhasya) "I offer respectful obeisances unto my spiritual master, who with the light of knowledge has opened my eyes, which were blinded by the darkness of ignorance"
- When all the people gathered there expressed the desire to hear again the sixty-one different meanings of the atmarama-sloka, Sri Caitanya Mahaprabhu again explained them
- When everyone heard Sri Caitanya Mahaprabhu's explanation of the atmarama-sloka, everyone was astonished and struck with wonder. They concluded that Sri Caitanya Mahaprabhu was none other than Lord Krsna Himself
Y
- You have recited the sloka beginning with 'siddhantatas tv abhede 'pi. That very verse is evidence that Krsna is the Supreme Personality of Godhead
- You read every sloka, every mantra. Whenever you get time, you read the purport, you read the meaning. The whole philosophy is there. Now you are growing. There will be so many questions, so many philosophers
- Your idea of putting the disassociated sloka below the original is not good. Do not do it
- Your study aids that you are using to help the children learn the meaning of Bhagavad-gita slokas fully seem to be alright. You must see that the meaning of the verse is in no way altered or changed. Simplification is alright but do not change anything