So sometimes we cannot understand due to our incapable. But things are already there. So by discussing, by repeated trying to understand and being cleansed of heart, everything will be done. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). The two things are there, seva and praṇipāt: surrender, at the same time, some service. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). If one is inclined to give service, then automatically things become understood. This is science like that.
- yasya deve parā bhaktir
- yathā-deve tathā gurau
- tasyaite kathitā hy arthāḥ
- prakāśante mahātmanaḥ
- (SU 6.23)
This spiritual science cannot be understood simply by academic knowledge or by challenge. The sevā-vṛtti, the service attitude, must be there. Otherwise it will never be understood. Yasya deve parā bhaktir yathā-deve tathā gurau. These are the Vedic injunction.
Hmm. So let us . . . (break)
Each and every śloka should be very, very scrutinizingly understood. That should be the first business in the temples—of all these books. We have got so many books. Simply if we make arrangement for selling, not for understanding, then it will be simply materialistic. Both things must go on.