Category:Significant in the Srimad-Bhagavatam
Pages in category "Significant in the Srimad-Bhagavatam"
The following 134 pages are in this category, out of 134 total.
A
- Another significant point in this verse (SB 3.31.12) is that the Lord comes, icchaya, by His own will
- Another significant point in this verse (SB 4.4.6) is that there were animals for sacrifice. That these animals were meant for sacrifice does not mean that they were meant to be killed
- Another significant point in this verse (SB 4.7.42) is that the demigods said, "We are all Your servants (bhrtyan). Give us Your protection
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Another significant point is that Lord Govinda, the Supreme Personality of Godhead, is described here (in SB 4.6.25) as Tirthapada. Tirtha means "sanctified place," and pada means "the lotus feet of the Lord
- Another significant word in this verse (SB 3.28.18) is punya-sloka-yasaskaram. The devotee is called punya-sloka. As one becomes purified by chanting the holy name of the Lord, so one can become purified simply by chanting the name of a holy devotee
- Another significant word in this verse (SB 4.16.20) is naradeva. As described in previous verses, the qualified king - be he King Prthu or any other king who rules over the state as an ideal king - should be understood to be God in human form
- Another word in this verse (SB 3.25.29), bhagavad-banah, is very significant. Banah means arrow
B
- Because Rantideva was Krsna conscious, he was not under the influence of the illusory energy. The word svapnavat (in SB 9.21.17) is significant in this connection
- Being perfect in the Lord's devotional service, he could execute his prescribed duties with complete perfection as befitted the time and circumstance and his financial strength and personal ability. The word karmani here (SB 4.22.50) is significant
- By following the principles laid down by great sages and saints of the past, we can very easily understand the aim of all life. The word avarah, meaning "inexperienced," is very significant in this verse - SB 4.18.4
H
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 3.23.2) two words are very significant. Devahuti served her husband in two ways, visrambhena and gauravena. These are two important processes in serving the husband or the Supreme Personality of Godhead
- Here (in SB 3.24.42) the words anagnir aniketanah are very significant
- Here (in SB 8.22.31) the word mad-asrayah is very significant. Because the Lord wanted to give Bali Maharaja the exalted position of Indra, the demigods might naturally have been envious of him and might have fought to disturb his position
- Here (SB 4.20.20) the words suhrt satam are very significant. The Supreme Personality of Godhead is always very inclined toward His devotee and is always thinking of the devotee's well-being. This is not partiality
- Here (SB 4.25.11) the words vimana iva are very significant. In this material world even the great King of heaven is also full of anxiety. If even Lord Brahma is full of anxiety, what of these ordinary living entities who are working within this planet
- Here in this verse (SB 4.8.47) the word purusam is very significant. The Lord is never female. He is always male (purusa). Therefore the impersonalist who imagines the Lord's form as that of a woman is mistaken
- His success was made possible because he was a reservoir of unlimited glorified qualities. The word upagupta-vittah is very significant here (SB 4.16.10). It indicates that no one would know the extent of the riches King Prthu would confidentially keep
I
- In the present verse, stress is given to focusing love upon the Supreme Personality of Godhead. The word kuryat is significant here. This means "one must have it." It is just to stress that we must have more and more attachment to the principle of love
- In the previous verse (SB 4.20.7) two significant words are used: asamsaktah, meaning "without attachment," and budhah, meaning "fully cognizant of everything."
- In these verses (SB 4.29.18-20) the words mrga-trsnam pradhavati are very significant because the living entity is influenced by a thirst for sense enjoyment. He is like a deer that goes to the desert to search out water
- In these verses (SB 7.14.30-33) and in verse twenty-nine, stress is given to one point: harer arcasritas ca ye or harer arca. In other words, any place where the Deity of the Supreme Personality of Godhead is worshiped by devotees is most significant
- In this verse (SB 3.15.38) we find the word acaksataksa-visayam. The Supreme Lord cannot be seen by ordinary eyes, but He now became visible to the eyesight of the Kumaras. Another significant word is samadhi-bhagyam
- In this verse (SB 3.2.11) the word avitrpta-drsam is most significant. Conditioned souls in the material world are all trying to satisfy their senses in various ways, but they have failed to do so because it is impossible to be satisfied by such efforts
- In this verse (SB 3.26.4) the word gunamayim is very significant. Daivim means "the energy of the Supreme Personality of Godhead," and gunamayim means "invested with the three modes of material nature
- In this verse (SB 3.33.29) the word daiva-guptam, "protected by the Supreme Personality of Godhead," is very significant
- In this verse (SB 3.4.29) the word tyaksyan is very significant in relation to Lord Sri Krsna's leaving His body. Since He is the eternal form of existence, knowledge and bliss, His body and His Self are identical
- In this verse (SB 4.12.22) the word puskaranabha-sammatau is significant. Krsna, or Lord Visnu, is known for His lotus eyes, lotus navel, lotus feet and lotus palms
- In this verse (SB 4.12.41) the word veda-vadinah is very significant. Generally, a person who strictly follows the Vedic principles is called veda-vadi
- In this verse (SB 4.14.1) the significant word is ksema-darsinah, which refers to those who are always looking after the welfare of the people in general
- In this verse (SB 4.17.6-7) the word adhoksaja, meaning "beyond the perception of the material senses," is very significant. No one can perceive the Supreme Personality of Godhead by mental speculation
- In this verse (SB 4.18.8) there are two significant words: yogena, "by the approved method," and drstena, "as exemplified by the former acaryas."
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- In this verse (SB 4.20.4) the word vrddha-sevaya is very significant. Vrddha means "old." Sevaya means "by service."
- In this verse (SB 4.21.21) the word sadhavah ("all great souls") is very significant. When a person is very great and famous, many unscrupulous persons become his enemies, for envy is the nature of materialists
- In this verse (SB 4.22.63) the words strinam and ramah are significant. It is the practice amongst ladies to hear and enjoy the praises of certain heroes
- In this verse (SB 4.23.18) the word svarupa-sthah is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Krsna
- In this verse (SB 4.23.30) the word bhagavattamah is very significant, for the word bhagavat is used especially to refer to the Supreme Personality of Godhead, as the word bhagavan ("the Supreme Personality of Godhead") is derived from the word bhagavat
- In this verse (SB 4.23.9) the words purusam abhajat purusarsabhah are significant: purusarsabha refers to Maharaja Prthu, the best amongst human beings, and purusam refers to the Supreme Personality of Godhead
- In this verse (SB 4.24.41) the word duhkha-daya is also very significant, for those who are nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition
- In this verse (SB 4.25.18) the word hima-nirjhara is particularly significant. The waterfall represents a kind of liquid humor or rasa (relationship). In the body there are different types of humor, rasa or mellow
- In this verse (SB 4.26.18) the word avadhutam is especially significant, for it refers to a mendicant who does not take care of his body. Since the Queen was lying on the ground without bedding and proper dress, King Puranjana became very much aggrieved
- In this verse (SB 4.27.6) there are several significant words, the first of which are ekadasa satani
- In this verse (SB 4.28.41) the words saksad bhagavatoktena guruna harina are very significant
- In this verse (SB 4.28.60) the words suhrt (well-wisher) and tava (your) are very significant
- In this verse (SB 4.29.3) the words pumbhir namabhir va kriya-gunaih are especially significant because God, Krsna, the Supreme Personality of Godhead, has many names, activities and qualities, although none of them are material
- In this verse (SB 4.30.30) the words apavarga-gurur gatih are very significant. According to Srimad-Bhagavatam (SB 1.2.11), the Supreme Lord is the ultimate fact of the Absolute Truth. Brahmeti paramatmeti bhagavan iti sabdyate
- In this verse (SB 4.31.18) the words sva-tejasa dhvasta-guna-pravaham are very significant. The Supreme Personality of Godhead is never affected by the material qualities, although they all emanate from His spiritual energy
- In this verse (SB 4.31.3) the words pare amale are significant. The realization of Brahman is explained in SB. The Absolute Truth is realized in three phases - impersonal effulgence (Brahman), localized Paramatma and the SP of Godhead, Bhagavan
- In this verse (SB 4.6.39) the word brahmananda is significant. This brahmananda, or brahma-nirvana, is explained by Prahlada Maharaja
- In this verse (SB 4.6.43) the word siva-sakti is significant. Siva means "auspicious," and sakti means - energy
- In this verse (SB 4.8.78) the particular word brahma is very significant. Brahman refers to one who not only is the greatest, but has the potency to expand to an unlimited extent
- In this verse (SB 4.9.25) the word navartate is very significant. The Lord says, You (Dhruva Maharaja) will not come back to this material world, for you will reach mat-sthanam, My abode
- In this verse (SB 4.9.35) the word svarajyam, which means complete independence, is very significant
- In this verse (SB 4.9.63) the word amara-drumaih, with trees brought from the heavenly planets, is very significant
- In this verse (SB 5.11.2), two words are significant - veda-vada and tattva-vada. According to Bhagavad-gita, those who are simply attached to the Vedas and who do not understand the purpose of the Vedas or the Vedanta-sutra are called veda-vada-ratah
- In this verse (SB 5.20.33), the word karma-mayam ("obtainable by the Vedic ritualistic system") is significant
- In this verse (SB 5.5.19) the words idam sariram mama durvibhavyam are very significant
- In this verse (SB 6.17.19) the word ajna is very significant. In the material world, all living entities are ajna, ignorant, in different degrees. This ignorance continues very strongly in the mode of ignorance presented by material nature
- In this verse (SB 7.1.43) the word sarva-bhutatma-bhutam is very significant
- In this verse (SB 8.9.14-15) the words paridhaya ahatani are especially significant. A sannyasi or a person about to perform a ritualistic ceremony should not dress himself in clothing sewn with a needle
- In this verse SB 10.2.32 where such persons (who say that whatever process one accepts will lead to the same goal) are referred to as vimukta-maninah, signifying that although they think they have attained the highest perfection, in fact they have not
- In this verse the most significant point is that although King Prthu's residential quarters were in India, between the rivers Ganges and Yamuna, the demigods also participated in the great sacrifice he performed
- In this verse the three words krmi-vid-bhasma are significant. After death, the body may become krmi, which means "worms," for if the body is disposed of without cremation, it may be eaten by worms; or else it may be eaten by animals be turned into stool
- In this verse the word (SB 5.9.15) sva-vidhina (according to their own ritualistic principles) is very significant
- It is significant in this verse (SB 4.7.47) that the brahmanas say, Simply by chanting Your holy name we can surpass the obstacles, but now You are personally present
O
- One hundred years is significant in this connection (SB 4.25.43) because every human being is given the concession to live up to a hundred years. The span of life is different on different planets, according to the planet's distance from the sun
- One word in this verse (SB 3.21.33) is very significant. The Lord is stated here to be pratyag-aksaja. He is imperceptible to material senses, but still He can be seen. This appears to be contradictory
- One word used in this verse (SB 3.23.8), nija-dharma-dohan, is very significant
S
- Sadhucchistam is significant in this verse (SB 4.22.43). Prthu Maharaja got his kingdom from great saintly persons like Bhrgu and others just as one gets remnants of food. After the death of King Vena, the whole world was bereft of a popular ruler
- Significant (in SB 10.5.1-2) are the words karayam asa vidhivat. Being overwhelmed with jubilation over the birth of his son, Nanda Maharaja did not see whether the cord was cut or not. Thus he performed the ceremony very gorgeously
- Significant here (in SB 3.20.9) is the word avyakta-marga-vit, one who knows that which is beyond our perception
- Significant in this verse (Sb 3.32.22) is the phrase tad-gunasrayaya bhaktya. This means that discharging devotional service unto Krsna is transcendental; it is not material activity
- Significant in this verse (SB 7.15.45) are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna's instructions, Balarama gives one strength
- Since the material world cannot work independently, the living entities enter into the material manifestation in four different types of bodies. The word catur-vidham is significant in this verse - SB 4.24.64
- Specifically significant in this verse (SB 4.5.8) is pracina-barhir jivati. The king of that part of the land was known as Barhi, and although he was old, he was still living, and he was a very strong ruler
- Srila Bhaktisiddhanta Sarasvati Thakura remarks - The impersonalists worship imaginary forms, but neither Srimad-Bhagavatam nor Sri Caitanya Mahaprabhu accepts this sense gratificatory worship to be of any spiritual significance
- Srimad-Bhagavatam is also a Purana, but the special significance of this Purana is that the activities of the Lord are central and not just supplementary historical facts
T
- The most significant expression in this verse (SB 4.8.79) is parthivarbhakah, son of the King
- The most significant word used in this verse (SB 6.1.33) is siddha-sattamah, which means the best of the perfect
- The Sanskrit words abhijna and svarat, appearing in the first verse of Srimad-Bhagavatam, are significant. These two words distinguish the Lord from all other living entities
- The significant point in this verse (SB 4.20.22) is that the Lord (Visnu) was standing above the ground, almost touching it
- The significant word in this verse (in SB 4.13.34) is kaman, which means "sense gratificatory desires." A devotee is devoid of all kaman
- The word acyutatmakah is significant in this verse (SB 4.22.55), for Maharaja Prthu used to rule this planet as the representative of the Supreme Personality of Godhead
- The word adyah in this verse (SB 4.30.7) is very significant. The Supreme Personality of Godhead is the origin even of Paramatma and Brahman
- The word agadha-bodham, meaning full of unlimited knowledge, is significant in this verse.- SB 10.13.61
- The word akaram ("mine") is significant in this verse (SB 4.24.21), for the reservoir of water appeared like a mine from which different types of lotus flowers were produced
- The word anatha-varga is very significant in this verse (SB 4.25.42). Natha means "husband," and a means "without." A young woman who has no husband is called anatha, meaning "one who is not protected"
- The word anatmyam is very significant in this verse (SB 4.9.31). Atma means the soul, and anatmya means without any conception of the soul
- The word atyantikena is very significant in this verse (SB 36.28). By development of the mode of goodness of material nature one can become situated in the heavenly planets
- The word avyakrtam is very significant in this verse (SB 3.32.9). The same meaning is stated in Bhagavad-gita, in the word sanatana. This material world is vyakrta, or subject to changes, and it finally dissolves
- The word bhagavad-gunanukathana-sravana-vyagra-cetasah, meaning "always eager to find the place where the glories of the Lord are being heard and chanted," is significant in this verse - SB 4.29.39-40
- The word bhrsam is significant herein (SB 3.14.51) because it indicates that Diti was pleased beyond her expectations
- The word dhama is significant. Dhama refers to the place where the Supreme Personality of Godhead resides. In the beginning of Srimad-Bhagavatam (SB 1.1.1) it is said, dhamna svena sada nirasta-kuhakam satyam param dhimahi
- The word gata-vyathah (without being sorry) is significant here (SB 3.1.16) because Vidura was relieved from the tribulations which trouble every man entangled in material activities
- The word manarudhah is also very significant in this verse (SB 4.26.8). Under the pretext of becoming great philosophers and scientists, men throughout the whole world are working on the mental platform
- The word mangala ("auspicious") in this verse (SB 4.21.42) is very significant. Srila Sridhara Svami quotes that to do what is good and to reject what is not good is called mangala, or auspicious
- The word nah (we) is very significant in this verse (SB 1.18.44). The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 1) killing monarchical government
- The word nasta-drstih, meaning "one who has no eyes to see the future," is very significant in this (SB 5.5.16) verse
- The word nirupita, meaning "concluded," is very significant in this verse (SB 4.30.22). No one has to conduct research work to find God or make progress in spiritual knowledge. Everything is conclusively there in the Vedas
- The word prabhava jnah is significant (in SB 9.16.6). Parasurama knew the prowess of his father, and therefore he agreed to carry out his father's order
- The word prapadye is also significant in this verse (SB 4.22.38), for it refers to the conclusion of the Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja
- The word pratyuditah is very significant (in SB 6.2.21). The servants of Yamaraja are so powerful that they can never be hindered anywhere, but this time they were baffled and disappointed in their attempt to take away a man they considered sinful
- The word priyatama (dearmost) is very significant in this verse (SB 5.18.29). Each devotee regards a particular form of the Lord as most dear
- The word purusa is significant in this verse (SB 3.6.31) because the ksatriyas are expected to represent the purusa Lord in giving protection to the prajas, or all those who are born in the land and water. Protection is meant for both man and the animals
- The word raja-kula-raksasa is very significant. Srimad-Bhagavatam was compiled about five thousand years ago, yet government men are referred to as Raksasas, or carnivorous demons
- The word rudra-bhaya is significant in this verse (SB 4.24.68) because Rudra himself, Lord Siva, is speaking of - fear of Rudra
- The word saha-ramah, meaning "along with Balarama," is significant in this verse (SB 10.8.27). In such transcendental pastimes, Krsna is the chief hero, and Balarama provides additional help
- The word sakhayam ("friend") is very significant in this verse (SB 4.28.25) because God is eternally present beside the living entity
- The word samvidam is significant in this verse (of SB 8.6.32). The demigods and demons both agreed to stop fighting, at least for the time being, and endeavored to produce nectar
- The word sauhrdam ("friendliness") is very significant in this verse (SB 7.6.24). People are generally ignorant of Krsna consciousness, and therefore to become their best well-wisher one should teach them about Krsna consciousness without discrimination
- The word suprajatamah ("surrounded by many children") is very significant in this verse (SB 4.23.33), for one may have many children but may not have any qualified children
- The word suvismita, meaning "astonished," is significant in this verse - SB 10.3.23
- The word sva-karma-krt in this verse (SB 3.29.25) is very significant. Sva-karma-krt is one who engages in discharging his prescribed duties
- The word urdhvam ("upward") is significant here, for the ladies speaking were from the higher planetary systems, which include the moon, sun and Venus, up to Brahmaloka, or the highest planet
- The word vidhivat is significant in this verse (SB 4.22.4). This means that Prthu Maharaja also strictly followed the injunctions of the sastra in receiving a spiritual master, or acarya, of the transcendental disciplic succession
- The word vipralabdhah is very significant in this verse (SB 4.25.62). Vi means "specifically," and pralabdha means - obtained
- The word visvan is significant in the verse (SB 2.6.21). One who travels perfectly in every field of activity is called the purusa or ksetrajna. These two terms, ksetrajna & purusa, are applicable to both the individual self and the Supreme Self, God
- The words bhadra karana are significant in this verse (CC Madhya 20.70). Due to his long hair, mustache and beard, Sanatana Gosvami looked like a daravesa, or hippie
- The words bhagavata atmaramah are very significant in this verse (SB 5.1.1). If one is self-satisfied as is the Supreme Personality of Godhead, he is called bhagavata atmaramah
- The words krsnaya akuntha-medhase are significant in this verse - SB 4.24.42
- The words navam vayah are also significant in this verse (SB 4.27.5). They indicate the period of youth from age sixteen to thirty
- The words paramam sthitim are significant in this verse (SB 3.4.19). The Lord's transcendental situation was not even spoken of to Brahma when the four verses of Srimad-Bhagavatam (SB 2.9.33-36) were explained
- The words suddhena karmana are significant in this verse (SB 5.4.6). If work is not carried out in devotional service, it is contaminated by the modes of material nature
- There is always the chance that he may be put into the Puyoda Naraka, the hell named Puyoda, where one is forced to eat stool, urine, pus, mucus, saliva and other abominable things. It is significant that this verse (SB 5.26.23) is spoken about sudras
- This earth planet is called Bharata-varsa because it was ruled by King Bharata. Another significant word used in this verse is bahv-ascaryam, "many wonderful things
- This verse (SB 4.26.13) is very significant for those desiring to elevate themselves to a higher level of Krsna consciousness
- Three words in this verse (SB 5.1.24) are very significant - u ha vava. These words are used to express wonder
- Two significant words used in this verse (SB 4.18.3) are asmin and amusmin. Asmin means "in this life," and amusmin means - in the next life