Category:No Excuse
Pages in category "No Excuse"
The following 51 pages are in this category, out of 51 total.
E
- Either you are a child or grown-up man, when you touch the fire it will act. There is no excuse. Similarly, knowingly or unknowingly, if we do something wrong, we have to be punished. This is the law of nature
- Either you get a princely body or a dog's body, because you have accepted a material body, therefore you have to suffer. You have to suffer. There is no excuse
- Even a child, if he touches the fire, the fire will not excuse. "Because it is a child, he does not know, therefore I shall not burn his finger." No. No excuse. Daivi hy esa gunamayi mama maya duratyaya. You cannot escape the stringent laws of nature
- Everyone is in ignorance. Any sinful activity is done out of ignorance. So ignorance is no excuse. The butcher is killing animal because he does not know what is the effect of this killing
I
- I repeatedly request the management that you must be very expert in managing these temple affairs. Everything to the right point. Not a single farthing should be wasted. A Vaisnava must be daksa, expert in everything. This is no excuse
- If by karma he has to accept the body of a rat, it will not be excused by nature that "You have constructed skyscraper building; therefore you'll again come and live there." No, that is not possible
- If somebody chants the name of Narayana knowingly, that "I am chanting the name of Narayana; therefore let me do, act some sinful activity," it will be counteracted. They are very sinful. They are not excused
- If the child touches fire, the fire will not excuse. It will burn. Similarly, as soon as you put yourself under the control of the material nature, then, according to your association, you have to accept the result
- If you are impure, it doesn't matter that you go to the forest or you are in your apartment - the nature will not excuse you
- If you have done something criminal without your knowledge, and if in the court you say: "My lord, I did not know this law, that committing something criminal like this I would have been punished." So that is no excuse
- If you infect some disease, it must develop and you must have to suffer. There is no excuse. Similarly, if you are associating with the modes of ignorance and you are committing some sins, the effect you must have to suffer
- If you violate, immediately you go to the law. But a dog, he doesn't care. If you say, "A dog does not obey this law," that is no excuse. You are human being
- If you, by innocence, put your hand on the fire, so fire will not excuse you. So innocence is no excuse. You have to be learned. Therefore we are here to give proper education to the people
- Ignorance is no excuse for evading the reaction - sinful activities. Sinful activities are of two kinds: those which are mature and those which are not mature
- Ignorance is no excuse, similarly out of ignorance we are committing so many sinful life's and we are becoming liable to be punished, that is the law of nature. You cannot avoid it, if you touch the fire it will burn
- Ignorance is no excuse. If there is law and if you do not know the law, and you commit offense, that is no excuse, that you do not know the law. Similarly, human life is meant for understanding God. That is the main business of human life
- Ignorance is no excuse. If there is law, and if you do not know the law and you commit offense, that is no excuse, that you do not know the law
- Ignorance is no excuse. If there is law, and if you do not know the law and you commit offense, that is no excuse, that you do not know the law. Similarly, human life is meant for understanding God. That is the main business of human life
- Ignorance is no excuse. Therefore human life is distinct from animal life. If we live in human life without caring for the supreme laws, then we are destined to suffer
- In the laws of nature also, the laws of nature is very strict. There is no excuse. The laws of nature is very stringent. Just like the fire. Fire, it burns. That is natural. This is the law of nature
- In the Manu-samhita it is said that if a man kills, then he should be also killed. No excuse. From Manu-samhita the hanging or killing of a murderer, that is enjoined. That is there
- In the ordinary course of life we unknowingly break some law and have to suffer the consequences. Similarly, the laws of nature are very strict and stringent, and they accept no excuse
- It is very difficult to surpass the jurisdiction of maya, duratyaya. But punishment will not be excused. Ignorance of law is no excuse. Similarly, this maya, this material nature, is very, very strong
J
- Janma-mrtyu-jara-vyadhi (BG 13.9). There is no excuse. So intelligent man, why he should endeavor for things which are temporary, maybe ten years or hundred years or ten thousand years? That is intelligence, that why should I try for temporary things?
- Just like if you irresponsibly live and there is epidemic and you contact some disease, infection, then you must suffer from it. There is no excuse. So we are acting in this life, in this material world
S
- Several times you have died, you have experienced, but you have forgotten. Forgetfulness... Forgetfulness is no excuse. Forgetfulness is no excuse. Suppose a child forgot some suffering. That does not mean that he did not suffer
- So if unconsciously induced by others he commits some sinful activity, that is excused. But if he consciously does something sinful activity, that is not excused
- So if we actually want life, blissful life, then we must get out of this material existence. That is Prahlada Maharaja's instruction. Samudvigna-dhiyam. And if you remain in the material existence, you must suffer some anxiety. There is no excuse
- So many formulas (Tapasya, brahmacaryena. Samena, tyagena, Satya-saucabhyam. Yamena, niyamena va) there are. If you do not follow this, then there is no excuse. Nature will not excuse you, he'll put you always in trouble
- So your remembering or forgetful doesn't matter. The law of nature must work severely. It doesn't matter whether you forget or you do not know the law. Forgetfulness of law is no excuse. You must suffer
- Sukadeva Goswami says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion
- Suppose you can eat eight ounce. If you eat nine ounce, then you will have to starve for three days. There is no excuse. "Why you have eaten more than eight ounce?" The nature is there
T
- The atheist may declare like that, "There is no God," but he will see God as death. That is compulsory. There is no excuse. So at the time of death, the mentality which you have created by practice, sada tad-bhava-bhavitah (BG 8.6), will act
- The laws of nature will not excuse a child, that "This child does not know it has touched the fire. Let it not be burned." No. Ignorance is no excuse. You cannot surpass or avoid laws of nature. It is not possible
- There's no question of belief. Law is law. Ignorance is no excuse. If you go in the court and if you're punished, so if you say, "My lordship, I believe like this. I'll not be punished. So you're punishing me," so that is no excuse
- This child, if he touches the fire, the fire will not excuse. There is no consideration, "Sir, here is a little child. He does not know this fire is burning." But as soon as he touches, it will burn. This is nature's law
W
- We are actually suffering due to our ignorance. In the law court ignorance is no excuse. If we tell the judge that we are not aware of the law, we will be punished anyway
- We are under the grip of laws of nature. You cannot violate. If you have touched fire, it doesn't matter whether you are elderly person or a child, innocent or knowingly or unknowingly, the fire must burn. There is no excuse
- Within this material world every planet, either Brahma or the small, insignificant ant, must die. Janma-mrtyu-jara-vyadhi-duhkha dosanudarsanam (BG 13.9). Everyone has to die. There is no excuse
Y
- You cannot say that death is very good thing. Nobody will say. Death... But we have to die. There is no excuse, that "I shall not die." Death is "as sure as death," they say. But you don't want death. This is suffering
- You do not know about Krsna, that is a different thing. But if you want to solve your problems, you must approach the guru. That is the Vedic instruction. This verb is used when you must: no excuse, gacchet, vidhilin
- You may be very proud that, "I am American," "I am Indian," "I am this or that," but the laws of nature is equal for everyone. If you act as cats and dogs you become cats and dogs, that's all. There is no excuse