Category:Mundane Philosophy
Pages in category "Mundane Philosophy"
The following 22 pages are in this category, out of 22 total.
A
- All mundane philosophers, religionists, & people in general, who are constantly suffering from the threefold miseries of material existence, can get freedom from all such troubles simply by chanting & glorifying the holy name, fame, & pastimes of the SG
- Although such (mundane) topics (such as art, culture, politics, sociology, dry philosophy, poetry and so on) have a qualitative feature of transcendental pleasure, they are saturated with the modes of material nature
I
O
- One must vehemently denounce the Western mentality of defying spiritual tradition and the scriptures. Such a mentality reveres mundane philosophies based on speculation and concocted logic, considering these practices signs of superior intelligence
- Our philosophy cannot be challenged or defeated by any mundane philosophy ,and on this basis alone we stand substantial and certain of victory over all others
S
- Somebody is working very hard. Nobody is interested to work very hard for others. That is not the material philosophy. Everyone wants his own satisfaction, means sense gratification
- Such literatures (which are full of subject matter for satisfaction of the material senses) contain different kinds of mundane poems and philosophical speculations, more or less under the influence of maya, ending in sense gratification
T
- The entire world is filled with material conceptions, and people are unable to understand these conversations due to the conditioning of mundane philosophy
- The Lord is beyond the limit of conception for mundane learned scholars, philosophers or scientists
- The Mayavada philosophy is mundane, whereas the philosophy of Bhagavad-gita and Srimad-Bhagavatam is transcendental
- The scriptural conclusion is that mundane philosophers like Dr. Radhakrishnan are not qualified to delve into spiritual subjects. The devotees of the Lord alone are eligible to understand Lord Krsna
- Those who are not so fortunate turn to altruism and worldly philanthropy. This means the Mayavada philosophy is mundane, whereas the philosophy of Bhagavad-gita and Srimad-Bhagavatam is transcendental
- Throughout the world, ninety-nine percent of the philosophers following in the footsteps of Sankaracarya refuse to accept the Supreme Personality of Godhead. Instead they try to establish their own opinions. It is typical of mundane philosophers