Category:Men are Purusa
Pages in category "Men are Purusa"
The following 23 pages are in this category, out of 23 total.
A
I
- In the material world, whether one be a man or a woman, one wants to enjoy. A man wants to enjoy a beautiful woman, and a woman wants to enjoy a powerful, opulent man. Every living entity who possesses such material desires is called purusa, an enjoyer
- In this material world the point of attraction is stri and purusa, man and woman, male and female. There is an attraction, natural
- It (brahmacari) is not only for men; it is meant for woman also, because here we are dressed like men and women. Otherwise the mentality is manly, to enjoy, purusa. Purusa means who wants to enjoy, and yosit means enjoy
M
- Man is called purusa. Purusa means enjoyer. And the wife is called stri. Stri. Stri means woman, and stri means prakrti. Prakrti means which is enjoyed. The subject and the object
- Material nature has no power to create without the power of the purusa, just as a prakrti, or woman, cannot produce a child without the connection of a purusa, or man. The purusa impregnates, and the prakrti delivers
- Matter is called prakrti, which refers to female energy. A woman is prakrti, a female. A female cannot produce a child without the association of a purusa, a man
P
- Purusa means both men and women, because everyone has got the spirit, "I shall enjoy." Therefore he is described as purusa
- Purusa means men, and bhagavat-purusa, the men who are engaged in the service of the Vaisnavas, they are also bhagavat-purusa. They have no other business than to execute the order of the Supreme Personality of Godhead
- Purusadaih means the cannibals and the man-eaters. Still there are. "Unscrupulous men" also can be drawn. But purusadaih means the man-eaters
T
- The best man amongst all men engages in the service of the Supreme Person. One purusa is worshipable, and the other purusa is the worshiper
- The living entities are described in the Bhagavad-gita, prakrti. Prakrti means woman. And purusa means man
- The material nature is apara prakrti, and we living entities, we are trying to enjoy this prakrti. Therefore sometimes the living entity, either man or woman, he is described as purusa
- The purusa causes the birth of a child because the man injects the soul, which is sheltered in the semen, into the womb of the woman
- Their argument is that prakrti-purusa. Just like young man, young woman meets by chance, and the woman becomes pregnant. So this pregnancy is by chance. That is the argument, is it not?