Category:Impersonal philosophy
Pages in category "Impersonal philosophy"
The following 21 pages are in this category, out of 21 total.
A
- According to Mayavadis, Vedanta refers to the Sariraka commentary of Sankaracarya. When impersonal philosophers refer to Vedanta & the Upanisads, they are actually referring to the commentaries of Sankaracarya, the greatest teacher of Mayavadi philosophy
- According to our Vaisnava philosophy, twenty-six (combination of matter). According to Mayavada philosophy, this is twenty-five. And according to impersonal philosophy, or void philosophy, it is twenty-four. So originally, it is eight
- After speculating in the impersonal philosophical way, when one is mature, bahunam janmanam ante jnanavan, when he's actually wise . . . so long he cannot understand that the Supreme
I
- If one wrongly thinks that the material body is as perfect as the spiritual body and begins to imitate the damsels of Vrndavana, he becomes infested with the Mayavadi impersonal philosophy
- Impersonal philosophy destroys the three phases of knowledge - jnana, jneya and jnata. As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- In the impersonal philosophy there is no reciprocation between the Supreme and the living entity, but in the personalist philosophy there is. BG 1972 purports
- It is our earnest endeavor to preach this philosophy very vigorously to clear out the diseased condition of impersonal and voidist philosophy which are so much misleading. So you are very fortunate. Krsna has saved you from the impersonal calamity
N
- Nirvana means void of material existence. Impersonal conception is also nirvana. Therefore Caitanya Mahaprabhu said that this impersonal philosophy is another phase of the void philosophy. Covered void philosophy. Impersonalism is covered void philosophy
- Nirvana means void of material existence. Nirvana, this impersonal conception is also nirvana. Therefore Caitanya Mahaprabhu said that this impersonal philosophy is another phase of the void philosophy
T
- The attempt to directly become the father of Krsna is not recommended. Such a development can become polluted with Mayavada (impersonal) philosophy
- The impersonal monist philosophy gives an indirect impetus to abominable mundane sex because it overly stresses the impersonality of the ultimate truth
- The Mayavada philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme
- The philosophies of voidness and of the impersonal situation of the spiritual world are condemned here (SB 3.15.23) because they bewilder one's intelligence
- The whole Buddha philosophy, impersonal philosophy, is looking to that impersonal light. But that is not actual fact
- This (SB 5.10.21) is a discussion on impersonal Mayavada philosophy and the practical philosophy of Vaisnavas
- This Mayavada philosophy, voidism, impersonal philosophy, is not very good. You cannot remain impersonal or in void, because your position is . . . because you are living entity, because you are part and parcel of the supreme living entity, Krsna
- Those who are attached to impersonal philosophy, they do not care to worship the Supreme Personality of Godhead