God Is The Cause of all Causes
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G
Pages in category "God Is The Cause of all Causes"
The following 59 pages are in this category, out of 59 total.
A
- According to Srila Jiva Gosvami, such speculators are themselves bewildered, and thus they cannot know that the ultimate cause of all causes is the Supreme Lord, the Personality of Godhead
- According to this verse, the impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- Actually everything is resting ultimately on the potencies of the Supreme Personality of Godhead. Therefore He is known ultimately as sarva-karana-karanam (Bs. 5.1), the cause of all causes
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes & all that is. Such a great soul is very rare
- Akrura offered his prayers as follows, "My dear Lord, I offer my respectful obeisances unto You because You are the supreme cause of all causes and the original inexhaustible personality, Narayana"
- All the demigods, including Lord Brahma, are manifested from the Supreme Personality of Godhead. Therefore the original person, the cause of all causes, is Govinda, the adi-purusam
- Although He is one, He is present everywhere, and He is also the transcendental Supersoul, the cause of all causes, who is present as the observer in the cores of the hearts of all living entities
- Although the Supreme Person is the original cause of all causes, His impersonal effulgence, known as Brahman, is the immediate cause of the material manifestation
- As stated in Brahma-samhita: He (the Supreme Person) is the cause of all causes, the ultimate cause
B
- Balarama and Krsna are the original efficient and material causes of the material world. As Maha-Visnu and the material energy, They enter into the material elements and create the diversities by multi-energies. Thus They are the cause of all causes
- Because the Lord is the primeval cause of all persons and all energies, He is called the cause of all causes, as confirmed in the Brahma-samhita as well as in the Bhagavad-gita
- Brahma-samhita therefore says that everything has come from the Supreme Personality of Godhead - sarva-karana-karanam
- Brahman, the impersonal Absolute Truth, is all-pervading, and Paramatma is locally situated in everyone's heart, but Bhagavan, who is worshipable by the devotees, is the original cause of all causes
H
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - I worship Govinda, the primeval Lord, who is nondual and infallible. He is the original cause of all causes, even though He expands in many, many forms
- He (God) is death for demons and immortality for devotees. He is the ultimate goal of everyone because He is the cause of all causes
- He is the Supersoul of all individual living entities, and He exists as both the remote and immediate cause because the Supreme Lord is the cause of all causes
I
M
N
- No one is richer, more famous, stronger, more beautiful, wiser or more renounced than He (the Supreme Person). These qualifications make Him the Supreme Godhead, the cause of all causes
- Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything
O
- O limitless one, God of gods, refuge of the universe! You are the invincible source, the cause of all causes, transcendental to this material manifestation
- O limitless one? O refuge of the universe, You are the invincible source, the cause of all causes, transcendental to this material manifestation. BG 11.37 - 1972
- O Lord, cause of all causes, if Your transcendental body were not beyond the modes of material nature, one could not understand the difference between matter and transcendence - SB 10.2.35
T
- The Brahma-samhita also says, anadir adir govindah sarva-karana-karanam: (BS 5.1) "The Supreme Lord is not caused by anything (anadi), but He is the cause of all causes."
- The cause of all causes, the Absolute Truth, can be known from the Absolute Truth Himself, and not by our ascending process to reach Him
- The cause of all causes, the Absolute Truth, or Supreme Brahman, cannot be understood by philosophical speculation, but He reveals Himself to His devotee because the devotee fully surrenders unto His lotus feet
- The conclusion given in Brahma-samhita (BS 5.1) is this: "Krsna, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes"
- The conclusion is that nature is not the cause of the material manifestation. The Supreme Lord is the cause of all causes
- The creation depends on the movement of the Supreme Personality of Godhead. Thus the Supreme Personality of Godhead is the cause of all causes
- The impersonal Brahman, which is the glowing effulgence of the body of the Supreme Lord, may be called the immediate cause, but the cause of all causes, or the remote cause, is the Supreme Personality of Godhead
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-visnu
- The Lord can assume any form He likes, and in all circumstances He is the cause of all causes. Since His form is transcendental, He is always the Supreme Personality of Godhead, as He is in the Causal Ocean in the form of Maha-Visnu
- The Lord is known as Purusottama because He is transcendental to both material and spiritual existence. That He is the cause of all causes means that He is the cause of the spiritual world and of the material world as well
- The Lord is the cause of all causes. In other words, since there is nothing that caused Him, He is the original cause. Consequently He enjoys His own Self by manifesting His own internal potency
- The Supreme Personality of Godhead is described here (in SB 3.26.3). He is not a temporary person, nor does He have a beginning. He is without a cause, and He is the cause of all causes. parah means "transcendental," "beyond the creative energy
- The Supreme Personality of Godhead is the cause of all causes, just as a less intelligent person cannot understand that beyond the covering of the clouds there is bright sunshine
- The Supreme Personality of Godhead is the cause of all causes. It is by His will that gross and subtle ingredients interact. He appears in various incarnations just to please the hearts of His pure devotees
- The Supreme Personality of Godhead, Sri Krsna, is therefore said to be the original cause of all causes. Thus the spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations
- The word aksaram is very significant because this material creation is subject to destruction but the Lord is above this material creation. He is the cause of all causes, and being so, He is superior to all the conditioned souls
- There (in the spiritual sky) the personal feature of Balarama called Maha-sankarsana is the shelter of the spiritual energy. He is the primary cause, the cause of all causes
- There is no cause for all these phenomenal activities but Him, Hari, the Supreme Lord, who is the primeval cause of all causes. This does not mean, however, that the Lord Himself is distributed impersonally
- There is no other cause of all causes than the Supreme Personality of Godhead, Hari
- They (the demoniac speculators) are kept in constant darkness, birth after birth, and cannot understand the real cause of all causes. This is the reason why there are so many schools of philosophical speculation
- Those who aspire for liberation from this material world must therefore worship the Supreme Personality of Godhead, the ultimate cause of all causes
W
- We hear, vasudevah sarvam iti sa mahatma sudurlabhah: (BG 7.19) if one knows that Vasudeva is the original cause of all causes, he becomes a perfect mahatma
- When he had been purified after undergoing severe austerities for many hundreds of years, he could see that the cause of all causes, the SPG, was spread throughout his own body and senses, just as aroma, although very subtle, is perceived in the earth
- When the cause of all causes becomes known, then everything knowable becomes known, and nothing remains unknown
- When we can understand by an analytical study that the Supreme Personality of Godhead is the cause of all causes, our knowledge is perfect