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desireless | desirelessness|"without any desire"
This category has the following 3 subcategories, out of 3 total.
Pages in category "Desireless"
The following 54 pages are in this category, out of 54 total.
- A devotee of the Lord always has the Lord in his mind, and thus he does not need to be desireless because all his desires are in relationship with the service of the Lord
- A living being, to become desireless, how you can? I am living. I am not a dead body. Desire should be to satisfy Krsna. Attachment should be for Him. That's all. You have to change. That is Krsna consciousness
- After retirement everyone expects to live a very comfortable life in a well-furnished home decorated with fine ladies and children, without any desire to get out of such a comfortable home
- Because a devotee of Lord Krsna is desireless, he is peaceful. Fruitive workers desire material enjoyment, jnanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful
- Bhaktivinoda Thakura says that he is desireless because Krsna will give him protection in all circumstances
- Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas
- Desire cannot be completely absent because I am living entity. So my desire should be not to forget Krsna. That's all, that one desire. That is real desire. All other desires, they are foolish. We cannot be desireless, but we should desire only bona fide
- Desire must be there. The ant has desire; Lord Brahma has desire; I have got desire; you have got desire. This is artificial, to make desireless. That is not possible. Therefore bhakti means to purify the desire
- Desireless devotees
- Desireless means your desires are suppressed by forced, "I shall not desire." That is not possible. You have got eyes, and if you want to suppress your eyesight, "I shall not see anything," is that possible? That is not possible
- Desireless means, therefore, not to be inert like the stone, but to be conscious of one's actual position and thus desire satisfaction only from the Supreme Lord
- I cannot make my desires zero. That is not possible because I am living being. I may select what kind of desires I will have. That is intelligence. But desirelessness is not possible
- It is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service
- O sage, kindly narrate how the SPG, who is the independent, desireless Lord of the three worlds & the controller of all energies, accepts incarnations & creates the cosmic manifestation with perfectly arranged regulative principles for its maintenance
- One of my students just spoken that.... Somebody said that "To become desireless is the highest perfection." So he replied that "Desireless, that is also desire." You are thinking that "I shall become desireless." So this is also a desire
- Only the devotees, who are simply satisfied in serving the Lord, can actually become desireless
- Our real desireless state to be always engaged twenty four hours in the service of the Lord
- Sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, and the position of the neophyte. This was all presented unsystematically. A more organized outline of the path would be necessary for action and understanding
- Since pure devotees give up their homes, wives, children, relatives, riches and even their lives simply to serve Me, without any desire for material improvement in this life or in the next, how can I (Krsna) give up such devotees at any time
- Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord
- The Buddhists are not so advanced that there is spiritual desire. That they do not understand. But so far the material desirelessness, that is accepted by us also
- The devotees are divided into three categories - akama (desireless), moksa-kama (desiring liberation) and sarva-kama (desiring material perfection)
- The impersonalists recommend that one should become desireless, and others recommend banishing desires altogether. That is impossible; no one can banish desires altogether because desiring is the living symptom
- The living entity cannot be desireless or senseless, but he does have to change the quality of the desires. A materially desireless person certainly knows that everything belongs to Krsna
- The Lord is independent and desireless. He does not create the material world for His own satisfaction as we create our household affairs to fulfill our material desires
- The theory of becoming desireless is untenable because the mind cannot be made desireless. When it is recommended that one be desireless, it is understood that one should not desire things which are destructive to spiritual values
- The wives of the brahmanas said, "We have surrendered unto Your lotus feet, which are covered by tulasi leaves, so we have no desire to give up the shelter of Your lotus feet and return to the company of our so-called relatives, friends and society"
- They are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Krsna and desireless. They are indifferent to material acquisitions and are fixed in devotional service
- Though the devotees are desireless and undemanding, the Lord always sees to their requirements. The devotees are ever-joyful upon receiving such grace from the Lord, and there is no offence or sin in accepting His benedictions
- To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Krsna conscious is actually desirelessness
- We cannot be desireless. We cannot be inactive. That is also not possible. We must be active - but active for working for Krsna. Then it is devotional life
- We should not eat more, nor less. And nirasih. Nirasih means desireless of extravagance. Now we are desiring for sense gratification more and more. That is not wanted
- When it is recommended that one be desireless, it is understood that one should not desire things which are destructive to spiritual values. A devotee of the Lord always has the Lord in his mind, and thus he does not need to be desireless
- When one gives up these material desires, then he is desireless. But one cannot be desireless. That is not possible. Then he is dead and gone. So desirelessness means no material desires
- Who can become desireless? It is not possible. If I am desireless, then I am a dead man. A dead man has no desire. So that is not possible. We have to purify the desires
- Work performed simply for the satisfaction of the Supreme Lord, without any desire for material benefits, is called bhakti