Category:Describing God
Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
D
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Pages in category "Describing God"
The following 379 pages are in this category, out of 379 total.
A
- A description of this (the master of all integration can create devastation by the disintegrating blazing fire emanating from His mouth) can be found in the Eleventh Chapter of Bhagavad-gita, wherein the universal form of the Lord is described
- A detailed description of the ways in which the various expansions and incarnations of Godhead are developed is to be found in the author's Teachings of Lord Chaitanya (New York: 1968) in Chapters VI, VII and VIII
- A devotee of the Supreme Lord who takes advantage of the beautiful and invigorating downpour of the transcendental descriptions of God found in Vedic literature finds his spiritual consciousness invigorated and refreshed
- A person in bhava is very much attached to gratifying the Lord and in chanting or hearing about the Lord, and he is always attached to describing the transcendental qualities of the Lord. He also prefers to live in holy places like Mathura or Vrndavana
- According to different phases of understanding, Lord Visnu is differently described, but in fact He is the origin of everything
- According to Sri Visvanatha Cakravarti Thakura, in this verse (SB 4.20.7) Lord Visnu is describing Himself, or the Paramatma
- According to Srila Jiva Gosvami, the Vedic literatures describe the incarnation of Lord Varaha (Boar) in two different devastations, namely the Caksusa devastation and the Svayambhuva devastation
- According to this description of the transcendental body of Lord Visnu, the Lord can easily be distinguished from all other living beings. Nabhi and his priests and associates all offered the Lord obeisances and began to worship Him with various things
- Actually the Supreme Personality of Godhead has His transcendental body, Lord Siva states. But I describe the Supreme as impersonal. I also explain the Vedanta-sutra according to the same principles of Mayavadi philosophy
- Adharma, irreligiosity, is described as the back side of God, and religiosity is described as the front side of God. So there is no difference between front side and back side - absolute. God is absolute any way
- Again and again the Lord is very much interested in increasing the influence of His devotees. Therefore He is described herein as prabhave sarva-satvatam. The satvata community is a community of Vaisnavas, pure devotees of the Lord
- All the descriptions of the transcendental nature of the Personality of Godhead are factual realizations by the devotee of the Lord, and by the causeless mercy of the Lord they are revealed to His pure devotee, and to no one else
- All this was possible by the unlimited power of the Lord, and therefore the Lord is described here as aprameya, for not even the best human brain can estimate His powers and potencies by mathematical calculation
- Although the great activities and transcendental qualities of the Supreme Personality of Godhead's various incarnations are wonderfully described, sometimes we are unable to understand them. Yet everything is possible for Lord Visnu
- Although the Lord is described and accepted by great personalities, acaryas and sages, the Mayavadis still do not appreciate Him
- Although the SP of Godhead comes into the material world, He is unaffected by the modes of material nature. This is confirmed in Isopanisad. Apapa-viddham: He is not contaminated. This same fact is described here (in SB 8.3.18). Guna-sanga-vivarjitaya
- Although you (King Prthu) have appeared through the body of King Vena, even great orators and speakers like Lord Brahma and other demigods cannot exactly describe the glorious activities of Your Lordship
- An incarnation of God has to be accepted by experienced people and by the symptoms described in the sastras. An incarnation is not accepted simply by the adulation of foolish people
- Another significant point is that Lord Govinda, the Supreme Personality of Godhead, is described here (in SB 4.6.25) as Tirthapada. Tirtha means "sanctified place," and pada means "the lotus feet of the Lord
- Any literature or narration in which the Supreme Personality of Godhead, Uttamasloka, is described and glorified is certainly great, pure, glorious, auspicious and all good
- Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences
- As a brahmana boy, I (Siva as Sankaracarya) manufacture this philosophy in the Age of Kali to mislead the atheists. Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal
- As described by Bali Maharaja, Lord Visnu was actually not the enemy of the family but the best friend of the family. The principle of this friendship has already been stated. Yasyaham anugrhnami harisye tad-dhanam sanaih: SB 10.88.8
- As described in the Vedas, nityo nityanam cetanas cetananam - He (the Supreme Godhead) is the chief eternal of all eternals and the chief living entity among all living entities - Katha Upanisad, 2.2.13
- As especially mentioned here (in SB 8.1.2), grnanti kavayah: the descriptions of various incarnations are accepted by great learned scholars with perfect intelligence
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (16) a description of the Lord’s lotus feet derived from the Padma Purana
- As Gajendra has described (in SB 8.3.29), the Supreme Lord has various parts and parcels, including the demigods, human beings and animals, all covered by separate forms
- As stated in the Brahma-samhita (BS 5.40), the Brahman effulgence emanating from the body of the Supreme Lord creates innumerable planets in both the spiritual and material worlds; thus these planets are creations of the Supreme Personality of Godhead
- As the birds fly in the sky as far as their capacity allows, so do the learned devotees describe the Lord as far as their realization allows
- As the universal elements are both within and without, similarly the Lord's name, form, quality, pastimes, entourage, etc., as they are described in the revealed scriptures, are factually being televised in the heart of the devotee
- Asraya: Srimad-Bhagavatam especially describes this Supreme Brahman as the asraya. Sri Krsna is this asraya, and therefore the greatest necessity of life is to study the science of Krsna
- At the present time, especially in India, so many rascals are claiming to be incarnations, and people are being misled. Therefore, the identity of an incarnation should be confirmed by the descriptions of the sastras and by wonderful activities
B
- Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here - in SB 8.8.41-46
- Because the Lord's form and activities cannot be understood by materialistic people, He is described by the sastras as nirakara, that is, one whose form cannot be ascertained by a materialistic person
- Because the Paramatma has no material connections, He is described here (SB 5.19.4) as anama-rupam niraham. The Paramatma has no material identity, whereas the jivatma does
- Because the Supreme Lord lives everywhere, He is known as Vasudeva. Although He lives everywhere within the material world, He is not contaminated by the modes of nature. The Lord is therefore described in Isopanisad as apapa-viddham
- Because there is no logic to explain how things happen in the realm of spirit, the Lord is sometimes described as being beyond the range of experience
- Because they (the four Kumaras) were sincerely searching for the Lord, they finally saw His personal feature directly, which corresponded with the description given by their father. They thus became fully satisfied
- Bhaktivinoda Thakura describes surrender unto the Lord in this way: "My Lord, I am now surrendered unto You. I am Your eternal servant, and if You like You can kill me, or, if You like, You can protect me. In any case, I am fully surrendered unto You"
- Both realization of Brahman and meeting with the SP of Godhead are described (in the Priti-sandarbha) as liberation within one’s lifetime, but meeting with the Supreme Personality of Godhead, both internally and externally, is shown to be superexcellent
- Brahma had not come to Priyavrata by his own whims: rather, it is understood that he had been ordered to persuade Priyavrata by the Supreme Personality of Godhead, whose activities cannot be understood by material senses and who is described as aprameya
- Brahma means Vedic literature. Sabda-brahman. The information, the description of God is also Brahman. Brahman is absolute. There is no difference between Brahman and the literature which is describing Brahman
- By this statement (in SB 3.26.46) of Kapila's it is confirmed that the Supreme Personality of Godhead, Brahman, has innumerable forms, which are described in the scriptures
D
- Descriptions of the Lord are the right medicine for the conditioned soul undergoing repeated birth and death. Therefore, who will cease hearing such glorification of the Lord except a butcher or one who is killing his own self - SB 10.1.4
- Devaki said - My dear Lord, Your eternal forms, like Narayana, Lord Rama, Sesa, Varaha, Nrsimha, Vamana, Baladeva, and millions of similar incarnations emanating from Visnu, are described in the Vedic literature as original
E
- Each and every avatara, or incarnation of the Lord, has a particular mission, and they are all described in the revealed scriptures
- Emperor Ambarisa adopted all the nine items (of devotion), and he attained perfect success. It was he who engaged his mind on the lotus feet of the Lord, his voice in describing the spiritual world, his hands in cleansing the temple of the Lord
- Even a child can hear and derive the benefit of meditating on the pastimes of the Lord simply by listening to a reading from the Bhagavatam that describes the Lord as He is going to the pasturing ground with His cows and friends
- Even though preachers of the Krsna consciousness movement may be unable to describe the glories of the Lord, they can nonetheless go everywhere and request people to chant Hare Krsna
- Everything must be performed for the satisfaction of Visnu, or Yajna. In the Rg Veda the same truth is described: Visnu is the Supreme Deity, and thus all the subordinate gods, the suris, look to Visnu and His lotus feet
F
- Factually only the Lord Himself can describe Himself, and His learned devotee also can describe Him as far as the Lord gives him the power of description
- For such a blind human society in the darkness of ignorance, SB is the torchlight to see things in proper perspective. Therefore it was necessary to describe the science of God from the very beginning, or from the very birth of the phenomenal world
- From the description of Gajendra, he apparently was aiming at the supreme authority although he did not know who the supreme authority is. He conjectured, There is a supreme authority who is above everything
- From the description of the Lord's birth in the Srimad-Bhagavatam, we learn that the Lord appeared before Vasudeva and Devaki as Narayana, with four hands. But when they prayed to Him to conceal His divinity, the Lord became a small baby with two hands
G
- Garbhodakasayi Visnu is glorified in the Vedas in the hymns of Garbha-stuti, which begin with the description of the Lord as having thousands of heads, etc
- Generally the Visnu form is manifested with four hands holding four objects (a conchshell, disc, club and lotus flower). However, here (SB 4.30.6) Lord Visnu is described as possessing eight arms with eight kinds of weapons
- God is also described as nirakara, which means that God has no material form but is sac-cid-ananda-vigraha. The living entity is part and parcel of the supreme sac-cid-ananda-vigraha, but his material forms are temporary, or illusory
- God is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life. Indeed, the Lord's energies can be perceived in everything
- God is described as the Supreme Being, and the living entity is described as a jiva
- God is described as the Supreme Being, the chief of all living beings, because He is supplying the necessities of all others - eko bahunam yo vidadhati kaman
- God is described here as paribhuh, the greatest of all. No one is greater than or equal to Him. Other living beings are described here as beggars who ask goods from the Lord. The Lord supplies the things the living entities desire
- God's creations are described nicely by such liberated souls as Srila Narada, Vyasa, Valmiki, Devala, Asita, Madhva, Sri Caitanya, Ramanuja, Visnu Svami, Nimbarka, Sridhara, Visvanatha, Baladeva, Bhaktivinoda, Siddhanta and Sarasvati
H
- Had the Lord and the living beings been the same, then Srila Sukadeva Gosvami would not have taken the trouble to describe the transcendental pastimes of the Lord, for they would all be manifestations of illusory energy
- Having described Govinda in terms of His Brahman and Paramatma features, now the author of Sri Caitanya-caritamrta advances his argument to prove that Lord Sri Caitanya Mahaprabhu is the identical personality
- Having described the situation of the SP of Godhead as transcendental, Svayambhuva Manu, for the instruction of the sons and grandsons in his dynasty, is now describing (in SB 8.1.10) all the property of the universe as belonging to SP of Godhead
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - Although He is the oldest personality, He is ever youthful, unaffected by old age
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - I worship Govinda, the primeval Lord, who is nondual and infallible. He is the original cause of all causes, even though He expands in many, many forms
- He (Brahma) has described expansions of the Supreme Lord, Govinda, in his Brahma-samhita (BS 5.38), - The Supreme Personality of Godhead cannot be known by the academic wisdom of the Vedas; one has to approach the devotee of the Lord to understand Him
- He (God) is described herein (SB 4.30.42) as suddha, meaning "always free from contamination."
- He (God) is described there as sac-cid-ananda-vigraha, which means that He is the eternal form fully representing transcendental existence, knowledge and bliss. As such, He does not require a separate body or mind, as we do in material existence
- He (God) is transcendental to all material conceptions, and thus He is described as aguna
- He (Sankarsana) is the shelter of everything. He is wonderful in every respect, and His opulences are infinite. Even Ananta cannot describe His glory
- He (The Supreme Personality of Godhead) is always described as bhakta-vatsala because He is more inclined toward His devotees than toward other transcendentalists
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in Srimad-Bhagavatam) ten subjects are described: (6) Prescribed duties for law-abiding men, (7) a description of the incarnations of the Lord, (8) the winding up of the creation, (9) liberation from gross and subtle material existence
- Here (SB 3.15.40) is a full description of the Personality of Godhead as personally experienced by the sages. The Lord's personal body was covered with yellow robes, and His waist was thin
- Here the Lord is significantly described as yajnavayava. One should not consider the Lord to have the body of an ordinary boar. He can assume any form, and He possesses all such forms eternally
- How can we describe God or understand His glories? It is not possible. God is unlimited. Regardless of our finite limitations, however, we can express our own feelings and say, "My God, my Lord." This will be accepted
- However expert one may be, he can never describe the glories of God adequately. Nonetheless, those engaged in glorifying the activities of the Lord should try to do so as far as possible. Such an attempt will please the Supreme Personality of Godhead
I
- I (Maitreya Rsi) shall therefore describe to you the pastimes by which the Personality of Godhead extends His transcendental potency for the creation, maintenance and dissolution of the cosmic world as they occur one after another
- I (Sukadeva Gosvami) shall describe the uncommon activities He (Lord Vamanadeva) performed, His qualities, His power and how He took birth from the womb of Aditi
- I am very much pleased by your (Brahma's) description of Me (Visnu) in terms of My transcendental qualities, which appear mundane to the mundaners. I grant you all benedictions in your desire to glorify all the planets by your activities
- I have briefly explained to you the position of the seven Manus. Now I shall describe the future Manus, along with the incarnations of Lord Visnu
- If an ahangrahopasaka-mayavadi, a person engaged in fruitive activities or a person interested only in sense gratification describes the Absolute Truth, he immediately becomes an offender
- If persons who are suffering in the forest fire of this material existence will only enter into the nectarean river of the description of the pastimes of the Lord, they will forget all the troubles of the miserable material existence
- If the living entities were not spiritual, this description of impregnation by the Supreme Lord would not be applicable
- If you have got education, then describe the glories of the Lord by your scientific and educational qualification
- If, by your action, as it is described in the sastra, the Supreme Lord is satisfied, then your life is successful. But they are not doing even sva-dharma, bodily. Therefore the ultimate solution is sarva-dharman parityajya
- Impersonal descriptions of transcendence in the scriptures indicate that the bodily features in Vaikunthaloka are never to be seen in any part of the universe
- In all subject matter - physics, chemistry, astronomy, religion, politics, sociology - everything has been fully described, and above all, the science of God is also described. Therefore it is called Bhagavatam
- In all Vedic scriptures Visnu has been described as being free from all material qualities
- In his commentary on the First Canto of Srimad-Bhagavatam (SB 1.1.1), Sridhara Svami describes Lord Nrsimhadeva in this way: prahlada-hrdayahladam bhaktavidya-vidaranam, sarad-indu-rucim vande parindra-vadanam harim
- In many places, the sastras describe the Supreme Personality of Godhead as being more inclined toward His devotees than toward His wife (Laksmidevi), who always remains on His chest
- In spite of my inability, whatever I (Maitreya) have been able to hear (from the spiritual master) and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste
- In Srimad-Bhagavatam, the author, Srila Vyasadeva, has established that one will describe the Supreme Truth as Brahman, Paramatma or Bhagavan according to one's realization of Him
- In such association (of mahatmas) there is a full chance for hearing, describing and chanting about the name, form, qualities and paraphernalia of the Supreme Personality of Godhead, all of which are described in Srimad-Bhagavatam
- In that temple of Govindaji, thousands of servitors always render service to the Lord in devotion. Even with thousands of mouths, one could not describe this service
- In the beginning of Srimad-Bhagavatam the Lord is described as svarat, which means "completely independent." That is the position of the Supreme Absolute Truth. The Absolute Truth is not only sentient, but is also completely independent
- In the beginning of Srimad-Bhagavatam the Supreme Personality of Godhead is described in this way: janmady asya yato'nvayad itaratas carthesv abhijnah - SB 1.1.1
- In the Bhagavad-gita (BG 13.23) the Supreme Personality of Godhead as Paramatma is described as upadrasta (the overseer) and anumanta - the permitter
- In the Bhagavad-gita Lord Krsna says, vedais ca sarvair aham eva vedyah: (BG 15.15) "By all the Vedas I am to be known." So the whole Vedanta-sutra is a description of the Supreme Personality of Godhead
- In the Bhagavatam, the transcendental nature of the Lord is described in nine cantos, and in the Tenth Canto His specific pastimes are taken up. All this becomes known as one's reading of this literature progresses
- In the Brahma-samhita (BS 5.38), the sun is described as the eye of the Supreme Personality of Godhead
- In the Katha Upanisad (2.2.13) the Supreme Lord is described as the chief eternal being amongst all other eternal individual beings (nityo nityanam cetanas cetananam) and the one Supreme Lord who maintains innumerable other individual living beings
- In the lower stages of ignorance and passion, it is difficult to appreciate or understand the Supreme Lord. Therefore the Lord is described herein (SB 4.21.38) as the worshipable Deity for persons in brahminical and Vaisnava culture
- In the modern age a certain class of fools think that they can vote anyone into the position of God, as they can vote a man into the position of a political executive head. But the transcendental SPG is perfectly described in the authentic scriptures
- In the negative descriptions of the Lord which occur in Vedic literature (as in apani-padah) there are indications that the Lord has no material body and no material form. However, He does have His spiritual transcendental body & His transcendental form
- In the Padma Purana, Uttara-khanda, there is a full description of the yoga-pitha, or the particular place where the Lord is in audience to His eternal devotees
- In the revealed scriptures the Supreme Lord is described as sac-cid-ananda-vigraha (Bs. 5.1). Sat means eternal, cit means fully cognizant, ananda means joyful, and vigraha means that He is a person
- In the Svetasvatara Upanisad (3.8), the Supreme is described as aditya-varnam tamasah parastat, He whose self-manifest form is luminous like the sun and transcendental to the darkness of ignorance
- In the third verse I (Krsnadasa Kaviraja Gosvami) indicate the Absolute Truth, who is the ultimate substance. With such a description, one can visualize the Supreme Truth
- In the Vedanta-sutra, Vyasadeva has described that the Supreme Personality of Godhead is potent and that everything, material or spiritual, is but an emanation of His energy
- In the Vedic hymns also the Supreme Brahman is described as antah-pravistah sasta. This indicates that the Supreme Personality of Godhead is controlling everything and entering into everything
- In the Vedic language, God is described, anor aniyan mahato mahiyan: He is greater than the greatest and the smaller than the smallest
- In the Vedic writings such as the Katha Upanisad, the Lord is described as the sarva-bhuta-antaratma, or the Personality of Godhead who resides in everyone's body and who directs everything for one who is a soul surrendered unto Him
- In the virat-rupa the material manifestations of different planets have been conceived as His legs, hands, etc. Actually all such descriptions are for the neophytes. The neophytes cannot conceive of anything beyond matter
- In the Visnu Purana where it is said (while describing God's energies) that the living being is equal in quality to the internal potency, whereas the external potency is indirectly controlled by the chief cause of all causes
- In this Mayavada philosophy I (Siva as Sankaracarya) have described the jivatma and Paramatma to be one and the same
- In this verse (SB 4.30.26) the dress of the Supreme Personality of Godhead and His all-pervasive nature are described
- In Vaikuntha, whenever there is a flower garland on the chest of the Personality of Godhead or any one of His associates, it is described that the humming bees are there
- It is described in the Visnu Purana that when Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- It is not possible to measure the complete glories of the Supreme Lord, who is unlimited. Even the Lord Himself in His incarnation as Ananta, or Sesa, cannot describe His own glories
- It is stated in the Svetasvatara Upanisad (3.19): Although the Supreme Lord is described as having no hands and legs, He nonetheless accepts all sacrificial offerings. He has no eyes, yet He sees everything. He has no ears, yet He hears everything
- It is stated that Ananta, an incarnation of God who has unlimited mouths, cannot reach the end of His glorification of the Lord, although Ananta has been describing the Lord since time immemorial. So what to speak of demigods like Brahma, Siva and others
K
- Kesava is described differently as holding the lotus, conch, club and disc, and Madhava is described as holding the disc, club, conch and lotus in His hands
- Kindly describe how the Supreme Lord, who is all-powerful, engages His different energies and different expansions in maintaining and again winding up the phenomenal world in the sporting spirit of a player
- King Pariksit said: O my lord, my spiritual master, now I have fully heard from Your Grace about the dynasty of Svayambhuva Manu. But there are also other Manus, and I want to hear about their dynasties. Kindly describe them to us
- King Pariksit then told Sukadeva Gosvami: My dear lord, O great devotee sage, you are omniscient. You have very nicely described the position of the conditioned soul, who is compared to a merchant in the forest
- King Rsabhadeva is an incarnation of the Supreme Lord, and therefore He was the original Bhagavan. Consequently He is described herein (SB 5.4.3) as yogesvara, which indicates that He has the most powerful spiritual potency
- Kirtanam actually means "describing." We can describe with music, words, pictures, etc. Sravanam goes hand in hand with kirtanam, for unless we hear, we cannot describe
- Krsna is described as the source of all potencies, and He is also identified with the external potency, the material energy. Krsna also has internal potencies, or spiritual potencies, which are always engaged in His personal service
- Krsna, Visnu, is the actual origin of everything. As stated in the Vedas, yasya bhasa sarvam idam vibhati. The Absolute Truth is described later in the Srimad-Bhagavatam (SB 10.28.15) as satyam jnanam anantam yad brahma-jyotih sanatanam
L
- Later (in the Eighth Canto of Srimad-Bhagavatam) I (Sukadeva Gosvami) shall describe how Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa and how He covered the three worlds with three steps
- Learned circles have positively concluded that the infallible purpose of the advancement of knowledge, namely austerities, study of the Vedas, sacrifice, chanting of hymns and charity, culminates in the transcendental descriptions of the Lord
- Literatures which describe the glories of the Lord are enjoyed by the paramahamsas who have grasped the essence of human activities
- Lord Krsna therefore first allowed His family of superiors to descend to the earth. I (Krsnadasa Kaviraja Gosvami) shall try to describe them in brief because it is not possible to describe them fully
- Lord Siva's desire is to see the Supreme Personality of Godhead as He is described in this way-that is, he wants to see Him as He appears to the bhagavatas, the devotees
- Lord Visnu is here (in SB 4.19.3) described as harir isvarah. The Lord is so kind that He takes all miserable conditions away from His devotees. Consequently He is called Hari
M
- Maharaja Ambarisa performed all the items of devotional service. He first of all engaged his mind upon the lotus feet of Krsna. He engaged his words, his power of speaking, in describing the transcendental qualities of the Supreme Personality of Godhead
- Maharaja Prthu developed spiritual eyes by his pure devotional service. Here (in SB 4.20.38), therefore, the Lord is described as sandarsitatma, for He reveals Himself to the vision of the devotee, although He is not visible to ordinary eyes
- Many times in many Vedic literatures the Lord is described as purusa, which means the original form, the original enjoyer
- Mayavadi philosophers say that we have to imagine the form of the Lord, but here Narada Muni does not say that. Rather, he gives the description of the Lord from authoritative sources
- My (Pariksit's) heart, which is disturbed by the three miserable conditions of material life, is not yet sated with hearing you (Sukadeva) describe the glorious activities of the Lord, the Supreme Personality of Godhead, who is the master of the devotees
- My dear Parvati, in Kali-yuga I (Siva) assume the form of a brahmana and teach this imagined Mayavada philosophy. In order to cheat the atheists, I describe the Supreme Personality of Godhead to be without form and without qualities
- My dear sage (Maitreya), I (Vidura) have put all these questions before you with a view to knowing the pastimes of Hari, the Supreme Personality of Godhead. You are the friend of all, so kindly describe them for all those who have lost their vision
N
- Narada vibrates sounds describing the pastimes of the Supreme Lord. By such transcendental vibrations, such as Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare, he fixes his mind at the lotus feet of the Lord
- Nitya means eternal. And cetana means living entity. So nityo nityanam cetanas cetananam. This is the description of God, that God is also a living entity like you and me
- No one can properly describe the sweetness of Lord Nityananda's dancing. Sri Caitanya Mahaprabhu personally comes to see it
- No one else (other than a liberated soul) can either know or describe the acts of the Lord, even if they speculate on the subject for many, many year
- Not only does it have no effect in transcendental pleasure, but it is dangerous also. Lord Caitanya Mahaprabhu has warned that no description of the pastimes of the Lord should be heard from the Mayavada, or impersonalist, school
- Now it is our duty to seek shelter again at the Lord's lotus feet. This shelter is described as abhaya, or fearless
O
- O chief amongst the brahmanas (Maitreya Rsi), please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O King Pariksit, mainly the topmost transcendentalists, who are above the regulative principles and restrictions, take pleasure in describing the glories of the Lord
- O King Pariksit, the transcendental activities of Lord Ramacandra have been described by great saintly persons who have seen the truth
- O King, I have already described to you various incarnations of the Lord, such as Yajna. The Manus and others are chosen by these incarnations, under whose direction they conduct the universal affairs
- O most unfortunate Prahlada, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He?
- O original Supreme Personality of Godhead, supreme controller, shelter of all holy places, You are the shelter of all poor, suffering living entities, and You have appeared to diminish their suffering. Please be kind to us and spread our good fortune
- O sinless one (Maitreya Rsi), because the Personality of Godhead, the controller of all living entities, is the father of all religion and all those who are candidates for religious activities, kindly describe how He can be completely satisfied
- Of all kinds of liberation, liberation in loving service to the Lord is described (in the Priti-sandarbha) as the most exalted, and meeting the Supreme Personality of Godhead face to face is shown to be the highest perfection of life
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words
- One should adopt the instructions of the Supreme Personality of Godhead, who is described here (in SB 8.24.48) as guror guruh, the spiritual master of all other spiritual masters
- One should always think about and describe the Supreme Personality of Godhead, for this is recommended in both the Bhagavad-gita and the Bhagavata Purana, which are two authorized commentaries upon the Vedas
- One should especially seek the society of brahmanas who are elevated to the position of Vaisnavas. Thus discussion of Srimad-Bhagavatam, which describes the character and pastimes of devotees and the Lord, is very quickly effective
- One who narrates this description of the Matsya incarnation and King Satyavrata will certainly have all his ambitions fulfilled, and he will undoubtedly return home, back to Godhead
- Only from Vedic knowledge can we understand the actual position of the Absolute Truth, who, as described in Srimad-Bhagavatam, is manifested in three features - namely impersonal Brahman, localized Paramatma &, at last, the Supreme Personality of Godhead
- Only those who follow Sankara's commentary have described the Vedanta-sutra in an impersonal way, without reference to visnu-bhakti, or devotional service to the Lord, Visnu
- Our imperfect senses cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullanghita
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- Pariksit Maharaja was listening, and Sukadeva Gosvami was performing kirtana by describing the glories of the Lord. Prthu Maharaja simply worshiped the Lord, and Laksmidevi massaged Visnu's lotus feet
- Please also describe the incarnations of the material modes of nature - Brahma, Visnu and Mahesvara - and please describe the incarnation of the Supreme Personality of Godhead and His magnanimous activities
- Please describe the science of Godhead with determination and in a manner by which it will be quite possible for the human being to develop transcendental devotional service unto the Personality of Godhead Hari, the Supersoul of every living being
R
- Ramananda Raya said, "Now please recite the description of the glories of your worshipable Deity." Rupa Gosvami, however, hesitated due to embarrassment because Sri Caitanya Mahaprabhu was present
- Rupa Gosvami writes, "I think now it is certain that gradually the verses of the Tenth Canto of Srimad-Bhagavatam, describing the pastimes of the Lord, will enter your ears and go into your heart"
S
- Sankhya philosophy will be broadcast by Kapila Muni for that purpose. His bodily features are also described herein - SB 3.24.17
- Since (God's) His body is the complete whole of everything that be, one cannot assert that He is impersonal only. On the contrary, the perfect description of the Lord holds that He is both impersonal and personal simultaneously
- Since Lord Narayana is absolute, His transcendental qualities are described as one. Thus His punishments and His offerings of favor are both of the same value
- Siva has described the God's bodily features authoritatively. Now he wants to see the lotus feet of the Lord. When a devotee wants to see the transcendental form of God, he begins his meditation on the Lord's body by first looking at the feet of the Lord
- Siva kindly describes the details of the Lord's bodily features. Thus the impersonalists' argument that the Lord has no form cannot be accepted under any circumstance
- So far the pastimeous functions and inconceivable energy of the Supreme Lord is concerned - it is described in the Laghu Bhagwatamrita
- Sometimes the Supreme Personality of Godhead is described as Uttamasloka, one who is praised by beautiful poetry
- Sravanam kirtanam visnoh (SB 7.5.23). One must simply hear about and describe Lord Visnu and His various incarnations. This narration concerning Prahlada Maharaja and Lord Nrsimhadeva, therefore, has properly described spiritual, transcendental subjects
- Sri Bhaktisiddhanta Sarasvati Thakura describes the Panca-tattva as follows: The supreme energetic, the Personality of Godhead, manifesting in order to enjoy five kinds of pastimes, appears as the members of the Panca-tattva
- Sri Caitanya Mahaprabhu replied, "O Sanatana, you must give up your intelligent tricks. Now just try to understand the description of the saktyavesa-avataras"
- Sri Naradaji advised Vyasadeva to describe the glories of the Lord just to do good to all eight classes of men, both good and bad
- Sri Sukadeva Gosvami continued: When the King of the elephants was describing the supreme authority, without mentioning any particular person, he did not invoke the demigods, headed by Lord Brahma, Lord Siva, Indra and Candra
- Sri Sukadeva Gosvami said: Thus the chief of the sages (Maitreya Rsi), who was always enthusiastic about describing topics regarding the Personality of Godhead, began to narrate the descriptive explanation of the Puranas, being so infused by Vidura
- Sri Suta Gosvami said: O learned brahmanas assembled here at Naimisaranya, when Sukadeva Gosvami, the son of Dvaipayana, was thus questioned by the King, he congratulated the King and then endeavored to describe further the glories of the SPG
- Sri Vyasadeva is advised by Narada to describe the science of God directly by relating His transcendental activities
- Srila Jiva Gosvami, in his Krsna-sandarbha, has described Sesa Naga as follows: Sri Anantadeva has thousands of faces and is fully independent. Always ready to serve the Supreme Personality of Godhead, He waits upon Him constantly
- Srila Madhvacarya describes the unlimited attributes of the Lord: Parasya saktir vividhaiva sruyate: (CC Madhya 13.65, purport) the Lord has innumerable potencies, all of which are unlimited
- Srila Naradadeva is stressing this particular defect in the Vedic literatures compiled by Vyasadeva, and thus he is trying to emphasize describing everything in relation with the Supreme Lord, and no one else
- Srila Visvanatha Cakravarti suggests that the sage Maitreya amalgamated both the boar incarnations in different devastations and summarized them in his description to Vidura
- Srimad-Bhagavatam describes the glories of the Lord and His devotees. Because the whole subject matter is the glorification of the Lord, naturally the glorification of His devotees automatically follows
- Srimad-Bhagavatam describes the Supreme Personality of Godhead as being so powerful that nothing we might consider abominable can affect Him
- Such descriptions (in Brahama-samhita) of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision. This supernatural vision is bestowed upon devotees like Brahma
- Such descriptions (of Lord's bodily features given by Narada Muni) should be accepted, and if they are painted, that is not imaginative painting
- Such descriptions of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision
- Sukadeva Gosvami continued: My dear King (Pariksit), Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of SB, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva
- Sukadeva Gosvami said: My dear King, the person who bore the great mountain on His back for the churning of the ocean of milk is the same Supreme Personality of Godhead, known as Sarnga-dhanva. I have now described to you His prowess
- Sukadeva Gosvami will now describe how the Lord creates other things, one after another
- Sukadeva Gosvami's spiritual master is his father, Vyasadeva, and therefore he first offers his respectful obeisances to Krsna Dvaipayana Vyasa and then begins describing topics of Lord Hari
- Supreme Being means everything supreme. In richness He is supreme. In bodily strength He is supreme. His knowledge is supreme. In beauty He is supreme. In renunciation He is supreme. That is the description, definition of God
- Supreme Lord is the cause of all causes, but He is not caused by anyone. That is His supremacy. He is described in the Vedic, svarat, "self-evident." That is God
- Suta Gosvami said: When Pariksit Maharaja thus inquired from Sukadeva Gosvami, that most powerful saintly person began describing the pastimes of the Lord's incarnation as a fish
T
- That is called suddha-sattva, or vasudeva, because in that stage the Supreme Person, Krsna, is revealed in the heart of the devotee. Srila Jiva Gosvami has very nicely described this vasudeva, or suddha-sattva, in his Bhagavat-sandarbha
- That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedanta-sutra-and is presented with all reasoning as to cause and effect. BG 13.5 - 1972
- That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the Supreme Lord is a different creation, full of transcendental words
- The asuras cannot recognize the existence of the Lord, although there are vivid descriptions of the Lord in the revealed scriptures, although the Lord incarnates and exhibits His uncommon strength and energy
- The avataras are described in the authentic scriptures (sastras), and therefore before one risks accepting a pretender as an avatara, one should refer to the sastras
- The beauty of the Lord was so enchanting that it could not be sufficiently described
- The Brahma-samhita (BS 5.48) says: Maha-Visnu as a plenary expansion of Krsna
- The Brahma-samhita describes the avataras. Indeed, all the avataras are described in the authentic scriptures. No one can become an avatara, or incarnation, although this has become fashionable in the age of Kali
- The conditioned soul instead takes shelter of a man-made god described in unauthorized scriptures. Such gods are like buzzards, vultures, herons and crows. Vedic scriptures do not refer to them
- The demigods were harassed by the demons, who were infested with tamo-guna. However, as Lord Brahma has previously described, since the time of sattva-guna had now arrived, the demigods could naturally expect to fulfill their desires
- The description in the Bhagavad-gita (BG 11.30) runs as follows: "O Visnu, I see You devouring all people in Your blazing mouths and covering all the universe by Your immeasurable rays. Scorching the worlds, You are manifest
- The description of the dealings of Kapiladeva and His mother is very confidential, and anyone who hears or reads this narration becomes a devotee of the Supreme Personality of Godhead, who is carried by Garuda
- The description of the gigantic form of the Personality of Godhead made in the Eleventh Chapter of the Bhagavad-gita is further explained here in the Srimad-Bhagavatam
- The details of the bodily features of the Lord especially indicate the Personality of Godhead. Impersonalists cannot appreciate the beautiful body of the Lord, which is described in these prayers by Lord Siva
- The entire material energy is working according to the plans of Anantadeva. Therefore we should regard Him as the root cause of the material creation. There is no end to His strength, and no one can fully describe Him
- The first verse of the First Canto of Srimad-Bhagavatam describes the Supreme Absolute Truth as He who instructed Brahma through the heart
- The form of the Supreme Personality of Godhead is described to be transcendental, very subtle, eternal, all-pervading, inconceivable and therefore nonmanifested to the material senses of a conditioned living creature
- The Gaura-ganoddesa-dipika (68) describes Minaketana Ramadasa as an incarnation of Sankarsana
- The great oceans have been described as different holes in the Lord's universal body, and the planet known as Brahmaloka has been described as the upper portion of His skull
- The great sage Maitreya continued: In this way the reciters who were glorifying Maharaja Prthu readily described his qualities and chivalrous activities. At the end, Maharaja Prthu offered them various presentations with all due respect
- The great sage Maitreya continued: My dear King Vidura, Sri Narada Muni, the son of Lord Brahma, thus described all these relationships with the Supreme Personality of Godhead to the Pracetas. Afterward, he returned to Brahmaloka
- The great sage Sankhyayana was the chief amongst the transcendentalists, and when he was describing the glories of the Lord in terms of Srimad-Bhagavatam, it so happened that my spiritual master, Parasara, and Brhaspati both heard him
- The illusory energy is undoubtedly very strong, but she is fully under the control of the transcendental person who is described in this verse (of SB 8.5.30) as paresam, the transcendental Lord
- The immediate answer is that Krsna is the Supreme Personality of Godhead. How is that? Because He conforms in exact detail to descriptions of the Supreme Being, the Godhead
- The living entity has a small material body taken in various species and forms, and similarly the whole universe is but the material body of the Supreme Personality of Godhead. This body is described in the sastras as virat-rupa
- The Lord has been described in terms of such material manifestations so that while thinking of these different manifestations one can think of the Lord. That is also Krsna consciousness
- The Lord is also described here as sad-dharma-vidam varistham. This indicates that of all transcendental occupations the best occupation is eternal loving service unto the Supreme Personality of Godhead
- The Lord is always described as the parama-purusa, or the supreme male personality. Thus the affection between the Lord and the living entities is something like that between the male and the female. Therefore the term love of Godhead is quite appropriate
- The Lord is described as go-brahmana-hitaya because His incarnation is only for the protection of the cows & brahmanas. Unfortunately, because in Kali-yuga there is no protection of the cows and brahminical culture, everything is in a precarious position
- The Lord is described as having nothing to do personally, and it is actually so because even in the creation and sustenance of the material world, the Lord has nothing to do
- The Lord is described as mukti-pati, which means "one under whose lotus feet there are all kinds of mukti." There are five kinds of mukti - sayujya, sarupya, salokya, samipya and sarsti
- The Lord is described as the soul, or spirit. What is the definition of spirit? Spirit is perceivable everywhere. Brahman means "great." His greatness is perceived everywhere. And what is that greatness? Consciousness
- The Lord is described here (in SB 3.20.28) by the word viviktadhyatma-darsanah
- The Lord is described here (in SB 3.29.5) as yoga-bhaskara, the sun of the system of all yoga. Devahuti has already requested her glorious son (Kapiladeva) to describe bhakti-yoga, and the Lord has described bhakti-yoga as the ultimate yoga system
- The Lord is described here (in SB 3.5.26) as viryavan, or the greatest potent being, because He impregnates material nature with innumerable living entities who are conditioned from time immemorial
- The Lord is described here (in SB 8.3.10) as atma-pradipa. The Lord is like the sun, which illuminates everything and cannot be illuminated by anyone
- The Lord is described here as omnipotent by three energies (tri-sakti-dhrk). So primarily His three energies are internal, marginal and external
- The Lord is described here as the jiva because He is the leader of all other jivas (living entities). In the Vedas He is described as the nitya, the leader of all other nityas
- The Lord is described here as tri-pat, which means that He is the enjoyer of three kinds of sacrifices. In Bhagavad-gita the Lord confirms that He is the beneficiary and enjoyer of all sacrifices, penances and austerities
- The Lord is described herein (in SB 4.8.23) as lotus eyed - padma-palasa-locanat
- The Lord is described herein (SB 4.24.45-46) as sarva-saundarya-sangraham
- The Lord is described herein as mahidhrah, which means either a "big mountain" or the "sustainer of the earth."
- The Lord is described herewith (SB 4.12.6) as bhava-cchidam, one who can give deliverance from the entanglement of material existence
- The Lord is described in the Vedic language as avan-manasa-gocarah, beyond the conception of words and minds
- The Lord is described in this verse (SB 8.3.13) as atma-mula, the original source of everything. He is the seed of all existences (bijam mam sarva-bhutanam) - BG 7.10
- The Lord is described thus: namo brahmanya-devaya go-brahmana-hitaya ca. The purport of this prayer is that the Lord specifically protects the brahmanas and the cows, and then He protects all other members of society
- The Lord is eternal, the Lord's servitor is eternal, and the Lord's abode is also eternal. They are all described here as sanatana, or eternal
- The Lord is herein (SB 4.30.21) described as purusartha-bhajanam (the bestower of the ultimate goal of life). Whatever success we want in life can be attained by the mercy of the Lord
- The Lord is present in three features - as Brahman, Paramatma and Bhagavan. Because He is present everywhere, He is described as sarvam khalv idam brahma. Visnu exists beyond Brahman
- The Lord is sometimes described as siva-virinci-nutam, which means that Lord Siva and Lord Brahma also offer their respectful obeisances unto the lotus feet of the Supreme Personality of Godhead, Narayana
- The Lord of the living entities is the Supreme Personality of Godhead, Visnu. In the Srimad-Bhagavatam (2.4.20) also Srila Sukadeva Gosvami describes the Lord as pati in so many ways. BG 1972 purports
- The Lord's bodily texture and color are described (in MM 2) indicates that He is a person, for the impersonal Brahman cannot have a body that is as soft as anything or whose hue is visualized
- The Lord's vilasa expansions are described in the following verse from the Laghu-bhagavatamrta (1.15): When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- The Lord, being all that is described above, maintains the affairs of the creation, and by His so doing He gives salvation even to His enemies who are killed by Him
- The Lord, is not subject to conditioning; therefore He is described as self-illuminated
- The Lord, or the Supreme Godhead, who is one without a second, is a fully cognizant and eternally joyful personality with a full sense of His identity. No one is equal to Him or greater than Him. This is a concise description of the Supreme Lord
- The Lord, whose pure form (sac-cid-ananda-vigraha (BS 5.1)) is uncontaminated by the modes of material nature, can be perceived by pure consciousness. In the Vedanta He is described as being one without a second
- The Lord’s svamsa expansions are also described in the Laghu-bhagavatamrta (1.17): tadrso nyuna-saktim yo vyanakti svamsa iritah, sankarsanadir matsyadir yatha tat-tat-svadhamasu
- The master of the universe, however, is Garbhodakasayi Visnu, who is worshiped as the Hiranyagarbha Supersoul. The Vedic hymns describe Him as having thousands of heads
- The Mayavadis accept the description of the pastimes of the Lord as stories, but actually they are not stories; they are historical facts
- The meditation should concentrate on the person of the Supreme Godhead, either in His virat-rupa, the gigantic universal form, or in His sac-cid-ananda-vigraha (BS 5.1), as described in the scriptures
- The mind cannot catch You by speculation, and words fail to describe You. You are the supreme master of everyone, and therefore You are worshipable for everyone. We offer our respectful obeisances unto You
- The most famous and formidable transcendental literature is the book named Gopala-campu. In this book the eternal pastimes of the Lord are established, and the transcendental mellows enjoyed in Vrndavana are completely described
- The Padma Purana describes that Ramacandra is Narayana and that Laksmana, Bharata and Satrughna are respectively Sesa, Cakra and Sankha - the conchshell in the hand of Narayana
- The Paramatma is always distinguished from the embodied soul as well as the material world. Therefore He has been described as para. That para, or Supreme Personality of Godhead, is eka, meaning "one."
- The pastimes of the Lord in different features can only be estimated partly by the great learned devotees. So Srila Suta Gosvami has rightly taken this position in describing the pastimes of the Lord as far as he has realized
- The Personality of Godhead is described as vastu (in CC Adi 1.91), or the Substance, and the living entities are described as vastavas, or the innumerable samples of the Substance in relative existence
- The Personality of Godhead is described in the Bhagavad-gita as the most pure, the Supreme and the Absolute Truth
- The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagavatam, Upanisads and other transcendental literatures. No one is equal to Him
- The Personality of Godhead said: Knowledge about Me as described in the scriptures is very confidential, and it has to be realized in conjunction with devotional service. The necessary paraphernalia for that process is being explained by Me
- The Personality of Godhead, being situated in everyone's heart, specifically gives a devotee intelligence to describe Him
- The potency of the Supreme Lord and the living entity is also described (in the Bhagavat-sandarbha), and there is a description of the inconceivable energies and varieties of energies of the Lord
- The potential expansions can never be calculated by anyone because even the Personality of God Himself, as the incarnation of Sesa, cannot estimate the potencies, although He has been describing them continuously with His one thousand faces
- The real tattva, Absolute Truth, is Bhagavan, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Visnu as impersonal Brahman or localized Paramatma
- The sages were absorbed in hearing such (about Krsna) descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Saunaka Rsi. So the subject of the release of the brahmastra weapon by Asvatthama is renewed
- The science of God describes the incarnations of the Personality of Godhead and His different activities together with the activities of His great devotees
- The science of satisfying the Supreme Lord can be learned as described here (in SB 7.14.2): saksad upasita maha-munin. The word maha-munin refers to great saintly persons or devotees
- The scientists, from their angle of vision, should describe the glory of the Lord: how this biology is working by the manipulation of the Supreme Lord
- The Supersoul, being seated in everyone's heart, can witness everyone's activities - past, present and future. In the Upanisads the Supersoul is described as being seated with the individual soul as friend and witness
- The Supreme Lord is also described as suhrdam ("ever well-wisher"). The Supreme Lord is always a well-wisher, just like a father or mother. Despite all the offenses of a son, the father and mother are always the son's well-wisher
- The Supreme Lord is described as mahat-pada, which means that the total material energy, known as the mahat-tattva, is lying at His lotus feet
- The Supreme Lord is described as tri-yuga because although He appeared variously in Satya-yuga, Treta-yuga and Dvapara-yuga, when He appeared in Kali-yuga He never declared Himself the Supreme Personality of Godhead
- The Supreme Lord is the original cause of all natural events. Therefore He is described as sarva-karana-karanam (BS 5.1), the cause of all causes
- The Supreme Lord's punishment is also a manifestation of the Lord's equality. Therefore the Lord is described as prasantam sama-darsanam
- The Supreme Lord, by His different energies, namely the internal and external, is within everything in the manifested cosmos, and at the same time He is outside of everything, situated in the kingdom of God (Vaikunthaloka) as described before
- The Supreme Personality of Godhead generally appears in various types of incarnations to give protection to the cows and brahmanas. The Lord is described as go-brahmana-hitaya ca; in other words, He is always eager to benefit the cows and brahmanas
- The Supreme Personality of Godhead is also described herein (SB 4.30.24) as vasudevaya krsnaya
- The Supreme Personality of Godhead is described as uttamasloka because He is famous for His glorious activities
- The Supreme Personality of Godhead is described as Uttamasloka, "He who is worshiped by the best of selected Sanskrit verses," and His devotees such as Bali Maharaja are also worshiped by punya-sloka, verses that increase one's piety
- The Supreme Personality of Godhead is described herein (in SB 4.21.38) as mahattama-agranih. Within this material world, the mahattamas, or great personalities, are Lord Brahma and Lord Siva, but He is above them all
- The Supreme Personality of Godhead is described herein (SB 8.3.15) as the wonderful cause
- The Supreme Personality of Godhead is described in this verse (SB 7.5.41) as anirdesye. We cannot understand Him to be in a particular place, for He is all-pervasive. Moreover, He is akhilatma, the active principle of everything, even material weapons
- The Supreme Personality of Godhead is here (in SB 3.32.18) described as hari-medhah, or "He who can deliver one from the cycle of birth and death."
- The Supreme Personality of Godhead is known as bhakta-vatsala. He is never described as jnani-vatsala or yogi-vatsala
- The Supreme Personality of Godhead is therefore described in the sruti-mantras, Vedic hymns, as "the fountainhead of all rasas." When one associates with the SL & exchanges one's constitutional rasa with the Lord, then the living being is actually happy
- The symptoms of the purusa are described in the Laghu-bhagavatamrta. While describing the incarnations of the SPG, the author has quoted from the Visnu Purana (6.8.59), where it is said, Let me offer my respectful obeisances unto Purusottama, Lord Krsna
- The third Sandarbha is called Paramatma-sandarbha, and in this book there is a description of Paramatma (the Supersoul) and an explanation of how the Supersoul exists in millions and millions of living entities
- The three deities Brahma, Visnu and Mahesvara (Siva), the executive heads of the three modes of material nature (passion, goodness and ignorance), are all generated from Garbhodakasayi Visnu, who is described herein by Brahma
- The three different forms of Maha-visnu - namely Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, who are the origin of creation and maintenance - are gradually being described - in SB 7.9.33
- The Vedanta-sutra says, janmady asya yatah: (SB 1.1.1) "The Absolute Truth is that from which everything emanates." The Absolute Truth is described as adi-purusa. The Absolute Truth is therefore a person and is not impersonal
- The Vedic literature clearly states that the Lord's transcendental body is completely different from ours; thus He is sometimes described as formless. This means that He has no form like ours and that He is devoid of a form we can conceive of
- The very first aphorism (janmady asya (SB 1.1.1)) describes the Supreme Brahman as He from whom everything emanates. Everything is maintained by Him, and everything is dissolved in Him
- The Visnu-dharmottara describes that Lord Ramacandra and His brothers - Laksmana, Bharata and Satrughna - are incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha respectively
- The word sahasrasirsa refers to the Personality of Godhead known as Garbhodakasayi Visnu. Although the Lord appeared as Ksirodakasayi Visnu, He has been described here as Sahasrasirsa Visnu because He is nondifferent from Garbhodakasayi Visnu
- The word used here (in SB 4.8.51) is eka-bhutena, which means with great attention and concentration. If one concentrates on the descriptions of the bodily features of the Lord, one will never fall down
- The words nrlokam ramayam asa murtya sarvanga-ramyaya (in SB 9.24.63-64) are significant. Krsna is the original form. Bhagavan, the Supreme Personality of Godhead, is therefore described here by the word murtya. The word murti means - form
- The words used here (in SB 3.32.26), paramatmesvarah puman, are all transcendental, and they refer to Supersoul. Supersoul is also described as purusa
- The yogis, by their mind concentrating upon God, they try to see Him. So you must know what is God. Just like our institution, they know what is God, description of God. They can think of God. But if you have no idea of God, how you'll think of Him?
- There are authoritative descriptions in the Brahma-samhita, Srimad-Bhagavatam, Bhagavad-gita and many of the puranas of the Lord's body, His weapons and all other paraphernalia
- There are two kinds of bhagavata: one is grantha-bhagavata and one is person bhagavata. A devotee, he is called bhagavata, and the book in which the pastimes or characteristics of Bhagavan is described, that is called Bhagavata
- There cannot be different description of God. God is one. One must know who is that God. That is education. Now, we are teaching that, "Here is God, Krsna." Now it is up to you to test whether Krsna is God or not God
- There is no contradiction between Jesus Christ's description and our Vedic description. God is the supreme father. That's a fact. He says, aham bija-pradah pita. Pita means father. So He is father of all living entities in different forms
- There is no direct engineering by the Lord for the creation and destruction of the material world. What is described in the Vedas about His direct interference is simply to counteract the idea that material nature is the creator
- Therefore please precisely describe all the activities and pastimes of the Personality of Godhead, who is full of self-desire and who assumes all these activities by His internal potency
- These fourteen verses, therefore, offer auspicious invocations and describe the Supreme Truth
- These incarnations (of God) are described in Vedic literature, and Jayadeva Gosvami has described ten important incarnations in summary - kesava dhrta-mina-sarira jaya jagad-isa hare, kesava dhrta-nara-hari-rupa jaya jagad-isa hare . . ., etc
- These particular descriptions of meditation on the smile, laughter, face, lips and teeth all indicate conclusively that God is not impersonal. It is described here (in SB 3.28.33) that one should meditate on the laughter or smiling of Visnu
- These three energies (internal, external and marginal) of the Absolute Truth are also described in the Visnu Purana
- They (conditioned souls) are not so interested in studying the narrations of the pastimes of the Lord, Krsna. And yet the descriptions or the pastimes of Lord Krsna are so attractive that they are relishable for all classes of men
- They (impersonalists) worship the Lord in His visva-rupa, or all-pervading universal form, and on the other they think of the Lord's unmanifested, indescribable, subtle form
- They (The Mayavadi philosophers) say that He is dead or lame. All these misconceptions of the Supreme Lord are a source of dissatisfaction to Him; He is never pleased with such atheistic descriptions
- This (SB 8.3.22-24) is a summary description of the SP of Godhead's unlimited potency. That supreme one is acting in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His different potencies
- This description of the Lord’s creative energy is from the Brahma-samhita (BS 5.38), which Lord Brahma compiled after his personal realization
- This entire universe, filled with its many great mountains, rivers, oceans, trees and living entities, is resting just like an atom on one of His many thousands of hoods. Is there anyone, even with thousands of tongues, who can describe His glories?
- This important verse (Sri Caitanya-candrodaya-nataka 8.10) specifically describes the Lord’s causeless mercy
- This is confirmed in the Padma Purana that whenever the Supreme Lord is described as having no qualities, this should be understood to indicate that He is devoid of material qualities
- This is only a general description. Please try to understand another meaning of tryadhisa. The three purusa incarnations of Visnu are the original cause of the material creation
- This is the summary of this chapter (SB 5.6.19), in which the activities of Lord Rsabhadeva are described
- This knowledge (the descriptions of Lord Anantadeva) is delivered to Narada by Lord Brahma, and the great saint Narada, along with his companion, Tumburu, distributes it all over the universe
- This passage (of CC Adi 8.19) is a quotation from Srimad-Bhagavatam (SB 5.6.18). While Sukadeva Gosvami was describing the character of Rsabhadeva, he distinguished between bhakti-yoga and liberation by reciting this verse
- This verse (CC Adi 6.24) describes that the limbs and plenary portions of the Lord are all spiritual; They have no relationship with the material energy
- This verse (CC Madhya 19.197) quoted from Srimad-Bhagavatam (SB 10.44.51) describes what happened just after the killing of Kamsa by Krsna and Balarama
- This verse (SB 10.3.7-8) describes the inconceivable potency of the Lord, who appeared like the full moon. Understanding the special significance of the appearance of the SG, one should never regard Him as having taken birth like an ordinary child
- This verse (Svet. Up. 3.19) describes the Absolute Truth as having no legs or hands. Although this is an impersonal description, it does not mean that the Absolute PG has no form. He has a spiritual form that is distinct from the forms of matter
- Those who are always merged in the ocean of the nectar of describing the Lord's pastimes are liberated and have no fear of the material condition of life
- Those who know the Absolute Truth describe Him in this way ... Tattva means "truth." The truth is explained by the tattva-vit, one who knows the truth. How? Brahmeti paramatmeti bhagavan iti sabdyate
- Thus the Vedic statements describe that the Absolute has no legs, no hands, no eyes, no ears and no mind, and yet He can act through His potencies and fulfill the needs of all living entities
- To confirm that the Lord is always pure and uncontaminated, Sri Isopanisad describes Him as suddham (antiseptic) and apapa-viddham (prophylactic)
- Transcendental narrations of the pastimes of the Lord can be described only by liberated souls like Vyasadeva and his bona fide representatives who are completely merged in the transcendental loving service of the Lord
U
- Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described here (in SB 6.8.12), and seek His protection
- Unfortunately, most people have no personal conception of God. Nor can they describe the Lord's personal beauty, knowledge, strength - His fullness in the six personal opulences. There is no such description
- Unless one hears them (the descriptions of Lord Anantadeva) directly from a bona fide spiritual master in the line of disciplic succession, one cannot understand them
- Up to this verse (CC Madhya 20.250), the many types of expansions have been described. Now the manifestations of the Lord’s different potencies will be described
- Usually they describe the Lord's impersonal aspect, but they hardly know that the Lord's personal feature is worshipable. They are undoubtedly lacking this knowledge
- Uttama-sloka means the Supreme Lord who is described by transcendental literature or very fine, scholarly language. He's called Uttama-sloka
- Uttama-sloka means the Supreme Lord who is described by transcendental literature or very fine, scholarly language. He's called Uttama-sloka. Uttama-slokasya urukramasya. That will save all conditioned souls from being implicated in the clutches of maya
V
- Vaisnava philosophers say that the Absolute Truth God is described as nirguna because He has no material qualities. This is not to say that He has no spiritual qualities
- Vidura inquired from Maitreya: O my lord, O greatly learned sage, kindly describe eternal time, which is another form of the Supreme Lord, the wonderful actor. What are the symptoms of that eternal time? Please describe them to us in detail
- Vidura is hearing the great sage Maitreya refute these arguments (that the Lord and the living entities are on the same level). The Lord is described in this verse (SB 3.7.2) as cin-matra, or completely spiritual
- Visnu is described as yajna personified, and mother Laksmi is described as spiritual activities and the original form of worship. In fact, they represent spiritual activities and the Supersoul of all yajna
- Vyasadeva is himself a personality expert in this science, and he is unattached to material enjoyment. Therefore he is the right person to describe it, and Sukadeva Gosvami, the son of Vyasadeva, is the right person to receive it
W
- We are publishing eighty books like this, simply to hear about God. Then when you hear perfectly then you can describe to others. That is called kirtanam. Sravanam, kirtanam
- We can have some conception of the Absolute Truth, His form and His attributes simply by reading the descriptions given in Vedic literatures and authoritative statements given by exalted personalities like Brahma, Narada, Sukadeva Gosvami and others
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- We have already described this (the Supreme Personality of Godhead (Bhagavan)) feature of the Lord in the purport to the previous verse (MM 1), in connection with the name Jagan-nivasa
- We have to create a respectable position for our Back To Godhead. Actually, it is the only single paper of its nature, describing the science of God in full detail, published in the western world
- We want so many things. But He has no want. He's atma-trpta, fully complete. Thus He has nothing to do. Na tasya karyam karanam ca vidyate. This is description of God. He has nothing to do
- What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vasudeva, and Sri Caitanya Mahaprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births
- What is the perfectional stage? That stage is when he describes the glories of the Lord by utilization of his talent of education
- Whatever a philosopher may describe is ultimately Krsna, or Lord Visnu (sarvam khalv idam brahma, param brahma param dhama pavitram paramam bhavan) - BG 10.12
- Whatever we learn of God from authoritative sources can be described, and that will help us make spiritual progress. This description is called kirtana
- When Dhruva Maharaja felt hesitant, not knowing how to describe the Lord for want of sufficient experience, the Lord, out of His causeless mercy, touched His conchshell to Dhruva's forehead, and he was transcendentally inspired
- When the Lord is described as impersonal it should be understood that His personality is not exactly the type of personality found within our imperfect speculation
- When the Supreme Personality of Godhead is sometimes described as nirakara, this is to indicate that He does not have a material body like us
- When things are described about God which is not conceivable by us, they say, "It is mythology. It is imagination." But that is not the fact. The fact is that Krsna or Krsna's incarnation, They have got spiritual expansion
- When Vasudeva Ghosa described Lord Caitanya and Nityananda while performing kirtana, even wood and stone would melt upon hearing it
- While offering obeisances to the Supreme Personality of Godhead, Sukadeva Gosvami described the unlimited potencies of Lord Visnu, who can purify the lowborn creatures mentioned herein - CC Madhya 24.179
- Who can count the rest of the books (headed by the Laghu-bhagavatamrta) written by Srila Rupa Gosvami? He has described the pastimes of Vrndavana in all of them
- Who can describe completely the prowess of Visnu? Even the scientist, who might have counted the particles of the atoms of the universe, cannot do so
- Who can describe the unlimited glories of Advaita Acarya? I write here as much as I have known from great authorities
Y
- Yamaraja was describing the Supreme Personality of Godhead, the supreme controller, but the order carriers of Yamaraja were very eager to know about the Visnudutas, who had defeated them in their encounter with Ajamila
- Yogis meditate upon the localized Paramatma situated in the heart, jnanis worship the impersonal Brahman as the Supreme Absolute Truth, and devotees worship Vasudeva, the Supreme Personality of God, whose transcendental body is described in the sastras
- You must know, "Now, here is God. I must surrender." Eighteen chapters describe God and how to know God, and then Krsna proposes, "Surrender unto Me." Then Arjuna does it: "Yes." So without knowing God, how can you surrender to Him? It is not possible