Category:Apparent Contradictions
Pages in category "Apparent Contradictions"
The following 12 pages are in this category, out of 12 total.
A
- All these apparently contradictory happenings bewilder even the greatest learned scholars, who, thus bewildered, cannot understand whether inactivity is a fact or whether His (God's) activities are only imitations
- Apparently it is contradictory. If He has no leg, then how He can walk more speedily than anyone? These are Vedic mantra
B
- By academic knowledge one is easily deluded and is confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Krsna
- By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. BG 1972 purports
T
- The conception of the Absolute without hands and legs and the conception of the Absolute with hands and legs are apparently contradictory, but they both coincide with the same truth about the Supreme Absolute Person
- The transcendental pastimes of the Lord (Krsna) are not only bewildering but also apparently contradictory. In other words, they are all inconceivable to the limited thinking power of the human being
- The Vedas says the stool of an animal is impure, but in another place it says that the stool of the cow animal is pure. So apparently we find contradiction. But still, because we accept the authority of the Vedas, therefore we accept the statement also
- The Vedic rules are supposed to be ordained by the Supreme Personality of Godhead, but apparently there are contradictions, and Uddhava was anxious to know how one could be freed from these contradictions
- There are many things, many injunctions in the Vedas, which may apparently appear as contradiction, but they are not contradiction. They are on experience, on transcendental experience
- These apparent contradictions are resolved in the life of a devotee by the grace of the Supreme Lord, and a devotee is never bereft of his position on the path of liberation, which is described in this verse (SB 5.1.5) as sivatamam padavim