This is Prahlāda Mahārāja's instruction. Everyone should be anxious how Kṛṣṇa will call him back to home, back to Godhead. And that is done, that is possible, when you are engaged in service. Otherwise it is not po . . . Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Bhakti-rasāmṛta-sindhu 1.2.234). You cannot ask God to come and He will see you. No. When you are sevonmukha, fully in service, sevonmukhe hi jihvādau . . . That service begins from jihvā, from the tongue. Tā'ra madhye jihvā ati, lobhamoy sudurmati, tā'ke jetā koṭhina saṁsāre. Bhaktivinoda Ṭhākura says, "It is very, very difficult to control the tongue." Therefore the tongue should be engaged in service of the Lord, beginning from the tongue. If you can control the tongue, then you can control your belly, then you can control your genital, and then you become jitendriya. So we have to become jitendriya. Indriya means the senses. They are given to us for material enjoyment, just like the hog is also given the tongue to taste stool. But not your tongue. Your tongue is meant for tasting prasādam, not stool. Your tongue is meant for chanting, not eating stool. So you have to control this. Then there will be possibility of getting the shelter of apavarga-śaraṇaṁ, the repetition of birth and death. Everyone should be afraid of the saṁsāra-cakra-kadanāt.
Then one may ask that . . . Then . . . Just like sometimes foolish persons, they say that "Kṛṣṇa, God, has kept me in this way. According to His desire I am now in this position, because nothing can happen without His desire." This argument they say. That is another rascaldom.