Expressions researched:
"attentive"
|"attentively"
Lectures
Bhagavad-gita As It Is Lectures
People may not read all other Vedic literatures. Simply if he attentively and regularly reads and hears Bhagavad-gītā, gītā su-gītā kartavyā... And one should adopt this means by all means.
Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives): One cleanses oneself daily by taking bath in the water, but one who takes once bath in the sacred Ganges water of Bhagavad-gītā, his, the dirty material life is altogether vanquished.
- gītā su-gītā kartavyā
- kim anyaiḥ śāstra-vistaraiḥ
- yā svayaṁ padmanābhasya
- mukha-padmād viniḥsṛtā
Because Bhagavad-gītā is spoken by the Supreme Personality of Godhead, therefore people should..., people may not read all other Vedic literatures. Simply if he attentively and regularly reads and hears Bhagavad-gītā, gītā su-gītā kartavyā... And one should adopt this means by all means. Gītā su-gītā kartavyā kim anyaiḥ śāstra-vistaraiḥ. Because at the present age people are embarrassed with so many things that it is hardly possible to divert his attention in all the Vedic literatures. This one literature will do because it is essence of all Vedic literature, and especially spoken by the Supreme Personality of Godhead.
They are coming from different groups, but because every one of us is Kṛṣṇa's son, Kṛṣṇa's part and parcel, therefore simply it requires a little attentive hearing about Kṛṣṇa.
Lecture on BG 2.26 -- Hyderabad, November 30, 1972: So actually it is very happy that Western countries, they are accepting Kṛṣṇa. Why not? Kṛṣṇa is for everyone. Kṛṣṇa is Go... Kṛṣṇa is the Supreme Personality of Godhead. He says, ahaṁ bīja-pradaḥ pitā, sarva-yoniṣu kaunteya: (BG 14.4) "In all forms of life, the living entities, they are My part and parcel. They are my sons. I am the father, original." Bīja-pradaḥ pitā. So why Kṛṣṇa will not be accepted? And actually that is happening. They are coming from different groups, but because every one of us is Kṛṣṇa's son, Kṛṣṇa's part and parcel, therefore simply it requires a little attentive hearing about Kṛṣṇa.
"But one who is engaged in love and affection in My service, I am especially attentive to him." That is not partiality. That is His special prerogative.
Lecture on BG 4.8 -- Bombay, March 28, 1974: That is natural. Samo 'haṁ sarva-bhūteṣu na me dveṣyo 'sti na priyaḥ (BG 9.29). Kṛṣṇa says, "I am equal to everyone." Unless He is equal to everyone, how He can be the Supreme Lord? He is equal. Ye tu bhajanti māṁ bhaktyā teṣu te mayi. "But one who is engaged in love and affection in My service, I am especially attentive to him." That is not partiality. That is His special prerogative.
These things are very sublime things. Of course, if you kindly hear them attentively, you'll feel sublime pleasure undoubtedly.
Lecture on BG 4.13-14 -- New York, August 1, 1966: In the previous verse we have read that ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: (BG 4.11) "Anyone who wants Me in some sort of relationship, I accept that. I accept that." So the fact is that these wives of Kṛṣṇa—that is the real fact—in their previous life they made tremendous penance to achieve Kṛṣṇa as their husband. Just like in the Bhāgavata there is a verse. Śukadeva Gosvāmī's describing... These things are very sublime things. Of course, if you kindly hear them attentively, you'll feel sublime pleasure undoubtedly.
Just like I have given this example already—you did not hear attentively—that the sunshine, the sun disc, and within the sun.
Lecture on BG 4.24-34 -- New York, August 12, 1966: Just like I have given this example already—you did not hear attentively—that the sunshine, the sun disc, and within the sun. The subject matter is same, but still, the subject matter of studying sunshine and subject matter of studying the sun disc and subject matter of studying what is within the sun, there are differences, although the whole subject matter is the sun. The Absolute Truth is also, in the same way, manifested in three phases: Brahman, Paramātmā and Bhagavān. So either of these three, we have to find out; then gradually we make further promotion.
That means you are not attentively hearing. You are thinking of calendar.
Lecture on BG 4.39-42 -- Los Angeles, January 14, 1969: Male devotee (2): Was there a Vaiṣṇava calendar which originated in Vedic culture which is different from our calendar that we use today?
Prabhupāda: Is there any calendar study just now, we? Why do you ask about calendar now? We are not discussing about calendar. When we discuss about calendar, you put that question. It is not very important question now. That means you are not attentively hearing. You are thinking of calendar. You should be very attentive: "What discussions are going on?" Calendar is not very important discussion in this meeting. Yes?
She shows very attentive for her household duties, but she is always thinking when she will meet at night her lover.
Lecture on BG 7.1 -- San Francisco, March 17, 1968: One who has developed attachment for Kṛṣṇa, that is Kṛṣṇa consciousness. Just like if you have got attachment for your lover, you always think of him. That is..., is lover consciousness. There is a very—this is natural—a Sanskrit verse in which it is stated that a woman who has got another lover besides her husband, she shows very attentive for her household duties, but she is always thinking when she will meet at night her lover.
If you try to hear Me attentively. Who is speaking? Bhagavān, the Supreme Person, the Absolute Person. There is no mistake, there is no cheating, there is no imperfection, and there is no illusion. It is perfect.
Lecture on BG 7.1 -- Durban, October 9, 1975: In the Kali-yuga it is not possible to practice any other system of yoga. Mind is so agitated, you cannot concentrate. But if you chant loudly, "Hare Kṛṣṇa!" your mind will be forced to be drawn and hear Kṛṣṇa. Then mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. If you practice this, then asaṁśayaṁ samagraṁ māṁ yathā jñāsyasi tac chṛṇu: (BG 7.1) "If you try to hear Me attentively..." Bhagavān uvāca. Who is speaking? Bhagavān, the Supreme Person, the Absolute Person. There is no mistake, there is no cheating, there is no imperfection, and there is no illusion. It is perfect.
Kṛṣṇa is beginning to speak to Arjuna about this bhakti-yoga system, and He's drawing attention. Please hear attentively.
Lecture on BG 7.1-3 -- London, August 4, 1971: So even though you cannot see eye to eye Kṛṣṇa, you can execute this yoga system, Kṛṣṇa consciousness, through the agency of His bona fide representative. Mayy āsakta-manāḥ pārtha. And how it is? Asaṁśayam. Asaṁśayaṁ samagraṁ mām (BG 7.1). "By practicing that yoga, you will understand Me, or God," asaṁśayam, "without any doubt." Asaṁśayaṁ samagram, "and in full." Not that partially. Yathā jñāsyasi, "as you can understand"; tac chṛṇu, "now hear attentively." Kṛṣṇa is beginning to speak to Arjuna about this bhakti-yoga system, and He's drawing attention, śṛṇu, "Please hear attentively."
But the senses cannot work if the mind is absent. Therefore we call, "attentively, concentrating your mind."
Lecture on BG 16.6 -- Hawaii, February 2, 1975: Consciousness is above mind. Mind is there. Mind is above the senses. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ (BG 3.42). The senses, our body means the senses. The senses are prominent. Therefore body is active. But the senses cannot work if the mind is absent. Therefore we call, "attentively, concentrating your mind." So mind is above the senses. And the how the mind is acting—thinking, feeling and willing—that is called intelligence. Everything finer.
Srimad-Bhagavatam Lectures
If we attentively hear, then there must be meditation.
Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967: Therefore it is the duty of the devotee to hear. The hearing process is Bhagavad-gītā, Śrīmad-Bhāgavatam. And kīrtitavyaś ca, and narrate also. Unless one narrates or unless one speaks, one cannot hear. So the two process are going on. Somebody is hearing and somebody is chanting. And then when hear and chant, there must be meditation. If we attentively hear, then there must be meditation.
Bhagavān, the Lord, has given you the chance of hearing. You have got God-gifted ear. If you can attentively hear, you'll learn everything.
Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967: Suppose if you are illiterate, you cannot read Bhagavad-gītā. Or... Of course, many of you, you do not know Sanskrit language, so you cannot read, but there are English translation. But you can hear. Bhagavān, the Lord, has given you the chance of hearing. You have got God-gifted ear. If you can attentively hear, you'll learn everything. Formerly, of course, people were very intelligent. Simply by hearing. They need not take any note or need not read any book, but simply by hearing. So śrotavyaḥ. Therefore in the Bhāgavata it is recommended first thing that you have to hear. Simply by hear. And if you think, you become a spiritual master and you distribute this knowledge.
If we attentively hear about Kṛṣṇa, puṇya-śravaṇa-kīrtanaḥ, if we hear about Kṛṣṇa, it doesn't matter what I am, but simply by hearing Kṛṣṇa, about Kṛṣṇa, I shall acquire some resultant action of pious activities.
Lecture on SB 1.2.17 -- Vrndavana, October 28, 1972: The spiritual path, Kṛṣṇa consciousness path, is just like sharpened razor. You take your sharpened razor and shave your cheek. If you are expert, it will be very clean-shaved. But if you are not expert, there is little inattention, immediately cut and blood. Kṣurasya dhārā. This is an example. Durgaṁ pathas tat kavayo vadanti. But the safest way... Here it is stated in the Śrīmad-Bhāgavatam, śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ (SB 1.2.17). If we attentively hear about Kṛṣṇa, puṇya-śravaṇa-kīrtanaḥ, if we hear about Kṛṣṇa, it doesn't matter what I am, but simply by hearing Kṛṣṇa, about Kṛṣṇa, I shall acquire some resultant action of pious activities.
Śṛṇvanti means they very attentively hear.
Lecture on SB 1.5.11 -- New Vrindaban, June 10, 1969: People throng: "Oh, Ginsberg is speaking." But there is... Now he's chanting, of course, Hare Kṛṣṇa. But in his poetry there is very rarely we can find about here. So anyway these things are not appealing to the persons who are really transcendentalists. But a, a composition which is even in broken language, if it is meant for glorifying the Supreme Lord, that is appreciated... Śṛṇvanti gāyanti gṛṇanti. Śṛṇvanti means they very attentively hear. Śṛṇvanti. Śṛṇvanti means hearing. Śṛṇvanti gāyanti. Also repeats the chanting.
When I shall become the most attentive servant.
Lecture on SB 1.7.41-42 -- Vrndavana, October 2, 1976: We are being conducted by the mental speculation. So completely śānta, no more mental speculation. Bhavantam evānucaran nirantaraḥ praśānta-niḥśeṣa-mano-rathāntaraḥ. Kadāham aikāntika-nitya-kiṅkaraḥ. "When I shall become the most attentive servant," aikāntika, "no other business?" Kadāham aikāntika-nitya... Praharṣayiṣyāmi: "I shall become engladdened," praharṣayiṣyāmi. Sanātha-jīvitam. Sanātha. Those who are not Kṛṣṇa conscious, they are anātha. Anātha, just you know anātha. Anātha means no father, mother, no protection. That is called anātha.
All these children, their mother is always attentive. Child is going here; she is taking care. So that dependence is required.
Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973: So children, brāhmaṇa, and here it is said strī, woman. According to Vedic politics, the children and brāhmaṇa, old men and woman, they have no fault. They are out of all laws of the state. Their fault will never be taken as seriously. They are innocent. They require protection. Now the agitation is that woman should have equal rights with man. So that is not Vedic idea. Vedic idea is that woman should be always protected. She is not independent. Just like child. All these children, their mother is always attentive. Child is going here; she is taking care. So that dependence is required. If the child says, "I am independent," that is not for his profit. The child must be taken care of. That is good. Similarly, woman also. Just like old man like us, I am always taken care of. Similarly, a brāhmaṇa also should be taken care of, first consideration. First protection, brāhmaṇa, saintly person. That is civilization. That is human society. Not that the children, women and the brāhmaṇas should be treated like cats and dogs. No, that is not civilization.
The message should be heard attentively, and if spoken by realized soul, it will act on the dormant heart of the conditioned soul.
Lecture on SB 1.13.12 -- Geneva, June 3, 1974: But talks of spiritual enlightenment are so refreshing that while instructing Dhṛtarāṣṭra, Vidura attracted the attention of all the members of the family, and all of them took pleasure in hearing him patiently. This is the way of spiritual realization. The message should be heard attentively, and if spoken by realized soul, it will act on the dormant heart of the conditioned soul. And by continuously hearing, one can attain the perfect stage of self-realization.
Mahārāja Parīkṣit, for the last remaining days of his life, seven days, he should hear attentively Śrīmad-Bhāgavatam.
Lecture on SB 2.3.25 -- Los Angeles, June 23, 1972: Parīkṣit Mahārāja he was king, he was politician. So he had no much knowledge about Vedic instruction. But when he was cursed that he would die in seven days, he became very serious, and all the sages and saintly persons agreed that "Mahārāja Parīkṣit, for the last remaining days of his life, seven days, he should hear attentively Śrīmad-Bhāgavatam." So śrī-viṣṇoḥ śravaṇe parīkṣit. He got salvation simply by hearing about the glories of the Lord or activities of the Lord, which is described in the Śrīmad-Bhāgavatam.
You should hear attentively, and as soon as there is some difficulty, you should question.
Lecture on SB 2.3.25 -- Los Angeles, June 23, 1972: He simply went on narrating. In the middle, there were some questions, intelligent questions, by Parīkṣit Mahārāja. Question is also required. If you simply hear, do not understand, just like dumb stone, that's not good. You should hear attentively, and as soon as there is some difficulty, you should question.
If we hear one thing repeatedly, you will learn. So one has to hear little attentively.
Lecture on SB 2.9.1 -- Tokyo, April 20, 1972: Just like you have chanted so many verses, songs, by hearing. The hearing is very important. A child learns another language simply by hearing, pronunciation, hearing. That is natural. If we hear one thing repeatedly, you will learn. You will learn. So one has to hear little attentively. Then it will be easy. There is no difficulty.
One who hears very attentively about the spiritual subject matter, the spiritual master becomes very happy.
Lecture on SB 3.25.12 -- Bombay, November 12, 1974: So when a person comes to a transcendentalist to inquire about śreya uttamam—uttamam means transcendental subject matter—he becomes very happy. He becomes very happy. One who hears very attentively about the spiritual subject matter, the spiritual master becomes very happy. So Kapiladeva became very happy by seeing His mother so eager to understand about the spiritual subject matter.
They have prepared this foodstuff very nicely, thinking that "Kṛṣṇa will eat. Let us do it very cleanly and attentively."
Lecture on SB 3.25.31 -- Bombay, December 1, 1974: If one is thinking of Kṛṣṇa twenty-four hours, that is the first-class meditation. You are seeing Kṛṣṇa here, standing with Rādhārāṇī. And if you see always, then you naturally you get impression of Kṛṣṇa within the heart. And if you serve Kṛṣṇa... Those who are engaged in service, just like they are offering this foodstuff, Kṛṣṇa. They have prepared this foodstuff very nicely, thinking that "Kṛṣṇa will eat. Let us do it very cleanly and attentively." And whatever they can offer, first-class thing... That is meditation, because they are thinking of Kṛṣṇa.
As soon as we hear about Kṛṣṇa attentively and try to assimilate it, then the purification of the heart begins.
Lecture on SB 3.26.16 -- Bombay, December 25, 1974: Those who are devotees, they are simply engaged in Kṛṣṇa consciousness. This Kṛṣṇa consciousness begins: śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ. Simply these centers are created to give chance to the people in general to hear about Kṛṣṇa. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ. Because as soon as we hear about Kṛṣṇa attentively and try to assimilate it, then the purification of the heart begins.
We should engage our ear to receive the knowledge, Vedic knowledge, very attentively.
Lecture on SB 5.5.27 -- Vrndavana, November 14, 1976: So this is the process, that we should engage our ear to receive the knowledge, Vedic knowledge, very attentively. And therefore we have to approach to the proper person and inquire and hear. Śravaṇaṁ kīrtanam. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). Not to hear like animal, but paripraśnena sevaya. Then our knowledge will be developed. This is the process.
If somebody simply hears attentively, he'll be perfect. This is bhakti, simply hearing.
Lecture on SB 6.1.15 -- Honolulu, May 15, 1976: If we simply stick to these principles of kevalā bhakti, even simply by hearing, śravaṇaṁ... Just like we are holding class everywhere, in every center. If somebody simply hears attentively, he'll be perfect. This is bhakti, simply hearing. Or śravaṇaṁ kīrtanam, or describing or chanting the holy name, he'll be perfect.
Not hearing attentively, sometimes wrong conclusion is made.
Lecture on SB 6.1.56-62 -- Surat, January 3, 1971, at Adubhai Patel's House: Guest (1): In the Rāmāyaṇa it told that how we should hear actual life, and Rāmāyaṇa told actual that, in that grantha, how we should live. And if you are saying Rāma to be asura, how we are...
Prabhupāda: Rāma was asura?
Guest (1): No, you told that.
Prabhupāda: Rāvaṇa was asura.
Devotees: Rāvaṇa.
Prabhupāda: (laughter) Oh, you have become asura. You do not hear properly? You have become asura. It is God saved you that you questioned. Otherwise you would have gone like asura. You do attentively hear. Don't speak like asura.
Haṁsadūta: Starting with chanting.
Prabhupāda: Yes. That happens, you see. Not hearing attentively, sometimes wrong conclusion is made. Yes.
When Uddhava tried to preach before them about jñāna they did not hear it very attentively. They simply absorbed in thought of Kṛṣṇa.
Lecture on SB 6.1.56-62 -- Surat, January 3, 1971, at Adubhai Patel's House: Just like gopīs, they did not try to understand Kṛṣṇa by jñāna, whether Kṛṣṇa is Bhagavān. No. They simply automatically developed—not automatically; by their previous good activities—acute love for Kṛṣṇa. They never tried to understand Kṛṣṇa, whether He is God. When Uddhava tried to preach before them about jñāna they did not hear it very attentively. They simply absorbed in thought of Kṛṣṇa. That is the perfection of Kṛṣṇa consciousness. Never mind Kṛṣṇa worship, but one loves Kṛṣṇa. And that is wanted. That is spontaneous.
If somebody hears a little attentively, he will get the chance to come to Kṛṣṇa consciousness.
Lecture on SB 7.5.22-30 -- London, September 8, 1971: English boy: Prabhupāda, if someone is hearing the holy name in the street, if the saṅkīrtana party is chanting, and they are atheists, what benefit is it for them?
Prabhupāda: There is. In time, in due course of time, he will no longer remain atheist. He'll become theist. The hearing effect is so nice that gradually he becomes theist. As our students... Not that everyone was Prahlāda Mahārāja. Still, by simply hearing they have come to Kṛṣṇa consciousness movement. Is it not? Yes. Simply by... (laughter) We are giving chance to hear. Our street sankīrtana is meant for that. If somebody hears a little attentively, he will get the chance to come to Kṛṣṇa consciousness.
Sometimes we forget to do our duty very attentively.
Lecture on SB 7.6.1 -- Montreal, June 10, 1968: Guest: When we associate with Kṛṣṇa through His name...
Prabhupāda: Kṛṣṇa and Kṛṣṇa's name is nondifferent.
Guest: Yes, right. Sometimes we forget to do our duty very attentively. Sometimes we forget to do the (floor?). By associating with Kṛṣṇa through His name, then we can remember our duty? Or (indistinct).
Prabhupāda: Yes, you remember. If you remember Kṛṣṇa, then you'll remember all duties of Kṛṣṇa.
Bhagavad-gītā should be read very carefully, attentively, from the beginning of life, childhood.
Lecture on SB 7.6.2 -- Toronto, June 18, 1976: Bhāgavata-dharma, yesterday we discussed, dharmān bhāgavatān iha. Kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). From the beginning of life, from childhood, they should be given lessons on bhāgavata-dharma. The bhāgavata-dharma is very clearly indicated in the Bhagavad-gītā. Therefore Bhagavad-gītā should be read very carefully, attentively, from the beginning of life, childhood. Not that Bhagavad-gītā should be read in old age. No. From the very beginning of life. And whole Bhagavad-gītā is bhāgavata-dharma. And when one is well conversant with the Bhagavad-gītā or the lessons of Bhagavad-gītā, then the Śrīmad-Bhāgavatam begins.
If he hears this mantra, a verse from Bhagavad-gītā, a verse from Śrīmad-Bhāgavatam, attentively, even he does not understand the meaning, the purport, still, he'll get benefit.
Lecture on SB 7.9.26 -- Mayapur, March 4, 1976: It is not that everyone will understand each word, but simply if he hears, it will be beneficial, the mantra. Simply if one hears Hare Kṛṣṇa mantra chanting, he'll be purified. If he hears this mantra, a verse from Bhagavad-gītā, a verse from Śrīmad-Bhāgavatam, attentively, even he does not understand the meaning, the purport, still, he'll get benefit. That is the way. So we must hear.
Initiation Lectures
When you will chant, you'll hear also. Then your attention will be there. And you are chanting and you are thinking something else, oh, that is also another offense.
Initiation Lecture -- Los Angeles, July 13, 1971: Dayānanda: "To become inattentive while chanting the holy name." One must remain attentive.
Prabhupāda: Yes. This is very important. When you will chant, you'll hear also. Then your attention will be there. And you are chanting and you are thinking something else, oh, that is also another offense. You should be careful. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. If you cannot hear, then you will chant loudly, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. So you must hear. That is wanted. Otherwise you will be inattentive. That is offense.
General Lectures
So you should be very attentive and worship this hearing. Unless we come to this point, there is lack of realization what is Kṛṣṇa.
Lecture at Krsna Niketan -- Gorakhpur, February 16, 1971: Even a respectable person, ordinary person, a big man or a rich man or a king comes, we become so much respectful. And what about Kṛṣṇa when He's present as arcā-mūrti or as the holy name? These are the realization point of view: Kṛṣṇa, His name, His form, His quality, His pastimes. When you hear about Kṛṣṇa, that is also Kṛṣṇa. Actually, when you are reading Kṛṣṇa book, Kṛṣṇa is fighting with demons, that is also His pastime. So Kṛṣṇa is present. So you should be very attentive and worship this hearing. Unless we come to this point, there is lack of realization what is Kṛṣṇa.
If you attentively think over it, you'll very easily understand that everything is produced out of Kṛṣṇa's bodily effulgence or energy.
Pandal Lecture -- Bombay, April 10, 1971: So how Kṛṣṇa is ahaṁ sarvasya prabhavaḥ (BG 10.8), you can understand it. If you study, if you take information from Vedic literature, if you attentively think over it, you'll very easily understand that everything is produced out of Kṛṣṇa's bodily effulgence or energy.
We have forgotten Kṛṣṇa or forgotten our supreme father on account of material contamination. So if we hear about Kṛṣṇa attentively.
Speech -- New Vrindaban, August 31, 1972: Simply we have to hear about Kṛṣṇa. Kṛṣṇa is situated in everyone's heart, and we have forgotten Kṛṣṇa or forgotten our supreme father on account of material contamination. So if we hear about Kṛṣṇa attentively, just like you are doing now, kindly, it is very good opportunity. I thank you very much. You are all young boys and girls, but you are very fortunate. Your fathers, grandfathers, do not come here. But you have come. So because you are fortunate.
Philosophy Discussions
We should be always very attentive.
Philosophy Discussion on Jean-Paul Sartre: Śyāmasundara: Even if I open the front door and something hits me on the head, falling on the head.
Prabhupāda: Yes. Inattention. We should be always very attentive. Therefore the military laws, first they say, "Attention!" As soon as there is no attention, you meet with so many so-called accidents.
Purports to Songs
Attentively, and mold your life as you hear from the realized soul.
Purport to Parama Koruna -- Atlanta, February 28, 1975: So you remain in your position. Either in good or bad, it doesn't matter. But you do one thing. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. You use your ear. That ear is bestowed upon everyone, either fool or learned. So use that ear, sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ, and hear attentively, and mold your life as you hear from the realized soul. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-mano. One who remains like this, although he is imperfect fool, whatever he may be, he can conquer the ajita. Ajita means God. Nobody can conquer Him, but a devotee who sincerely hears about Him from the realized soul, he can conquer even Ajita, Kṛṣṇa. Just like gopīs.
