Academically very learned
Bhagavad-gita As It Is
BG Chapters 1 - 6
Academically, one may be very learned, but because of his long association with material nature, he is in bondage.
BG 3.33, Purport: Unless one is situated on the transcendental platform of Kṛṣṇa consciousness, he cannot get free from the influence of the modes of material nature, as it is confirmed by the Lord in the Seventh Chapter (7.14). Therefore, even for the most highly educated person on the mundane plane, it is impossible to get out of the entanglement of māyā simply by theoretical knowledge, or by separating the soul from the body. There are many so-called spiritualists who outwardly pose as advanced in the science but inwardly or privately are completely under particular modes of nature which they are unable to surpass. Academically, one may be very learned, but because of his long association with material nature, he is in bondage. Kṛṣṇa consciousness helps one to get out of the material entanglement, even though one may be engaged in his prescribed duties in terms of material existence. Therefore, without being fully in Kṛṣṇa consciousness, one should not give up his occupational duties. No one should suddenly give up his prescribed duties and become a so-called yogī or transcendentalist artificially. It is better to be situated in one's position and to try to attain Kṛṣṇa consciousness under superior training. Thus one may be freed from the clutches of Kṛṣṇa's māyā.
One may be materially, academically very learned, so-called learned, but he does not know what is the aim of life.
Srila Krsnadasa Kaviraja Gosvami's Appearance Day -- Vrndavana, October 19, 1972: Nowadays... I have seen in Calcutta one brāhmaṇa with thread, he was pulling on thela. So somebody addressed him "Paṇḍitajī." So that sort of paṇḍitajī was not Sanātana Gosvāmī, that without any knowledge he was pulling on thela, and he's also a paṇḍitajī. Not like that. He was actually paṇḍita. He was very learned scholar. But he knew his position, that "Although my friends, my admirers, my assistants, my subordinates, they address me Paṇḍitajī, but actually I am not paṇḍita." He said, grāmya-vyavahāre kahe paṇḍita, satya kari māni, āpanāra hitāhita kichui nāhi jāni! Grāmya-vyavahāre. Grāmya means ordinary deals, ordinary dealings social etiquette. "They call me Paṇḍitajī, but actually I do not know what is the aim of my life, what is my constitutional position." Ke āmi, kene āmāya jāre tapa-traya. "I do not know why these threefold miserable conditions of material existence is troubling me. I do not want them." So this is the real position of everyone. One may be materially, academically very learned, so-called learned, but he does not know what is the aim of life, why he's put in this material condition, ke āmi kene āmāya jāre tapa-traya. They are trying, tapa-traya, and miseries of life, we know. There is heat and cold, adhyātmika, adhibhautika, adhidaivika. These are miseries. And there are problems—birth, death, old age and disease. But we do not know from which source they are coming, and they are being enforced upon us, and still we are proud of our education. Bhaktivinoda Ṭhākura therefore sings, jaḍa-vidyā jato māyāra vaibhava tomāra bhajane bādhā. The more we become so-called materially advanced, means we are entangled with the network of māyā.