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A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage, shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases

Expressions researched:
"A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage, shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases"

Lectures

Bhagavad-gita As It Is Lectures

Two things required in human life: knowledge and vairāgya, detachment. The attachment increases. First of all it increases, puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8). This whole world is based on sex life. A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage, shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases. Puṁsaḥ striyā mithunī-bhāvam etaṁ tayor mitho hṛdaya-granthi āhuḥ. Hṛdaya-granthi, knot in the heart. "She is my wife," "He is my husband.".

You know, the Communist country, the Khrushchev was driven out because he was patronizing his own men. That was the defect. So you can advertise that, "I am for everyone," but there is affection for own men. Nepotism. Nepotism. It's called nepotism. So many big, big leaders. Our Jawaharlal Nehru, he was sending his own men as ambassador. Vijaya Lakshmi, a woman, she was being sent as ambassador. She was high commissioner here. So this "own men" question is very prominent everywhere.

So Arjuna is a great warrior. He could fight all the soldiers, all the fighting men, yuyutsu. The other party, they were also, they were assembled, yuyutsu, with fighting spirit. Other men, even they are not fighting spirit, we can kill very easily. But own men, although they are fighting spirit, still he hesitates, because own men. So this "own-menship," in relationship with the body, is the barrier for spiritual understanding.

So long this conception of life will exist that, "I am this body, and anyone who is related with this body, they are my own men, kinsmen, relative . . ." This conception of life is the greatest barrier for advancing in spiritual consciousness. Therefore the Vedic civilization is so planned that one has to give up this rascal "own men" conception. That is the vairāgya. It is called vairāgya. Jñāna-vairāgya.

Two things required in human life: knowledge and vairāgya, detachment. The attachment increases. First of all it increases, puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8). This whole world is based on sex life. A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage, shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases. Puṁsaḥ striyā mithunī-bhāvam etaṁ tayor mitho hṛdaya-granthi āhuḥ. Hṛdaya-granthi, knot in the heart. "She is my wife," "He is my husband."

Of course, now that knot is very slack. Formerly it was very strong, because the woman was not allowed to mix with any other man, and the man was also not allowed with any other woman. This intermingling has slackened even that knot, hṛdaya-granthim. Therefore, even trifle cases, quarrel between husband and wife, there is divorce. Because that unity is not very strong now. That is good. Some way or other, it is slackened. So this "own-menship" comes from bodily concept of life.

So Arjuna is preparing the ground, how to receive the instruction of Bhagavad-gītā. Because spiritual instruction will begin to separate the soul from the body. Unless one understands that there is a soul different from this body, there is no spiritual education. This is the basic principle. If you do not understand what is soul, what is spirit soul, then where is spiritual education? So Arjuna was affected. He says frankly, dṛṣṭvā tu svajanaṁ kṛṣṇa yuyutsuṁ samupasthitam: "What is this? I have to kill my own men?" Svajanam. Svajanam means own men. "No, no." Sīdanti mama gātrāṇi: "Oh, I am shivering." Mukhaṁ ca pariśuṣyati: "My mouth is being dried up." We have got this experience. When there is danger, these things happens, so many symptoms.

Page Title:A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage, shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases
Compiler:Nabakumar
Created:2022-10-19, 09:09:02
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1