Now, if you inquire where is now sunset or sunrise you can understand in different countries somewhere, the sun is now rising. Now, in America, the sunset and in India it is rising. It is rising. Exactly it is now eight, quarter past eight, and if you know by radio message what is the time in India you'll find that it is quarter past eight in the morning, and the sun has just rising. Now, here the sunset, and the sun... Similarly, if you inquire from Japan or any other country, the sun, the sun is somewhere in the meridian, sometimes it is, I mean to say, dead of night. So this timing difference is just like going on according to the position of the world movement. Similarly, Kṛṣṇa's appearance and disappearance is like that. It is not that Kṛṣṇa is born and Kṛṣṇa is gone. No, it is not like that. Somewhere is Kṛṣṇa there. Just like the sun is somewhere. There are innumerable universes. The one universe, you see, oh, this is only one, but there are many. You'll find in the Bhagavad-gītā that ekāṁśena sthito jagat (BG 10.42|BG 10.42). Ekāṁśena sthito jagat. This material manifestation, with innumerable universes, is only a one part of manifestation of the Supreme Lord. Ekāṁśena sthito jagat. These descriptions are there in the Bhagavad-gītā.
So we should always remember that we are reading Bhagavad-gītā and we should understand it as it is. We should not make any interpretation. That is a wrong thing. And if there was some necessity of interpretation, we should not think that Kṛṣṇa left the matter for being interpreted by in later age by some scholar. Oh, He could have disclosed it Himself. He was quite competent. No. There is no question of interpretation. We have to understand Bhagavad-gītā as it is. If we cannot understand, that is a defect in me, not in the Bhagavad-gītā. So we have to find out the defect in me. So Lord Kṛṣṇa says, ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san: "Although I am the Lord, I am the Supreme Lord of everything and although I am unborn, aja, and avyayātmā, I have no change, still, prakṛtiṁ svām adhiṣṭhāya." Prakṛtiṁ svām.
Now, you should know there are two kinds of prakṛti. Prakṛti means nature. You'll find it in the Seventh Chapter of Bhagavad-gītā that the Lord says that He has got two... Why Lord says? In the Vedic scripture also we'll find, parāsya śaktir vividhaiva śrūyate: (CC Madhya 13.65|CC Madhya 13.65, purport) "There are different kinds of nature of the Supreme." Svābhāvikī jñāna-bala-kriyā ca. So out of many kinds of nature of the Supreme Lord, they have divided the whole thing into three divisions. One is called external nature, and the other is called internal nature. And there is another nature which is called marginal nature. The external nature, the material world, manifestation of this material world, is external nature. And this is described in the Bhagavad-gītā, as we'll find it in the Seventh Chapter, that apareyam. Aparā. Aparā means inferior or lower nature, lower nature. So He has got higher nature.
One may question that "Why? The Supreme Lord is all-good. Why He has got higher nature and lower nature?" Yes, He has got because He says. You cannot say that there is no higher nature and lower nature. There is also higher nature. Now, here the Lord says that "When I come as incarnation, when I appear..." Prakṛtiṁ svām adhiṣṭhāya. Svām means His higher nature. He does not accept this material nature. He does not accept this material nature.
Just like the example... We can give very tangible example. Just like in the prison house sometimes the head of the country goes to visit, to see, to inspect how the prison life is going on or to give them some instruction, some good lesson, that "Why you are rotting in prison? You become good citizen." Now, suppose the head of the state goes to the prison and to instruct the prisoners, and if the prisoners think, "Oh, he is also a prisoner. The head of the state who has come to instruct, he is also one of the prisoners, like us."
So similarly, if we think that Kṛṣṇa is like us, He is also assumed a material body and He is one of us, then it is a mistake. It is a mistake. That is explained. In the later chapters you'll find. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam: (BG 9.11|BG 9.11) "Oh, because I appear just like a man, the foolish man considers Me as one of them. But I am not as one of... I am not one of them." Here it is clearly said that "I appear, I appear." Prakṛtiṁ svām adhiṣṭhāya. "I appear in My own spiritual nature. I don't accept this lower nature, this material nature." So we are, when we appear... Just like we have appeared. We have appeared in this material world, accepting this material body, the lower nature. But when Kṛṣṇa comes, He does not accept the lower nature. He comes in His original, superior, or higher, nature. That is the difference between Kṛṣṇa and ourselves. Here it is clearly said, prakṛtiṁ svām. Svām means own, personal, internal nature.