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Where is the difficulty to understand Krsna consciousness? Everything is there in the Bhagavad-gita. If you diligently study and try to understand, you remain fully Krsna conscious always. Everything is there: Difference between revisions

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{{terms|"where is the difficulty to understand Krsna consciousness? Everything is there in the Bhagavad-gita. If you diligently study and try to understand, you remain fully Krsna conscious always. Everything is there"}}
{{terms|"where is the difficulty to understand Krsna consciousness? Everything is there in the Bhagavad-gita. If you diligently study and try to understand, you remain fully Krsna conscious always. Everything is there"}}
{{1080 videos navigation|As soon as you are touched with the Supreme Spirit, viraktir anyatra syat, no more enjoyment in this material world. So Krsna is there. Krsna is also sitting within the heart, and I am also sitting within the heart, just like two friends|0582|Krsna is Acyuta. He never falls down. That is the difference. So just like cloud. Cloud can cover a portion of sunlight. Not that cloud can cover the, all the sunlight. That is not possible|0584}}
[[:Vanipedia:Category:Prabhupada 0583 - in all Languages|''' This page has been translated in many languages.''']]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Where is the difficulty to understand Kṛṣṇa consciousness? Everything is there in the Bhagavad-gītā. If you diligently study and try to understand, you remain fully Kṛṣṇa conscious always. Everything is there. What is my position, how I am working, how I am dying, how I am getting body, how I am wandering. Everything is detail is there. Simply one has to become little intelligent.
<div class="heading">Where is the difficulty to understand Kṛṣṇa consciousness? Everything is there in the Bhagavad-gītā. If you diligently study and try to understand, you remain fully Kṛṣṇa conscious always. Everything is there. What is my position, how I am working, how I am dying, how I am getting body, how I am wandering. Everything is detail is there. Simply one has to become little intelligent.
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<span class="link">[[Vanisource:Lecture on BG 2.21-22 -- London, August 26, 1973|Lecture on BG 2.21-22 -- London, August 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So whole universe is being managed by God's assistant, according to the Brahmā, the most powerful assistant. Tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). In the Brahmā's heart also, tene brahma hṛdā, hṛdā, again hṛdā. Because Brahmā was alone, so what to do? Brahmā was perplexed. But Kṛṣṇa gave instruction, "You do, you create this universe like this." Buddhi-yogaṁ dadāmi tam, "I give intelligence." So everything is there. Everything is there, Kṛṣṇa is always with you. If you want to go back to home, back to Godhead, then Kṛṣṇa is ready to give you all instruction. "Yes, yena mām upayānti te." He gives instruction, "Yes, you do like this. Then you will finished, your, this material business, and after giving up this body, you'll come to Me." But if you want to continue this material existence, then vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22|BG 2.22]]), you have to accept one body; and when it is no more usable, then you have to give up this body and accept another body. This is continuation of material existence. But if you want to end it, if you are actually disgusted with this kind of business, bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]), take birth once, again die, again take. But we are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Kṛṣṇa is also ready: "All right, you continue." That is stated in the Bhagavad-gītā, yantrārūḍhāni māyayā.</p>
{{youtube_right|cAedSl1r58o|Everything is There in The Bhagavad-gītā <br /> - Prabhupāda 0583}}
<mp3player>https://s3.amazonaws.com/vanipedia/clip/730826BG-LON_clip05.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on BG 2.21-22 -- London, August 26, 1973|Lecture on BG 2.21-22 -- London, August 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So whole universe is being managed by God's assistant, according to the Brahmā, the most powerful assistant. Tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). In the Brahmā's heart also, tene brahma hṛdā, hṛdā, again hṛdā. Because Brahmā was alone, so what to do? Brahmā was perplexed. But Kṛṣṇa gave instruction, "You do, you create this universe like this." Buddhi-yogaṁ dadāmi tam ([[Vanisource:BG 10.10 (1972)|BG 10.10]]), "I give intelligence." So everything is there. Everything is there, Kṛṣṇa is always with you. If you want to go back to home, back to Godhead, then Kṛṣṇa is ready to give you all instruction. "Yes, yena mām upayānti te ([[Vanisource:BG 10.10 (1972)|BG 10.10]])." He gives instruction, "Yes, you do like this. Then you will finished, your, this material business, and after giving up this body, you'll come to Me." But if you want to continue this material existence, then vāsāṁsi jīrṇāni yathā vihāya ([[Vanisource:BG 2.22 (1972)|BG 2.22]]), you have to accept one body; and when it is no more usable, then you have to give up this body and accept another body. This is continuation of material existence. But if you want to end it, if you are actually disgusted with this kind of business, bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19 (1972)|BG 8.19]]), take birth once, again die, again take. But we are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Kṛṣṇa is also ready: "All right, you continue." That is stated in the Bhagavad-gītā, yantrārūḍhāni māyayā.</p>
:īśvaraḥ sarva-bhūtānāṁ
:īśvaraḥ sarva-bhūtānāṁ
:hṛd-deśe 'rjuna tiṣṭhati
:hṛd-deśe 'rjuna tiṣṭhati
:bhrāmayan sarva-bhūtāni
:bhrāmayan sarva-bhūtāni
:yantrārūḍhāni māyayā
:yantrārūḍhāni māyayā
:([[Vanisource:BG 18.61|BG 18.61]])
:([[Vanisource:BG 18.61 (1972)|BG 18.61]])
<p>Very clear. Kṛṣṇa knows your desire, that if you want still to enjoy this material world, "All right, enjoy." So for enjoying different kinds of enjoyment, we require different kinds of instrument. So Kṛṣṇa prepares you, so kind, "All right." Just like the father gives a toy, the child wants a motorcar. "All right, take a toy motorcar." He wants a engine, he wants to become a railway man. Now these kinds of toys were(?) there. Similarly Kṛṣṇa is supplying these toy bodies Yantra, yantra means machine. This is a machine. Everyone understands this is a machine. But who has supplied the machine? The machine is supplied by nature, material ingredients, but it is prepared under the order of Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). "Prakṛti, nature, is preparing all these things under My direction."</p>
<p>Very clear. Kṛṣṇa knows your desire, that if you want still to enjoy this material world, "All right, enjoy." So for enjoying different kinds of enjoyment, we require different kinds of instrument. So Kṛṣṇa prepares you, so kind, "All right." Just like the father gives a toy, the child wants a motorcar. "All right, take a toy motorcar." He wants a engine, he wants to become a railway man. Now these kinds of toys were(?) there. Similarly Kṛṣṇa is supplying these toy bodies Yantra, yantra means machine. This is a machine. Everyone understands this is a machine. But who has supplied the machine? The machine is supplied by nature, material ingredients, but it is prepared under the order of Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10 (1972)|BG 9.10]]). "Prakṛti, nature, is preparing all these things under My direction."</p>
<p>So where is the difficulty to understand Kṛṣṇa consciousness? Everything is there in the Bhagavad-gītā. If you diligently study and try to understand, you remain fully Kṛṣṇa conscious always. Everything is there. What is my position, how I am working, how I am dying, how I am getting body, how I am wandering. Everything is detail is there. Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals. These rascal philosopher, religionists, avatāra, bhagavān, swami, yogis, and karmīs. Therefore we have become rascals. Sat-saṅga chāḍi kainu asate vilāsa. Narottama dāsa Ṭhākura therefore regrets that "I gave up the association of the devotees. I simply associate with these all rascals." Asat, asat-saṅga. Te kāraṇe lāgile mora karma-bandha-phāṅsa: "Therefore I have become entangled in this repetition of birth and death." Te kāraṇe. "So give up this." Cāṇakya Paṇḍita also says, tyaja durjana-saṁsargam, "Give up the association of these rascals." Bhaja sādhu-samāgamam, "Only associate with devotees." This will be the right. We are establishing different centers, not for sense enjoyment, but for good association of devotees. If we miss this, those who are working, those who are managers of this institution, they must always know that we cannot make this institution or this center as a brothel. There must be such management and or such arrangement that we must have always good association for advancement. That is required.</p>
<p>So where is the difficulty to understand Kṛṣṇa consciousness? Everything is there in the Bhagavad-gītā. If you diligently study and try to understand, you remain fully Kṛṣṇa conscious always. Everything is there. What is my position, how I am working, how I am dying, how I am getting body, how I am wandering. Everything is detail is there. Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals. These rascal philosopher, religionists, avatāra, bhagavān, swami, yogis, and karmīs. Therefore we have become rascals. Sat-saṅga chāḍi kainu asate vilāsa. Narottama dāsa Ṭhākura therefore regrets that "I gave up the association of the devotees. I simply associate with these all rascals." Asat, asat-saṅga. Te kāraṇe lāgile mora karma-bandha-phāṅsa: "Therefore I have become entangled in this repetition of birth and death." Te kāraṇe. "So give up this." Cāṇakya Paṇḍita also says, tyaja durjana-saṁsargam, "Give up the association of these rascals." Bhaja sādhu-samāgamam, "Only associate with devotees." This will be the right. We are establishing different centers, not for sense enjoyment, but for good association of devotees. If we miss this, those who are working, those who are managers of this institution, they must always know that we cannot make this institution or this center as a brothel. There must be such management and or such arrangement that we must have always good association for advancement. That is required.</p>
<p>Thank you very much. (end)</p>
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Revision as of 04:57, 21 May 2022

Expressions researched:
"where is the difficulty to understand Krsna consciousness? Everything is there in the Bhagavad-gita. If you diligently study and try to understand, you remain fully Krsna conscious always. Everything is there"

This page has been translated in many languages.

Lectures

Bhagavad-gita As It Is Lectures

Where is the difficulty to understand Kṛṣṇa consciousness? Everything is there in the Bhagavad-gītā. If you diligently study and try to understand, you remain fully Kṛṣṇa conscious always. Everything is there. What is my position, how I am working, how I am dying, how I am getting body, how I am wandering. Everything is detail is there. Simply one has to become little intelligent.


Lecture on BG 2.21-22 -- London, August 26, 1973:

So whole universe is being managed by God's assistant, according to the Brahmā, the most powerful assistant. Tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ (SB 1.1.1). In the Brahmā's heart also, tene brahma hṛdā, hṛdā, again hṛdā. Because Brahmā was alone, so what to do? Brahmā was perplexed. But Kṛṣṇa gave instruction, "You do, you create this universe like this." Buddhi-yogaṁ dadāmi tam (BG 10.10), "I give intelligence." So everything is there. Everything is there, Kṛṣṇa is always with you. If you want to go back to home, back to Godhead, then Kṛṣṇa is ready to give you all instruction. "Yes, yena mām upayānti te (BG 10.10)." He gives instruction, "Yes, you do like this. Then you will finished, your, this material business, and after giving up this body, you'll come to Me." But if you want to continue this material existence, then vāsāṁsi jīrṇāni yathā vihāya (BG 2.22), you have to accept one body; and when it is no more usable, then you have to give up this body and accept another body. This is continuation of material existence. But if you want to end it, if you are actually disgusted with this kind of business, bhūtvā bhūtvā pralīyate (BG 8.19), take birth once, again die, again take. But we are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Kṛṣṇa is also ready: "All right, you continue." That is stated in the Bhagavad-gītā, yantrārūḍhāni māyayā.

īśvaraḥ sarva-bhūtānāṁ
hṛd-deśe 'rjuna tiṣṭhati
bhrāmayan sarva-bhūtāni
yantrārūḍhāni māyayā
(BG 18.61)

Very clear. Kṛṣṇa knows your desire, that if you want still to enjoy this material world, "All right, enjoy." So for enjoying different kinds of enjoyment, we require different kinds of instrument. So Kṛṣṇa prepares you, so kind, "All right." Just like the father gives a toy, the child wants a motorcar. "All right, take a toy motorcar." He wants a engine, he wants to become a railway man. Now these kinds of toys were(?) there. Similarly Kṛṣṇa is supplying these toy bodies Yantra, yantra means machine. This is a machine. Everyone understands this is a machine. But who has supplied the machine? The machine is supplied by nature, material ingredients, but it is prepared under the order of Kṛṣṇa. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). "Prakṛti, nature, is preparing all these things under My direction."

So where is the difficulty to understand Kṛṣṇa consciousness? Everything is there in the Bhagavad-gītā. If you diligently study and try to understand, you remain fully Kṛṣṇa conscious always. Everything is there. What is my position, how I am working, how I am dying, how I am getting body, how I am wandering. Everything is detail is there. Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals. These rascal philosopher, religionists, avatāra, bhagavān, swami, yogis, and karmīs. Therefore we have become rascals. Sat-saṅga chāḍi kainu asate vilāsa. Narottama dāsa Ṭhākura therefore regrets that "I gave up the association of the devotees. I simply associate with these all rascals." Asat, asat-saṅga. Te kāraṇe lāgile mora karma-bandha-phāṅsa: "Therefore I have become entangled in this repetition of birth and death." Te kāraṇe. "So give up this." Cāṇakya Paṇḍita also says, tyaja durjana-saṁsargam, "Give up the association of these rascals." Bhaja sādhu-samāgamam, "Only associate with devotees." This will be the right. We are establishing different centers, not for sense enjoyment, but for good association of devotees. If we miss this, those who are working, those who are managers of this institution, they must always know that we cannot make this institution or this center as a brothel. There must be such management and or such arrangement that we must have always good association for advancement. That is required.

Thank you very much. (end)