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When you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Krsna conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">When you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Kṛṣṇa conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000.
<div class="heading">When you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Kṛṣṇa conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000.
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<mp3player>https://s3.amazonaws.com/vanipedia/clip/700428IP.LA_clip2.mp3</mp3player>
<span class="link">[[Vanisource:Sri Isopanisad Invocation Lecture -- Los Angeles, April 28, 1970|Sri Isopanisad Invocation Lecture -- Los Angeles, April 28, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our Kṛṣṇa consciousness movement is the path of apavarga, nullifying these pavargas.</p>
<span class="link">[[Vanisource:Sri Isopanisad Invocation Lecture -- Los Angeles, April 28, 1970|Sri Isopanisad Invocation Lecture -- Los Angeles, April 28, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Our Kṛṣṇa consciousness movement is the path of apavarga, nullifying these pavargas.</p>
:satāṁ prasaṅgān mama vīrya-saṁvido
:satāṁ prasaṅgān mama vīrya-saṁvido
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:śraddhā (ratir) bhaktir anukramiṣyati
:śraddhā (ratir) bhaktir anukramiṣyati
:([[Vanisource:SB 3.25.25|SB 3.25.25]])
:([[Vanisource:SB 3.25.25|SB 3.25.25]])
<p>Satāṁ prasaṅgān. This discussion, this is called satāṁ prasaṅgān, discussion. Just like there are many conferences, assembly, they have got different types of talks. Just like we were discussing last week, śrotavyādīni rājendra... ([[Vanisource:SB 2.1.2|SB 2.1.2]]), apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām. Discussion. Those who are blind for self-realization, they do not take care, they have got many things to discuss. But so far Kṛṣṇa conscious people are concerned, their subject matter of discussion is one: apavarga-vartmani, the path of disintegration. How it is happen? Satāṁ prasaṅgān. When you form this society, Kṛṣṇa conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable. You cannot discuss all these thing with a storekeeper. That will be not relishable. Satāṁ prasaṅgān, amongst the devotees. If you take this Īśopaniṣad and you ask one butcher or a man like that, "Come on. We shall discuss," he'll throw away. The other day we were coming on this Venice Boulevard. Gargamuni gave one card to a boy. You remember? (laughs) He immediately threw away. They have no taste. So you cannot discuss all this transcendental knowledge with these demons. Satāṁ prasaṅgān. Therefore you have to discuss... Therefore we are opening so many centers, that people may take advantage of his society. Because anywhere else he'll not have the opportunity. His life is being spoiled. The modern civilization is like that. It is a killing civilization, ātma-hā. Ātma-hano janāḥ. All these people are killing themselves because they do not know what is life; simply like animal or living. The animal does not know what is life, but he is under the laws of nature, evolution, going on. But when you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Kṛṣṇa conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000. It will take many, many millions of years again to come back. Just like the sunshine you will see after twelve hours, twenty-four hours, morning. Everything is a process. Process. So if you lose this opportunity of elevating yourself, then again you come to the process. Nature's law is very strong. Daivī hy eṣā guṇamayī ([[Vanisource:BG 7.14|BG 7.14]]). The sooner you surrender to Kṛṣṇa, mām eva ye prapadyante māyām etāṁ taranti te. Such person is able to overcome this process of material nature.</p>
<p>Satāṁ prasaṅgān. This discussion, this is called satāṁ prasaṅgān, discussion. Just like there are many conferences, assembly, they have got different types of talks. Just like we were discussing last week, śrotavyādīni rājendra... ([[Vanisource:SB 2.1.2|SB 2.1.2]]), apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām. Discussion. Those who are blind for self-realization, they do not take care, they have got many things to discuss. But so far Kṛṣṇa conscious people are concerned, their subject matter of discussion is one: apavarga-vartmani, the path of disintegration. How it is happen? Satāṁ prasaṅgān. When you form this society, Kṛṣṇa conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable. You cannot discuss all these thing with a storekeeper. That will be not relishable. Satāṁ prasaṅgān, amongst the devotees. If you take this Īśopaniṣad and you ask one butcher or a man like that, "Come on. We shall discuss," he'll throw away. The other day we were coming on this Venice Boulevard. Gargamuni gave one card to a boy. You remember? (laughs) He immediately threw away. They have no taste. So you cannot discuss all this transcendental knowledge with these demons. Satāṁ prasaṅgān. Therefore you have to discuss... Therefore we are opening so many centers, that people may take advantage of his society. Because anywhere else he'll not have the opportunity. His life is being spoiled. The modern civilization is like that. It is a killing civilization, ātma-hā. Ātma-hano janāḥ. All these people are killing themselves because they do not know what is life; simply like animal or living. The animal does not know what is life, but he is under the laws of nature, evolution, going on. But when you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Kṛṣṇa conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000. It will take many, many millions of years again to come back. Just like the sunshine you will see after twelve hours, twenty-four hours, morning. Everything is a process. Process. So if you lose this opportunity of elevating yourself, then again you come to the process. Nature's law is very strong. Daivī hy eṣā guṇamayī ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). The sooner you surrender to Kṛṣṇa, mām eva ye prapadyante māyām etāṁ taranti te. Such person is able to overcome this process of material nature.</p>
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Latest revision as of 13:03, 28 October 2022

Expressions researched:
"When you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Krsna conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000"

Lectures

Sri Isopanisad Lectures

When you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Kṛṣṇa conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000.

Sri Isopanisad Invocation Lecture -- Los Angeles, April 28, 1970:

Our Kṛṣṇa consciousness movement is the path of apavarga, nullifying these pavargas.

satāṁ prasaṅgān mama vīrya-saṁvido
bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ
taj-joṣaṇād āśv apavarga-vartmani
śraddhā (ratir) bhaktir anukramiṣyati
(SB 3.25.25)

Satāṁ prasaṅgān. This discussion, this is called satāṁ prasaṅgān, discussion. Just like there are many conferences, assembly, they have got different types of talks. Just like we were discussing last week, śrotavyādīni rājendra... (SB 2.1.2), apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām. Discussion. Those who are blind for self-realization, they do not take care, they have got many things to discuss. But so far Kṛṣṇa conscious people are concerned, their subject matter of discussion is one: apavarga-vartmani, the path of disintegration. How it is happen? Satāṁ prasaṅgān. When you form this society, Kṛṣṇa conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable. You cannot discuss all these thing with a storekeeper. That will be not relishable. Satāṁ prasaṅgān, amongst the devotees. If you take this Īśopaniṣad and you ask one butcher or a man like that, "Come on. We shall discuss," he'll throw away. The other day we were coming on this Venice Boulevard. Gargamuni gave one card to a boy. You remember? (laughs) He immediately threw away. They have no taste. So you cannot discuss all this transcendental knowledge with these demons. Satāṁ prasaṅgān. Therefore you have to discuss... Therefore we are opening so many centers, that people may take advantage of his society. Because anywhere else he'll not have the opportunity. His life is being spoiled. The modern civilization is like that. It is a killing civilization, ātma-hā. Ātma-hano janāḥ. All these people are killing themselves because they do not know what is life; simply like animal or living. The animal does not know what is life, but he is under the laws of nature, evolution, going on. But when you get this human form of life, there is responsibility. You have to chalk out. Here is a chance you can become Kṛṣṇa conscious and make your life solve all problems. If not, then again go to the cycle of birth and death again, 8,400,000. It will take many, many millions of years again to come back. Just like the sunshine you will see after twelve hours, twenty-four hours, morning. Everything is a process. Process. So if you lose this opportunity of elevating yourself, then again you come to the process. Nature's law is very strong. Daivī hy eṣā guṇamayī (BG 7.14). The sooner you surrender to Kṛṣṇa, mām eva ye prapadyante māyām etāṁ taranti te. Such person is able to overcome this process of material nature.