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When we perform the class I remembered that scene. Yes. That Caitanya Mahaprabhu is dancing before Jagannatha. Every evening four parties. In each party four mrdanga and eight karatalas: Difference between revisions

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div class="heading">When we perform the class I remembered that scene. Yes. That Caitanya Mahāprabhu is dancing before Jagannātha. Every evening four parties. In each party four mṛdaṅga and eight karatālas.
<div class="heading">When we perform the class I remembered that scene. Yes. That Caitanya Mahāprabhu is dancing before Jagannātha. Every evening four parties. In each party four mṛdaṅga and eight karatālas.
</div>
</div>
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">Prabhupāda: The outcome is that Sārvabhauma was impersonalist and Caitanya Mahāprabhu was Vaisnava. Then by argument, logic, and everything, that is shortly described here, Sārvabhauma Bhaṭṭācārya became a disciple of Lord Caitanya Mahāprabhu, and he became a great devotee. That is the outcome. And it was a great victory on the part of Caitanya Mahāprabhu because Sārvabhauma Bhaṭṭācārya was known as the most stubborn scholar of logic of that time and he became a devotee. By Sārvabhauma Bhaṭṭācārya's becoming a devotee of Lord Caitanya, practically He became victorious in His missionary activities because Sārvabhauma Bhaṭṭācārya was the learned scholar in the assembly of the King of Orissa. So the King of Orissa also became a devotee. And many other scholars and big men.</p>
 
<p>Hayagrīva: Of Caitanya's. They all became devo...the King of Orissa?</p>
 
<p>Prabhupāda: Yes, he became a great devotee.</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/670405LC-SAN_FRANCISCO_clip003.mp3</mp3player>
<p>Hayagrīva: That might even be mentioned in this scene. I don't know if you can mention it here.</p>
<span class="link">[[Vanisource:Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco|Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco]]: </span><div class="text"><p style="display: inline;">
<p>Prabhupāda: It is not mentioned, but...</p>
Prabhupāda: The outcome is that the Sārvabhauma was impersonalist and Caitanya Mahāprabhu was Vaiṣṇava. Then by argument, logic and everything—that is shortly described there—Sārvabhauma Bhaṭṭācārya became a disciple of Lord Caitanya Mahāprabhu, and he became a greatest devotee. That is the outcome. And it was a great victory on the part of Caitanya Mahāprabhu because Sārvabhauma Bhaṭṭācārya was known as the most stubborn scholar of logic of that time, and he became a devotee. Yes.
<p>Hayagrīva: Well, that's an outcome of this meeting anyway.</p>
 
<p>Prabhupāda: When Sārvabhauma Bhaṭṭācārya was meeting the King, the King inquired that "I have heard that there is a big sannyāsī has come here. What is the details of the sannyāsī? I've heard that you have also become a disciple." So Sārvabhauma Bhaṭṭācārya explained, "Yes, He's not ordinary sannyāsī. He's Kṛṣṇa Himself so far I've studied." So Bhaṭṭācārya, he was authority, a great learned man. And the King, when he heard that He is Kṛṣṇa, he also became a devotee. So all expenditure, all everything was supplied by the King and his officers to Caitanya Mahāprabhu. So many people... Always four hundred, five hundred men were visiting Him. So whoever would come he would supply food and place. And Caitanya Mahāprabhu, He began His chanting of Hare Kṛṣṇa in the Jagannātha temple. The same scene is being performed here before the Jagannātha temple, Lord Caitanya is dancing. When we perform the class I remembered that scene. Yes. That Caitanya Mahāprabhu is dancing before Jagannātha. Every evening four parties. In each party four mṛdaṅga and eight karatālas. So one party this side, one party this side, one party back side, one party front side, and Caitanya Mahāprabhu in the middle would dance and the four parties will chant Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa... That was going on every evening so long He stayed at Jagannātha Purī.</p>
And by Sārvabhauma Bhaṭṭācārya's becoming a devotee of Lord Caitanya, practically He became victorious in His missionary activities, because Sārvabhauma Bhaṭṭācārya was a learned scholar in the assembly of the King of Orissa. So the King of Orissa also became a devotee, and many other scholars and big men.
<p>Hayagrīva: That only happened as long as He stayed there. Is that right?</p>
 
<p>Prabhupāda: Yes.</p>
Hayagrīva: Of Caitanya's. They all became devo . . . the King of Orissa?
<p>Hayagrīva: This no longer...they no longer do this.</p>
 
<p>Prabhupāda: No, not in that way, but kīrtana goes on in the temple still.</p>
Prabhupāda: Yes, he became a great devotee.
</div>
 
</div>
Hayagrīva: That might even be mentioned in this scene. I don't know if you can mention it here.
</div>
 
Prabhupāda: It is not mentioned, but . . .
 
Hayagrīva: Well, that's an outcome of this meeting, anyway.
 
Prabhupāda: When Sārvabhauma Bhaṭṭācārya was meeting the King, the King inquired that, "I have heard that there is a big ''sannyāsī'' has come here. What is the details of this ''sannyāsī''? I've heard that you have also become a disciple." So Sārvabhauma Bhaṭṭācārya explained, "Yes, He's not ordinary ''sannyāsī''. He's Kṛṣṇa Himself, so far I've studied."  
 
So Bhaṭṭācārya, he was authority, a great learned man. And the King, when he heard that He is Kṛṣṇa, he also became a devotee. So all expenditure, all everything was supplied by the King and his officers to Caitanya Mahāprabhu. So many people . . . always four hundred, five hundred men were visiting Him. So whoever would come, and he would supply food and place. And Caitanya Mahāprabhu, He began His chanting of Hare Kṛṣṇa in the Jagannātha temple.
 
The same scene is being performed here before the Jagannātha temple, Lord Caitanya is dancing. When we perform the class I remembered that scene. Yes. That Caitanya Mahāprabhu is dancing before Jagannātha. Every evening four parties. In each party four ''mṛdaṅga'' and eight ''karatāla''.  
 
So one party this side, one party this side, one party back side, one party front side, and Caitanya Mahāprabhu in the middle would dance, and the four parties will chant ''Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa'' . . . that was going on every evening so long He stayed at Jagannātha Purī.
 
Hayagrīva: This . . . that only happened as long as He stayed there. Is that right?
 
Prabhupāda: Yes.
 
Hayagrīva: This no longer . . . they no longer do this.
 
Prabhupāda: No, not in that way, but ''kīrtana'' goes on in the temple still.

Latest revision as of 16:48, 3 November 2020

Expressions researched:
"When we perform the class I remembered that scene. Yes. That Caitanya Mahāprabhu is dancing before Jagannātha. Every evening four parties. In each party four mṛdaṅga and eight karatāla"

Conversations and Morning Walks

1967 Conversations and Morning Walks

When we perform the class I remembered that scene. Yes. That Caitanya Mahāprabhu is dancing before Jagannātha. Every evening four parties. In each party four mṛdaṅga and eight karatālas.


Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: The outcome is that the Sārvabhauma was impersonalist and Caitanya Mahāprabhu was Vaiṣṇava. Then by argument, logic and everything—that is shortly described there—Sārvabhauma Bhaṭṭācārya became a disciple of Lord Caitanya Mahāprabhu, and he became a greatest devotee. That is the outcome. And it was a great victory on the part of Caitanya Mahāprabhu because Sārvabhauma Bhaṭṭācārya was known as the most stubborn scholar of logic of that time, and he became a devotee. Yes.

And by Sārvabhauma Bhaṭṭācārya's becoming a devotee of Lord Caitanya, practically He became victorious in His missionary activities, because Sārvabhauma Bhaṭṭācārya was a learned scholar in the assembly of the King of Orissa. So the King of Orissa also became a devotee, and many other scholars and big men.

Hayagrīva: Of Caitanya's. They all became devo . . . the King of Orissa?

Prabhupāda: Yes, he became a great devotee.

Hayagrīva: That might even be mentioned in this scene. I don't know if you can mention it here.

Prabhupāda: It is not mentioned, but . . .

Hayagrīva: Well, that's an outcome of this meeting, anyway.

Prabhupāda: When Sārvabhauma Bhaṭṭācārya was meeting the King, the King inquired that, "I have heard that there is a big sannyāsī has come here. What is the details of this sannyāsī? I've heard that you have also become a disciple." So Sārvabhauma Bhaṭṭācārya explained, "Yes, He's not ordinary sannyāsī. He's Kṛṣṇa Himself, so far I've studied."

So Bhaṭṭācārya, he was authority, a great learned man. And the King, when he heard that He is Kṛṣṇa, he also became a devotee. So all expenditure, all everything was supplied by the King and his officers to Caitanya Mahāprabhu. So many people . . . always four hundred, five hundred men were visiting Him. So whoever would come, and he would supply food and place. And Caitanya Mahāprabhu, He began His chanting of Hare Kṛṣṇa in the Jagannātha temple.

The same scene is being performed here before the Jagannātha temple, Lord Caitanya is dancing. When we perform the class I remembered that scene. Yes. That Caitanya Mahāprabhu is dancing before Jagannātha. Every evening four parties. In each party four mṛdaṅga and eight karatāla.

So one party this side, one party this side, one party back side, one party front side, and Caitanya Mahāprabhu in the middle would dance, and the four parties will chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa . . . that was going on every evening so long He stayed at Jagannātha Purī.

Hayagrīva: This . . . that only happened as long as He stayed there. Is that right?

Prabhupāda: Yes.

Hayagrīva: This no longer . . . they no longer do this.

Prabhupāda: No, not in that way, but kīrtana goes on in the temple still.