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When They are pleased by your seva, then They will reveal. Don't try to jump over to understand Radha-Krsna: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world. This is the test. So our request is that don't try to understand Rādhā-Kṛṣṇa. Just worship Rādhā-Kṛṣṇa according to the arcana-vidhi. Then gradually Rādhā-Kṛṣṇa will be pleased, Caitanya Mahāprabhu will be pleased, and svayam eva sphuraty adhaḥ. Sevonmukhe hi jihvādau (Brs. 1.2.234). When They are pleased by your sevā, then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa. That will not help us.
<div class="heading">So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world. This is the test. So our request is that don't try to understand Rādhā-Kṛṣṇa. Just worship Rādhā-Kṛṣṇa according to the arcana-vidhi. Then gradually Rādhā-Kṛṣṇa will be pleased, Caitanya Mahāprabhu will be pleased, and svayam eva sphuraty adhaḥ. Sevonmukhe hi jihvādau (Brs. 1.2.234). When They are pleased by your sevā, then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa. That will not help us.
</div>
</div>
<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, January 5, 1973|The Nectar of Devotion -- Bombay, January 5, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Kṛṣṇa consciousness movement is very rare thing, but, by the grace of Lord Caitanya Mahāprabhu, it is being distributed all over the world freely. It is Caitanya Mahāprabhu's grace. Mahā-vadānyāya kṛṣṇa-prema-pradāya te ([[Vanisource:CC Madhya 19.53|CC Madhya 19.53]]). If we adopt the method of Caitanya Mahāprabhu, then we can distribute what Kṛṣṇa..., Kṛṣṇa-prema, love of Kṛṣṇa. Knowledge of Kṛṣṇa may be distributed. The scholars and the paṇḍitas, they can understand, but love of Kṛṣṇa is different thing. That is a different thing. But Caitanya Mahāprabhu is distributing love of Kṛṣṇa. Kṛṣṇa-prema-pradāya te.</p>
 
:namo mahā-vadānyāya
 
:kṛṣṇa-prema-pradāya te
<mp3player>https://vanipedia.s3.amazonaws.com/clip/730105ND-BOMBAY_clip2.mp3</mp3player>
:kṛṣṇāya kṛṣṇa-caitanya-
<span class="link">[[Vanisource:The Nectar of Devotion -- Bombay, January 5, 1973|The Nectar of Devotion -- Bombay, January 5, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:nāmne gaura-tviṣe namaḥ
Prabhupāda: So this Kṛṣṇa consciousness movement is trying to give Kṛṣṇa. ''Kṛṣṇa se tomāra, kṛṣṇa dite pāra''. Bhaktivinoda Ṭhākura has sung that ''vaiṣṇava ṭhākura, tomāra kukura baliyā jānaha more.'' He's presenting himself, "My dear sir, Vaiṣṇava, kindly accept me as your dog." ''Davita'' . . . what is that song? You have forgotten?
:([[Vanisource:CC Madhya 19.53|CC Madhya 19.53]])
 
<p>So if we follow through the path chalked out by Caitanya Mahāprabhu, then Kṛṣṇa also, although He..., it is very difficult to understand Kṛṣṇa... Manuṣyāṇāṁ sahareṣu kaścid yatati siddhaye, yatatām api siddhānām ([[Vanisource:BG 7.3|BG 7.3]]). But through the process of Caitanya Mahāprabhu... And to follow Caitanya Mahāprabhu means to follow the six Gosvāmīs, because these six Gosvāmīs were directly instructed by Caitanya Mahāprabhu to spread this movement. He instructed Rūpa Gosvāmī continually for ten days in Prayāga, Daśāśvamedha ghāṭa. He instructed Sanātana Gosvāmī for two months in Benares. And they have given us this invaluable literature. There are so many other literatures, of which the Bhakti-rasāmṛta-sindhu, we have translated into English: Nectar of Devotion. So try to follow this book. Rūpa-raghunātha-pade haibe ākuti... Narottama dāsa Ṭhākura is singing,</p>
Śyāmasundara: I don't know.
:rūpa-raghunātha-pade haibe ākuti
 
:kabe hāma bujhaba śrī yugala-pīriti
Indian man: . . . (indistinct)
<p>The sahajiyās, they immediately try to understand the love affairs of Kṛṣṇa and Rādhārāṇī. That is sahajiyism. Here we have to take instruction from Narottama dāsa Ṭhākura. First of all we have to take the mercy of Rūpa-Raghunātha, Gosvāmīs. Then if there is, our luck is good, then we can understand what is Rādhā-Kṛṣṇa prema. You, it is not a thing to be understood by the common man in the bazaar, Rādhā-Kṛṣṇa. Therefore, in spite of hearing Rādhā-Kṛṣṇa līlā for many, many years, they remain in the same position, not a single step forward, what to..., to understand Kṛṣṇa? Because they do not try to understand Rādhā-Kṛṣṇa through the channel chalked out by Caitanya Mahāprabhu and Gosvāmīs. We must know. Rādhā-Kṛṣṇa is not ordinary. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śakti. This is the manifestation of the ahlādinī śakti of Kṛṣṇa. Kṛṣṇa does not enjoy any material thing. The gopīs and Rādhārāṇī, they are not these ordinary girls. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ (Bs. 5.37).</p>
 
<p>So this is the process. We don't, therefore, advise people that immediately come to understand rasa-līlā. No. We never do so. First of all, understand Kṛṣṇa by the channel, by the proper method. Then gradually, when you are actually purified, they you'll understand Rādhā-Kṛṣṇa.</p>
Prabhupāda: No. ''Vai'' . . .
:rūpa-raghunātha-padehaibe ākuti
 
:kabe hāma bujhaba śrī-yugala-pīriti
Indian man: ''Kṛṣṇa se tomāra'' . . .
<p>They don't become sahajiyā, to understand Rādhā and Kṛṣṇa just like ordinary... They're understanding Rādhā and Kṛṣṇa, and they're inclined to so many nonsense things. If one understands Rādhā-Kṛṣṇa, his impulse for sex life, vīta rāga kāma, immediately will be finished. He'll never think of... As Yamunā, Yamunācārya says, yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor. You know the verse?</p>
 
<p>Indian man: Yes.</p>
Prabhupāda: Ah. ''Kṛṣṇa se tomāra, kṛṣṇa dite pāra, tomāra śakati āche'' (''Śaraṇāgati''). This is a fact. If you want Kṛṣṇa, then you have to approach a pure devotee of Kṛṣṇa. He can give you, deliver you. ''Vedeṣu durlabha adurlabha ātma-bhaktau''. If one is Kṛṣṇa devotee, he can deliver Kṛṣṇa: "Take Him. Here is Kṛṣṇa." That is the special prerogative of devotee. ''Kaunteya pratijānīhi''. Kṛṣṇa . . . Kṛṣṇa is advising Arjuna, because he's devotee that, "You declare, ''na me bhaktaḥ praṇaśyati.''" So He could declare Himself. No. He wants to declare everything through His devotee. ''Nimitta-mātraṁ bhava savya-sācin'' ([[vanisource:BG 11.33 (1972)|BG 11.33]]). He want to see that Arjuna becomes victorious, although He was conducting; actually He was doing this victorious, war.
<p>Prabhupāda: Cite it. Yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor. Yamunācārya.</p>
 
<p>Indian man: Oh, ahh...</p>
So in this way, ''kṛṣṇa-bhakti'' . . . ''nitya-siddha kṛṣṇa-bhakti'', if we simply invoke our ''kṛṣṇa-bhakti'', that is success of life. Some way or other. Therefore Rūpa Gosvāmī says that ''yena tena prakāreṇa manaḥ kṛṣṇe niveśayet''. Somehow or other, just be absorbed within your mind about Kṛṣṇa. ''Sa vai manaḥ kṛṣṇa-padāravindayor'' ([[vanisource:SB 9.4.18-20|SB 9.4.18]]). Some way or other. It doesn't matter which way. And another place Rūpa Gosvāmī says, ''kṛṣṇa-bhakti-rasa-bhāvitā matiḥ krīyatāṁ yadi kuto 'pi labhyate.'' "Purchase this ''kṛṣṇa-bhakti-rasa-bhāvitā matiḥ'', Kṛṣṇa consciousness, if it is available somewhere." T''atra laulyam eka mūlyam, na janma koṭibhiḥ sukṛtibhiḥ labhyate.
<p>Prabhupāda: No. This verse:</p>
''
:yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor
So this Kṛṣṇa consciousness movement is very rare thing, but, by the grace of Lord Caitanya Mahāprabhu, it is being distributed all over the world freely. It is Caitanya Mahāprabhu's grace. ''Mahā-vadānyāya kṛṣṇa-prema-pradāya te'' ([[vanisource:CC Madhya 19.53|CC Madhya 19.53]]). If we adopt the method of Caitanya Mahāprabhu, then we can distribute what Kṛṣṇa . . . ''kṛṣṇa-prema'', love of Kṛṣṇa. Knowledge of Kṛṣṇa may be distributed. The scholars and the ''paṇḍitas'', they can understand, but love of Kṛṣṇa is different thing. That is a different thing. But Caitanya Mahāprabhu is distributing love of Kṛṣṇa. ''Kṛṣṇa-prema-pradāya te.''
:nava-nava-(rasa-)dhāmany (udyataṁ) rantum āsīt
 
:tad-avadhi mama bata nārī-saṅgame smaryamāne
:''namo mahā-vadānyāya''
:bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca
:''kṛṣṇa-prema-pradāya te''
<p>So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world. This is the test. So our request is that don't try to understand Rādhā-Kṛṣṇa. Just worship Rādhā-Kṛṣṇa according to the arcana-vidhi. Then gradually Rādhā-Kṛṣṇa will be pleased, Caitanya Mahāprabhu will be pleased, and svayam eva sphuraty adhaḥ. Sevonmukhe hi jihvādau (Brs. 1.2.234). When They are pleased by your sevā, then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa. That will not help us.</p>
:''kṛṣṇāya kṛṣṇa-caitanya-''
<p>Thank you very much. Hare Kṛṣṇa.</p>
:''nāmne gaura-tviṣe namaḥ''
</div>
:([[vanisource:CC Madhya 19.53|CC Madhya 19.53]])
</div>
 
</div>
So if we follow through the path chalked out by Caitanya Mahāprabhu, then Kṛṣṇa also, although He . . . it is very difficult to understand Kṛṣṇa . . . ''manuṣyāṇāṁ sahareṣu kaścid yatati siddhaye, yatatām api siddhānām'' ([[vanisource:BG 7.3 (1972)|BG 7.3]]). But through the process of Caitanya Mahāprabhu . . . and to follow Caitanya Mahāprabhu means to follow the six Gosvāmīs, because these six Gosvāmīs were directly instructed by Caitanya Mahāprabhu to spread this movement. He instructed Rūpa Gosvāmī continually for ten days in Prayāga, Daśāśvamedha-ghāṭa. He instructed Sanātana Gosvāmī for two months in Benares. And they have given us this invaluable literature. There are so many other literatures, of which the ''Bhakti-rasāmṛta-sindhu'' we have translated into English: ''Nectar of Devotion''. So try to follow this book. ''Rūpa-raghunātha-pade haibe ākuti'' . . . Narottama dāsa Ṭhākura is singing:
 
:''rūpa-raghunātha-pade haibe ākuti''
:''kabe hāma bujhaba śrī yugala-pīriti''
:(''Gaurāṅga Bolite Habe'')
 
The ''sahajiyās'', they immediately try to understand the love affairs of Kṛṣṇa and Rādhārāṇī. That is ''sahajiyā''-ism. Here we have to take instruction from Narottama dāsa Ṭhākura. First of all we have to take the mercy of Rūpa-Raghunātha, Gosvāmī. Then if there is . . . our luck is good, then we can understand what is Rādhā-Kṛṣṇa ''prema''. You . . . it is not a thing to be understood by the common man in the bazaar, Rādhā-Kṛṣṇa. Therefore, in spite of hearing Rādhā-Kṛṣṇa ''līlā'' for many, many years, they remain in the same position, not a single step forward, what to . . . to understand Kṛṣṇa.
 
Because they do not try to understand Rādhā-Kṛṣṇa through the channel chalked out by Caitanya Mahāprabhu and Gosvāmīs. We must know. Rādhā-Kṛṣṇa is not ordinary. ''Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śakti.'' This is the manifestation of the ''ahlādinī śakti'' of Kṛṣṇa. Kṛṣṇa does not enjoy any material thing. The ''gopīs'' and Rādhārāṇī, they are not these ordinary girls. ''Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ'' (Bs. 5.37).
 
So this is the process. We don't, therefore, advise people that immediately come to understand ''rāsa-līlā.'' No. We never do so. First of all, understand Kṛṣṇa by the channel, by the proper method. Then gradually, when you are actually purified, then you'll understand Rādhā-Kṛṣṇa.
 
:''rūpa-raghunātha-padehaibe ākuti''
:''kabe hāma bujhaba śrī-yugala-pīriti''
:(''Gaurāṅga Bolite Habe'')
 
They don't become ''sahajiyā'', to understand Rādhā and Kṛṣṇa just like ordinary . . . they're understanding Rādhā and Kṛṣṇa, and they're inclined to so many nonsense things. If one understands Rādhā-Kṛṣṇa, his impulse for sex life, ''vīta rāga kāma'', immediately will be finished. He'll never think of . . . as Yamunā, Yamunācārya says, ''yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor.'' You know the verse?
 
Indian man: Yes.
 
Prabhupāda: Cite it. ''Yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor.'' Yamunācārya.
 
Indian man: Oh, ahh . . . (recites sanskrit verse)
 
Prabhupāda: No. This verse:
 
:''yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor''
:''nava-nava''-(''rasa''-)''dhāmany'' (''udyataṁ'') ''rantum āsīt''
:''tad-avadhi mama bata nārī-saṅgame smaryamāne''
:''bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca''
:(Yāmunācārya)
 
So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world. This is the test. So our request is that don't try to understand Rādhā-Kṛṣṇa. Just worship Rādhā-Kṛṣṇa according to the ''arcana-vidhi''. Then gradually Rādhā-Kṛṣṇa will be pleased, Caitanya Mahāprabhu will be pleased, and ''svayam eva sphuraty adhaḥ. Sevonmukhe hi jihvādau'' (Brs. 1.2.234). When They are pleased by your ''sevā'', then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa. That will not help us.
 
Thank you very much. Hare Kṛṣṇa.

Latest revision as of 14:58, 3 March 2021

Expressions researched:
"When They are pleased by your sevā, then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa"

Lectures

Nectar of Devotion Lectures

So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world. This is the test. So our request is that don't try to understand Rādhā-Kṛṣṇa. Just worship Rādhā-Kṛṣṇa according to the arcana-vidhi. Then gradually Rādhā-Kṛṣṇa will be pleased, Caitanya Mahāprabhu will be pleased, and svayam eva sphuraty adhaḥ. Sevonmukhe hi jihvādau (Brs. 1.2.234). When They are pleased by your sevā, then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa. That will not help us.


The Nectar of Devotion -- Bombay, January 5, 1973:

Prabhupāda: So this Kṛṣṇa consciousness movement is trying to give Kṛṣṇa. Kṛṣṇa se tomāra, kṛṣṇa dite pāra. Bhaktivinoda Ṭhākura has sung that vaiṣṇava ṭhākura, tomāra kukura baliyā jānaha more. He's presenting himself, "My dear sir, Vaiṣṇava, kindly accept me as your dog." Davita . . . what is that song? You have forgotten?

Śyāmasundara: I don't know.

Indian man: . . . (indistinct)

Prabhupāda: No. Vai . . .

Indian man: Kṛṣṇa se tomāra . . .

Prabhupāda: Ah. Kṛṣṇa se tomāra, kṛṣṇa dite pāra, tomāra śakati āche (Śaraṇāgati). This is a fact. If you want Kṛṣṇa, then you have to approach a pure devotee of Kṛṣṇa. He can give you, deliver you. Vedeṣu durlabha adurlabha ātma-bhaktau. If one is Kṛṣṇa devotee, he can deliver Kṛṣṇa: "Take Him. Here is Kṛṣṇa." That is the special prerogative of devotee. Kaunteya pratijānīhi. Kṛṣṇa . . . Kṛṣṇa is advising Arjuna, because he's devotee that, "You declare, na me bhaktaḥ praṇaśyati." So He could declare Himself. No. He wants to declare everything through His devotee. Nimitta-mātraṁ bhava savya-sācin (BG 11.33). He want to see that Arjuna becomes victorious, although He was conducting; actually He was doing this victorious, war.

So in this way, kṛṣṇa-bhakti . . . nitya-siddha kṛṣṇa-bhakti, if we simply invoke our kṛṣṇa-bhakti, that is success of life. Some way or other. Therefore Rūpa Gosvāmī says that yena tena prakāreṇa manaḥ kṛṣṇe niveśayet. Somehow or other, just be absorbed within your mind about Kṛṣṇa. Sa vai manaḥ kṛṣṇa-padāravindayor (SB 9.4.18). Some way or other. It doesn't matter which way. And another place Rūpa Gosvāmī says, kṛṣṇa-bhakti-rasa-bhāvitā matiḥ krīyatāṁ yadi kuto 'pi labhyate. "Purchase this kṛṣṇa-bhakti-rasa-bhāvitā matiḥ, Kṛṣṇa consciousness, if it is available somewhere." Tatra laulyam eka mūlyam, na janma koṭibhiḥ sukṛtibhiḥ labhyate. So this Kṛṣṇa consciousness movement is very rare thing, but, by the grace of Lord Caitanya Mahāprabhu, it is being distributed all over the world freely. It is Caitanya Mahāprabhu's grace. Mahā-vadānyāya kṛṣṇa-prema-pradāya te (CC Madhya 19.53). If we adopt the method of Caitanya Mahāprabhu, then we can distribute what Kṛṣṇa . . . kṛṣṇa-prema, love of Kṛṣṇa. Knowledge of Kṛṣṇa may be distributed. The scholars and the paṇḍitas, they can understand, but love of Kṛṣṇa is different thing. That is a different thing. But Caitanya Mahāprabhu is distributing love of Kṛṣṇa. Kṛṣṇa-prema-pradāya te.

namo mahā-vadānyāya
kṛṣṇa-prema-pradāya te
kṛṣṇāya kṛṣṇa-caitanya-
nāmne gaura-tviṣe namaḥ
(CC Madhya 19.53)

So if we follow through the path chalked out by Caitanya Mahāprabhu, then Kṛṣṇa also, although He . . . it is very difficult to understand Kṛṣṇa . . . manuṣyāṇāṁ sahareṣu kaścid yatati siddhaye, yatatām api siddhānām (BG 7.3). But through the process of Caitanya Mahāprabhu . . . and to follow Caitanya Mahāprabhu means to follow the six Gosvāmīs, because these six Gosvāmīs were directly instructed by Caitanya Mahāprabhu to spread this movement. He instructed Rūpa Gosvāmī continually for ten days in Prayāga, Daśāśvamedha-ghāṭa. He instructed Sanātana Gosvāmī for two months in Benares. And they have given us this invaluable literature. There are so many other literatures, of which the Bhakti-rasāmṛta-sindhu we have translated into English: Nectar of Devotion. So try to follow this book. Rūpa-raghunātha-pade haibe ākuti . . . Narottama dāsa Ṭhākura is singing:

rūpa-raghunātha-pade haibe ākuti
kabe hāma bujhaba śrī yugala-pīriti
(Gaurāṅga Bolite Habe)

The sahajiyās, they immediately try to understand the love affairs of Kṛṣṇa and Rādhārāṇī. That is sahajiyā-ism. Here we have to take instruction from Narottama dāsa Ṭhākura. First of all we have to take the mercy of Rūpa-Raghunātha, Gosvāmī. Then if there is . . . our luck is good, then we can understand what is Rādhā-Kṛṣṇa prema. You . . . it is not a thing to be understood by the common man in the bazaar, Rādhā-Kṛṣṇa. Therefore, in spite of hearing Rādhā-Kṛṣṇa līlā for many, many years, they remain in the same position, not a single step forward, what to . . . to understand Kṛṣṇa.

Because they do not try to understand Rādhā-Kṛṣṇa through the channel chalked out by Caitanya Mahāprabhu and Gosvāmīs. We must know. Rādhā-Kṛṣṇa is not ordinary. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śakti. This is the manifestation of the ahlādinī śakti of Kṛṣṇa. Kṛṣṇa does not enjoy any material thing. The gopīs and Rādhārāṇī, they are not these ordinary girls. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ (Bs. 5.37).

So this is the process. We don't, therefore, advise people that immediately come to understand rāsa-līlā. No. We never do so. First of all, understand Kṛṣṇa by the channel, by the proper method. Then gradually, when you are actually purified, then you'll understand Rādhā-Kṛṣṇa.

rūpa-raghunātha-padehaibe ākuti
kabe hāma bujhaba śrī-yugala-pīriti
(Gaurāṅga Bolite Habe)

They don't become sahajiyā, to understand Rādhā and Kṛṣṇa just like ordinary . . . they're understanding Rādhā and Kṛṣṇa, and they're inclined to so many nonsense things. If one understands Rādhā-Kṛṣṇa, his impulse for sex life, vīta rāga kāma, immediately will be finished. He'll never think of . . . as Yamunā, Yamunācārya says, yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor. You know the verse?

Indian man: Yes.

Prabhupāda: Cite it. Yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor. Yamunācārya.

Indian man: Oh, ahh . . . (recites sanskrit verse)

Prabhupāda: No. This verse:

yad-avadhi mama cetaḥ kṛṣṇa-padāravindayor
nava-nava-(rasa-)dhāmany (udyataṁ) rantum āsīt
tad-avadhi mama bata nārī-saṅgame smaryamāne
bhavati mukha-vikāraḥ suṣṭhu niṣṭhīvanaṁ ca
(Yāmunācārya)

So this is the test. If actually one understands Rādhā-Kṛṣṇa līlā, then they'll forget forever this sex life of the material world. This is the test. So our request is that don't try to understand Rādhā-Kṛṣṇa. Just worship Rādhā-Kṛṣṇa according to the arcana-vidhi. Then gradually Rādhā-Kṛṣṇa will be pleased, Caitanya Mahāprabhu will be pleased, and svayam eva sphuraty adhaḥ. Sevonmukhe hi jihvādau (Brs. 1.2.234). When They are pleased by your sevā, then They will reveal. Don't try to jump over to understand Rādhā-Kṛṣṇa. That will not help us.

Thank you very much. Hare Kṛṣṇa.