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What is the qualification for understanding?: Difference between revisions

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div class="heading">These things are there. Imaṁ rājarṣayo viduḥ. The rājarṣi means the topmost class. Rāja means government or the king. So simply the government man or the king will not suffice. He must be ṛṣi, saintly person. So, topmost man in the society, at the same time, he must be saintly. That is the qualification of understanding Bhagavad-gītā.
<div class="heading">These things are there. Imaṁ rājarṣayo viduḥ. The rājarṣi means the topmost class. Rāja means government or the king. So simply the government man or the king will not suffice. He must be ṛṣi, saintly person. So, topmost man in the society, at the same time, he must be saintly. That is the qualification of understanding Bhagavad-gītā.
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<span class="link">[[Vanisource:Evening Darsana -- February 26, 1977, Mayapura|Evening Darsana -- February 26, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It is said, imaṁ rājarṣayo viduḥ. (aside:) If there are outsiders, they should be given plate. (break) The dhīras tatra na muhyati ([[Vanisource:BG 2.13|BG 2.13]]). Imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2|BG 4.2]]). These words are there. Actually to understand this Kṛṣṇa philosophy, it is not for ordinary person.</p>
<mp3player>https://s3.amazonaws.com/vanipedia/clip/770226ED-MAYAPUR_01.mp3</mp3player>
<span class="link">[[Vanisource:Evening Darsana -- February 26, 1977, Mayapura|Evening Darsana -- February 26, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It is said, imaṁ rājarṣayo viduḥ. (aside:) If there are outsiders, they should be given plate. (break) The dhīras tatra na muhyati ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)|BG 4.2]]). These words are there. Actually to understand this Kṛṣṇa philosophy, it is not for ordinary person.</p>
<p>Brahmānanda: What is the qualification for understanding?</p>
<p>Brahmānanda: What is the qualification for understanding?</p>
<p>Prabhupāda: These things are there. Imaṁ rājarṣayo viduḥ. The rājarṣi means the topmost class. Rāja means government or the king. So simply the government man or the king will not suffice. He must be ṛṣi, saintly person. So, topmost man in the society, at the same time, he must be saintly. That is the qualification of understanding Bhagavad-gītā. Kṛṣṇa uses this word, imaṁ rājarṣayo viduḥ.</p>
<p>Prabhupāda: These things are there. Imaṁ rājarṣayo viduḥ. The rājarṣi means the topmost class. Rāja means government or the king. So simply the government man or the king will not suffice. He must be ṛṣi, saintly person. So, topmost man in the society, at the same time, he must be saintly. That is the qualification of understanding Bhagavad-gītā. Kṛṣṇa uses this word, imaṁ rājarṣayo viduḥ.</p>

Latest revision as of 10:06, 21 May 2018

Expressions researched:
"What is the qualification for understanding"

Conversations and Morning Walks

1977 Conversations and Morning Walks

These things are there. Imaṁ rājarṣayo viduḥ. The rājarṣi means the topmost class. Rāja means government or the king. So simply the government man or the king will not suffice. He must be ṛṣi, saintly person. So, topmost man in the society, at the same time, he must be saintly. That is the qualification of understanding Bhagavad-gītā.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: It is said, imaṁ rājarṣayo viduḥ. (aside:) If there are outsiders, they should be given plate. (break) The dhīras tatra na muhyati (BG 2.13). Imaṁ rājarṣayo viduḥ (BG 4.2). These words are there. Actually to understand this Kṛṣṇa philosophy, it is not for ordinary person.

Brahmānanda: What is the qualification for understanding?

Prabhupāda: These things are there. Imaṁ rājarṣayo viduḥ. The rājarṣi means the topmost class. Rāja means government or the king. So simply the government man or the king will not suffice. He must be ṛṣi, saintly person. So, topmost man in the society, at the same time, he must be saintly. That is the qualification of understanding Bhagavad-gītā. Kṛṣṇa uses this word, imaṁ rājarṣayo viduḥ.

Brahmānanda: Sometimes we see that an Indian, he's living at least a more saintly life than the life that we have led, but sometimes we are more qualified to hear than some Indian men.

Prabhupāda: Yes, because you have got qualification-dhīra. What I say, you hear with patience. And those who are adhīra, they cannot. Sometimes... Aye. (someone enters) You can come this side. (break) Two words is very important. One is, that in the beginning one must be dhīra, not restless. Restlessness is for the animal, or a child. He is restless. He cannot understand. An animal, a cat and dog... Sometimes they remain very silent before the master, but not always. Their habit is not silent. So this understanding, that "I am not this body," is not possible for, say, restless person, that "I am not this body." It is specially mentioned in the Bhagavad-gītā, dhīra. He must not be a restless animal, always busy. Just like monkey. Monkey is always busy. But as soon as the monkey comes, everyone knows he is very busy. He can jump very nicely. And immediately they take a stick, "Get out! Get out! Get out!" Busy fool. Fool, if he remains little silent, so he does less harm. But if he is busy, he is more harmful. So this is the position at the present moment, that people are kept in the animal civilization and they are busy. So they are creating more harm. It is not for the good of the society. They are creating more harm.

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