Unfortunately, the modern civilization, they do not know what is vimokṣāya. They're so blind. They do not know that there is some position which is called vimokṣāya. They do not know. They do not know what is next life. There is no educational system. I am traveling all over the world. There is not a single institution which is meant for giving education about the transmigration of the soul, how one can get better life. But they don't believe. They have no knowledge. That is āsurī sampat. That will be described here: pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ. Pravṛttim. Pravṛttim means attraction, or attachment. In what sort of activities we should be attached, and what sort of activities we shall be detached, that, the asuras, they do not know. Pravṛttiṁ ca nivṛttiṁ ca.
- pravṛttiṁ ca nivṛttiṁ ca
- janā na vidur āsuraḥ
- na śaucaṁ nāpi cācāro
- na satyaṁ teṣu vidyate
- (BG 16.7)
These are the asuras. They do not know how their life should be directed, in which direction. That is called pravṛtti. And what sort of life they should be detached, give up, nivṛtti. Pravṛttis tu jīvātmana. That is another. Bhunam. Nivṛttis tu mahāphalām. The whole śāstra, whole Vedic direction is for pravṛtti-nirvṛtti. They are gradually training. Just like Loke vyavāyāmiṣa-madya-sevā nityā sujantoḥ. A living entity has got natural inclination for vyavāya, sex life; and madya sevāḥ, intoxication; āmiṣa sevāḥ, and meat-eating. A natural instinct there is. But asuras, they do not try to stop it. They want to increase it. That is asura life. I have got some disease. If I want to cure it, then doctor gives me some prescription that "You don't take." Just like diabetic patient. He is forbidden that "Don't take sugar, don't take starch." Nivṛtti. Similarly, the śāstra gives us direction that you should be accepting these things and you should be not accepting these things, śāstra. Just like in our society, we have picked up the most essential nivṛtti and pravṛtti. The pravṛtti... We are instructing our students, "No illicit sex life, no meat-eating, no āmiṣa-sevā." Āmiṣa-sevā nityā sujantoḥ. But the śāstra says that if you can give up nivṛttis tu mahāphalām, then your life is successful. But we are not prepared. If you are not prepared to accept the pravṛttis and not to accept the nivṛttis, then one must know that he is asura. Kṛṣṇa says here, pravṛttiṁ ca nivṛttiṁ ca janā na vidur āsurāḥ (BG 16.7). They do not... "Oh, what is that?" They say, even the big, big swamīs will say, "Oh, what is there wrong? You can eat anything. It doesn't matter. You can do anything. You simply give me fees, and I give you some special mantra." These things are going on. So because we want such cheaters... If I say, just like in our Society, if you had been given the freedom, "Now, whatever you like you can do," millions of students would have come. But that is not possible. We don't make any compromise like that, that "You can do whatever you like. You can eat whatever you like." No. We don't restrict to the ordinary man, but if one comes forward to become our student, serious student, then he must follow this pravṛtti-nirvṛtti. Otherwise he remains asura. What we have to make an asura a deva. That is our process. Kṛṣṇa consciousness means that it is not that if a man is born in an asura family he cannot be deva. No. He can be deva. Kṛṣṇa says, māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Pāpa-yonayaḥ means asura-yonayaḥ, or lower than asura-yonayaḥ. Striyo vaiśyās tathā śūdrās te 'pi yānti parāṁ gatim. Everyone has got a chance.
So this Kṛṣṇa consciousness movement is giving chance to everyone to become devatā. It is so nice movement. Because without becoming devatā he'll be entangled. He'll be entangled. He'll have to. He has to continue this four process of birth, death, disease, and old age. That he has to. Therefore Kṛṣṇa says that daivī sampad vimokṣāya. If you want to get rid of this troublesome material existence, threefold miserable condition of material existence, then you have to develop daivī sampat. That can be developed. It is not that stereotype, one who is condemned, he cannot be raised. No. Anyone can be raised. Just like Caitanya Mahāprabhu accepted Jagāi and Mādhāi. They fell down. They're born..., they are born in brāhmaṇa family, nice family, but due to bad association they became drunkard, they became woman-hunters, meat-eating, gambling, so many, all these good qualities. At the present moment, in the human society, without these they are not civilized. They must have a club. What is this club? I have seen in Germany. Just like we have got, after few steps, a (Sanskrit?), similarly, in Hamburg I have seen, a few steps after there is a small club. What is the business of the club? The business of club that a young woman should be there, and there should be wine and cards for playing gambling. And whenever they get holiday, they, you won't find him at home. He has immediately gone to the club. You see? So these things... Not only in Germany. About, say, thirty years ago, one of my Godbrothers went to England, and Lord Zetland, he said that "Whether, Swamiji, you can make us brāhmaṇa?" So he proposed these four things: "Yes. We can make you brāhmaṇa, provided you give up these bad habits." "What is that?" "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see.
So it is very difficult. Therefore the pravṛtti-nirvṛtti, the Vedic rules have been formulated in such a way that if a man has got pravṛtti for meat-eating or drinking or for sex-life or gambling... So we know that gambling is allowed on the kālī-pūjā day. We know. Especially northern Indian people, mercantile people, they take it, advantage, gambling. And sex life is allowed married life. That is gradually nivṛtti, married life; otherwise they will become upstarts. The society will be lost. And meat-eating allowed also: "All right. Just offer a goat before Kali and take that." Not purchase from the market or slaughterhouse. No. So these things are there just to gradually make him refrain from all these habits. Nivṛtti. This is Vedic. Not that "Oh, there is in the Vedas Kālī-pūjā. We are devotees of Kali." Why? For meat-eating. That's all. They are..., they become devotees of Kali only for meat-eating. That's all. There is no other devotion. So actually... So nivṛtti. But that is nivṛtti-mārga. Nivṛtti-mārga. And in the Vaiṣṇava philosophy that immediately, immediately give up these things; otherwise it will be not possible.