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== Srimad-Bhagavatam ==
<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div>


=== SB Canto 1 ===
<div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div>


<span class="q_heading">'''The illusioned king or executive head allow slaughterhouses in the state without knowing that torturing poor animals clears the way to hell for such foolish kings or executive heads. '''</span>
<div class="quote" book="SB" link="SB 1.17.10-11" link_text="SB 1.17.10-11, Purport">
<div class="heading">The illusioned king or executive head allow slaughterhouses in the state without knowing that torturing poor animals clears the way to hell for such foolish kings or executive heads.</div>


<span class="SB-statistics">'''[[Vanisource:SB 1.17.10-11|SB 1.17.10-11, Purport]]:''' The illusioned king or executive head, even though sometimes advertised as a great philosopher and learned scholar, will allow slaughterhouses in the state without knowing that torturing poor animals clears the way to hell for such foolish kings or executive heads. The executive head must always be alert to the safety of the prajās, both man and animal, and inquire whether a particular living being is harassed at any place by another living being. The harassing living being must at once be caught and put to death, as shown by Mahārāja Parīkṣit.</span>
<div class="text">'''[[Vanisource:SB 1.17.10-11|SB 1.17.10-11, Purport]]:''' The illusioned king or executive head, even though sometimes advertised as a great philosopher and learned scholar, will allow slaughterhouses in the state without knowing that torturing poor animals clears the way to hell for such foolish kings or executive heads. The executive head must always be alert to the safety of the prajās, both man and animal, and inquire whether a particular living being is harassed at any place by another living being. The harassing living being must at once be caught and put to death, as shown by Mahārāja Parīkṣit.</div>
</div>


=== SB Canto 4 ===
<div class="sub_section" id="SB_Canto_4" text="SB Canto 4"><h3>SB Canto 4</h3></div>


<span class="q_heading">'''Demons who print books and write lyrics on the rāga-mārga principles are surely on the way to hell.'''</span>
<div class="quote" book="SB" link="SB 4.24.45-46" link_text="SB 4.24.45-46, Purport">
<div class="heading">Demons who print books and write lyrics on the rāga-mārga principles are surely on the way to hell.</div>


<span class="SB-statistics">'''[[Vanisource:SB 4.24.45-46|SB 4.24.45-46, Purport]]:''' Without serving Kṛṣṇa according to the vidhi-mārga regulative principles of the pāñcarātrika-vidhi, unscrupulous persons want to jump immediately to the rāga-mārga principles. Such persons are called sahajiyā. There are also demons who enjoy depicting Kṛṣṇa and His pastimes with the gopīs, taking advantage of Kṛṣṇa by their licentious character. These demons who print books and write lyrics on the rāga-mārga principles are surely on the way to hell. Unfortunately, they lead others down with them. Devotees in Kṛṣṇa consciousness should be very careful to avoid such demons.</span>
<div class="text">'''[[Vanisource:SB 4.24.45-46|SB 4.24.45-46, Purport]]:''' Without serving Kṛṣṇa according to the vidhi-mārga regulative principles of the pāñcarātrika-vidhi, unscrupulous persons want to jump immediately to the rāga-mārga principles. Such persons are called sahajiyā. There are also demons who enjoy depicting Kṛṣṇa and His pastimes with the gopīs, taking advantage of Kṛṣṇa by their licentious character. These demons who print books and write lyrics on the rāga-mārga principles are surely on the way to hell. Unfortunately, they lead others down with them. Devotees in Kṛṣṇa consciousness should be very careful to avoid such demons.</div>
</div>


== Sri Caitanya-caritamrta ==
<div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div>


=== CC Adi-lila ===
<div class="sub_section" id="CC_Adi-lila" text="CC Adi-lila"><h3>CC Adi-lila</h3></div>


<span class="q_heading">'''In the Gauḍīya-sampradāya there is a Vedānta commentary called the Govinda-bhāṣya, but the sahajiyās consider such commentaries to be untouchable philosophical speculation, and they consider the ācāryas to be mixed devotees. Thus they clear their way to hell.'''</span>
<div class="quote" book="CC" link="CC Adi 7.72" link_text="CC Adi 7.72, Purport">
<div class="heading">In the Gauḍīya-sampradāya there is a Vedānta commentary called the Govinda-bhāṣya, but the sahajiyās consider such commentaries to be untouchable philosophical speculation, and they consider the ācāryas to be mixed devotees. Thus they clear their way to hell.</div>


<span class="CC-statistics">'''[[Vanisource:CC Adi 7.72|CC Adi 7.72, Purport]]:''' A devotee must know the importance of simultaneously understanding Vedānta philosophy and chanting the holy names. If by studying Vedānta one becomes an impersonalist, he has not been able to understand Vedānta. This is confirmed in the Bhagavad-gītā (15.15). Vedānta means “the end of knowledge.” The ultimate end of knowledge is knowledge of Kṛṣṇa, who is identical with His holy name. Cheap Vaiṣṇavas (sahajiyās) do not care to study the Vedānta philosophy as commented upon by the four ācāryas. In the Gauḍīya-sampradāya there is a Vedānta commentary called the Govinda-bhāṣya, but the sahajiyās consider such commentaries to be untouchable philosophical speculation, and they consider the ācāryas to be mixed devotees. Thus they clear their way to hell.</span>
<div class="text">'''[[Vanisource:CC Adi 7.72|CC Adi 7.72, Purport]]:''' A devotee must know the importance of simultaneously understanding Vedānta philosophy and chanting the holy names. If by studying Vedānta one becomes an impersonalist, he has not been able to understand Vedānta. This is confirmed in the Bhagavad-gītā (15.15). Vedānta means “the end of knowledge.” The ultimate end of knowledge is knowledge of Kṛṣṇa, who is identical with His holy name. Cheap Vaiṣṇavas (sahajiyās) do not care to study the Vedānta philosophy as commented upon by the four ācāryas. In the Gauḍīya-sampradāya there is a Vedānta commentary called the Govinda-bhāṣya, but the sahajiyās consider such commentaries to be untouchable philosophical speculation, and they consider the ācāryas to be mixed devotees. Thus they clear their way to hell.</div>
</div>


== Other Books by Srila Prabhupada ==
<div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div>


=== Renunciation Through Wisdom ===
<div class="sub_section" id="Renunciation_Through_Wisdom" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3></div>


<span class="q_heading">'''Mundane philosophers become rooted to the misunderstanding that man is God and vice versa, thus clearing their way to hell.'''</span>
<div class="quote" book="OB" link="RTW 4.1" link_text="Renunciation Through Wisdom 4.1">
<div class="heading">Mundane philosophers become rooted to the misunderstanding that man is God and vice versa, thus clearing their way to hell.</div>


<span class="OB-statistics">'''[[Vanisource:RTW 4.1|Renunciation Through Wisdom 4.1]]:''' Mundane philosophers who try to attain the Supreme through the ascending process of knowledge can never achieve their goal. The only result of such an attempt, which naturally confuses them, is that they become rooted to the misunderstanding that man is God and vice versa, thus clearing their way to hell. A few among them may have a moment's glimpse of transcendence, but end up concluding everything backwards. They fall prey to the erroneous impersonal principle.</span>
<div class="text">'''[[Vanisource:RTW 4.1|Renunciation Through Wisdom 4.1]]:''' Mundane philosophers who try to attain the Supreme through the ascending process of knowledge can never achieve their goal. The only result of such an attempt, which naturally confuses them, is that they become rooted to the misunderstanding that man is God and vice versa, thus clearing their way to hell. A few among them may have a moment's glimpse of transcendence, but end up concluding everything backwards. They fall prey to the erroneous impersonal principle.</div>
</div>


=== Light of the Bhagavata ===
<div class="sub_section" id="Light_of_the_Bhagavata" text="Light of the Bhagavata"><h3>Light of the Bhagavata</h3></div>


<span class="q_heading">'''Unfortunately, cheap neophytes make a show of the transcendental ecstasies of the gopīs, bringing them onto the mundane plane for perverted manifestations and thus clearing the way to hell by such unwanted caricatures.'''</span>
<div class="quote" book="OB" link="LOB 30" link_text="Light of the Bhagavata 30">
<div class="heading">Unfortunately, cheap neophytes make a show of the transcendental ecstasies of the gopīs, bringing them onto the mundane plane for perverted manifestations and thus clearing the way to hell by such unwanted caricatures.</div>


<span class="OB-statistics">'''[[Vanisource:LOB 30|Light of the Bhagavata 30]]:''' To rise to the stage of love shown by the gopīs is very difficult, but this stage is attainable for serious conditioned souls. Unfortunately, cheap neophytes make a show of the transcendental ecstasies of the gopīs, bringing them onto the mundane plane for perverted manifestations and thus clearing the way to hell by such unwanted caricatures. Serious students of yoga, however, practice it seriously, and thus they attain the highest perfection in bhakti-yoga, as stated in Bhagavad-gītā (6.47):</span>
<div class="text">'''[[Vanisource:LOB 30|Light of the Bhagavata 30]]:''' To rise to the stage of love shown by the gopīs is very difficult, but this stage is attainable for serious conditioned souls. Unfortunately, cheap neophytes make a show of the transcendental ecstasies of the gopīs, bringing them onto the mundane plane for perverted manifestations and thus clearing the way to hell by such unwanted caricatures. Serious students of yoga, however, practice it seriously, and thus they attain the highest perfection in bhakti-yoga, as stated in Bhagavad-gītā (6.47):</div>
</div>


== Correspondence ==
<div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div>


=== 1976 Correspondence ===
<div class="sub_section" id="1976_Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3></div>


<span class="q_heading">'''Those who are associating with woman or those who are too attached to woman are paving their way to hell.'''</span>
<div class="quote" book="Let" link="Letter to Jayatirtha -- Mayapur 20 January, 1976" link_text="Letter to Jayatirtha -- Mayapur 20 January, 1976">
<div class="heading">Those who are associating with woman or those who are too attached to woman are paving their way to hell.</div>


<span class="LET-statistics">'''[[Vanisource:Letter to Jayatirtha -- Mayapur 20 January, 1976|Letter to Jayatirtha -- Mayapur 20 January, 1976]]:''' The karmis cannot accept this because they are too much attached to their bodies and cannot tolerate any austerities. Since they are too attached to their children they are even more insistent that the child be drowned in bodily consciousness so that he may avoid all types of austerities and enjoy life to the fullest, thereby going to hell at the earliest age; mahat sevam dvares ahur vimuktes tamo-dvaram yosita sangisangam []. Those who associate with the mahatmas through service to them become eligible for liberation whereas those who are associating with woman or those who are too attached to woman are paving their way to hell. Therefore the school systems require so many codes and regulations so the children will not feel any inconvenience. The training is geared to producing cats and dogs who will feel quite at home in a society of sense gratification.</span>
<div class="text">'''[[Vanisource:Letter to Jayatirtha -- Mayapur 20 January, 1976|Letter to Jayatirtha -- Mayapur 20 January, 1976]]:''' The karmis cannot accept this because they are too much attached to their bodies and cannot tolerate any austerities. Since they are too attached to their children they are even more insistent that the child be drowned in bodily consciousness so that he may avoid all types of austerities and enjoy life to the fullest, thereby going to hell at the earliest age; mahat sevam dvares ahur vimuktes tamo-dvaram yosita sangisangam []. Those who associate with the mahatmas through service to them become eligible for liberation whereas those who are associating with woman or those who are too attached to woman are paving their way to hell. Therefore the school systems require so many codes and regulations so the children will not feel any inconvenience. The training is geared to producing cats and dogs who will feel quite at home in a society of sense gratification.</div>
</div>
</div>

Latest revision as of 13:13, 11 January 2013

Srimad-Bhagavatam

SB Canto 1

The illusioned king or executive head allow slaughterhouses in the state without knowing that torturing poor animals clears the way to hell for such foolish kings or executive heads.
SB 1.17.10-11, Purport: The illusioned king or executive head, even though sometimes advertised as a great philosopher and learned scholar, will allow slaughterhouses in the state without knowing that torturing poor animals clears the way to hell for such foolish kings or executive heads. The executive head must always be alert to the safety of the prajās, both man and animal, and inquire whether a particular living being is harassed at any place by another living being. The harassing living being must at once be caught and put to death, as shown by Mahārāja Parīkṣit.

SB Canto 4

Demons who print books and write lyrics on the rāga-mārga principles are surely on the way to hell.
SB 4.24.45-46, Purport: Without serving Kṛṣṇa according to the vidhi-mārga regulative principles of the pāñcarātrika-vidhi, unscrupulous persons want to jump immediately to the rāga-mārga principles. Such persons are called sahajiyā. There are also demons who enjoy depicting Kṛṣṇa and His pastimes with the gopīs, taking advantage of Kṛṣṇa by their licentious character. These demons who print books and write lyrics on the rāga-mārga principles are surely on the way to hell. Unfortunately, they lead others down with them. Devotees in Kṛṣṇa consciousness should be very careful to avoid such demons.

Sri Caitanya-caritamrta

CC Adi-lila

In the Gauḍīya-sampradāya there is a Vedānta commentary called the Govinda-bhāṣya, but the sahajiyās consider such commentaries to be untouchable philosophical speculation, and they consider the ācāryas to be mixed devotees. Thus they clear their way to hell.
CC Adi 7.72, Purport: A devotee must know the importance of simultaneously understanding Vedānta philosophy and chanting the holy names. If by studying Vedānta one becomes an impersonalist, he has not been able to understand Vedānta. This is confirmed in the Bhagavad-gītā (15.15). Vedānta means “the end of knowledge.” The ultimate end of knowledge is knowledge of Kṛṣṇa, who is identical with His holy name. Cheap Vaiṣṇavas (sahajiyās) do not care to study the Vedānta philosophy as commented upon by the four ācāryas. In the Gauḍīya-sampradāya there is a Vedānta commentary called the Govinda-bhāṣya, but the sahajiyās consider such commentaries to be untouchable philosophical speculation, and they consider the ācāryas to be mixed devotees. Thus they clear their way to hell.

Other Books by Srila Prabhupada

Renunciation Through Wisdom

Mundane philosophers become rooted to the misunderstanding that man is God and vice versa, thus clearing their way to hell.
Renunciation Through Wisdom 4.1: Mundane philosophers who try to attain the Supreme through the ascending process of knowledge can never achieve their goal. The only result of such an attempt, which naturally confuses them, is that they become rooted to the misunderstanding that man is God and vice versa, thus clearing their way to hell. A few among them may have a moment's glimpse of transcendence, but end up concluding everything backwards. They fall prey to the erroneous impersonal principle.

Light of the Bhagavata

Unfortunately, cheap neophytes make a show of the transcendental ecstasies of the gopīs, bringing them onto the mundane plane for perverted manifestations and thus clearing the way to hell by such unwanted caricatures.
Light of the Bhagavata 30: To rise to the stage of love shown by the gopīs is very difficult, but this stage is attainable for serious conditioned souls. Unfortunately, cheap neophytes make a show of the transcendental ecstasies of the gopīs, bringing them onto the mundane plane for perverted manifestations and thus clearing the way to hell by such unwanted caricatures. Serious students of yoga, however, practice it seriously, and thus they attain the highest perfection in bhakti-yoga, as stated in Bhagavad-gītā (6.47):

Correspondence

1976 Correspondence

Those who are associating with woman or those who are too attached to woman are paving their way to hell.
Letter to Jayatirtha -- Mayapur 20 January, 1976: The karmis cannot accept this because they are too much attached to their bodies and cannot tolerate any austerities. Since they are too attached to their children they are even more insistent that the child be drowned in bodily consciousness so that he may avoid all types of austerities and enjoy life to the fullest, thereby going to hell at the earliest age; mahat sevam dvares ahur vimuktes tamo-dvaram yosita sangisangam []. Those who associate with the mahatmas through service to them become eligible for liberation whereas those who are associating with woman or those who are too attached to woman are paving their way to hell. Therefore the school systems require so many codes and regulations so the children will not feel any inconvenience. The training is geared to producing cats and dogs who will feel quite at home in a society of sense gratification.