So we cannot even imagine what kind of brain Arjuna possessed. Another thing, this Bhagavad-gītā is part of Mahābhārata. And the Mahābhārata was written for strī-śūdra-dvija-bandhūnāṁ trayi na śruti-gocarāḥ (SB 1.4.25). Strī, woman, strī, śūdra and dvija-bandhu. Dvija-bandhu means a person born in high family, brāhmaṇa, kṣatriya, vaiśya, at least brāhmaṇa, kṣatriya, but he's not qualified brāhmaṇa or kṣatriya. He's called dvija-bandhu, the friend of the twice-born. The brāhmaṇa, kṣatriya, vaiśya, they are twice-born. One birth is father and mother; another birth is by the spiritual master, by Vedic knowledge. The Vedic knowledge is mother and the spiritual master is the father. So the second birth. Therefore, they are called dvija, twice born. So dvija-bandhūnām, those who are not actually twice born but born in the family of dvijas. Therefore they are called dvija-bandhu, "not dvija, friends of the dvijas." Dvija-bandhu. One may become a friend of the dvija. One may become a son of a high-court judge, but that does not mean he's also high-court judge. But now they are taking: "Because my father is brāhmaṇa, therefore I am brāhmaṇa." No. That was not accepted.
Twice-born (Lectures)
Lectures
Bhagavad-gita As It Is Lectures
Page Title: | Twice-born (Lectures) |
Compiler: | Mayapur, RupaManjari |
Created: | 07 of Oct, 2011 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=52, Con=0, Let=0 |
No. of Quotes: | 52 |