Transcendental mood: Difference between revisions
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== Sri Caitanya-caritamrta | <div class="section" id="Sri_Caitanya-caritamrta" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2></div> | ||
=== CC Madhya-lila | <div class="sub_section" id="CC_Madhya-lila" text="CC Madhya-lila"><h3>CC Madhya-lila</h3></div> | ||
< | <div class="quote" book="CC" link="CC Madhya 8.222" link_text="CC Madhya 8.222, Translation"> | ||
<div class="heading">As he continues to serve the Lord in that transcendental mood, he attains a spiritual body to serve Kṛṣṇa in Goloka Vṛndāvana.</div> | |||
< | <div class="text">'''[[Vanisource:CC Madhya 8.222|CC Madhya 8.222, Translation]]: “In his liberated stage the devotee is attracted by one of the five humors in the transcendental loving service of the Lord. As he continues to serve the Lord in that transcendental mood, he attains a spiritual body to serve Kṛṣṇa in Goloka Vṛndāvana.'''</div> | ||
</div> | |||
< | <div class="quote" book="CC" link="CC Madhya 8.228" link_text="CC Madhya 8.228, Translation"> | ||
<div class="heading">In such a transcendental mood, one should always think of the pastimes of Śrī Rādhā and Kṛṣṇa.</div> | |||
< | <div class="text">'''[[Vanisource:CC Madhya 8.228|CC Madhya 8.228, Translation]]: “Therefore one should accept the mood of the gopīs in their service. In such a transcendental mood, one should always think of the pastimes of Śrī Rādhā and Kṛṣṇa.'''</div> | ||
</div> | |||
== Other Books by Srila Prabhupada | <div class="section" id="Other_Books_by_Srila_Prabhupada" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2></div> | ||
=== Nectar of Devotion | <div class="sub_section" id="Nectar_of_Devotion" text="Nectar of Devotion"><h3>Nectar of Devotion</h3></div> | ||
< | <div class="quote" book="OB" link="NOD 34" link_text="Nectar of Devotion 34"> | ||
<div class="heading">In that pure stage of life, one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood.</div> | |||
< | <div class="text">'''[[Vanisource:NOD 34|Nectar of Devotion 34]]:''' Those who are not devotees can never achieve the benefits of devotional service. For them the subject of devotional service is always very difficult to understand. Only persons who have dedicated their lives unto the lotus feet of the Supreme Personality of Godhead can relish the real nectar of devotion. | ||
When one transcends the status of ecstatic love and thus becomes situated on the highest platform of pure goodness, one is understood to have cleansed the heart of all material contamination. In that pure stage of life, one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood.</ | When one transcends the status of ecstatic love and thus becomes situated on the highest platform of pure goodness, one is understood to have cleansed the heart of all material contamination. In that pure stage of life, one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood.</div> | ||
</div> | |||
< | <div class="quote" book="OB" link="NOD 47" link_text="Nectar of Devotion 47"> | ||
<div class="heading">In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited.</div> | |||
< | <div class="text">'''[[Vanisource:NOD 47|Nectar of Devotion 47]]:''' At that time Nakula said with great anger, "Kṛṣṇa is the Supreme Personality of Godhead, and the nails of His toes are beautified by the light emanating from the jeweled helmets of the authorities of the Vedas. If He is derided by anyone, I declare herewith as a Pāṇḍava that I will kick his helmet with my left foot and I will strike him with my arrows, which are as good as yama-daṇḍa, the scepter of Yamarāja!" This is an instance of ecstatic love for Kṛṣṇa in anger. | ||
In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited. Sometimes there are other symptoms, like rubbing of the two hands, clacking of the teeth, clamping of the lips, moving of the eyebrows, scratching of the arms, lowering of the head, rapid breathing, uttering of strong words, nodding of the head, yellowishness at the corners of the eyes, and trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there are sometimes chastisement and silence. All these symptoms of anger may be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms.</ | In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited. Sometimes there are other symptoms, like rubbing of the two hands, clacking of the teeth, clamping of the lips, moving of the eyebrows, scratching of the arms, lowering of the head, rapid breathing, uttering of strong words, nodding of the head, yellowishness at the corners of the eyes, and trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there are sometimes chastisement and silence. All these symptoms of anger may be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms.</div> | ||
</div> | |||
=== Renunciation Through Wisdom | <div class="sub_section" id="Renunciation_Through_Wisdom" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3></div> | ||
< | <div class="quote" book="OB" link="RTW 5.1" link_text="Renunciation Through Wisdom 5.1"> | ||
<div class="heading">All objects in the material world are meant not for our enjoyment or gratification but for the Lord's service. This is the mood of one in transcendental consciousness, or superconsciousness.</div> | |||
< | <div class="text">'''[[Vanisource:RTW 5.1|Renunciation Through Wisdom 5.1]]:''' Considering everything material, some people make a show of renunciation and reject even those things that can be used in the Lord's service. This is futile. All objects in the material world are meant not for our enjoyment or gratification but for the Lord's service. This is the mood of one in transcendental consciousness, or superconsciousness. And all activities performed in this consciousness constitute true renunciation, or yukta-vairāgya, as opposed to false renuniciation, or phalgu-vairāgya. By instructing Arjuna to act in this way, the Supreme Lord has ordered us to do so as well. It is our duty to execute His instruction. Whatever the result may be, we must be convinced that all such activities are all-auspicious.</div> | ||
</div> | |||
== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1973 Correspondence | <div class="sub_section" id="1973_Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Jagadisa -- Calcutta 10 March, 1973" link_text="Letter to Jagadisa -- Calcutta 10 March, 1973"> | ||
<div class="heading">I hope this meets you in good health and transcendental mood.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Jagadisa -- Calcutta 10 March, 1973|Letter to Jagadisa -- Calcutta 10 March, 1973]]:''' Now I think that you can join me as the next GBC secretary for travelling with me by my side. If I go to New York in the first week of April you can meet me there, or if I go to South Africa you can meet me first here in India. What do you think? If there is some difficulty kindly let me know immediately. | ||
I hope this meets you in good health and transcendental mood.</ | I hope this meets you in good health and transcendental mood.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 13:00, 11 January 2013
Expressions researched:
"transcendental mood"
|"transcendental angry mood"
|"mood of one in transcendental consciousness"
Sri Caitanya-caritamrta
CC Madhya-lila
As he continues to serve the Lord in that transcendental mood, he attains a spiritual body to serve Kṛṣṇa in Goloka Vṛndāvana.
CC Madhya 8.222, Translation: “In his liberated stage the devotee is attracted by one of the five humors in the transcendental loving service of the Lord. As he continues to serve the Lord in that transcendental mood, he attains a spiritual body to serve Kṛṣṇa in Goloka Vṛndāvana.
In such a transcendental mood, one should always think of the pastimes of Śrī Rādhā and Kṛṣṇa.
CC Madhya 8.228, Translation: “Therefore one should accept the mood of the gopīs in their service. In such a transcendental mood, one should always think of the pastimes of Śrī Rādhā and Kṛṣṇa.
Other Books by Srila Prabhupada
Nectar of Devotion
In that pure stage of life, one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood.
Nectar of Devotion 34: Those who are not devotees can never achieve the benefits of devotional service. For them the subject of devotional service is always very difficult to understand. Only persons who have dedicated their lives unto the lotus feet of the Supreme Personality of Godhead can relish the real nectar of devotion.
When one transcends the status of ecstatic love and thus becomes situated on the highest platform of pure goodness, one is understood to have cleansed the heart of all material contamination. In that pure stage of life, one can taste this nectar, and this tasting capacity is technically called rasa, or transcendental mood.
In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited.
Nectar of Devotion 47: At that time Nakula said with great anger, "Kṛṣṇa is the Supreme Personality of Godhead, and the nails of His toes are beautified by the light emanating from the jeweled helmets of the authorities of the Vedas. If He is derided by anyone, I declare herewith as a Pāṇḍava that I will kick his helmet with my left foot and I will strike him with my arrows, which are as good as yama-daṇḍa, the scepter of Yamarāja!" This is an instance of ecstatic love for Kṛṣṇa in anger.
In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited. Sometimes there are other symptoms, like rubbing of the two hands, clacking of the teeth, clamping of the lips, moving of the eyebrows, scratching of the arms, lowering of the head, rapid breathing, uttering of strong words, nodding of the head, yellowishness at the corners of the eyes, and trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there are sometimes chastisement and silence. All these symptoms of anger may be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms.
Renunciation Through Wisdom
All objects in the material world are meant not for our enjoyment or gratification but for the Lord's service. This is the mood of one in transcendental consciousness, or superconsciousness.
Renunciation Through Wisdom 5.1: Considering everything material, some people make a show of renunciation and reject even those things that can be used in the Lord's service. This is futile. All objects in the material world are meant not for our enjoyment or gratification but for the Lord's service. This is the mood of one in transcendental consciousness, or superconsciousness. And all activities performed in this consciousness constitute true renunciation, or yukta-vairāgya, as opposed to false renuniciation, or phalgu-vairāgya. By instructing Arjuna to act in this way, the Supreme Lord has ordered us to do so as well. It is our duty to execute His instruction. Whatever the result may be, we must be convinced that all such activities are all-auspicious.
Correspondence
1973 Correspondence
I hope this meets you in good health and transcendental mood.
Letter to Jagadisa -- Calcutta 10 March, 1973: Now I think that you can join me as the next GBC secretary for travelling with me by my side. If I go to New York in the first week of April you can meet me there, or if I go to South Africa you can meet me first here in India. What do you think? If there is some difficulty kindly let me know immediately.
I hope this meets you in good health and transcendental mood.