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[[Category:Tinge]]
[[Category:Tinge|2]]
[[Category:Karma]]
[[Category:Karma|2]]
[[Category:Jnana]]</div>
[[Category:Jnana|2]]
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation"><h2>Srimad-Bhagavatam</h2></div>
</div>
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam"><h3>SB Canto 5</h3></div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
</div>
<div id="SB555_0" class="quote" parent="SB_Canto_5" book="SB" index="111" link="SB 5.5.5" link_text="SB 5.5.5">
<div id="SB555_0" class="quote" parent="SB_Canto_5" book="SB" index="111" link="SB 5.5.5" link_text="SB 5.5.5">
<div class="heading">The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.</div>
<div class="heading">The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.
<span class="link">[[Vanisource:SB 5.5.5|SB 5.5.5, Purport]]: </span><div style="display: inline;" class="purport text">As long as one is interested in karma and jñāna, he continues enduring the miseries of material life—birth, old age, disease and death. Karmīs certainly take on one body after another. As far as jñānīs are concerned, unless they are promoted to the topmost understanding, they must return to the material world. As explained in Bhagavad-gītā (7.19): bahūnāṁ janmanām ante jñānavān māṁ prapadyate. The point is to know Kṛṣṇa, Vāsudeva, as everything and surrender unto Him. Karmīs do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jñāna; therefore a pure devotee is no longer interested in karma or jñāna. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.</div>
</div>
</div></div>
<span class="link">[[Vanisource:SB 5.5.5|SB 5.5.5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">As long as one is interested in karma and jñāna, he continues enduring the miseries of material life—birth, old age, disease and death. Karmīs certainly take on one body after another. As far as jñānīs are concerned, unless they are promoted to the topmost understanding, they must return to the material world. As explained in Bhagavad-gītā (7.19): bahūnāṁ janmanām ante jñānavān māṁ prapadyate. The point is to know Kṛṣṇa, Vāsudeva, as everything and surrender unto Him. Karmīs do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jñāna; therefore a pure devotee is no longer interested in karma or jñāna. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Nectar_of_Devotion" class="sub_section" sec_index="1" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Devotion"><h3>Nectar of Devotion</h3>
</div>
<div id="NOD5_0" class="quote" parent="Nectar_of_Devotion" book="OB" index="14" link="NOD 5" link_text="Nectar of Devotion 5">
<div class="heading">Pure devotional service is without any tinge of karma or jñāna. Bhakti should have no tinge of philosophical speculation or ritualistic performances.
</div>
<span class="link">[[Vanisource:NOD 5|Nectar of Devotion 5]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Practically there are three processes for elevating one to the platform of spiritual consciousness. These processes are called karma, jñāna and bhakti. Ritualistic performances are in the field of karma. Speculative processes are in the field of jñāna. One who has taken to bhakti, the devotional service of the Lord, need have nothing to do with karma or jñāna. It has been already explained that pure devotional service is without any tinge of karma or jñāna. Bhakti should have no tinge of philosophical speculation or ritualistic performances.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB6114BombayNovember101970_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="609" link="Lecture on SB 6.1.14 -- Bombay, November 10, 1970" link_text="Lecture on SB 6.1.14 -- Bombay, November 10, 1970">
<div class="heading">Bhakti is above karma-kāṇḍa and jñāna-kāṇḍa. Rather bhakti should not be tinged or polluted by karma-kāṇḍa conception.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.14 -- Bombay, November 10, 1970|Lecture on SB 6.1.14 -- Bombay, November 10, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">But he was the king, he had to perform this karma-kāṇḍa for the prajā. Yes. That is according to the Vedic principle. So karma-kāṇḍa for ordinary man it is not condemned, but those who are in devotional service, they do not require the guidance of karma-kāṇḍa or jñāna-kāṇḍa. Therefore sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). All dharmas, they are in karma-kāṇḍa, jñāna-kāṇḍa. And bhakti is jñāna-karmādy anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]).</p>
:anyābhilāṣitā śūnyaṁ
:jñāna karmādy anāvṛtam
:ānukūlyena kṛṣṇānu-
:śīlanam...
:(Brs. 1.1.11)
<p>So bhakti is above karma-kāṇḍa and jñāna-kāṇḍa. Rather bhakti should not be tinged or polluted by karma-kāṇḍa conception.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCMadhyalila20112BombayNovember241975_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="66" link="Lecture on CC Madhya-lila 20.112 -- Bombay, November 24, 1975" link_text="Lecture on CC Madhya-lila 20.112 -- Bombay, November 24, 1975">
<div class="heading">Therefore jñāna-karmādy-anāvṛtam: "without any tinge of jñāna and karma.
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.112 -- Bombay, November 24, 1975|Lecture on CC Madhya-lila 20.112 -- Bombay, November 24, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Caitanya-caritāmṛta kar therefore says, bhukti-mukti-siddhi-kāmī sakali aśānta. They cannot get peace. That is not possible. Kṛṣṇa-bhakta niṣkāma ([[Vanisource:CC Madhya 19.149|CC Madhya 19.149]]). Kṛṣṇa bhakta, he doesn't want anything. Caitanya Mahāprabhu, at least, teaches us, and that is the... Anyābhilāṣitā-śūnyam (Brs. 1.1.11), zero, no abhilasa. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). In the platform of jñāna there is demand: "I shall become one with God." And karma, there is demand: "I must have the highest form of material happiness." Therefore jñāna-karmādy-anāvṛtam: "without any tinge of jñāna and karma." Anyābhilāṣitā-śūnyam: "all material desires made zero, śūnyam." "Then I become zero?" No. That is your purity. When you are not contaminated by jñāna, karma, yoga, that is your pureness. And that purity, ānukūlyena kṛṣṇānu-śīlanam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). Simply always be ready to serve Kṛṣṇa. Serve Kṛṣṇa. "Now, where is Kṛṣṇa?" Yes, Kṛṣṇa is there. You can serve. Kṛṣṇa is present before you in His sound representation, Bhagavad-gītā. Kṛṣṇa is absolute, and His words, what He has spoken in the Bhagavad-gītā, they are the same.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MeetingwithEndowmentsCommissionerAugust241976Hyderabad_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="284" link="Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad" link_text="Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad">
<div class="heading">When there is not a tinge of karma and jñāna, that is pure bhakti. That is Kṛṣṇa's mission.
</div>
<span class="link">[[Vanisource:Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad|Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad]]: </span><div style="display: inline;" class="text"><p style="display: inline;">You have to take the lesson from Kṛṣṇa. Then it will be successful. Karma-yoga is for the third-class. They are addicted to karma, a little bhakti, that's all. That is not pure. Jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). When there is not a tinge of karma and jñāna, that is pure bhakti. That is Kṛṣṇa's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to śāstra. And if you agree to accept, then we can also cooperate with you. But if you manufacture your own way, then how we can possibly... Kṛṣṇa's mission is this: yadā yadā hi dharmasya glānir bhavati ([[Vanisource:BG 4.7 (1972)|BG 4.7]]). Except kṛṣṇa-bhakti, bhaktyā, everything is glāniḥ. All glāniḥ. And that can be awakened, kṛṣṇa-bhakti.</p>
</div>
</div>
</div>

Latest revision as of 21:11, 20 May 2018

Expressions researched:
"tinge of jnana and karma" |"tinge of karma and jnana" |"tinge of karma or jnana" |"tinged by jnana" |"tinged or polluted by karma-kanda"

Srimad-Bhagavatam

SB Canto 5

The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.
SB 5.5.5, Purport:

As long as one is interested in karma and jñāna, he continues enduring the miseries of material life—birth, old age, disease and death. Karmīs certainly take on one body after another. As far as jñānīs are concerned, unless they are promoted to the topmost understanding, they must return to the material world. As explained in Bhagavad-gītā (7.19): bahūnāṁ janmanām ante jñānavān māṁ prapadyate. The point is to know Kṛṣṇa, Vāsudeva, as everything and surrender unto Him. Karmīs do not know this, but a devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jñāna; therefore a pure devotee is no longer interested in karma or jñāna. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). The real bhakta is untouched by any tinge of karma and jñāna. His only purpose in life is to serve the Lord.

Other Books by Srila Prabhupada

Nectar of Devotion

Pure devotional service is without any tinge of karma or jñāna. Bhakti should have no tinge of philosophical speculation or ritualistic performances.
Nectar of Devotion 5:

Practically there are three processes for elevating one to the platform of spiritual consciousness. These processes are called karma, jñāna and bhakti. Ritualistic performances are in the field of karma. Speculative processes are in the field of jñāna. One who has taken to bhakti, the devotional service of the Lord, need have nothing to do with karma or jñāna. It has been already explained that pure devotional service is without any tinge of karma or jñāna. Bhakti should have no tinge of philosophical speculation or ritualistic performances.

Lectures

Srimad-Bhagavatam Lectures

Bhakti is above karma-kāṇḍa and jñāna-kāṇḍa. Rather bhakti should not be tinged or polluted by karma-kāṇḍa conception.
Lecture on SB 6.1.14 -- Bombay, November 10, 1970:

But he was the king, he had to perform this karma-kāṇḍa for the prajā. Yes. That is according to the Vedic principle. So karma-kāṇḍa for ordinary man it is not condemned, but those who are in devotional service, they do not require the guidance of karma-kāṇḍa or jñāna-kāṇḍa. Therefore sarva-dharmān parityajya (BG 18.66). All dharmas, they are in karma-kāṇḍa, jñāna-kāṇḍa. And bhakti is jñāna-karmādy anāvṛtam (CC Madhya 19.167).

anyābhilāṣitā śūnyaṁ
jñāna karmādy anāvṛtam
ānukūlyena kṛṣṇānu-
śīlanam...
(Brs. 1.1.11)

So bhakti is above karma-kāṇḍa and jñāna-kāṇḍa. Rather bhakti should not be tinged or polluted by karma-kāṇḍa conception.

Sri Caitanya-caritamrta Lectures

Therefore jñāna-karmādy-anāvṛtam: "without any tinge of jñāna and karma.
Lecture on CC Madhya-lila 20.112 -- Bombay, November 24, 1975:

So Caitanya-caritāmṛta kar therefore says, bhukti-mukti-siddhi-kāmī sakali aśānta. They cannot get peace. That is not possible. Kṛṣṇa-bhakta niṣkāma (CC Madhya 19.149). Kṛṣṇa bhakta, he doesn't want anything. Caitanya Mahāprabhu, at least, teaches us, and that is the... Anyābhilāṣitā-śūnyam (Brs. 1.1.11), zero, no abhilasa. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (CC Madhya 19.167). In the platform of jñāna there is demand: "I shall become one with God." And karma, there is demand: "I must have the highest form of material happiness." Therefore jñāna-karmādy-anāvṛtam: "without any tinge of jñāna and karma." Anyābhilāṣitā-śūnyam: "all material desires made zero, śūnyam." "Then I become zero?" No. That is your purity. When you are not contaminated by jñāna, karma, yoga, that is your pureness. And that purity, ānukūlyena kṛṣṇānu-śīlanam (CC Madhya 19.167). Simply always be ready to serve Kṛṣṇa. Serve Kṛṣṇa. "Now, where is Kṛṣṇa?" Yes, Kṛṣṇa is there. You can serve. Kṛṣṇa is present before you in His sound representation, Bhagavad-gītā. Kṛṣṇa is absolute, and His words, what He has spoken in the Bhagavad-gītā, they are the same.

Conversations and Morning Walks

1976 Conversations and Morning Walks

When there is not a tinge of karma and jñāna, that is pure bhakti. That is Kṛṣṇa's mission.
Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

You have to take the lesson from Kṛṣṇa. Then it will be successful. Karma-yoga is for the third-class. They are addicted to karma, a little bhakti, that's all. That is not pure. Jñāna-karmādy-anāvṛtam (CC Madhya 19.167). When there is not a tinge of karma and jñāna, that is pure bhakti. That is Kṛṣṇa's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to śāstra. And if you agree to accept, then we can also cooperate with you. But if you manufacture your own way, then how we can possibly... Kṛṣṇa's mission is this: yadā yadā hi dharmasya glānir bhavati (BG 4.7). Except kṛṣṇa-bhakti, bhaktyā, everything is glāniḥ. All glāniḥ. And that can be awakened, kṛṣṇa-bhakti.