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This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter: Difference between revisions

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[[Category:Light of the Bhagavata Chapters 01 to 48]]
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<h2>Other Books by Srila Prabhupada</h2>
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<div id="Light_of_the_Bhagavata" class="sub_section" sec_index="7" parent="Other_Books_by_Srila_Prabhupada" text="Light of the Bhagavata"><h3>Light of the Bhagavata</h3>
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<h3>Light of the Bhagavata</h3>
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<div class="heading">This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter. In the spiritual world, everything is spirit. We have already discussed this. The Personality of Godhead, the original source of all energies, is able to convert spirit into matter and matter into spirit. For Him there is no difference between matter and spirit.
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Spiritual energy is superior because without contact with the spiritual energy the material energy alone cannot produce anything. But the source of all energies is the all-attractive Personality of Godhead, Śrī Kṛṣṇa. This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter. In the spiritual world, everything is spirit.
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<span class="link">[[Vanisource:LOB 24|Light of the Bhagavata 24, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Lord has multifarious energies, and therefore the Lord and His energies are identical. Among His various energies the material energy is one, and it is said in the Bhagavad-gītā that the material energy is inferior in quality to the spiritual energy. Spiritual energy is superior because without contact with the spiritual energy the material energy alone cannot produce anything. But the source of all energies is the all-attractive Personality of Godhead, Śrī Kṛṣṇa. This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter. In the spiritual world, everything is spirit. We have already discussed this. The Personality of Godhead, the original source of all energies, is able to convert spirit into matter and matter into spirit. For Him there is no difference between matter and spirit. He is therefore called kaivalya.</p>
 
<p>In Lord Śrī Kṛṣṇa's transcendental pastimes, He reciprocates with spirit, not matter. When He is in the mortal world, the material qualities cannot work upon Him. An electrician knows how to take work from electricity. With the help of electricity he can turn water into cold or heat. Similarly, the Personality of Godhead can turn matter into spirit and spirit into matter by His inconceivable power. Everything is therefore matter and spirit by the grace of the Almighty, although there is a difference between matter and spirit for the ordinary living being.</p>
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<p>Flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, and human beings are nothing but combinations of God's energy. Therefore when the Personality of Godhead appeared before them they all became spiritually inclined, and by natural affection they wanted to serve the Almighty in various capacities.</p>
[[Vanisource:LOB 24|Light of the Bhagavata 24, Translation and Purport]]
<p>There are different stages of spiritual development in matter. In the material world the spiritual sparks of the Personality of Godhead are covered by the material energy in different proportions, and gradually they become spiritualized in various species of life. The human form of life represents the complete development of the senses for spiritual realization of one's original affection for the Lord. Therefore if despite this opportunity for human life we are unable to revive our natural affection for the Lord, we must know that we are wasting our life for nothing. By the grace of the Lord, however, the spiritual consciousness of every species of life can occupy its proper place, and these species can express their spiritual affection for the Lord in the śānta-rasa, as displayed by the land, water, hills, trees, fruits, and flowers of Vṛndāvana during the presence of Lord Śrī Kṛṣṇa, the Personality of Godhead.</p>
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When the Lord entered the forest of Vṛndāvana, all the inhabitants of the forest, both animate and inanimate, were eager to receive Him. He saw that the flowers of the forest, all fully blossoming, were weeping in ecstasy, honey flowing down their petals. The waterfalls on the hilly rocks were gladly flowing, and one could hear sweet sounds from the caves nearby.
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The Lord has multifarious energies, and therefore the Lord and His energies are identical. Among His various energies the material energy is one, and it is said in the Bhagavad-gītā that the material energy is inferior in quality to the spiritual energy. Spiritual energy is superior because without contact with the spiritual energy the material energy alone cannot produce anything. But the source of all energies is the all-attractive Personality of Godhead, Śrī Kṛṣṇa. This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter. In the spiritual world, everything is spirit. We have already discussed this. The Personality of Godhead, the original source of all energies, is able to convert spirit into matter and matter into spirit. For Him there is no difference between matter and spirit. He is therefore called kaivalya.
 
In Lord Śrī Kṛṣṇa's transcendental pastimes, He reciprocates with spirit, not matter. When He is in the mortal world, the material qualities cannot work upon Him. An electrician knows how to take work from electricity. With the help of electricity he can turn water into cold or heat. Similarly, the Personality of Godhead can turn matter into spirit and spirit into matter by His inconceivable power. Everything is therefore matter and spirit by the grace of the Almighty, although there is a difference between matter and spirit for the ordinary living being.
 
Flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, and human beings are nothing but combinations of God's energy. Therefore when the Personality of Godhead appeared before them they all became spiritually inclined, and by natural affection they wanted to serve the Almighty in various capacities.
 
There are different stages of spiritual development in matter. In the material world the spiritual sparks of the Personality of Godhead are covered by the material energy in different proportions, and gradually they become spiritualized in various species of life. The human form of life represents the complete development of the senses for spiritual realization of one's original affection for the Lord. Therefore if despite this opportunity for human life we are unable to revive our natural affection for the Lord, we must know that we are wasting our life for nothing. By the grace of the Lord, however, the spiritual consciousness of every species of life can occupy its proper place, and these species can express their spiritual affection for the Lord in the śānta-rasa, as displayed by the land, water, hills, trees, fruits, and flowers of Vṛndāvana during the presence of Lord Śrī Kṛṣṇa, the Personality of Godhead.
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Latest revision as of 16:18, 5 December 2021

Expressions researched:
"This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter"

Other Books by Srila Prabhupada

Light of the Bhagavata

Spiritual energy is superior because without contact with the spiritual energy the material energy alone cannot produce anything. But the source of all energies is the all-attractive Personality of Godhead, Śrī Kṛṣṇa. This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter. In the spiritual world, everything is spirit.

When the Lord entered the forest of Vṛndāvana, all the inhabitants of the forest, both animate and inanimate, were eager to receive Him. He saw that the flowers of the forest, all fully blossoming, were weeping in ecstasy, honey flowing down their petals. The waterfalls on the hilly rocks were gladly flowing, and one could hear sweet sounds from the caves nearby.

The Lord has multifarious energies, and therefore the Lord and His energies are identical. Among His various energies the material energy is one, and it is said in the Bhagavad-gītā that the material energy is inferior in quality to the spiritual energy. Spiritual energy is superior because without contact with the spiritual energy the material energy alone cannot produce anything. But the source of all energies is the all-attractive Personality of Godhead, Śrī Kṛṣṇa. This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter. In the spiritual world, everything is spirit. We have already discussed this. The Personality of Godhead, the original source of all energies, is able to convert spirit into matter and matter into spirit. For Him there is no difference between matter and spirit. He is therefore called kaivalya.

In Lord Śrī Kṛṣṇa's transcendental pastimes, He reciprocates with spirit, not matter. When He is in the mortal world, the material qualities cannot work upon Him. An electrician knows how to take work from electricity. With the help of electricity he can turn water into cold or heat. Similarly, the Personality of Godhead can turn matter into spirit and spirit into matter by His inconceivable power. Everything is therefore matter and spirit by the grace of the Almighty, although there is a difference between matter and spirit for the ordinary living being.

Flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, and human beings are nothing but combinations of God's energy. Therefore when the Personality of Godhead appeared before them they all became spiritually inclined, and by natural affection they wanted to serve the Almighty in various capacities.

There are different stages of spiritual development in matter. In the material world the spiritual sparks of the Personality of Godhead are covered by the material energy in different proportions, and gradually they become spiritualized in various species of life. The human form of life represents the complete development of the senses for spiritual realization of one's original affection for the Lord. Therefore if despite this opportunity for human life we are unable to revive our natural affection for the Lord, we must know that we are wasting our life for nothing. By the grace of the Lord, however, the spiritual consciousness of every species of life can occupy its proper place, and these species can express their spiritual affection for the Lord in the śānta-rasa, as displayed by the land, water, hills, trees, fruits, and flowers of Vṛndāvana during the presence of Lord Śrī Kṛṣṇa, the Personality of Godhead.