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This mantra we chant for Krsna and Rama both, but this movement glorifies the Krsna's pastimes and not much of Rama: Difference between revisions

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<div class="heading">It is not that we are without Rāma. And our direct worshipable Rāma is Balarāma, Kṛṣṇa-Balarāma. We have opened the temple of Kṛṣṇa-Balarāma in Vṛndāvana. So Rāma is there. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu. Kṛṣṇa has got many, many incarnation. Rāma is also one of them. So when we speak of Kṛṣṇa, it means including all the incarnation—Rāma, Nṛsiṁha, Varāha—everything.
<div class="heading">It is not that we are without Rāma. And our direct worshipable Rāma is Balarāma, Kṛṣṇa-Balarāma. We have opened the temple of Kṛṣṇa-Balarāma in Vṛndāvana. So Rāma is there. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu. Kṛṣṇa has got many, many incarnation. Rāma is also one of them. So when we speak of Kṛṣṇa, it means including all the incarnation—Rāma, Nṛsiṁha, Varāha—everything.
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<span class="link">[[Vanisource:Lecture on BG 7.1 -- Nairobi, October 27, 1975|Lecture on BG 7.1 -- Nairobi, October 27, 1975]]: </span><div class="text">Indian man (2): This mantra we chant for Kṛṣṇa and Rāma both, but this movement glorifies the Kṛṣṇa's pastimes and not much of Rāma.
<span class="link">[[Vanisource:Lecture on BG 7.1 -- Nairobi, October 27, 1975|Lecture on BG 7.1 -- Nairobi, October 27, 1975]]: </span><div class="text"><p style="display: inline;">Indian man (2): This mantra we chant for Kṛṣṇa and Rāma both, but this movement glorifies the Kṛṣṇa's pastimes and not much of Rāma.</p>
Prabhupāda: Yes, there is... Vaiṣṇavas... Rāmāyaṇa is also approved. Rāmāyaṇa is also Vedic literature, Vālmīki Rāmāyaṇa, not any other. So we discuss Vālmīki Rāmāyaṇa. In the Bhāgavata there is discussion about Rāmacandra's activities. So we are giving Śrīmad-Bhāgavatam. There is Rāmacandra's activities there. Where is Rāmacandra, which planet He is now, that is also described in the Bhāgavatam. So it is not that we are without Rāma. And our direct worshipable Rāma is Balarāma, Kṛṣṇa-Balarāma. We have opened the temple of Kṛṣṇa-Balarāma in Vṛndāvana. So Rāma is there. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu (Bs. 5.39). Kṛṣṇa has got many, many incarnation. Rāma is also one of them. So when we speak of Kṛṣṇa, it means including all the incarnation—Rāma, Nṛsiṁha, Varāha—everything. Rāmādi... Therefore rāmādi, "taking Rāma as the original," mūrtiṣu, "in such forms," rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39), "He is existing." Kṛṣṇa is not alone. He is always existing with His different incarnations, Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma—so many. So either you worship Kṛṣṇa or Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma, anyone you can worship. We don't say that don't worship Rāma. We never say, because Rāma and Kṛṣṇa, the same. We shall... In future we have got a hope we shall start an Rāma-Lakṣmaṇa mūrti, yes, in some temple. That is our worshipable Deity. We have got in my room Lord Rāmacandra's mūrti, Sītā-Rāma. So it is not that we are neglecting worship of Rāmacandra. There is. Yes? Somebody else?
<p>Prabhupāda: Yes, there is... Vaiṣṇavas... Rāmāyaṇa is also approved. Rāmāyaṇa is also Vedic literature, Vālmīki Rāmāyaṇa, not any other. So we discuss Vālmīki Rāmāyaṇa. In the Bhāgavata there is discussion about Rāmacandra's activities. So we are giving Śrīmad-Bhāgavatam. There is Rāmacandra's activities there. Where is Rāmacandra, which planet He is now, that is also described in the Bhāgavatam. So it is not that we are without Rāma. And our direct worshipable Rāma is Balarāma, Kṛṣṇa-Balarāma. We have opened the temple of Kṛṣṇa-Balarāma in Vṛndāvana. So Rāma is there. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu (Bs. 5.39). Kṛṣṇa has got many, many incarnation. Rāma is also one of them. So when we speak of Kṛṣṇa, it means including all the incarnation—Rāma, Nṛsiṁha, Varāha—everything. Rāmādi... Therefore rāmādi, "taking Rāma as the original," mūrtiṣu, "in such forms," rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39), "He is existing." Kṛṣṇa is not alone. He is always existing with His different incarnations, Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma—so many. So either you worship Kṛṣṇa or Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma, anyone you can worship. We don't say that don't worship Rāma. We never say, because Rāma and Kṛṣṇa, the same. We shall... In future we have got a hope we shall start an Rāma-Lakṣmaṇa mūrti, yes, in some temple. That is our worshipable Deity. We have got in my room Lord Rāmacandra's mūrti, Sītā-Rāma. So it is not that we are neglecting worship of Rāmacandra. There is. Yes? Somebody else?</p>
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Latest revision as of 11:07, 8 August 2012

Expressions researched:
"This mantra we chant for Krsna and Rama both, but this movement glorifies the Krsna's pastimes and not much of Rama"

Lectures

Bhagavad-gita As It Is Lectures

It is not that we are without Rāma. And our direct worshipable Rāma is Balarāma, Kṛṣṇa-Balarāma. We have opened the temple of Kṛṣṇa-Balarāma in Vṛndāvana. So Rāma is there. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu. Kṛṣṇa has got many, many incarnation. Rāma is also one of them. So when we speak of Kṛṣṇa, it means including all the incarnation—Rāma, Nṛsiṁha, Varāha—everything.
Lecture on BG 7.1 -- Nairobi, October 27, 1975:

Indian man (2): This mantra we chant for Kṛṣṇa and Rāma both, but this movement glorifies the Kṛṣṇa's pastimes and not much of Rāma.

Prabhupāda: Yes, there is... Vaiṣṇavas... Rāmāyaṇa is also approved. Rāmāyaṇa is also Vedic literature, Vālmīki Rāmāyaṇa, not any other. So we discuss Vālmīki Rāmāyaṇa. In the Bhāgavata there is discussion about Rāmacandra's activities. So we are giving Śrīmad-Bhāgavatam. There is Rāmacandra's activities there. Where is Rāmacandra, which planet He is now, that is also described in the Bhāgavatam. So it is not that we are without Rāma. And our direct worshipable Rāma is Balarāma, Kṛṣṇa-Balarāma. We have opened the temple of Kṛṣṇa-Balarāma in Vṛndāvana. So Rāma is there. Rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan nānāvatāram akarod bhuvaneṣu kintu (Bs. 5.39). Kṛṣṇa has got many, many incarnation. Rāma is also one of them. So when we speak of Kṛṣṇa, it means including all the incarnation—Rāma, Nṛsiṁha, Varāha—everything. Rāmādi... Therefore rāmādi, "taking Rāma as the original," mūrtiṣu, "in such forms," rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39), "He is existing." Kṛṣṇa is not alone. He is always existing with His different incarnations, Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma—so many. So either you worship Kṛṣṇa or Rāma, Nṛsiṁha, Varāha, Matsya, Kūrma, anyone you can worship. We don't say that don't worship Rāma. We never say, because Rāma and Kṛṣṇa, the same. We shall... In future we have got a hope we shall start an Rāma-Lakṣmaṇa mūrti, yes, in some temple. That is our worshipable Deity. We have got in my room Lord Rāmacandra's mūrti, Sītā-Rāma. So it is not that we are neglecting worship of Rāmacandra. There is. Yes? Somebody else?