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This Krsna consciousness movement is trying to introduce this movement in the human society. It is not meant for any particular class of men, a particular country or particular religious system. No. It is meant for everyone: Difference between revisions

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<div class="heading">This Kṛṣṇa consciousness movement is trying to introduce this movement in the human society. It is not meant for any particular class of men, a particular country or particular religious system. No. It is meant for everyone.
<div class="heading">This Kṛṣṇa consciousness movement is trying to introduce this movement in the human society. It is not meant for any particular class of men, a particular country or particular religious system. No. It is meant for everyone.
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<span class="link">[[Vanisource:Lecture on BG 16.8 -- Hyderabad, December 16, 1976|Lecture on BG 16.8 -- Hyderabad, December 16, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So people are surprised. They do not believe that they are... But dhīras tatra na muhyati: Those who are dhīra, sober, intelligent, they understand, "Yes, there is dehāntara-prāp..." The example He's giving, dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13|BG 2.13]]). Just like we are changing body, kaumāraṁ yauvanaṁ jarā, similarly, the old body, "old order changes to a new." Again we get another body. And this is very, very great botheration of life. They do not understand. But it can be stopped. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9|BG 4.9]]). It can be stopped. How? Simply by understanding Kṛṣṇa. Janma karma ca me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9|BG 4.9]]). You simply try to understand Kṛṣṇa. And Kṛṣṇa is explaining Himself. Where is the difficulty to understand Kṛṣṇa? You haven't got to speculate. You haven't got to manufacture ideas what kind of Kṛṣṇa He is. He is present, dvi-bhuja-muralīdhara-kṛṣṇa. Kṛṣṇa when He was present in the, upon this earth, everyone has seen. Kṛṣṇa has His temple, thousands and millions of temples, Kṛṣṇa. You can see His picture. Description is there, veṇuṁ kvaṇantam, in the Vedic literature.</p>
<span class="link">[[Vanisource:Lecture on BG 16.8 -- Hyderabad, December 16, 1976|Lecture on BG 16.8 -- Hyderabad, December 16, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So people are surprised. They do not believe that they are... But dhīras tatra na muhyati: Those who are dhīra, sober, intelligent, they understand, "Yes, there is dehāntara-prāp..." The example He's giving, dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Just like we are changing body, kaumāraṁ yauvanaṁ jarā, similarly, the old body, "old order changes to a new." Again we get another body. And this is very, very great botheration of life. They do not understand. But it can be stopped. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). It can be stopped. How? Simply by understanding Kṛṣṇa. Janma karma ca me divyaṁ yo jānāti tattvataḥ ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). You simply try to understand Kṛṣṇa. And Kṛṣṇa is explaining Himself. Where is the difficulty to understand Kṛṣṇa? You haven't got to speculate. You haven't got to manufacture ideas what kind of Kṛṣṇa He is. He is present, dvi-bhuja-muralīdhara-kṛṣṇa. Kṛṣṇa when He was present in the, upon this earth, everyone has seen. Kṛṣṇa has His temple, thousands and millions of temples, Kṛṣṇa. You can see His picture. Description is there, veṇuṁ kvaṇantam, in the Vedic literature.</p>
:veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ
:veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ
:barhāvataṁsam asitāmbuda-sundarāṅgam
:barhāvataṁsam asitāmbuda-sundarāṅgam
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:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(Bs. 5.30)
:(Bs. 5.30)
<p> Why? What is the difficulty to understand Kṛṣṇa? And simply if you understand Kṛṣṇa... Janma karma ca me divyam ([[Vanisource:BG 4.9|BG 4.9]]). They are not ordinary activities. Janma karma ca me divyam-transcendental. If you simply understand Kṛṣṇa, then we can save from this botheration of repetition of birth and death. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9|BG 4.9]]). He does not accept any more this material body. Then where does he go? Mām eti: "He comes to Me, back to home, back to Godhead." So this Kṛṣṇa consciousness movement is trying to introduce this movement in the human society. It is not meant for any particular class of men, a particular country or particular religious system. No. It is meant for everyone. That is Caitanya Mahāprabhu. Caitanya Mahāprabhu said that it is the duty of the Indians.</p>
<p> Why? What is the difficulty to understand Kṛṣṇa? And simply if you understand Kṛṣṇa... Janma karma ca me divyam ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). They are not ordinary activities. Janma karma ca me divyam-transcendental. If you simply understand Kṛṣṇa, then we can save from this botheration of repetition of birth and death. Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). He does not accept any more this material body. Then where does he go? Mām eti: "He comes to Me, back to home, back to Godhead." So this Kṛṣṇa consciousness movement is trying to introduce this movement in the human society. It is not meant for any particular class of men, a particular country or particular religious system. No. It is meant for everyone. That is Caitanya Mahāprabhu. Caitanya Mahāprabhu said that it is the duty of the Indians.</p>
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Latest revision as of 15:27, 8 March 2023

Expressions researched:
"this Krsna consciousness movement is trying to introduce this movement in the human society. It is not meant for any particular class of men, a particular country or particular religious system. No. It is meant for everyone"

Lectures

Bhagavad-gita As It Is Lectures

This Kṛṣṇa consciousness movement is trying to introduce this movement in the human society. It is not meant for any particular class of men, a particular country or particular religious system. No. It is meant for everyone.
Lecture on BG 16.8 -- Hyderabad, December 16, 1976:

So people are surprised. They do not believe that they are... But dhīras tatra na muhyati: Those who are dhīra, sober, intelligent, they understand, "Yes, there is dehāntara-prāp..." The example He's giving, dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā (BG 2.13). Just like we are changing body, kaumāraṁ yauvanaṁ jarā, similarly, the old body, "old order changes to a new." Again we get another body. And this is very, very great botheration of life. They do not understand. But it can be stopped. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). It can be stopped. How? Simply by understanding Kṛṣṇa. Janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). You simply try to understand Kṛṣṇa. And Kṛṣṇa is explaining Himself. Where is the difficulty to understand Kṛṣṇa? You haven't got to speculate. You haven't got to manufacture ideas what kind of Kṛṣṇa He is. He is present, dvi-bhuja-muralīdhara-kṛṣṇa. Kṛṣṇa when He was present in the, upon this earth, everyone has seen. Kṛṣṇa has His temple, thousands and millions of temples, Kṛṣṇa. You can see His picture. Description is there, veṇuṁ kvaṇantam, in the Vedic literature.

veṇuṁ kvaṇantam aravinda-dalāyatākṣaṁ
barhāvataṁsam asitāmbuda-sundarāṅgam
kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(Bs. 5.30)

Why? What is the difficulty to understand Kṛṣṇa? And simply if you understand Kṛṣṇa... Janma karma ca me divyam (BG 4.9). They are not ordinary activities. Janma karma ca me divyam-transcendental. If you simply understand Kṛṣṇa, then we can save from this botheration of repetition of birth and death. Tyaktvā dehaṁ punar janma naiti (BG 4.9). He does not accept any more this material body. Then where does he go? Mām eti: "He comes to Me, back to home, back to Godhead." So this Kṛṣṇa consciousness movement is trying to introduce this movement in the human society. It is not meant for any particular class of men, a particular country or particular religious system. No. It is meant for everyone. That is Caitanya Mahāprabhu. Caitanya Mahāprabhu said that it is the duty of the Indians.