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They should stop speculation. That is their first duty. Devotional life means stop speculation: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">They should stop speculation. That is their first duty. Devotional life means stop speculation.
<div class="heading">They should stop speculation. That is their first duty. Devotional life means stop speculation.
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<span class="link">[[Vanisource:Lecture on SB 6.1.15 -- Auckland, February 22, 1973|Lecture on SB 6.1.15 -- Auckland, February 22, 1973]]: </span><div class="text"><p style="display: inline;">Madhudviṣa: He wants to know how to find out how to please the spiritual master with one service.</p>
<span class="link">[[Vanisource:Lecture on SB 6.1.15 -- Auckland, February 22, 1973|Lecture on SB 6.1.15 -- Auckland, February 22, 1973]]: </span><div class="text"><p style="display: inline;">
<p>Prabhupāda: The spiritual master has given you so many things to do. Do it. First of all finish that. First of all finish sixteen rounds, observe the regulative principles. First of all... First of all finish this duty. And neglecting this duty, what you can do further? If you cannot finish sixteen rounds chanting, you cannot observe the regulative principles, then what else you can do? First of all finish this duty. Be expert in finishing, executing these duties. Then ask for another duty. And if you finish these duties, automatically Kṛṣṇa will give you intelligence. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam ([[Vanisource:BG 10.10|BG 10.10]]). One who is actually engaged in the service of the Lord, buddhi-yogaṁ dadāmi tam, "I give him intelligence." Kṛṣṇa will give you intelligence. You will be able to talk with Kṛṣṇa from within if you become sincere. If you cannot execute the preliminary duties, then how you can execute further duty? There is no question.</p>
Madhudviṣa: He wants to know how to find out how to please the spiritual master with one service.</p>
<p>Madhudviṣa: This is a problem, I think, with many devotees. They have a difficulty distinguishing between their own speculation and the inspiration...</p>
<p>Prabhupāda: The spiritual master has given you so many things to do. Do it. First of all finish that. First of all finish sixteen rounds, observe the regulative principles. First of all . . . First of all finish this duty. And neglecting this duty, what you can do further? If you cannot finish sixteen rounds chanting, you cannot observe the regulative principles, then what else you can do? First of all finish this duty. Be expert in finishing, executing these duties. Then ask for another duty. And if you finish these duties, automatically Kṛṣṇa will give you intelligence. ''Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam'' ([[Vanisource:BG 10.10 (1972)|BG 10.10]]). One who is actually engaged in the service of the Lord, ''buddhi-yogaṁ dadāmi tam'', "I give him intelligence." Kṛṣṇa will give you intelligence. You will be able to talk with Kṛṣṇa from within if you become sincere. If you cannot execute the preliminary duties, then how you can execute further duty? There is no question.</p>
<p>Madhudviṣa: This is a problem, I think, with many devotees. They have a difficulty distinguishing between their own speculation and the inspiration . . .</p>
<p>Prabhupāda: Then they should stop speculation. That is their first duty. Devotional life means stop speculation.</p>
<p>Prabhupāda: Then they should stop speculation. That is their first duty. Devotional life means stop speculation.</p>
<p>Madhudviṣa: Well, what is inspiration then?</p>
<p>Madhudviṣa: Well, what is inspiration then?</p>
<p>Prabhupāda: Inspiration? That inspiration is there. That is very good, that "I shall do something for Kṛṣṇa." So whatever duty is assorted to you or allotted to you, you first execute that duty.</p>
<p>Prabhupāda: Inspiration? That inspiration is there. That is very good, that "I shall do something for Kṛṣṇa." So whatever duty is assorted to you or allotted to you, you first execute that duty.</p>
<p>Devotee (2): How important is formal initiation?</p>
<p>Devotee (2): How important is formal initiation?</p>
<p>Prabhupāda: Formal initiation means to accept, officially, to abide by the orders of Kṛṣṇa and His representative. That is formal initiation. Officially accept, "Yes, sir, I shall accept. I shall do whatever you say." This is initiation, official acceptance of the job. That's all. Now, you formally accept, and if you do not do the duties, then where is the question of other function? There is no question. Initiation means this is the beginning of accepting the orders of Kṛṣṇa and His representative to carry out. This is the beginning. That is initiation. Just like if you enter in an office establishment, so you accept the terms of service. That is initiation. Then you go on serving, you become promoted, you get salary increase. You become recognized. You become officer. You become big officer, like that. That very word initiation suggests, "This is the beginning." Dīkṣā, dīkṣā. Di... Divya. There are two words, divya-jñāna. Divya-jñāna means transcendental, spiritual knowledge. So divya is dī, and jñānam, kṣapayati, explaining, that is kṣa, dī-kṣā. This is called dīkṣā, dīkṣā, the combination. So dīkṣā means the initiation to begin transcendental activities. That is called initiation. Therefore we take promise from the disciple that "You chant so many times," "Yes, sir." "You observe these rules and regulations," "Yes, sir." That is initiation. He has to observe; he has to chant. Then everything comes automatically. In the beginning he is faulty; then how he can make progress? There is no question of in..., what is called? What you were asking?</p>
<p>Prabhupāda: Formal initiation means to accept, officially, to abide by the orders of Kṛṣṇa and His representative. That is formal initiation. Officially accept, "Yes, sir, I shall accept. I shall do whatever you say." This is initiation, official acceptance of the job. That's all. Now, you formally accept, and if you do not do the duties, then where is the question of other function? There is no question. Initiation means this is the beginning of accepting the orders of Kṛṣṇa and His representative to carry out. This is the beginning. That is initiation. Just like if you enter in an office establishment, so you accept the terms of service. That is initiation. Then you go on serving, you become promoted, you get salary increase. You become recognized. You become officer. You become big officer, like that. That very word initiation suggests, "This is the beginning." ''Dīkṣā'', ''dīkṣā''. ''Di'' . . . ''Divya''. There are two words, ''divya-jñāna''. ''Divya-jñāna'' means transcendental, spiritual knowledge. So divya is '''', and ''jñānam'', ''kṣapayati'', explaining, that is ''kṣa'', ''dī-kṣā''. This is called ''dīkṣā'', ''dīkṣā'', the combination. So ''dīkṣā'' means the initiation to begin transcendental activities. That is called initiation. Therefore we take promise from the disciple that "You chant so many times," "Yes, sir." "You observe these rules and regulations," "Yes, sir." That is initiation. He has to observe; he has to chant. Then everything comes automatically. In the beginning he is faulty; then how he can make progress? There is no question of in..., what is called? What you were asking?</p>
<p>Madhudviṣa: Inspiration.</p>
<p>Madhudviṣa: Inspiration.</p>
<p>Prabhupāda: Inspiration. What is that inspiration? If you have got inspiration, first of all execute this. Inspiration there is. Because we are, by nature, we are servant of Kṛṣṇa, we want to serve. But that should be regulated. That should be regulated. That is initiation. Yes?</p>
<p>Prabhupāda: Inspiration. What is that inspiration? If you have got inspiration, first of all execute this. Inspiration there is. Because we are, by nature, we are servant of Kṛṣṇa, we want to serve. But that should be regulated. That should be regulated. That is initiation. Yes?</p>

Latest revision as of 13:42, 24 August 2021

Expressions researched:
"Devotional life means stop speculation"

Lectures

Srimad-Bhagavatam Lectures

They should stop speculation. That is their first duty. Devotional life means stop speculation.
Lecture on SB 6.1.15 -- Auckland, February 22, 1973:

Madhudviṣa: He wants to know how to find out how to please the spiritual master with one service.

Prabhupāda: The spiritual master has given you so many things to do. Do it. First of all finish that. First of all finish sixteen rounds, observe the regulative principles. First of all . . . First of all finish this duty. And neglecting this duty, what you can do further? If you cannot finish sixteen rounds chanting, you cannot observe the regulative principles, then what else you can do? First of all finish this duty. Be expert in finishing, executing these duties. Then ask for another duty. And if you finish these duties, automatically Kṛṣṇa will give you intelligence. Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10). One who is actually engaged in the service of the Lord, buddhi-yogaṁ dadāmi tam, "I give him intelligence." Kṛṣṇa will give you intelligence. You will be able to talk with Kṛṣṇa from within if you become sincere. If you cannot execute the preliminary duties, then how you can execute further duty? There is no question.

Madhudviṣa: This is a problem, I think, with many devotees. They have a difficulty distinguishing between their own speculation and the inspiration . . .

Prabhupāda: Then they should stop speculation. That is their first duty. Devotional life means stop speculation.

Madhudviṣa: Well, what is inspiration then?

Prabhupāda: Inspiration? That inspiration is there. That is very good, that "I shall do something for Kṛṣṇa." So whatever duty is assorted to you or allotted to you, you first execute that duty.

Devotee (2): How important is formal initiation?

Prabhupāda: Formal initiation means to accept, officially, to abide by the orders of Kṛṣṇa and His representative. That is formal initiation. Officially accept, "Yes, sir, I shall accept. I shall do whatever you say." This is initiation, official acceptance of the job. That's all. Now, you formally accept, and if you do not do the duties, then where is the question of other function? There is no question. Initiation means this is the beginning of accepting the orders of Kṛṣṇa and His representative to carry out. This is the beginning. That is initiation. Just like if you enter in an office establishment, so you accept the terms of service. That is initiation. Then you go on serving, you become promoted, you get salary increase. You become recognized. You become officer. You become big officer, like that. That very word initiation suggests, "This is the beginning." Dīkṣā, dīkṣā. Di . . . Divya. There are two words, divya-jñāna. Divya-jñāna means transcendental, spiritual knowledge. So divya is , and jñānam, kṣapayati, explaining, that is kṣa, dī-kṣā. This is called dīkṣā, dīkṣā, the combination. So dīkṣā means the initiation to begin transcendental activities. That is called initiation. Therefore we take promise from the disciple that "You chant so many times," "Yes, sir." "You observe these rules and regulations," "Yes, sir." That is initiation. He has to observe; he has to chant. Then everything comes automatically. In the beginning he is faulty; then how he can make progress? There is no question of in..., what is called? What you were asking?

Madhudviṣa: Inspiration.

Prabhupāda: Inspiration. What is that inspiration? If you have got inspiration, first of all execute this. Inspiration there is. Because we are, by nature, we are servant of Kṛṣṇa, we want to serve. But that should be regulated. That should be regulated. That is initiation. Yes?