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There is very little description from the age of 31 to Lord Caitanya's disappearance. Maybe you can tell me as much as you can of what happened?: Difference between revisions

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div class="heading">He left His home at the age of 24 years. Then He made His headquarter in Jagannātha Purī. For six years He traveled all over India. That means up to thirty years. And after that He remained in Jagannātha Purī for 18 years. He was chanting in the evening in the Jagannātha temple, and taking bath. And during this car festival all devotees, especially from Bengal, would go there and live there for four months. And after seeing the Rathayātrā ceremony, they will remain there for four months. Then they will come back. This was going on year after year.
<div class="heading">He left His home at the age of 24 years. Then He made His headquarter in Jagannātha Purī. For six years He traveled all over India. That means up to thirty years. And after that He remained in Jagannātha Purī for 18 years. He was chanting in the evening in the Jagannātha temple, and taking bath. And during this car festival all devotees, especially from Bengal, would go there and live there for four months. And after seeing the Rathayātrā ceremony, they will remain there for four months. Then they will come back. This was going on year after year.
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<span class="link">[[Vanisource:Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles|Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: In the introduction to the Teachings of Lord Caitanya, up until the age of 31 there is description, but then there is very little description from the age of 31 to Lord Caitanya's disappearance. Maybe you can tell me as much as you can of what happened...</p>
 
<p>Prabhupāda: He left His home at the age of 24 years. Then He made His headquarter in Jagannātha Purī. For six years He traveled all over India. That means up to thirty years. And after that He remained in Jagannātha Purī for 18 years. He was chanting in the evening in the Jagannātha temple, and taking bath. And during this car festival all devotees, especially from Bengal, would go there and live there for four months. And after seeing the Rathayātrā ceremony, they will remain there for four months. Then they will come back. This was going on year after year.</p>
 
<p>Tamāla Kṛṣṇa: Are there any nice stories you can tell me so that I can... See, I need some stories from that part of His life to show in the play how He... Some incidents, memorable, you know, that...</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/690804LC-LOS_ANGELES_clip07.mp3</mp3player>
<p>Prabhupāda: There were not many. The Rathayātrā is very nice. He was chanting with a group of devotees, and while the car festival is going on. And sometimes car used to stop. It still stops. That is the fashion of Jagannātha. And nobody could, even an elephant could not draw it. Then Caitanya Mahāprabhu will say, "All right, come on." So He would push it with His head and it will go on.</p>
<span class="link">[[Vanisource:Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles|Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles]]: </span><div class="text"><p style="display: inline;">
<p>Tamāla Kṛṣṇa: What did the people say when they saw that?</p>
Tamāla Kṛṣṇa: In the Introduction to the ''Teachings of Lord Caitanya'', up until the age of thirty-one there is description, but then there is very little description from the age of thirty-one to Lord Caitanya's disappearance. Maybe you can tell me as much as you can of what happened . . .
<p>Prabhupāda: Then... That was... Caitanya Mahāprabhu already adored, He was. So, there is... Rathayātrā car festival, and Guṇḍicā-mārjana. Guṇḍicā-mārjana. Before the Rathayātrā festival, the system is Jagannātha goes from the temple to another place about two miles away. There is a big temple there also which is called Jagannātha Aunt's(?) house, Mahiṣī badi. So He stays there for eight days. Just like we make program in San Francisco to reside on seaside. So that temple was to be washed. Caitanya Mahāprabhu used to do it by His personal supervision. So all the devotees... And He will check how much dust you have recovered, and then you shall be rewarded. Otherwise, it should be understood that you have not labored nicely. (chuckles) So He'll sweep over the whole temple nicely and wash the ceilings and walls and everything so clearly. And He'll see in this way if there is any sand. If there is, "Oh, it is not washed." That means He would engage everyone. Then after washing, then call for prasādam and distribute Himself. This is called Guṇḍicā-mārjana. Actually, whatever He was doing, they were washing, "Hare Kṛṣṇa Hare Kṛṣṇa," chanting. That's all.</p>
 
<p>Tamāla Kṛṣṇa: He used to eat a lot of food?</p>
Prabhupāda: He left His home at the age of twenty-four years. Then He made His headquarter at Jagannātha Purī. For six years He traveled all over India. That means up to thirty years.
<p>Prabhupāda: Yes. Not always. But people used to present some foodstuffs. Especially when the devotees would come from Bengal side, somebody is bringing something, somebody is... Whatever Caitanya Mahāprabhu likes. And they will prepare the whole year nice foodstuffs. That is, what is called, preserved food. You can keep it for days together. So His personal assistant was Govinda, and everyone will, I mean to say, offer Govinda, "Please offer this food to Prabhu." And Govinda will keep. And everyone is anxious whether his goods are taken. So he was inquiring Govinda, "Has Mahāprabhu has taken my food?" What can he say? "Yes, yes, yes, yes." But it is stacked in the store. So one day Caitanya Mahāprabhu He said that... He was Godbrother also, Caitanya Mahāprabhu. He could talk with Him freely. He was not disciple. So "Guru Mahārāja sent me to serve You, and now the result is that for You I have to speak only lies." "What is that? You are speaking lies for Me?" "Yes. Why not? What can I do?" "Now, what is the matter?" "Now, Your devotees give me so many things for eating and just lying stacked. And they inquire and I say 'Yes, yes. He has taken.' So this is my business, telling lie." So then Caitanya Mahāprabhu said, "All right. Bring something. I shall eat." So he brought one bag and He ate everything. "Bring next." In this way the whole stack, about 100 men's foodstuff, He ate. Then He asked him, "Bring more." "Now the bags are lying only. If You want to eat, (chuckling) You can eat." "All right. Stop." So in half an hour, one hour, He ate all the 100 men's stock. You see. This is also another miracle. He finished the whole stock to save him from speaking lies.</p>
 
<p>Tamāla Kṛṣṇa: These are the kind of things that will be very nice to present. Those are the things that I would like to do, because people will...</p>
Tamāla Kṛṣṇa: Yes. And from there on.
<p>Prabhupāda: Another incident during Purī... Rāmānanda Rāya, he was a great devotee. So his younger brother, he was engaged in government service, Mahārāja Pratāparudra's service. But he was a karmi and a rich man. So he misappropriated some money for sense gratification from the treasury. So this was... And he had some, what is called, competition, or rivalry, between the king's son and himself. The king's son did not like him, so he was trying to put him in some difficulty. This man... His name is... He's Rāmānanda Rāya's brother. His name is there. I can find out. So he found out some fault with him and informed his father that "Your such and such person has doing like this. He has misappropriated the money. I paid him so much money for purchasing horse, and he has purchased horse less price. He was charged so much." "Oh," the king said, "Oh, how is that? He cannot do that. Realize that money." So he got some clue. So he said that "You must pay. This is not the right price. The state cannot accept at high price this kind of horses." So he said, "All right. I shall sell somewhere and repay the price." Then there was some argument. He said, "Why you have charged so much for this horse? This is not a very good horse." He said, "Yes, it is good horse. My horse does not look like this." That man, that king's son was looking like this. So he criticized him, so he became more angry. Because you know, everyone, that a horse who looks down like this, that is bad(?) horse. Or looking like this, he's not first-class horse. Do you know that? (laughter) Horse, like this, kat, kat, kat, kat, that is first-class horse. And if horse goes like this, that is not good horse. So he criticized him, and he became angry, and he complained to his father that he's not paying. Rather, he's criticizing me. And he said, "All right. Press him. He'll pay." So the... In those days the highest punishment was cange utthanā. Cange utthanā means a platform is made very high and swords are put in the, this way. And one man is thrown on the swords. That is called cange utthanā. So the arrangement was to punish him like that. So when the arrangement was made, everyone became frightened that "This man will be killed." So they presented the fact to Caitanya Mahāprabhu that "He is Your devotee. He has served so much. Now he is in danger. If You kindly send some note to the king, he is also great admirer, then he may save his life." Caitanya Mahāprabhu refused, "Oh, he has misappropriated state's money, and you want Me to approach a pound-shilling man, king." He was not seeing even the king. "Oh, this is not possible for him. Let him be punished. He has taken money from the state. I don't wish to interfere." Then nobody could request him anything. So some way or other, the news approached the king, and the king was astonished, "Oh, why this arrangement was made for killing him? I never ordered. Stop him." Then he sent his special messenger, that, "Stop this and call him. What is the matter?" Then he said everything, that, "Your son, I could not pay his money. He wanted money, and he made this arrangement." So, "Why did you take money in this way? Do you think your salary is not sufficient to provide you? All right. Don't do this. All right, I excuse. And I increase your salary double. Don't do this again." So was he saved in his life, his salary was increased. And he was going to be killed. Although Caitanya Mahāprabhu never desired, but these things happened.</p>
 
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Prabhupāda: And after that He remained in Jagannātha Purī for eighteen years. He was chanting in the evening in the Jagannātha temple, and taking bath. And during this cart festival all devotees, especially from Bengal, would go there and live there for four months. And after seeing the Ratha-yātrā ceremony, they will remain there for four months. Then they will come back. This was going on year after year.
</div>
 
</div>
Tamāla Kṛṣṇa: Are there any nice stories you can tell me so that I can . . . see, I need some stories from that part of His life to show in the play how He . . . some incidents, memorable, you know, that . . .
 
Prabhupāda: There were not many. The Ratha-yātrā is very nice. He was chanting with the group of devotees, and while the cart festival is going on. And sometimes cart used to stop. It still stops. That is the fashion of Jagannātha. And nobody could . . . even a elephant could not draw it. Then Caitanya Mahāprabhu will say: "All right, come on." So He will push it with His head, and it will go on.
 
Tamāla Kṛṣṇa: What did the people say when they saw that?
 
Prabhupāda: Then . . . that was . . . Caitanya Mahāprabhu was already adored. He was . . . Jagannātha Purī. Ratha-yātrā cart festival, and ''Guṇḍicā-mārjana''. ''Guṇḍicā-mārjana''. Before the Ratha-yātrā festival, the system is Jagannātha goes from the temple to another place, about two miles away. There is a big temple there also, which is called Jagannātha Aunt's house, ''Mahiṣī badi''.  
 
So He stays there for eight days, just like we make program in San Francisco to reside on seaside. So that temple was to be washed. That, Caitanya Mahāprabhu used to do it by personal supervision. So all the devotees . . . and He will check how much dust you have recovered, and then you shall be rewarded. Otherwise, it should be understood that you have not labored nicely. (chuckles)  
 
So He'll sweep over the whole temple nicely and wash the ceilings and walls and everything so clearly. And He'll see in this way if there is any sand. If there is, "Oh, it is not washed." That means He would engage everyone. Then after washing, then call for ''prasādam'' and distribute Himself. This is called ''Guṇḍicā-mārjana''. Actually, whatever He was doing, they were washing—"Hare Kṛṣṇa, Hare Kṛṣṇa," chanting. That's all.
 
Tamāla Kṛṣṇa: He used to eat a lot of food?
 
Prabhupāda: Yes. Not always. But people used to present some foodstuff. Especially when the devotees would come from Bengal side, somebody is bringing something, somebody is . . . whatever Caitanya Mahāprabhu likes. And they will prepare the whole year of nice foodstuff. That is, what is called, preserved food. You can keep it for days together. So His personal assistant was Govinda, and everyone will, I mean to say, offer Govinda, "Please offer this food to Prabhu." And Govinda will keep. And everyone is anxious whether his goods are taken. So he was inquiring Govinda, "Has Mahāprabhu has taken my food?" What can he say? "Yes, yes, yes, yes, He has taken." But it is stacked in the store.  
 
So one day Caitanya Mahāprabhu, He said that . . . He was Godbrother also, Caitanya Mahāprabhu. He could talk with Him freely. He was not disciple. So, "Guru Mahārāja sent me to serve You, and now the result is that for You I have to speak only lies." "What is that? You are speaking lies for Me?" "Yes. Why not? What can I do?" "Now, what is the matter?" "Now, Your devotees give me so many things for eating, and just lying stacked. And they inquire, and I say, 'Yes, yes. He has taken.' So this is my business, telling lie."  
 
So then Caitanya Mahāprabhu said: "All right. Bring something. I shall eat." So he brought one bag and He ate everything. "Bring next." In this way the whole stack, about hundred men's foodstuff, He ate. Then He asked him, "Bring more." "Now the bags are lying only. If You want to eat, (chuckling) You can eat." "All right. Stop." So in half an hour, one hour, He ate all the hundred men's stock. You see? This is also another miracle. He finished the whole stock to save him from speaking lies.
 
Tamāla Kṛṣṇa: These are the kind of things that will be very nice to present. Those are the things that I would like to do, because people will . . .

Latest revision as of 19:48, 6 November 2020

Expressions researched:
"there is very little description from the age of thirty-one to Lord Caitanya's disappearance. Maybe you can tell me as much as you can of what happened"

Conversations and Morning Walks

1969 Conversations and Morning Walks

He left His home at the age of 24 years. Then He made His headquarter in Jagannātha Purī. For six years He traveled all over India. That means up to thirty years. And after that He remained in Jagannātha Purī for 18 years. He was chanting in the evening in the Jagannātha temple, and taking bath. And during this car festival all devotees, especially from Bengal, would go there and live there for four months. And after seeing the Rathayātrā ceremony, they will remain there for four months. Then they will come back. This was going on year after year.


Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Tamāla Kṛṣṇa: In the Introduction to the Teachings of Lord Caitanya, up until the age of thirty-one there is description, but then there is very little description from the age of thirty-one to Lord Caitanya's disappearance. Maybe you can tell me as much as you can of what happened . . .

Prabhupāda: He left His home at the age of twenty-four years. Then He made His headquarter at Jagannātha Purī. For six years He traveled all over India. That means up to thirty years.

Tamāla Kṛṣṇa: Yes. And from there on.

Prabhupāda: And after that He remained in Jagannātha Purī for eighteen years. He was chanting in the evening in the Jagannātha temple, and taking bath. And during this cart festival all devotees, especially from Bengal, would go there and live there for four months. And after seeing the Ratha-yātrā ceremony, they will remain there for four months. Then they will come back. This was going on year after year.

Tamāla Kṛṣṇa: Are there any nice stories you can tell me so that I can . . . see, I need some stories from that part of His life to show in the play how He . . . some incidents, memorable, you know, that . . .

Prabhupāda: There were not many. The Ratha-yātrā is very nice. He was chanting with the group of devotees, and while the cart festival is going on. And sometimes cart used to stop. It still stops. That is the fashion of Jagannātha. And nobody could . . . even a elephant could not draw it. Then Caitanya Mahāprabhu will say: "All right, come on." So He will push it with His head, and it will go on.

Tamāla Kṛṣṇa: What did the people say when they saw that?

Prabhupāda: Then . . . that was . . . Caitanya Mahāprabhu was already adored. He was . . . Jagannātha Purī. Ratha-yātrā cart festival, and Guṇḍicā-mārjana. Guṇḍicā-mārjana. Before the Ratha-yātrā festival, the system is Jagannātha goes from the temple to another place, about two miles away. There is a big temple there also, which is called Jagannātha Aunt's house, Mahiṣī badi.

So He stays there for eight days, just like we make program in San Francisco to reside on seaside. So that temple was to be washed. That, Caitanya Mahāprabhu used to do it by personal supervision. So all the devotees . . . and He will check how much dust you have recovered, and then you shall be rewarded. Otherwise, it should be understood that you have not labored nicely. (chuckles)

So He'll sweep over the whole temple nicely and wash the ceilings and walls and everything so clearly. And He'll see in this way if there is any sand. If there is, "Oh, it is not washed." That means He would engage everyone. Then after washing, then call for prasādam and distribute Himself. This is called Guṇḍicā-mārjana. Actually, whatever He was doing, they were washing—"Hare Kṛṣṇa, Hare Kṛṣṇa," chanting. That's all.

Tamāla Kṛṣṇa: He used to eat a lot of food?

Prabhupāda: Yes. Not always. But people used to present some foodstuff. Especially when the devotees would come from Bengal side, somebody is bringing something, somebody is . . . whatever Caitanya Mahāprabhu likes. And they will prepare the whole year of nice foodstuff. That is, what is called, preserved food. You can keep it for days together. So His personal assistant was Govinda, and everyone will, I mean to say, offer Govinda, "Please offer this food to Prabhu." And Govinda will keep. And everyone is anxious whether his goods are taken. So he was inquiring Govinda, "Has Mahāprabhu has taken my food?" What can he say? "Yes, yes, yes, yes, He has taken." But it is stacked in the store.

So one day Caitanya Mahāprabhu, He said that . . . He was Godbrother also, Caitanya Mahāprabhu. He could talk with Him freely. He was not disciple. So, "Guru Mahārāja sent me to serve You, and now the result is that for You I have to speak only lies." "What is that? You are speaking lies for Me?" "Yes. Why not? What can I do?" "Now, what is the matter?" "Now, Your devotees give me so many things for eating, and just lying stacked. And they inquire, and I say, 'Yes, yes. He has taken.' So this is my business, telling lie."

So then Caitanya Mahāprabhu said: "All right. Bring something. I shall eat." So he brought one bag and He ate everything. "Bring next." In this way the whole stack, about hundred men's foodstuff, He ate. Then He asked him, "Bring more." "Now the bags are lying only. If You want to eat, (chuckling) You can eat." "All right. Stop." So in half an hour, one hour, He ate all the hundred men's stock. You see? This is also another miracle. He finished the whole stock to save him from speaking lies.

Tamāla Kṛṣṇa: These are the kind of things that will be very nice to present. Those are the things that I would like to do, because people will . . .