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| <div id="facts"> | | <div id="facts"> |
| {{terms|"He is greater than the greatest"}} | | {{terms|"There is no truth superior to that Supreme Person, because He is the supermost. He is smaller than the smallest, and He is greater than the greatest"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|IrinaA}} | | {{compiler|IrinaA}} |
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| [[Category:There Is No]] | | [[Category:There Is No]] |
| [[Category:Truth]] | | [[Category:No Truth]] |
| [[Category:Superior]] | | [[Category:Superior]] |
| [[Category:That]]
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| [[Category:Supreme Person]] | | [[Category:Supreme Person]] |
| [[Category:Because]] | | [[Category:Because]] |
| [[Category:He (Krsna)]] | | [[Category:Krsna Is]] |
| [[Category:supermost]] | | [[Category:supermost]] |
| [[Category:Smaller Than]] | | [[Category:Smaller Than]] |
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| [[Category:Greater Than]] | | [[Category:Greater Than]] |
| [[Category:Greatest]] | | [[Category:Greatest]] |
| | [[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 07 - Vaniquotes]] |
| | [[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]] |
| </div> | | </div> |
| <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | | <div id="section"> |
| | <h2>Bhagavad-gita As it is</h2> |
| </div> | | </div> |
| <div id="BG_Chapters_7_-_12" class="sub_section" sec_index="2" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 7 - 12"><h3>BG Chapters 7 - 12</h3> | | <div id="sub_section"> |
| | <h3>BG Chapters 7 - 12</h3> |
| </div> | | </div> |
| <div id="BG77_0" class="quote" parent="BG_Chapters_7_-_12" book="BG" index="7" link="BG 7.7" link_text="BG 7.7"> | | <div class="quote"> |
| <div class="heading">"I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person. | | <div class="quote_heading"> |
| "There is no truth superior to that Supreme Person, because He is the supermost. He is smaller than the smallest, and He is greater than the greatest. He is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies."
| | There is no truth superior to that Supreme Person because He is the supermost. He is smaller than the smallest, and He is greater than the greatest. He is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies. |
| From these verses one concludes that the Supreme Absolute Truth is the Supreme Personality of Godhead, who is all-pervading by His multi-energies, both material and spiritual.
| |
| </div> | | </div> |
| <span class="link">[[Vanisource:BG 7.7|BG 7.7, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.</p> | | |
| | <div class="quote_link"> |
| | [[Vanisource:BG 7.7 (1972)|BG 7.7 (1972), Translation and Purport]] |
| </div> | | </div> |
| <div class="purport text"><p>There is a common controversy over whether the Supreme Absolute Truth is personal or impersonal. As far as Bhagavad-gītā is concerned, the Absolute Truth is the Personality of Godhead, Śrī Kṛṣṇa, and this is confirmed in every step. In this verse, in particular, it is stressed that the Absolute Truth is a person. That the Personality of Godhead is the Supreme Absolute Truth is also the affirmation of the Brahma-saṁhitā: īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ; that is, the Supreme Absolute Truth Personality of Godhead is Lord Kṛṣṇa, who is the primeval Lord, the reservoir of all pleasure, Govinda, and the eternal form of complete bliss and knowledge. These authorities leave no doubt that the Absolute Truth is the Supreme Person, the cause of all causes. The impersonalist, however, argues on the strength of the Vedic version given in the Śvetāśvatara Upaniṣad (3.10): tato yad uttarataraṁ tad arūpam anāmayam/ ya etad vidur amṛtās te bhavanti athetare duḥkham evāpiyanti. "In the material world Brahmā, the primeval living entity within the universe, is understood to be the supreme amongst the demigods, human beings and lower animals. But beyond Brahmā there is the Transcendence, who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world."</p> | | <div class="quote_translation"> |
| <p>The impersonalist puts more stress on the word arūpam. But this arūpam is not impersonal. It indicates the transcendental form of eternity, bliss and knowledge as described in the Brahma-saṁhitā quoted above. Other verses in the Śvetāśvatara Upaniṣad (3.8-9) substantiate this as follows:</p>
| | O conquerer of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread. |
| :vedāham etaṁ puruṣaṁ mahāntam | | </div> |
| :āditya-varṇaṁ tamasaḥ parastāt
| | <div class="text"> |
| :tam eva viditvāti mṛtyum eti | | There is a common controversy over whether the Supreme Absolute Truth is personal or impersonal. As far as Bhagavad-gītā is concerned, the Absolute Truth is the Personality of Godhead Śrī Kṛṣṇa, and this is confirmed in every step. In this verse, in particular, it is stressed that the Absolute Truth is a person. That the Personality of Godhead is the Supreme Absolute Truth is also the affirmation of the Brahma-saṁhitā: īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ; that is, the Supreme Absolute Truth Personality of Godhead is Lord Kṛṣṇa, who is the primeval Lord, the reservoir of all pleasure, Govinda, and the eternal form of complete bliss and knowledge. These authorities leave no doubt that the Absolute Truth is the Supreme Person, the cause of all causes. The impersonalist, however, argues on the strength of the Vedic version given in the Śvetāśvatara Upaniṣad: tato yad uttarataraṁ tad arūpam anāmayaṁ ya etad vidur amṛtās te bhavanti athetare duḥkham evāpi yanti. "In the material world Brahmā, the primeval living entity within the universe, is understood to be the supreme amongst the demigods, human beings and lower animals. But beyond Brahmā there is the Transcendence who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world." |
| :nānyaḥ panthā vidyate 'yanāya
| | |
| :yasmāt paraṁ nāparam asti kiñcid | | The impersonalist puts more stress on the word arūpam. But this arūpam is not impersonal. It indicates the transcendental form of eternity, bliss and knowledge as described in the Brahma-saṁhitā quoted above. Other verses in the Śvetāśvatara Upaniṣad substantiate this as follows: |
| :yasmān nāṇīyo no jyāyo 'sti kiñcit
| | |
| :vṛkṣa iva stabdho divi tiṣṭhaty ekas
| | <div class="quote_verse"> |
| :tenedaṁ pūrṇaṁ puruṣeṇa sarvam
| | :vedāham etaṁ puruṣaṁ mahāntam āditya-varṇaṁ tamasaḥ parastāt |
| <p>"I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person.</p>
| | :tam eva vidvān amṛta iha bhavati nānyaḥ panthā vidyate ayanāya |
| <p>"There is no truth superior to that Supreme Person, because He is the supermost. He is smaller than the smallest, and He is greater than the greatest. He is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies."</p>
| | :yasmāt paraṁ nāparam asti kiñcid yasmānnāṇīyo na jyāyo 'sti kiñcit |
| <p>From these verses one concludes that the Supreme Absolute Truth is the Supreme Personality of Godhead, who is all-pervading by His multi-energies, both material and spiritual. (Surrender-Unto-Me ) (VTE)</p>
| | </div> |
| | |
| | "I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person. |
| | |
| | "There is no truth superior to that Supreme Person because He is the supermost. He is smaller than the smallest, and He is greater than the greatest. He is situated as a silent tree, and He illumines the transcendental sky, and as a tree spreads its roots, He spreads His extensive energies." |
| | |
| | From these verses one concludes that the Supreme Absolute Truth is the Supreme Personality of Godhead who is all-pervading by His multi-energies, both material and spiritual. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
