The word atma denotes body, mind and soul-depending upon different circumstances. BG 1972 purports: Difference between revisions
(Created page with '<div id="compilation"> <div id="facts"> {{terms|"The word atma denotes body, mind and soul"|"depending upon different circumstances"}} {{notes|}} {{compiler|MadhuGopaldas}} {{com…') |
No edit summary |
||
| Line 1: | Line 1: | ||
<div id="compilation"> | <div id="compilation"> | ||
<div id="facts"> | <div id="facts"> | ||
{{terms|" | {{terms|"denotes body, mind and soul-depending upon different circumstances"}} | ||
{{notes|}} | {{notes|}} | ||
{{compiler|MadhuGopaldas}} | {{compiler|MadhuGopaldas}} | ||
| Line 18: | Line 18: | ||
[[Category:Different]] | [[Category:Different]] | ||
[[Category:Circumstances]] | [[Category:Circumstances]] | ||
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 06 - Vaniquotes]] | |||
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]] | |||
</div> | </div> | ||
<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | <div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2> | ||
| Line 26: | Line 28: | ||
<div class="heading">The word ātmā denotes body, mind and soul—depending upon different circumstances. In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, ātmā refers here to the mind. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. | <div class="heading">The word ātmā denotes body, mind and soul—depending upon different circumstances. In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, ātmā refers here to the mind. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. | ||
</div> | </div> | ||
<span class="link">[[Vanisource:BG 6.5|BG 6.5, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.</p> | <span class="link">[[Vanisource:BG 6.5 (1972)|BG 6.5 (1972), Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;"><br />One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.</p> | ||
</div> | </div> | ||
<div class="purport text"><p>The word ātmā denotes body, mind and | <div class="purport text"><p>The word ātmā denotes body, mind and soul-depending upon different circumstances. In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, ātmā refers here to the mind. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because of the mind's ego which desires to lord it over material nature. Therefore, the mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved. One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Kṛṣṇa consciousness. The word hi is used for emphasizing this point, i.e., that one must do this. It is also said: | ||
mana eva manuṣyāṇāṁ kāraṇaṁ bandha-mokṣayoḥ | |||
bandhāya viṣayāsaṅgo muktyai nirviṣayaṁ manaḥ. | |||
"For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation." Therefore, the mind which is always engaged in Kṛṣṇa consciousness is the cause of supreme liberation.</p> | |||
</div> | </div> | ||
</div> | </div> | ||
</div> | </div> | ||
Latest revision as of 05:25, 7 June 2021
Bhagavad-gita As It Is
BG Chapters 1 - 6
The word ātmā denotes body, mind and soul—depending upon different circumstances. In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, ātmā refers here to the mind. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects.
BG 6.5 (1972), Translation and Purport:
One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.
The word ātmā denotes body, mind and soul-depending upon different circumstances. In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, ātmā refers here to the mind. The purpose of the yoga system is to control the mind and to draw it away from attachment to sense objects. It is stressed herein that the mind must be so trained that it can deliver the conditioned soul from the mire of nescience. In material existence one is subjected to the influence of the mind and the senses. In fact, the pure soul is entangled in the material world because of the mind's ego which desires to lord it over material nature. Therefore, the mind should be trained so that it will not be attracted by the glitter of material nature, and in this way the conditioned soul may be saved. One should not degrade oneself by attraction to sense objects. The more one is attracted by sense objects, the more one becomes entangled in material existence. The best way to disentangle oneself is to always engage the mind in Kṛṣṇa consciousness. The word hi is used for emphasizing this point, i.e., that one must do this. It is also said:
mana eva manuṣyāṇāṁ kāraṇaṁ bandha-mokṣayoḥ bandhāya viṣayāsaṅgo muktyai nirviṣayaṁ manaḥ.
"For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation." Therefore, the mind which is always engaged in Kṛṣṇa consciousness is the cause of supreme liberation.