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The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses: Difference between revisions

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<div class="heading">The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses. These senses are now covered with the coating of material conception of life. Therefore this sense pleasure is not complete or perfect.
<div class="heading">The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses. These senses are now covered with the coating of material conception of life. Therefore this sense pleasure is not complete or perfect.
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<span class="link">[[Vanisource:Room Conversation -- January 17, 1971, Allahabad|Room Conversation -- January 17, 1971, Allahabad]]: </span><div class="text">Prabhupāda: Yes. Now, the thing is, what is that happiness? That is stated in the Bhagavad-gītā. Sukham ātyantikaṁ yat tad atīndriya-grāhyam: ([[Vanisource:BG 6.21|BG 6.21]]) "The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses."
<span class="link">[[Vanisource:Room Conversation -- January 17, 1971, Allahabad|Room Conversation -- January 17, 1971, Allahabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Now, the thing is, what is that happiness? That is stated in the Bhagavad-gītā. Sukham ātyantikaṁ yat tad atīndriya-grāhyam: ([[Vanisource:BG 6.20-23 (1972)|BG 6.21]]) "The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses."</p>
Guest (1): Would that be by all the senses—mind, intelligence...?
<p>Guest (1): Would that be by all the senses—mind, intelligence...?</p>
Prabhupāda: Yes, everything but in their supernatural, not in this condition.
<p>Prabhupāda: Yes, everything but in their supernatural, not in this condition.</p>
Guest (1): Not in this?
<p>Guest (1): Not in this?</p>
Prabhupāda: Condition.
<p>Prabhupāda: Condition.</p>
Guest (1): You see, otherwise it is said that when a person is happy with the self, happy with others...
<p>Guest (1): You see, otherwise it is said that when a person is happy with the self, happy with others...</p>
Prabhupāda: No, no. No, no. Try to understand. He has got his senses. These senses are now covered with the coating of material conception of life. Therefore this sense pleasure is not complete or perfect. Just like everyone has got... Now, you have got your tongue. Now, the tongue, when it is coated you cannot taste the things. So the coating is māyā.
<p>Prabhupāda: No, no. No, no. Try to understand. He has got his senses. These senses are now covered with the coating of material conception of life. Therefore this sense pleasure is not complete or perfect. Just like everyone has got... Now, you have got your tongue. Now, the tongue, when it is coated you cannot taste the things. So the coating is māyā.</p>
Guest (1): What I was, missing me was in this degree, that just like here, people, why we are, we got the news in our senses, our mind sees or perceives...
<p>Guest (1): What I was, missing me was in this degree, that just like here, people, why we are, we got the news in our senses, our mind sees or perceives...</p>
Prabhupāda: These are living, symptoms of living condition.
<p>Prabhupāda: These are living, symptoms of living condition.</p>
Guest (1): Living condition. So, but we are not affected by air, which is most required and most special for our use. Because it is abundant, and it will be given to every person at all the times, in all circumstances, therefore we do not keep it under lock and key. Western countries, though they have...
<p>Guest (1): Living condition. So, but we are not affected by air, which is most required and most special for our use. Because it is abundant, and it will be given to every person at all the times, in all circumstances, therefore we do not keep it under lock and key. Western countries, though they have...</p>
Prabhupāda: No, no. There is no question of Western-Eastern.
<p>Prabhupāda: No, no. There is no question of Western-Eastern.</p>
Guest (1): No, I was speaking of materialism and spiritualism. I was talking on that point, that though we see, I mean, I don't say have made it, but yet because there is no what kind of life they want, or in our Eastern countries, because they are...
<p>Guest (1): No, I was speaking of materialism and spiritualism. I was talking on that point, that though we see, I mean, I don't say have made it, but yet because there is no what kind of life they want, or in our Eastern countries, because they are...</p>
Prabhupāda: No, no. If you study the whole thing in that way—Western-Eastern... There is no question of Western-Eastern. It is the question of the living entity.
<p>Prabhupāda: No, no. If you study the whole thing in that way—Western-Eastern... There is no question of Western-Eastern. It is the question of the living entity.</p>
Guest (1): Yes, how to live in such a way where there is no dearth of thing as well as there is no continuing of that need that a man becomes lost? That is the...
<p>Guest (1): Yes, how to live in such a way where there is no dearth of thing as well as there is no continuing of that need that a man becomes lost? That is the...</p>
Prabhupāda: That is the point.
<p>Prabhupāda: That is the point.</p>
Guest (1): That is the point. And for that, what kind of spiritual should we lead?
<p>Guest (1): That is the point. And for that, what kind of spiritual should we lead?</p>
Prabhupāda: That is... That I am going to explain, that... That is one line: sukham ātyantikaṁ yat tad atīndriya-grāhyam ([[Vanisource:BG 6.21|BG 6.21]]). This sukham ātyantikaṁ is being searched both by the Western, Eastern, everyone, even cats, dogs, everyone. But the cats and dogs, animals, they cannot adjust what is that ātyantikaṁ sukham. But human being can. So human being, there is no question of Eastern and Western. It is a question of degree only. But actually everyone is searching after that perpetual happiness. So it is a problem for everyone, and that problem can be solved by Kṛṣṇa consciousness.
<p>Prabhupāda: That is... That I am going to explain, that... That is one line: sukham ātyantikaṁ yat tad atīndriya-grāhyam ([[Vanisource:BG 6.20-23 (1972)|BG 6.21]]). This sukham ātyantikaṁ is being searched both by the Western, Eastern, everyone, even cats, dogs, everyone. But the cats and dogs, animals, they cannot adjust what is that ātyantikaṁ sukham. But human being can. So human being, there is no question of Eastern and Western. It is a question of degree only. But actually everyone is searching after that perpetual happiness. So it is a problem for everyone, and that problem can be solved by Kṛṣṇa consciousness.</p>
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Latest revision as of 14:12, 18 January 2023

Expressions researched:
"The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses"

Conversations and Morning Walks

1971 Conversations and Morning Walks

The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses. These senses are now covered with the coating of material conception of life. Therefore this sense pleasure is not complete or perfect.
Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Yes. Now, the thing is, what is that happiness? That is stated in the Bhagavad-gītā. Sukham ātyantikaṁ yat tad atīndriya-grāhyam: (BG 6.21) "The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses."

Guest (1): Would that be by all the senses—mind, intelligence...?

Prabhupāda: Yes, everything but in their supernatural, not in this condition.

Guest (1): Not in this?

Prabhupāda: Condition.

Guest (1): You see, otherwise it is said that when a person is happy with the self, happy with others...

Prabhupāda: No, no. No, no. Try to understand. He has got his senses. These senses are now covered with the coating of material conception of life. Therefore this sense pleasure is not complete or perfect. Just like everyone has got... Now, you have got your tongue. Now, the tongue, when it is coated you cannot taste the things. So the coating is māyā.

Guest (1): What I was, missing me was in this degree, that just like here, people, why we are, we got the news in our senses, our mind sees or perceives...

Prabhupāda: These are living, symptoms of living condition.

Guest (1): Living condition. So, but we are not affected by air, which is most required and most special for our use. Because it is abundant, and it will be given to every person at all the times, in all circumstances, therefore we do not keep it under lock and key. Western countries, though they have...

Prabhupāda: No, no. There is no question of Western-Eastern.

Guest (1): No, I was speaking of materialism and spiritualism. I was talking on that point, that though we see, I mean, I don't say have made it, but yet because there is no what kind of life they want, or in our Eastern countries, because they are...

Prabhupāda: No, no. If you study the whole thing in that way—Western-Eastern... There is no question of Western-Eastern. It is the question of the living entity.

Guest (1): Yes, how to live in such a way where there is no dearth of thing as well as there is no continuing of that need that a man becomes lost? That is the...

Prabhupāda: That is the point.

Guest (1): That is the point. And for that, what kind of spiritual should we lead?

Prabhupāda: That is... That I am going to explain, that... That is one line: sukham ātyantikaṁ yat tad atīndriya-grāhyam (BG 6.21). This sukham ātyantikaṁ is being searched both by the Western, Eastern, everyone, even cats, dogs, everyone. But the cats and dogs, animals, they cannot adjust what is that ātyantikaṁ sukham. But human being can. So human being, there is no question of Eastern and Western. It is a question of degree only. But actually everyone is searching after that perpetual happiness. So it is a problem for everyone, and that problem can be solved by Kṛṣṇa consciousness.