The Supreme Lord expands Himself in two ways - by personal plenary expansions and separated minute expansions: Difference between revisions
(Created page with '<div id="compilation"> <div id="facts"> {{terms|"The Supreme Lord expands Himself in two ways, by personal plenary expansions and separated minute expansions"}} {{notes|}} {{comp…') |
No edit summary |
||
| Line 15: | Line 15: | ||
[[Category:Two Ways]] | [[Category:Two Ways]] | ||
[[Category:Personal]] | [[Category:Personal]] | ||
[[Category:Plenary Expansions]] | [[Category:God's Plenary Expansions]] | ||
[[Category:Separate]] | [[Category:Separate]] | ||
[[Category:Minute (as in small)]] | [[Category:Minute (as in small)]] | ||
[[Category:Expansion]] | [[Category:Expansion]] | ||
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 06 Purports - Creation of the Universal Form]] | |||
[[Category:Srimad Bhagavatam, Canto 03 Purports]] | |||
</div> | </div> | ||
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | ||
Latest revision as of 14:46, 24 July 2020
Expressions researched:
"The Supreme Lord expands Himself in two ways, by personal plenary expansions and separated minute expansions"
Srimad-Bhagavatam
SB Canto 3
The gigantic universal form of the Supreme Lord is the first incarnation and plenary portion of the Supersoul. He is the Self of an unlimited number of living entities, and in Him rests the aggregate creation, which thus flourishes.
The Supreme Lord expands Himself in two ways, by personal plenary expansions and separated minute expansions. The personal plenary expansions are viṣṇu-tattvas, and the separated expansions are living entities. Since the living entities are very small, they are sometimes described as the marginal energy of the Lord. But the mystic yogīs consider the living entities and the Supersoul, Paramātmā, to be one and the same. It is, however, a minor point of controversy; after all, everything created rests on the gigantic virāṭ or universal form of the Lord.